{"id":58624,"date":"2026-02-20T11:18:40","date_gmt":"2026-02-20T10:18:40","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=58624"},"modified":"2026-02-20T13:51:44","modified_gmt":"2026-02-20T12:51:44","slug":"javier-goma-sees-dignity-as-resistance","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/","title":{"rendered":"Javier Gom\u00e1 sees dignity as \u201cresistance\u201d in a provocative act of San Damaso"},"content":{"rendered":"

Along with numerous coincidences, the philosopher and essayist Javier Gom\u00e1, the dean of Philosophy at San D\u00e1maso University, Jos\u00e9 Ant\u00fanez, and the Cardinal of Madrid, Archbishop Jos\u00e9 Cobo, contributed yesterday their particular views on human dignity in a conference-colloquium held at the Conciliar Seminary of Madrid under the title \u00abDignity, a revolutionary concept\u00bb. <\/p>\n\n\n\n

Indeed, \u201cDignity is the most revolutionary concept of the twentieth century,\u201d Javier Gom\u00e1, director of the Juan March Foundation and of the Chair of Exemplarity at CUNED, has pointed out on several occasions. His reflection led him to write a book entitled \u2018Dignity\u2019.<\/p>\n\n\n\n

Last night, as part of the permanent seminar \u201cChristianity and epochal change\u201d, Javier Gom\u00e1 rescued some of its contents, and once again showed his provocative side, with the greatest of respect, in a dialogue format, together with Jos\u00e9 Ant\u00fanez Cid, dean of Philosophy of the center, under the presidency of Cardinal Jos\u00e9 Cobo, who intervened at the end. An event that you can see here<\/a>.<\/p>\n\n\n\n

\u201cPhilosophy in the last 50 years has basically become sociology.\u201d<\/strong><\/h2>\n\n\n\n

Dignity is everywhere, and so is exemplarity, but it has never been the object of a philosophical discourse, not a theological one, Javier Gom\u00e1 stressed in his first 15 minutes. \u201cNo matter how much dignity is written in the title of a book, the content has nothing to do with it\u201d. And referring to Kant, Gom\u00e1 said: \u201c50 percent of the books on dignity are interpretations of the 16 times Kant uses the concept of dignity in the foundations\u201d.<\/p>\n\n\n\n

\u201cA general, universal, abstract interpretation, which puts dignity at the center of a reflection, has not existed,\u201d the philosopher pointed out.<\/p>\n\n\n\n

In his opinion, moreover, \u201cphilosophy in the last 50 years has basically become sociology, and sociology has nothing to do with reflection on dignity. There are no books on dignity, don't be fooled by the title, he added.<\/p>\n\n\n\n

Dignity is one of those words that everyone feels but no one defines. Gom\u00e1 proposes that \u201cdignity is that exclusive property of the individual, by which he becomes a creditor, and the rest of humanity a debtor. The rest of humanity owes something to me, and owes something to each of you.<\/p>\n\n\n\n

\u201cThe greatest crime against dignity, objectification.\u201d<\/strong><\/h2>\n\n\n\n

The greatest crime against dignity is to treat that which has dignity as that which has a price. That is, to treat that which cannot be replaced by something equivalent as if it were. \u201cWhat is the greatest crime against dignity? Reification,\u201d said Gom\u00e1.<\/p>\n\n\n\n

Until the eighteenth century, the history of culture was cosmic. Everyone presupposed that truth is in the whole, not in this one or that one, but in the totality. Dignity primarily resided in the totality, in the generality of being, or in the supreme Being, and the other dignities were participatory.<\/p>\n\n\n\n

What is new and epoch-making in the history of culture, occurring between the eighteenth and nineteenth centuries, is the emergence of subjectivity, the individual.<\/p>\n\n\n\n

What is truly unique about modern dignity is that it is an individual and conflicting dignity. <\/p>\n\n\n\n

\"\"
Cardinal Jos\u00e9 Cobo presides over the conference on dignity at an event organized by the San D\u00e1maso Ecclesiastical University. To his left, the philosopher Javier Gom\u00e1. To his right, the rector of the San D\u00e1maso University, Nicol\u00e1s Alvarez de las Asturias, and the dean of the Faculty of Philosophy, Jos\u00e9 Ant\u00fanez (@Universidad Eclesi\u00e1stica San D\u00e1maso).<\/figcaption><\/figure>\n\n\n\n

\u201cThe general interest yields to individual dignity. This is new.\u201d<\/strong><\/h2>\n\n\n\n

But the epoch-making modern novelty, in the opinion of the writer and philosopher, is that the following is added to this equation: \u201cthe particular interest yields to the general interest, but the general interest yields to individual dignity. This is new\u201d.<\/p>\n\n\n\n

Since the 19th century, modern dignity, the dignity of the individual is \u201ca resistance, that which resists. It resists, for example, the despotism of the majority\u201d. And it also resists, \u201cthis is what is new, the common good, the general interest, social progress. You cannot produce, invoke or promote the common good or social progress if it implies the trampling of individual dignity\u201d.<\/p>\n\n\n\n

\u201cDignity is the care of those who are in the way, e.g., the vulnerable.\u201d.<\/strong> The law of the weakest<\/strong><\/h2>\n\n\n\n

Another definition that I like very much, reflected Javier Gom\u00e1, is that \u201cdignity is what gets in the way. What hinders rational plans, even good plans, which would go faster if there were no elements of dignity that hinder that speed. For example, caring for those who are in the way, the vulnerable, those who are good for nothing, does not help rapid progress, but it dignifies humanity and contributes to replacing the law of the strongest with the law of the weakest, which is perhaps one of the secrets of true moral progress\u201d.<\/p>\n\n\n\n

Javier Gom\u00e1 pointed out that the dignity of the 20th century \u201cis a dignity that belongs absolutely and fully to all men and women by the fact of being men and women, unrenounceable, inviolable, unique, universal\u201d. <\/p>\n\n\n\n

In his presentation, he also distinguished between ontological dignity, which we all possess as men and women, which even the most unworthy of men possess, because it is inherent to being human, and pragmatic dignity, which has to do with people's behavior.<\/p>\n\n\n\n

Antunez: dignity linked to the person, social and existential<\/strong><\/h2>\n\n\n\n

Jos\u00e9 Ant\u00fanez Cid, dean of the Faculty of Philosophy, stressed that Article 1 of the Charter of Fundamental Rights of the European Union is dignity, followed by life.<\/p>\n\n\n\n

At the same time, he stressed that the discussions of the European Parliament speak to us of social dignity, that of migrants, discrimination, racism, etc., \u201cissues that are still present in our advanced European societies\u201d.<\/p>\n\n\n\n

The dean also referred to a tradition of Christian thought and experience that, \u201cwith its shadows and its lights, defends this dignity\u201d.<\/p>\n\n\n\n

In this context, he referred to \u201cthe ecclesial reference\u201d of Gaudium et Spes, to the document Dignitatis Humanae of the Second Vatican Council, and to the Declaration Dignitas infinita<\/a>, of the Dicastery for the Doctrine of the Faith, under the pontificate of Pope Francis, \u201cwhich coincides in part with some of the contributions made by Javier\u201d (Gom\u00e1).<\/p>\n\n\n\n

In this context, he referred to \u201ctwo fields of effort to build this dignity, the social and the existential\u201d.<\/p>\n\n\n\n

At the end of his brief presentation, Professor Ant\u00fanez, who sees the notion of dignity linked to that of the person, asked the philosopher Javier Gom\u00e1 about the fact that my life, my dignity, meets death, a subject to which the essayist had referred. From where can one draw energy, strength, illusion? What is the engine...<\/p>\n\n\n\n

A provocative reflection by Gom\u00e1<\/strong><\/h2>\n\n\n\n

The philosopher Gom\u00e1 said that he was going to say something \u201cthat sounds a bit radical, but that there would be so many precautions that I would make afterwards, that I am sure everyone would agree\u201d. \u201cWhat I am going to say is going to generate contradiction,\u201d he advanced.<\/p>\n\n\n\n

\u201cThe foundations of morality depend on sentiment,\u201d he said. \u201cIf I say now: women and men do not have the same dignity. Whites and blacks do not have equal dignity. The rich and the poor do not have equal dignity. If I say this, it is impossible for someone not to call me an imbecile. And yet, throughout history, for everybody, for the most celebrated intelligences, it was an evidence\u201d.<\/p>\n\n\n\n

Also for the great thinkers. Even Ortega. It would send shivers down your spine to read some passages of Ortega's work from the 1940\u201ds. What has changed between what Ortega said and what we say? What has changed is that we feel differently. That other things have become evident to us. Society, beliefs, the world as a whole, is on tenterhooks depending on what is evident to the majority. Philosophy and culture are, at bottom, an administration of evidences\".<\/p>\n\n\n\n

\u201cThe realm of education of the heart: I do things out of conviction.\u201d<\/strong><\/h2>\n\n\n\n

And if it is evident to us that exemplarity, or dignity, possesses a beauty, or an excellence that recommends itself, if that is evident to us, it has an extraordinary force.<\/p>\n\n\n\n

Because in addition to doing things, in the legal field, for fear of punishment, deeper is the field of education of the heart. It is when I do things not out of fear of punishment, but out of conviction.<\/p>\n\n\n\n

When you ask me what is the main driving force for me, it is to create, to generate, \u201ca sentimental education of the people, so that they see as evident things that are upright, decent, excellent, such as dignity.<\/p>\n\n\n\n

\u201cThe greatest moral engine of society is disgust.\u201d<\/strong><\/h2>\n\n\n\n

Later, Javier Gom\u00e1 said that the \u201cgreatest moral engine of society is disgust\u201d. He must have seen faces of some surprise, because he argued: \u201cNormally we do not have a direct intuition of values. Of decency, or of the dignity of women. But very often, moral values are so resistant to the concept, that they are perceived not through definition, but through action. <\/p>\n\n\n\n

If I want to explain to my son what bravery is, I don't tell him to look it up in the dictionary, or on wikipedia, but I tell him: look son, that's brave behavior. Or better yet, look, that's cowardly behavior\u201d. <\/p>\n\n\n\n

\u201cWhere once rape or the violation of women's dignity was invisible, what suddenly happens in the 19th century? The maximum event, which produces disgust in the reader. And this disgust is mobilizing, it is generative. The novels of the nineteenth century, not the philosophy on dignity, taught a lot to feel the dignity of women, which before, however, was trampled invisibly\u201d.<\/p>\n\n\n\n

Cardinal Cobo: defense of indigenous dignity<\/strong><\/h2>\n\n\n\n

\u201cDignity is a revolutionary concept, and it has always been revolutionary in every era, because it has always moved us. Pope Francis spoke of a change of era, where we have the digital continents, artificial intelligence, and so many continents ahead of us,\u201d began Cardinal Archbishop of Madrid, Don Jos\u00e9 Cobo.<\/p>\n\n\n\n

A few centuries ago, some friars ventured across the Atlantic to announce the Gospel to the ends of the earth. Among those events, a sermon delivered by Friar Ant\u00f3n de Montesinos in 1511, on the island that is now the Dominican Republic, stands out and is a bit of a prelude to those Indian laws. <\/p>\n\n\n\n

That sermon, recounted by Bartolom\u00e9 de las Casas, who was an encomendero and later defender of the indigenous people, constitutes one of the most significant moments of moral conscience, also in modern history, without speaking of dignity in itself. Because I believe that this is what our dialogue, which has begun here, is all about,\" said Cardinal Jos\u00e9 Cobo.<\/p>\n\n\n\n

The young preacher denounced the cruelty and tyranny exercised by the colonizers against the Indians, and accused them of living in mortal sin. His words may still sound prophetic to us. By what right and justice do you hold these Indians in such cruel and horrible servitude? Are they not human beings like yourselves? Do they not have rational souls? Are you not obliged to love them as yourselves? Do you not understand? Does this leave you indifferent?\u201d.<\/p>\n\n\n\n

Root of human rights: the uniqueness of dignity<\/strong><\/h2>\n\n\n\n

This episode in our Christian tradition reveals a fundamental conviction, argued the Cardinal of Madrid. \u201cEven before reflection, before theology, even before law, there is life, our life. And that is our nexus of dialogue and the point of interlocution even with different cosmovisions today, which are appearing.\u201d.<\/p>\n\n\n\n

The cry of Montesinos did not arise from a theoretical lucubration, but from something very much our own. \u201cThe contemplation of wounded life and listening to the Gospel. Concrete life, and especially its vulnerability, and the Gospel of Jesus Christ, constitute two permanent schools from which springs the unconditional imperative of respect for the dignity of every person. What centuries later, we will call human rights, has here its vital and spiritual root in the uniqueness of dignity\u201d. <\/p>\n\n\n\n

The sequence is decisive. \u201cBefore law, there is life,\u201d the cardinal added in his speech. \u201cBefore the conceptual formulation, there is moral recognition. Human dignity is not invented, nor is it granted, I believe it is recognized. And it is recognized because it is the attribute that we are seeing that comes in the human package, because it is the original gift of God\u201d.<\/p>\n\n\n\n

\u201cA person is not worth for what he has or for what he produces, but for what he is.\u201d<\/strong><\/h2>\n\n\n\n

\u201cThe starting point of Christian anthropology is found, as you know, in the story of creation. God created human beings in his image, in the image of God he created them, male and female he created them. This is what we discover to be the unique dignity. The person is not worth for what he has or for what he produces, but for what he is\u201d.<\/p>\n\n\n\n

The Archbishop of Madrid recommended here the \u201c\u2018Dignitas infinita\u2019, the document of the Doctrine of the Faith, which affirms that ontological dignity belongs to every human being, beyond, he says, all circumstances, as a reality that has its roots in the very mystery of God\u201d.<\/p>\n\n\n\n

Cardinal Cobo also recalled, among other things, how philosophical reflection has also recalled the inalienable character of dignity. In contrast to the \u201cliberal tradition,\u201d which has reduced the concept to individual spaces, and can legitimize that \u201cthe strongest is the one who organizes coexistence,\u201d \u201cthe Christian vision comes from the light of the Trinity,\u201d he said.<\/p>\n\n\n\n

The model of Catholicity versus the model of power and globalization that excludes\u201d.\u201d<\/strong><\/h2>\n\n\n\n

And therefore offers an understanding beyond the isolated individual. \u201cIt is of the ontologically relational person, we are dialogue by the fact of recognizing ourselves as persons. And we launch ourselves with human dignity to make a contribution that I think is very good in our world.\u201d. <\/p>\n\n\n\n

In this line, the cardinal offered \u201ca reflection to build and to live in this new time. Of course, there are two models. I would say that there is a model for building this new world. \u201cOne is that of the imperium, that of power, which ends up saying who are the good and the bad, thus always discarding many. It is a political, economic, or media globalization, which also influences a lot, which generates exclusion and weakens the sometimes deepest bonds of the human being\u201d. <\/p>\n\n\n\n

But there is another, and \u201cit is a way that we Christians also understand because it has much to do with Catholicity and the Eucharist. Understanding human dignity from the universality that unites without erasing differences\u201d.<\/p>\n\n\n\n

It is the logic of encounter, he said in his concluding remarks, \u201cwhere each culture can contribute its richness and where we all recognize ourselves as children of God and brothers and sisters. We know, from our experience of the Eucharist, how to articulate unity and diversity, above all based on human dignity and intercultural dialogue\u201d.<\/p>","protected":false},"excerpt":{"rendered":"

Junto a numerosas coincidencias, el fil\u00f3sofo y ensayista Javier Gom\u00e1, el decano de Filosof\u00eda de la Universidad San D\u00e1maso, Jos\u00e9 Ant\u00fanez, y el cardenal de Madrid, arzobispo Jos\u00e9 Cobo, aportaron ayer sus particulares visiones sobre la dignidad humana en una conferencia-coloquio celebrada en el Seminario Conciliar de Madrid bajo el t\u00edtulo \u00abLa dignidad, un concepto […]<\/p>\n","protected":false},"author":2425,"featured_media":58627,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[552,548],"tags":[],"class_list":["post-58624","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-educacion","category-foco"],"yoast_head":"\nJavier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d<\/title>\n<meta name=\"description\" content=\"El fil\u00f3sofo Javier Gom\u00e1 calific\u00f3 ayer la dignidad humana, en un acto de la Universidad Eclesi\u00e1stica San D\u00e1maso, como \u201cresistencia\u201d,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/en\/focus\/javier-goma-sees-dignity-as-resistance\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d\" \/>\n<meta property=\"og:description\" content=\"El fil\u00f3sofo Javier Gom\u00e1 calific\u00f3 ayer la dignidad humana, en un acto de la Universidad Eclesi\u00e1stica San D\u00e1maso, como \u201cresistencia\u201d,\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/en\/focus\/javier-goma-sees-dignity-as-resistance\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-20T10:18:40+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-02-20T12:51:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Redacci\u00f3n Omnes\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Redacci\u00f3n Omnes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/\"},\"author\":{\"name\":\"Redacci\u00f3n Omnes\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/051da02e8f621ba5bc903e8c75dc3eb9\"},\"headline\":\"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d en un provocador acto de San D\u00e1maso\",\"datePublished\":\"2026-02-20T10:18:40+00:00\",\"dateModified\":\"2026-02-20T12:51:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/\"},\"wordCount\":2753,\"publisher\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/SanDamasoDignidaddMesayasistentes.jpg\",\"articleSection\":[\"Educaci\u00f3n\",\"Foco\"],\"inLanguage\":\"en-US\"},{\"@type\":[\"WebPage\",\"ItemPage\"],\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/\",\"name\":\"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/SanDamasoDignidaddMesayasistentes.jpg\",\"datePublished\":\"2026-02-20T10:18:40+00:00\",\"dateModified\":\"2026-02-20T12:51:44+00:00\",\"description\":\"El fil\u00f3sofo Javier Gom\u00e1 calific\u00f3 ayer la dignidad humana, en un acto de la Universidad Eclesi\u00e1stica San D\u00e1maso, como \u201cresistencia\u201d,\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/SanDamasoDignidaddMesayasistentes.jpg\",\"contentUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/SanDamasoDignidaddMesayasistentes.jpg\",\"width\":920,\"height\":526,\"caption\":\"Conferencia sobre Dignidad en San D\u00e1maso.\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/foco\\\/javier-goma-ve-la-dignidad-como-resistencia\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Portada\",\"item\":\"https:\\\/\\\/www.omnesmag.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d en un provocador acto de San D\u00e1maso\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#website\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/\",\"name\":\"Omnes\",\"description\":\"Informaci\u00f3n de la Iglesia y la sociedad\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#organization\"},\"alternateName\":\"Omnes\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.omnesmag.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#organization\",\"name\":\"Omnes\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2020\\\/12\\\/logo_omnes_negro.png\",\"contentUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2020\\\/12\\\/logo_omnes_negro.png\",\"width\":15524,\"height\":3000,\"caption\":\"Omnes\"},\"image\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/051da02e8f621ba5bc903e8c75dc3eb9\",\"name\":\"Redacci\u00f3n Omnes\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2024\\\/01\\\/o-de-omens-100x100.png\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2024\\\/01\\\/o-de-omens-100x100.png\",\"contentUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2024\\\/01\\\/o-de-omens-100x100.png\",\"caption\":\"Redacci\u00f3n Omnes\"},\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/en\\\/author\\\/redaccion-omnes\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Javier Gom\u00e1 sees dignity as \u201cresistance\u201d.\u201d","description":"The philosopher Javier Gom\u00e1 yesterday described human dignity, in an act of the San D\u00e1maso Ecclesiastical University, as \u201cresistance\u201d,","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.omnesmag.com\/en\/focus\/javier-goma-sees-dignity-as-resistance\/","og_locale":"en_US","og_type":"article","og_title":"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d","og_description":"El fil\u00f3sofo Javier Gom\u00e1 calific\u00f3 ayer la dignidad humana, en un acto de la Universidad Eclesi\u00e1stica San D\u00e1maso, como \u201cresistencia\u201d,","og_url":"https:\/\/www.omnesmag.com\/en\/focus\/javier-goma-sees-dignity-as-resistance\/","og_site_name":"Omnes","article_published_time":"2026-02-20T10:18:40+00:00","article_modified_time":"2026-02-20T12:51:44+00:00","og_image":[{"width":920,"height":526,"url":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg","type":"image\/jpeg"}],"author":"Redacci\u00f3n Omnes","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Redacci\u00f3n Omnes","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"NewsArticle","@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#article","isPartOf":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/"},"author":{"name":"Redacci\u00f3n Omnes","@id":"https:\/\/www.omnesmag.com\/#\/schema\/person\/051da02e8f621ba5bc903e8c75dc3eb9"},"headline":"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d en un provocador acto de San D\u00e1maso","datePublished":"2026-02-20T10:18:40+00:00","dateModified":"2026-02-20T12:51:44+00:00","mainEntityOfPage":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/"},"wordCount":2753,"publisher":{"@id":"https:\/\/www.omnesmag.com\/#organization"},"image":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#primaryimage"},"thumbnailUrl":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg","articleSection":["Educaci\u00f3n","Foco"],"inLanguage":"en-US"},{"@type":["WebPage","ItemPage"],"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/","url":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/","name":"Javier Gom\u00e1 sees dignity as \u201cresistance\u201d.\u201d","isPartOf":{"@id":"https:\/\/www.omnesmag.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#primaryimage"},"image":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#primaryimage"},"thumbnailUrl":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg","datePublished":"2026-02-20T10:18:40+00:00","dateModified":"2026-02-20T12:51:44+00:00","description":"The philosopher Javier Gom\u00e1 yesterday described human dignity, in an act of the San D\u00e1maso Ecclesiastical University, as \u201cresistance\u201d,","breadcrumb":{"@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#primaryimage","url":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg","contentUrl":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/SanDamasoDignidaddMesayasistentes.jpg","width":920,"height":526,"caption":"Conferencia sobre Dignidad en San D\u00e1maso."},{"@type":"BreadcrumbList","@id":"https:\/\/www.omnesmag.com\/foco\/javier-goma-ve-la-dignidad-como-resistencia\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Portada","item":"https:\/\/www.omnesmag.com\/"},{"@type":"ListItem","position":2,"name":"Javier Gom\u00e1 ve la dignidad como \u201cresistencia\u201d en un provocador acto de San D\u00e1maso"}]},{"@type":"WebSite","@id":"https:\/\/www.omnesmag.com\/#website","url":"https:\/\/www.omnesmag.com\/","name":"Omnes","description":"Information on the Church and Society","publisher":{"@id":"https:\/\/www.omnesmag.com\/#organization"},"alternateName":"Omnes","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.omnesmag.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.omnesmag.com\/#organization","name":"Omnes","url":"https:\/\/www.omnesmag.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.omnesmag.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2020\/12\/logo_omnes_negro.png","contentUrl":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2020\/12\/logo_omnes_negro.png","width":15524,"height":3000,"caption":"Omnes"},"image":{"@id":"https:\/\/www.omnesmag.com\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/www.omnesmag.com\/#\/schema\/person\/051da02e8f621ba5bc903e8c75dc3eb9","name":"Editorial Staff Omnes","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2024\/01\/o-de-omens-100x100.png","url":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2024\/01\/o-de-omens-100x100.png","contentUrl":"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2024\/01\/o-de-omens-100x100.png","caption":"Redacci\u00f3n Omnes"},"url":"https:\/\/www.omnesmag.com\/en\/author\/redaccion-omnes\/"}]}},"_links":{"self":[{"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/posts\/58624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/users\/2425"}],"replies":[{"embeddable":true,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/comments?post=58624"}],"version-history":[{"count":5,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/posts\/58624\/revisions"}],"predecessor-version":[{"id":58638,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/posts\/58624\/revisions\/58638"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/media\/58627"}],"wp:attachment":[{"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/media?parent=58624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/categories?post=58624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.omnesmag.com\/en\/wp-json\/wp\/v2\/tags?post=58624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}