{"id":64261,"date":"2026-09-11T06:00:00","date_gmt":"2026-09-11T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=64261"},"modified":"2026-09-08T13:10:12","modified_gmt":"2026-09-08T11:10:12","slug":"ecological-conversion-thanks-to-god","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/foco\/ecologia-integral\/conversion-ecologica-agradecimiento-a-dios\/","title":{"rendered":"Ecological conversion: a way of giving thanks to God the Creator"},"content":{"rendered":"

In early September, the Vatican published an interesting document from the International Theological Commission titled \u00abCaring for Our Common Home: A Responsible and Fraternal Response to the Triune God<\/a>\". <\/p>\n\n\n\n

In his presentation, the Commission\u2019s secretary, Bishop Piero Coda, emphasized that this text was intended to offer a reflection that would encourage us to rediscover and appreciate \u00abthe theological foundation of care for our common home beyond the extremely grave situation in which we find ourselves\u00bb (no. 6).\u00a0<\/p>\n\n\n\n

The structure of the document\u00a0<\/h2>\n\n\n\n

The document is divided into three chapters: the first analyzes the theological roots of the environmental protection<\/a>, with special reference to the Trinitarian nature of Creation; the second reflects on the human person\u2019s place in relation to other created beings, emphasizing the importance of restoring the threefold existential relationship\u2014with God, with other human beings, and with the rest of creation; the third section highlights several points where the relevance of \u00abcare for our common home\u00bb is most clearly evident.\u00a0<\/p>\n\n\n\n

As one might expect, the document draws extensively on Pope Francis\u2019s teachings on this issue, as well as those of other recent popes. The text includes more than 200 citations, including some documents from other Christian denominations and other religious traditions, such as Judaism, Islam, Hinduism, Buddhism, Confucianism, and indigenous religions.<\/p>\n\n\n\n

Key Points for Understanding the Document<\/h2>\n\n\n\n

In this article, I'll discuss a few quotes from this document that I find particularly interesting:<\/p>\n\n\n\n

Regarding the ultimate destiny of non-human creatures, it offers an interesting reflection on the communion among all created beings, oriented toward their eschatological destiny, in which all will participate\u2014each according to its own characteristics\u2014in the new creation: \u00abWith the Incarnation of the Son of God, this future will not be limited to the eschatological citizenship of human beings, but will have a cosmic dimension and scope\u00bb (n. 14). And in another paragraph: \u00abGod the Father created everything in Christ to bring about eschatological fulfillment in him and through him. Consequently, the destiny of creation is its fulfillment in God and its final recapitulation, through the power of the Spirit, in Christ who died and rose again.\u00bb n. 36<\/p>\n\n\n\n

It reaffirms the traditional Christian view that regards creation as God\u2019s first revelation, quoting St. Bonaventure: \u00abWhen the believer once again recognizes creatures as signs and gifts, as intelligible and good, then \u00abknowledge of creatures leads to knowledge of the Creator,\u00bb accompanied by wonder, gratitude, and joy\u00bb (no. 28). <\/p>\n\n\n\n

The Trinitarian Dimension of Creation<\/h2>\n\n\n\n

In this regard, he focuses on examining the Trinitarian dimension of Creation, drawing on the teachings of four Doctors of the Church: St. Augustine<\/a>, Saint Hildegard<\/a>, St. Bonaventure<\/a> y St. Thomas<\/a>. This section concludes by stating that \u00abAll of creation bears the imprint of the Trinity, through which God makes himself present in his work. Therefore, a relationship with creation always implies a relationship with the Creator. Every action concerning creation intrinsically\u2014though often not explicitly\u2014has a religious dimension.\u00bb No. 42<\/p>\n\n\n\n

In this Trinitarian vein, he recalls the three fundamental relationships of human beings\u2014with God, with other people, and with the rest of creation\u2014to also highlight a threefold contemporary crisis: \u00abecological (relationship with creation), social (relationship with others), and religious (relationship with God).\u00bb. <\/p>\n\n\n\n

Overcoming this crisis \u00abrequires fostering relationships governed by the dynamics of love, gift, and gratuitousness in the three fundamental areas of our existence (cf. Laudato si\u2019 10): filial gratitude toward God and the personal offering of one\u2019s own life in Christ for his glory (Rom 12:1); solidarity and mercy toward one\u2019s neighbor (Lk 10:25\u201337; Mt 25:31\u201346); and care for the garden, our common home, in which God has placed humanity (Gen 2:15).\u00bb n. 39\u00a0<\/p>\n\n\n\n

Recalling that creation is not intended solely for our service, as they have repeatedly stated the most recent popes<\/a>, the document states that \u00abour common home does not come into being through God\u2019s hands for the sole purpose of providing the necessary sustenance for human beings to develop their full potential in governing and enjoying the resources of creation without limits (\u2026) Throughout all creation there is an orientation toward fullness in God through Christ (1 Cor 15:24\u201328) and in the Holy Spirit, where the full and glorious manifestation of the Triune Creator will finally take place\u00bb (no. 43).\u00a0<\/p>\n\n\n\n

Created in the image and likeness of God, \u00abthe normative and inspiring model for human action regarding creation is found in God himself, who exercises his power not in a despotic, arbitrary, or selfish manner, but by promoting the life of his creatures (Ps 36:7; cf. Ps 145:9; Gen 7:1\u20133; Dan 4:11; Sir 18:13; Wis 11:24), and sustaining all creation through his care\u00bb n. 78

One of the innovative ideas in the document is its approach to the ecological sin<\/a>, initially proposed\u2014using different terminology\u2014by Patriarch Bartholomew, and later taken up by Pope Francis in the final years of his pontificate.\u00a0<\/p>\n\n\n\n

The document now proposes \u00abdefining ecological sin as an action or omission against God, against one\u2019s neighbor, the community, and the environment. It is a sin against future generations and manifests itself in acts and habits of pollution and destruction of environmental harmony, violations of the principles of interdependence, and the breakdown of networks of solidarity among creatures (cf. Catechism of the Catholic Church, 340\u2013344) and against the virtue of justice.\u00bb No. 94.<\/p>\n\n\n\n

And it offers some suggestions for overcoming it: \u00abSince ecological sin affects all three relationships\u2014God, humanity, and nature\u2014ecological conversion should also heal all three: Conversion according to the Christian faith begins with an encounter with Jesus Christ (LS 217), from whom we learn: to relate to God as the one and only Lord (cf. Mt 4:3\u20134), with other human beings as our neighbors (cf. Lk 10:25\u201337), and with creation as a work in which we recognize the expression of a divine language (cf. Mt 6:26\u201330).\u00bb n. 110. <\/p>\n\n\n\n

The document criticizes two extreme anthropological approaches: on the one hand, viewing human beings as the only valuable beings in creation; and on the other, assuming that they have no more value than any other creature\u2014rejecting both predatory anthropocentrism and radical biocentrism.<\/p>\n\n\n\n

As the cornerstones of the ecological transition<\/a>, encourages reflection on the meaning of the Jubilee, spirituality, and lifestyle. \u00abA healthy spirituality is mindful of personal and family consumption; it strives to make it sustainable. It seeks to minimize energy consumption at home and in transportation. It promotes a healthy and environmentally responsible diet. It helps us discern what we buy, mindful that every purchase is a moral act (CV 66; LS 206). It invites us to practice thoughtful self-control over our own pace of life and consumption, encouraging us to choose to forgo certain products and practices that are harmful to the environment,\u00bb no. 117<\/p>\n\n\n\n

After examining the differing perspectives of the major religious traditions on the threefold relationship mentioned above, he summarizes the positive attitude that every Christian should adopt toward environmental issues, within the framework of these coordinates: \u00abThis awareness implies recognition of divine sovereignty, the goodness of creation, and the unique place of human beings in the cosmos as interlocutors and representatives of God himself. It also entails recognizing the structures of sin against creation and the Creator, and the need for a conversion to an integral ecology\u00bb n. 146<\/p>","protected":false},"excerpt":{"rendered":"

A inicios de septiembre, el Vaticano public\u00f3 un interesante documento de la Comisi\u00f3n Teol\u00f3gica Internacional titulado \u00abCuidar nuestra Casa com\u00fan: una respuesta responsable y fraterna al Dios trinitario\u00bb.  En su presentaci\u00f3n, el secretario de la Comisi\u00f3n, Mons. Piero Coda, destacaba que este texto pretend\u00eda ofrecer una reflexi\u00f3n que estimule a redescubrir y valorar \u00abel fundamento […]<\/p>\n","protected":false},"author":23,"featured_media":64268,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[553,548],"tags":[610,2538],"class_list":["post-64261","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ecologia-integral","category-foco","tag-ecologia","tag-ecologia-integral"],"yoast_head":"\nConversi\u00f3n ecol\u00f3gica: un modo de agradecimiento al Dios creador<\/title>\n<meta name=\"description\" content=\"\u00abCuidar nuestra Casa com\u00fan\u00bb, es un an\u00e1lisis teol\u00f3gico que aborda la crisis ambiental desde una perspectiva trinitaria\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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