{"id":62049,"date":"2026-06-21T06:00:00","date_gmt":"2026-06-21T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=62049"},"modified":"2026-06-05T12:15:37","modified_gmt":"2026-06-05T10:15:37","slug":"pope-leo-and-digital-missionaries","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/actualidad\/papa-leon-y-misioneros-digitales\/","title":{"rendered":"Pope Leo and the Digital Missionaries"},"content":{"rendered":"<p class=\"wp-block-paragraph\">Pope Leo XIV published his <a href=\"https:\/\/www.vatican.va\/content\/leo-xiv\/es\/encyclicals\/documents\/20260515-magnifica-humanitas.html\" type=\"link\" id=\"https:\/\/www.vatican.va\/content\/leo-xiv\/es\/encyclicals\/documents\/20260515-magnifica-humanitas.html\">first encyclical<\/a>. It deals with \u201cthe protection of the human person in the age of artificial intelligence,\u201d a topic that addresses one of the Pontiff\u2019s primary concerns. In fact, the day after his election, he explained to the cardinals that he had chosen the same name as Leo XIII (famous for the 1891 encyclical \u201cRerum Novarum\u201d) to emphasize his continuity with the Church\u2019s social doctrine, although now \u201cto respond to another industrial revolution and the advances in artificial intelligence, which pose new challenges for the defense of human dignity, justice, and the <a href=\"https:\/\/www.omnesmag.com\/en\/news\/pope-leon-on-work\/\" type=\"post\" id=\"60882\">work<\/a>\".<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Social Media<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">In various sections of the encyclical, the Pope refers to social media platforms. His stance is not categorical, but rather measured and thoughtful. It focuses more on principles than on overly specific solutions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the one hand, he highlights the opportunities. In paragraph 238, he states: \u201cWe must educate ourselves to view the digital world as a new continent to be evangelized, one that requires missionaries who are generous and mature in the faith.\u201d In this regard, his assessment is in line with that of previous popes, such as Benedict XVI, who popularized the description of the Internet as \u201cthe sixth continent.\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Second, Leo XIV addresses the risks head-on. He emphasizes that new evidence has emerged since previous popes had spoken out on the matter. For example, we now understand better that technology was not as \u201cneutral\u201d as it seemed, since it \u201ctakes on the face of those who conceive it, finance it, regulate it, and use it\u201d (no. 9). Therefore, I interpret this to mean that greater caution is warranted before naively embarking on \u201cdigital missionary evangelization.\u201d As Pope Leo says in no. 141:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cIn recent years, psychological and psychiatric literature has increasingly documented how early and unsupervised exposure to digital devices and social media can negatively affect sleep, attention, emotional regulation, and relationships\u2014especially during the most vulnerable ages\u2014with consequences that can sometimes be dramatic.\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Third, in the very next paragraph, the Holy Father goes into the details of his proposal, which focus both on education for the \u201cproper use\u201d of technologies and on the need for \u201ctimely interventions\u201d by the authorities to regulate them:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cParents find it difficult to resist on their own the influence of business models that monetize children\u2019s attention and time. That is why a partnership between policymakers, educational institutions, and families is essential\u2014one capable of providing concrete support to adults in this task. It is necessary to counter, through far-reaching public policies, the immediate interests of platforms\u2014concentrated in the hands of a few\u2014when these interests conflict with the welfare of minors. From this perspective, legislative measures are needed to establish age limits, hold service providers accountable\u2014without shifting the burden of restriction onto families\u2014and provide specific protections against all forms of sexual exploitation and violence online, so that children and adolescents are truly safeguarded as precious treasures entrusted to our care.\u201d.&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Analysis<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">How can we live in greater harmony with digital ecosystems? Social media offers a popular and widespread environment where, it is true, adult Christians can exert influence and share our faith. At the same time, there are pitfalls. The design of these platforms, far from being \u201cneutral,\u201d serves an economic purpose: to keep us engaged for as long as possible (to the point of addiction) in order to profit from ad views. And this, especially for minors, leads to catastrophic consequences for their mental health. That is why the Pope refers to \u201ctimely interventions\u201d that could be coordinated among the government, companies, and families to protect children.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When it comes to children and teenagers, the issue is clear: it\u2019s best for them not to take the risk of hanging around on social media. The best form of digital evangelization we could offer them, therefore, is to convince them to return to fully inhabiting the real world.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As for adult audiences, Leo XIV prefers to emphasize principles rather than specific solutions, including when it comes to the domestic or personal use of technology. Drawing on the biblical images of the Tower of Babel versus Nehemiah\u2019s reconstruction of Jerusalem, he poses a fundamental question: Do I use new technologies to serve, to love, and to build a world together with God? Or, on the contrary, are they tools that lead me astray toward narcissistic goals?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The goal seems distant, but we have the right to reclaim it: \u201cWe need to foster a true discipline of attention: rhythms that include silence, reflective study, reading, and thoughtful analysis; without these elements, inner freedom can be compromised\u201d (no. 146). In any case, the debate remains open for our own personal reflection. No one is going to police our freedom to make the most of our time or to waste it: it is up to each of us to make that assessment and protect ourselves.<\/p>","protected":false},"excerpt":{"rendered":"<p>El Papa Le\u00f3n XIV public\u00f3 su primera enc\u00edclica. Trata sobre \u201cla protecci\u00f3n de la persona humana en la era de la inteligencia artificial\u201d, un tema que responde a una inquietud prioritaria del Pont\u00edfice. De hecho, al d\u00eda siguiente de su elecci\u00f3n, explic\u00f3 a los cardenales que hab\u00eda escogido el mismo nombre de Le\u00f3n XIII (famoso [&hellip;]<\/p>\n","protected":false},"author":1030,"featured_media":51308,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,51],"tags":[2319],"class_list":["post-62049","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-vaticano","tag-papa-leon-xiv"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>El Papa Le\u00f3n y los misioneros digitales<\/title>\n<meta name=\"description\" content=\"Le\u00f3n XIV prefiere subrayar criterios antes que soluciones, tambi\u00e9n en lo que respecta al uso dom\u00e9stico o personal de las tecnolog\u00edas.\" 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