{"id":36207,"date":"2023-12-30T06:00:00","date_gmt":"2023-12-30T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=36207"},"modified":"2023-12-28T11:40:31","modified_gmt":"2023-12-28T09:40:31","slug":"christmas-preface-ii","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/recursos\/navidad-prefacio-ii\/","title":{"rendered":"Restoring creation. Christmas Preface II"},"content":{"rendered":"<p class=\"wp-block-paragraph\">The entire text of this Christmas Preface is interwoven with antithetical parallels. They show the relationship between God and man, between time and eternity, between that which has been ruined by sin and the restoration brought about by the Son in the mystery of the <a href=\"https:\/\/www.omnesmag.com\/en\/resources-2\/preface-christmas-light-christmas\/\">God made man<\/a>.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\"Qui, in huius vener\u00e1ndi festivit\u00e1te myst\u00e9rii, invis\u00edbilis in suis, vis\u00edbilis in nostris app\u00e1ruit, et ante t\u00e9mpora g\u00e9nitus esse coepit in t\u00e9mpore; ut, in se \u00e9rigens cuncta dei\u00e9cta, in \u00edntegrum restit\u00faeret univ\u00e9rsa, et h\u00f3minem p\u00e9rditum ad c\u00e6l\u00e9stia regna revoc\u00e1ret\".<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the holy mystery we celebrate today, He, the invisible Word, appeared visibly in our flesh to take upon Himself all creation and raise it from its fall. Generated before the ages He began to exist in time, to restore the universe according to your plan, O Father, and to restore to you the scattered humanity.<\/p>\n<cite>Christmas Preface II<\/cite><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">The Preface opens with a look at the celebration of the <a href=\"https:\/\/www.omnesmag.com\/en\/news\/pope-francisco-christmas-eve\/\">mystery of Christmas<\/a>. One notices immediately the relationship between Liturgy and Mystery that is woven into every liturgical manifestation. In fact, the verbs in the first section of the text are all in the perfect tense (\"apparuit...coepit\"), but the first reference is to the present solemnity (\"festivitate\"). The relationship between the fact of the past - the birth of Christ in the flesh - and the liturgical celebration of that fact, which precisely by means of the rite makes present here and now what has been given once and for all, is thus manifested.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The liturgical hodie overcomes the barriers of time in Christ. It allows even us, who are not contemporaries of Jesus, to contemplate the Mystery so that we may adore it (\"huius venerandi mysterii\").<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>History of salvation and of our redemption<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This Mystery is then described through two very dense and rich parallels: God, who is essentially invisible because He is pure spirit (\"invisibilis in suis\"), from the Incarnation (\"in nostris\") became visible; the <a href=\"https:\/\/www.omnesmag.com\/en\/news\/francisco-audiencia-belen\/\">Son<\/a>begotten in eternity, began to exist in time.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We can already see here the presence in the watermark of the text from <a href=\"https:\/\/www.conferenciaepiscopal.es\/biblia\/colosenses\/\">Col 1:15-20<\/a>Pauline hymn that summarizes the history of salvation and our redemption.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Indeed, the purpose of the Incarnation, as the text of the Preface shows, is to restore all things in their integrity (\"in integrum restituiret universa\"). Almost as if to show the work of renewal of the whole cosmos carried out by the Redeemer. And within this work that involves the universe, a privileged place is occupied by the human being fallen because of sin (\"hominem perditum\"), whom Christ calls to share once again in the heavenly dwellings (\"ad caelestia regna revocaret\").<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The divine redeems all that is human<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This whole marvelous process of salvation takes place thanks to the fact that the Son raises up in his person all that had collapsed (\"erigens cuncta deiecta\"). The image is precisely that of the one who rebuilds the ruins, and that in itself underlines that the divine nature assumes all that is human and redeems it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The reason for thanksgiving in this Christmas Preface is therefore Redemption, both in the cosmic and human aspects.<\/p>","protected":false},"excerpt":{"rendered":"<p>Todo el texto de este Prefacio de Navidad est\u00e1 entretejido de paralelismos antit\u00e9ticos. Muestran la relaci\u00f3n entre Dios y el hombre, entre el tiempo y la eternidad, entre lo arruinado por el pecado y la restauraci\u00f3n realizada por el Hijo en el misterio del Dios hecho hombre. \u00abQui, in huius vener\u00e1ndi festivit\u00e1te myst\u00e9rii, invis\u00edbilis in [&hellip;]<\/p>\n","protected":false},"author":1436,"featured_media":36208,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537],"tags":[628],"class_list":["post-36207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","tag-navidad"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Restaurar la creaci\u00f3n. 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