{"id":36429,"date":"2024-01-04T11:29:28","date_gmt":"2024-01-04T09:29:28","guid":{"rendered":"https:\/\/omnesmag.com\/?p=36429"},"modified":"2025-12-03T13:34:41","modified_gmt":"2025-12-03T11:34:41","slug":"epiphanie-vorwort","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/de\/recursos\/prefacio-de-epifania\/","title":{"rendered":"Christus, Licht der Heiden. Epiphanie Vorwort"},"content":{"rendered":"\n

El texto original de este prefacio se obtuvo de la uni\u00f3n de dos prefacios muy antiguos: el primero est\u00e1 recogido en el Sacramentario Veron\u00e9s y, seg\u00fan algunos autores, es obra del Papa D\u00e1maso (366-384), mientras que otros sit\u00faan su origen en el siglo V; el segundo texto est\u00e1 presente en el antiguo Sacramentario Gelasiano, as\u00ed como en la tradici\u00f3n ambrosiana.<\/p>\n\n\n\n

\n
\n

Quia ipsum in Christo sal\u00fatis nostr\u00e6 myst\u00e9rium<\/p>\n\n\n\n

h\u00f3die ad lumen g\u00e9ntium revel\u00e1sti,<\/p>\n\n\n\n

\n

et, cum in subst\u00e1ntia nostr\u00e6 mortalit\u00e1tis app\u00e1ruit,<\/p>\n\n\n\n

nova nos immortalit\u00e1tis eius gl\u00f3ria repar\u00e1sti.<\/p>\n<\/div><\/div>\n\n\n\n

Porque [Hoy] en Cristo, luz del mundo, <\/p>\n\n\n\n

has revelado a las naciones el misterio de la salvaci\u00f3n,  <\/p>\n\n\n\n

y en \u00c9l, que apareci\u00f3 en nuestra carne mortal, <\/p>\n\n\n\n

nos has renovado con la gloria de la inmortalidad divina.<\/p>\n<\/div><\/div>\n<\/blockquote>\n\n\n\n

Prefacio de Epifan\u00eda<\/h2>\n\n\n\n

El texto est\u00e1 muy bien construido, pues hay dos partes coordinadas. La primera est\u00e1 contenida en las dos primeras estrofas del texto y afirma que, en Cristo, el Padre revel\u00f3 el misterio mismo de nuestra redenci\u00f3n, para que las naciones fueran iluminadas por \u00e9l.<\/p>\n\n\n\n

Como vimos en el Prefacio de Navidad I<\/a>, el tema de la luz vuelve tambi\u00e9n en este Prefacio: si all\u00ed era la luz que ilumina la mente de cada uno, aqu\u00ed en cambio la manifestaci\u00f3n de Cristo adquiere un tinte universalista, pues es la luz que ilumina a todas las naciones; al fin y al cabo, el coraz\u00f3n mismo de esta fiesta es precisamente la manifestaci\u00f3n de Dios no s\u00f3lo al pueblo elegido, sino a todos los hombres, representados<\/a> por los Magos venidos de Oriente<\/a> para adorar al Rey de los jud\u00edos.<\/p>\n\n\n\n

El contenido de esta iluminaci\u00f3n es la revelaci\u00f3n del misterio de la salvaci\u00f3n del g\u00e9nero humano en Cristo Jes\u00fas. Su persona, sus acciones, sus palabras, toda su vida, pero tambi\u00e9n y sobre todo su muerte y resurrecci\u00f3n son el camino que el Padre, en su designio de amor inefable, ha elegido para traernos la salvaci\u00f3n.<\/p>\n\n\n\n

La teolog\u00eda de la Encarnaci\u00f3n<\/h2>\n\n\n\n

La segunda parte del Prefacio explica que esto es posible gracias a la reparaci\u00f3n (reparasti) realizada por la Encarnaci\u00f3n (apparuit). Aqu\u00ed volvemos a la idea del admirabile commercium, ese admirable intercambio, que subyace a nuestra salvaci\u00f3n y que ya hemos visto en el Prefacio de Navidad III<\/a>, plasmado aqu\u00ed por un bello paralelismo antit\u00e9tico en forma de quiasmo: la substantia nostrae mortalitatis es salvada por la immortalitatis eius gloria.<\/p>\n\n\n\n

En pocas palabras se resume toda la teolog\u00eda de la Encarnaci\u00f3n, seg\u00fan la cual \u201clo que no se asume no se salva, pero lo que se une a Dios tambi\u00e9n se redime\u201d (San Gregorio Nacianceno, Ep\u00edstola 101).<\/p>\n\n\n\n

Esto se expresa de manera muy pl\u00e1stica con el uso de los t\u00e9rminos substantia<\/em>, como para indicar la materialidad de la naturaleza humana mortal, y gloria<\/em>, que se refiere a la eternidad luminosa de la inmortalidad.De este modo se manifiesta el v\u00ednculo entre las dos partes del Prefacio: la verdadera epifan\u00eda es la Encarnaci\u00f3n<\/a>, pues el Padre, a trav\u00e9s de la carne de Cristo, abre a la humanidad la posibilidad de la salvaci\u00f3n, desgarrando as\u00ed las tinieblas que envolv\u00edan la vida humana con la luz de su resplandor eterno.<\/p>\n","protected":false},"excerpt":{"rendered":"

El texto original de este prefacio se obtuvo de la uni\u00f3n de dos prefacios muy antiguos: el primero est\u00e1 recogido en el Sacramentario Veron\u00e9s y, seg\u00fan algunos autores, es obra del Papa D\u00e1maso (366-384), mientras que otros sit\u00faan su origen en el siglo V; el segundo texto est\u00e1 presente en el antiguo Sacramentario Gelasiano, as\u00ed […]<\/p>\n","protected":false},"author":23,"featured_media":36430,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537],"tags":[603,1374],"class_list":["post-36429","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","tag-liturgia","tag-prefacio"],"yoast_head":"\nCristo, luz de los gentiles. 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