{"id":58667,"date":"2026-02-27T06:39:00","date_gmt":"2026-02-27T05:39:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=58667"},"modified":"2026-02-23T14:00:56","modified_gmt":"2026-02-23T13:00:56","slug":"juan-maria-sanchez-prieto-tension-revolution-tradition-human-being","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/actualidad\/juan-maria-sanchez-prieto-tension-revolucion-tradicion-ser-humano\/","title":{"rendered":"Juan Mar\u00eda S\u00e1nchez Prieto: \u00abThe tension between revolution and tradition defines the human being\u00bb.\u00bb"},"content":{"rendered":"<p class=\"wp-block-paragraph\">Juan Mar\u00eda S\u00e1nchez Prieto (Madrid, 1958), professor of sociology at the Public University of Navarra, has published in Catarata editions, an interesting compilation of illuminating articles on a new field of research that has emerged in the social sciences and that has been silently forging over the last few years.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Starting from the French School of the \u201cAnnales\u201d of the 1980s, Professor S\u00e1nchez Prieto masterfully delineates the passage from history to sociology and from sociology to history, to the point where a system of thought has developed that goes far beyond the mere interrelation between two sciences to become a new science and a new methodology: the \u201csocial transcience\u201d that has transcended the \u201chistorical social science\u201d (23).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Sociology and objectivity: limits of ideologized study.<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Certainly, for many years now, both quantitative and social sociology have been making headway and are beginning to be key to interpreting contemporary and recent history, because having documents is useless if we do not have an adequate key to interpret them or, at least, to approach them as objectively as possible.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The clearest example (and this belongs to our personal harvest) is the sociological studies published in recent years by the famous Spanish sociologist Jos\u00e9 F\u00e9lix Tezanos, which, undoubtedly, are very complete and very well elaborated, but are so ideologized that they deviate from reality and fail miserably as valid elements for decision making.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The key is that sociology must unite with history, law, politics, philosophy and economics, on the basis of a common anthropology that would help us to understand social reality and individuality: this is the \u201ctranscience\u201d that Professor S\u00e1nchez Prieto masterfully delineates in this book.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the face of quick and unsubstantiated analyses that sociology would have failed, a new hermeneutic has emerged with \u201ctranscience. A few years ago it seemed that sociology was the key studies of the future but, after a time of uncertainty, it seems that with \u201dtranscience\u201c sociology will continue to be a bet on the future to help us know man and understand the shortcomings of our democratic society.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The interrelation of sciences is very interesting because with them and the transcience, fences and frontiers are broken. For example, when speaking of freedom, S\u00e1nchez Prieto reminds us that: \u201cman's strength does not come from being devoid of an inexorable destiny, but from knowing it. His destiny is to be responsible for himself\u201d (47).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Temporal plurality and social concepts<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Pages later, he will analyze the concept of ideology that permeated historical sociology until a few years ago, to show that there has been a \u201cdissolution of the concept of ideology within political culture, even if it no longer conforms to its original conception anchored in the political science tradition of Almond and Verba, which has, in any case, proved to be insufficient\u201d (100).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I found it very interesting to bring, in this review, these conclusions of the historian Braudel in his famous work on the Mediterranean when he underlined the plurality of social time: \u201cmultiple and contradictory times of human life are not only the substance of the past, but also the fabric of present social life. A clear awareness of this plurality is essential for a common methodology in the sciences of man\u201d (122).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Democracy and contemporary values<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">It is very interesting that, following L\u00e9vi-Strauss and rethinking myth, S\u00e1nchez Prieto ends up affirming: \u201cThe tension, in any case, between revolution and tradition is something consubstantial to the dynamics of modernity: it is perhaps what properly defines the fate of the human being\u201d (125).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moreover, with respect to the myth, he recalls that \u201cDemocracy demands faith in reason -and in the person and in freedom- but also a certain confidence in the myth (however long its shadow may seem to us): no one has said that democracy is the government of the wise, on the contrary (precisely for this reason democracy is above all control: the ability of the rulers to control and change the rulers). It is not enough to be right, there must be a perception that one is working in the best common interest and not in one's own\u201d (127-128).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00e1nchez Prieto's relaunching of democratic values and of democracy itself is very interesting, in our view. In the first place, he points out the solid base from which we start: \u201cdemocracy is a system that never ceases to question itself. Permanent criticism is also a source of creativity, although the creative responses that may have been or may be given do not necessarily have to be satisfactory. Truly creative subjects are unaware that they are creative\u201d (219).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Immediately, after pointing out the undoubted problems and difficulties of our time, he will point out the strengths of democracy: \u201cDirect democracy then would not be so much an engineering to achieve the expression of a social will as the awakening of attitudes and behaviors that generate that social will: living a democratic life of ideas and experiences, co-creating and sharing a power that benefits all\u201d (232).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Professor S\u00e1nchez Prieto, you will recall the importance of the Universal Declaration of Human Rights and points out the \u201cmoral aspect\u201d of these rights which, in practice, are acting (we affirm this) as if it were the universal ethics of which Habermas or Hans K\u00fcng or Ratzinger spoke (236).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Resilience and gaze transformation<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">We cannot finish without pointing out the value attributed by our author to \u201cresilience\u201d when he affirmed: \u201cin the portrait of resilience, the importance lies in the gaze. The direction of the subject's gaze is the fundamental line (...). Resilience as a transforming power requires a transformation of the gaze\u201d (249).<\/p>\n\n\n<div class=\"omnes-block-ficha-vertical\">\n\t<div class=\"content\">\n\t\t<h2>Essays on social transcience<\/h2>\n\t\t<img decoding=\"async\" src=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/02\/9788410675100-1.jpg\" \/>\n\t\t<div class=\"v\"><strong>Author<\/strong>Juan Mar\u00eda S\u00e1nchez Prieto<\/div><div class=\"v\"><strong>Editorial<\/strong>: Los libros de la Catarata<\/div><div class=\"v\"><strong>Pages<\/strong>: 304<\/div><div class=\"v\"><strong>Year<\/strong>: 2026<\/div>\t<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>El catedr\u00e1tico de sociolog\u00eda de la Universidad P\u00fablica de Navarra, Juan Mar\u00eda S\u00e1nchez Prieto (Madrid, 1958), ha publicado en ediciones Catarata, un interesante trabajo recopilatorio de art\u00edculos iluminadores de una nueva materia de investigaci\u00f3n que ha surgido en las ciencias sociales y que ha ido fraguando silenciosamente a lo largo de estos \u00faltimos a\u00f1os. Partiendo [&hellip;]<\/p>\n","protected":false},"author":2431,"featured_media":58691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,39,45],"tags":[],"class_list":["post-58667","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-cultura","category-libros"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>S\u00e1nchez Prieto: &quot;Revoluci\u00f3n y tradici\u00f3n definen al ser humano&quot;<\/title>\n<meta name=\"description\" content=\"\u201cJuan Mar\u00eda S\u00e1nchez Prieto propone la \u2018transciencia social\u2019, una nueva forma de entender mejor a la sociedad y el ser humano.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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