{"id":64292,"date":"2026-09-17T06:00:00","date_gmt":"2026-09-17T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=64292"},"modified":"2026-09-08T16:57:50","modified_gmt":"2026-09-08T14:57:50","slug":"we-must-rediscover-the-values-of-the-gospel","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/en\/actualidad\/vaticano\/hay-que-recuperar-los-valores-del-evangelio\/","title":{"rendered":"Cardinal Bustillo: \u201cWe must rediscover the values of the Gospel to restore social life\u201d"},"content":{"rendered":"<p class=\"wp-block-paragraph\">In this interview, Franciscan Cardinal Fran\u00e7ois Bustillo, Bishop of Ajaccio (Corsica), analyzes how contemporary Western society is deeply fractured and proposes healing it through a profound relational project. To achieve this, the author advocates dismantling the \u201ctribunal\u201d of suspicion and mob justice on social media, countering this digital frenzy with the silence and reflective distance of the monastic tradition, which allows for calm and measured judgment.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bustillo calls for a shift in perspective that replaces individualism with the common good \u2014seeing others as allies rather than threats\u2014 and calls for the exercise of political and ecclesial authority grounded in humility and active listening, transforming differences into a collective asset that enables us to rebuild the damaged social fabric together.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>You just posted <em>Healing. Can a Broken Society Survive?<\/em>, on how to heal a fractured society. What is the book's main argument?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014Quite simply, I would say that I agree with what Max Weber said at the beginning of the 20th century: that we live in \u201ca disenchanted world.\u201d I cannot limit myself to noting that the world is in a bad way, that society is in a bad way, or to making a list of everything that isn\u2019t working in society. My goal\u2014because I am a believer and a child of the Resurrection\u2014is to explain how our society can improve. And perhaps, in this regard, we need to acknowledge that, in our Western society, we have set aside the values and principles of the Gospel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That is why, in the book, I propose\u2014in a simple yet direct way\u2014a return to principles that are no longer lived out today, but which give strength and stability to our society: love, forgiveness, not judging, not condemning, and giving. For me, these principles of the Gospel are not mere poetry; they are the foundation of a better society\u2014a society that is evangelized and, because it is evangelized, civilized.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In the first part of the book, he points out that we are demonizing politicians and ordinary people on social media.<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014We live in a society where, quite casually, through social media and the power of the media, we stir up controversy: \u201cHe said this, he didn\u2019t say that, I agree, I disagree\u2026\u201d I believe that, at this point, our society deserves and needs some reflection.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The media system\u2014and, above all, social media\u2014conveys a very basic message rooted in very primitive principles. The mindset is more that of judges than of philosophers. People judge and condemn without having the facts or the arguments, instead of acting like philosophers who, when faced with issues, seek solutions through reflection rather than emotion.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It's true\u2014we're human, not robots. I agree that there needs to be emotion, but there's a lack of reflection. We need to take the time to delve deeper into certain issues and not react impulsively\u2014and, all too often, unfairly.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In this regard, which scenes from the Gospel should we keep most firmly in mind in order to understand the Christian perspective on these issues?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014If I quote certain passages from the Gospel, it is because, after all, Jesus told us two thousand years ago to be careful with our judgments. When we look, for example, at the woman caught in adultery, the scribes and Pharisees are already armed; they have already condemned her. Jesus disarms our ability to judge and condemn without knowing the whole story. He asks us, \u201cWho among you is without sin?\u201d It seems we live in a society where there are the pure and the perfect on one side, and everyone else on the other. That dualism is dangerous for our society, because not everything is black and white\u2014neither in society nor in our own lives.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We also see other passages from the Gospel, such as the one about John the Baptist and Herodias\u2019s daughter: \u201cI want the head of John the Baptist on a platter.\u201d Today, many call for the heads of others, and that, too, is dangerous. On the one hand, it\u2019s all too easy to \u201ccall for someone\u2019s head\u201d simply because we don\u2019t like them or because they disagree with us. On the other hand, while there may be no stoning with stones today, we stone people with books, with tweets, with words. Often, through our writing, we end up tarnishing people\u2019s dignity. In a harsh and violent society, we must rediscover the values of the Gospel to restore a peaceful social life.<\/p>\n\n\n<blockquote class=\"wp-block-quote\">\n\t<p><p>\u00abWe need to take some time to delve deeper into certain issues and not react impulsively\u2014and, often, unfairly.\u00bb<\/p>\n<\/p>\n\t<cite>Cardinal Fran\u00e7ois-Xavier Bustillo<span>Bishop of Ajaccio<\/span><\/cite>\n<\/blockquote>\n\n\n<h2 class=\"wp-block-heading\"><strong>To those who work professionally in the world of social media\u2014the digital missionaries\u2014what message would you give them?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014Social media, in and of itself, is wonderful. But we shouldn't idolize it, nor should we demonize it. It is a means to an end: to convey a message.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We can convey a positive or negative message. I've noticed that in France, there's a lot of evangelization through social media. Today, many of the young people in France who convert and begin to live out the Gospel do so through social media.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We need to take into account how easily younger generations use social media, so we have to spread the gospel there as well. There are some risks\u2014it can be misused\u2014but perhaps we need to change our mindset there too and use social media not only to speak words of condemnation\u2014because we\u2019re harsh\u2014but also words of blessing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the end of Masses, at the end of celebrations, there is a blessing. And, etymologically speaking, <em>to bless<\/em> It means \u201cspeaking well.\u201d I think this is an exceptional challenge for our society: to find words that aren\u2019t naive, but that say good things about others. We\u2019re very quick to say bad things, but when it comes to saying good things, we\u2019re very shy and not very free.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Some people may consider certain messages from the Church regarding peace or immigration to be naive. What are your thoughts on this?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014I talked about this a while back in an interview in France, perhaps a little too strongly. We live in a society that promotes oversimplification through the system of <em>likes<\/em> on Facebook. We\u2019re pitted against one another and we never stop labeling each other: I\u2019m right-wing, left-wing, modern, old-fashioned, whatever\u2026 It\u2019s always labels.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We run the risk of falling into a tribal system, in which we protect our own and attack those who are not like us. The Catholic Church has a universal message. That is what makes the Catholic Church unique and powerful.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We are not part of an elitist club of the pure and perfect, where we protect our own and criticize others. The universal aspect breaks down barriers. I believe that, in our Western society, we have forgotten a form of Catholicism.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Perhaps, on a more mundane and non-Catholic level, people judge and condemn one another, pitting themselves against each other. We Catholics must rise above that\u2014not because we are better, but because we have a powerful ideal. If we do not follow that ideal, we very easily fall into ideology, because we all have ideas: we want what is good, a noble ideal, but we can fall into ideology. Ideology has no heart. That is where we must be careful. The Church has a unique message for moving beyond labels. Jesus speaks with an apostolic heart.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We Christians are not clones. Who could have brought together Matthew, a tax collector, and Simon the Zealot, a nationalist? No one\u2014only Jesus. Jesus and the Church have a duty to bring together people who may not share the same ideas or the same vision. Just because we\u2019re different doesn\u2019t mean we\u2019re enemies. Today, unfortunately and all too easily, what is simply a distinction or a difference can turn into division. We must be careful.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>How can we avoid falling into this division when it comes to controversial issues or those that may have been misinterpreted\u2014for example, some issues related to pastoral care for homosexual persons?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014There are issues that are sensitive and difficult because, on the one hand, the Church\u2019s ideal is crystal clear: marriage is between a man and a woman. With regard to the doctrine on homosexuality, we have <em>Amoris laetitia<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Now, we are facing a reality\u2014for example, in France\u2014with catechumens, especially young people who are coming to the Church; many arrive with an emotional history that has not been shaped or guided by the Church. I believe\u2014without naivety or idealism\u2014that we are going to experience a period\u2014which seems normal to me\u2014in which those who approach the Church do so with their own history; in many cases, they are the lost sheep. I see this in France: people in their 20s or 40s who come from a completely different world\u2014who haven\u2019t received a religious education, don\u2019t know Jesus Christ, aren\u2019t familiar with the Gospel, and have never been taught the catechism. Everything that used to be \u00abnormal\u00bb and natural for us\u2014thanks to our upbringing and catechism instruction\u2014they lack.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So, how can we welcome people without being puritanical, on the one hand, and without trivializing the ideal of the Gospel, on the other? How can we accompany these people? For example, in the case of divorced people or those who are unmarried but living together and suddenly ask to be baptized. What do we do? Do we check their \u201cpassport\u201d to see if they\u2019re pure and perfect, and turn everyone away? Do we say that everything\u2019s fine, that it doesn\u2019t matter? I believe that the Church\u2019s wisdom lies in her pastoral approach as well. <em>ad personam<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In other words, we must take into account what each person is going through and understand canon law and moral principles. We must then ask ourselves: What is canon law? What are moral principles? What is the right course of action for this person? And that is where we find ourselves in a delicate phase that requires careful adjustment. We are now laying a new foundation\u2014one we don\u2019t have in France\u2014so that from childhood onward we receive an education and know what is right, what is wrong, the principles, and so on.<\/p>\n\n\n<blockquote class=\"wp-block-quote\">\n\t<p><p>\u00abWe run the risk of falling into a tribal system, in which we protect our own and attack those who are not like us. The Catholic Church has a universal message.\u00bb<\/p>\n<\/p>\n\t<cite>Cardinal Fran\u00e7ois-Xavier Bustillo<span>Bishop of Ajaccio<\/span><\/cite>\n<\/blockquote>\n\n\n<h2 class=\"wp-block-heading\"><strong>In his book, he discusses education. However, there are some Catholic schools where little attention is paid to doctrinal, moral, and sacramental formation, but rather to social formation.<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014I think that\u2019s part of what makes the Catholic Church great\u2014that there are both progressive and conservative tendencies within it. That saves us from a form of sectarianism.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There will always be a segment of Catholic society that says, \u201cWe need to be more like this,\u201d \u201cWe need to be clearer on doctrine and morality.\u201d And others will say, \u201cWell, we need to be more open.\u201d What we must avoid is what we have painfully witnessed in France: a sector breaking away from the Church and ordaining four bishops without a papal mandate.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On May 8, 2025, when Leo XIV was elected and stepped out onto the balcony of St. Peter\u2019s Basilica, he spoke of unity and peace. How do we work within the Church to promote unity and peace? How do we work to prevent any form of harshness from dividing us?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The fact that there are different trends within the Church is not a problem for me. What\u2019s important is that it not be treated as dogma, as it was in France in the 1970s, 1980s, and 1990s, when some who called themselves modern and open-minded interpreted this to mean that everyone could do whatever they wanted\u2014that a stole was all that was needed to celebrate Mass. Since 2010, we\u2019ve seen another group swing to the opposite extreme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How can we avoid these divisions? Sometimes, I tell those who are more rigid to be careful, lest in 40 years they end up having the opposite reaction, with priests celebrating Mass just as they did in the 1970s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How, drawing on the intelligence, wisdom, and experience of history, do we avoid these extremes? How do we prevent a schism in the Church in France, as happened last July? I believe the Church in France today has struck a fairly healthy balance.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In his book, he talks a lot about the change that we\u2014believers and non-believers alike\u2014must make in order to adopt a more socially conscious perspective. Does this conversion take place in the confessional?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u2014Confession is all the rage in France right now. We have a <em>coach<\/em> for food, for sports, for public opinion\u2026 For everything. In France, people are rediscovering confession as that space of intimacy where you grow as a person.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When it comes to Confession, many have focused solely on the moral aspect and not on the spiritual one: on what your relationship with God is like, how you grow inwardly, how you become a better person\u2026 That is what seems most interesting about Confession. We need to discover this sacrament as a space where we grow spiritually and strive to behave in a way that is consistent with our faith. <\/p>\n\n\n<div class=\"omnes-block-ficha-vertical\">\n\t<div class=\"content\">\n\t\t<h2>Book<\/h2>\n\t\t<img decoding=\"async\" src=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/09\/edition-184101.jpg\" \/>\n\t\t<div class=\"v\"><strong>Title<\/strong>: Repair<\/div><div class=\"v\"><strong>Author<\/strong>: Cardinal Fran\u00e7ois Bustillo<\/div><div class=\"v\"><strong>Editorial<\/strong>: Word<\/div><div class=\"v\"><strong>Pages<\/strong>: 158<\/div>\t<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>En esta entrevista, el cardenal franciscano Fran\u00e7ois Bustillo, obispo de Ajaccio (C\u00f3rcega), analiza c\u00f3mo la sociedad occidental contempor\u00e1nea est\u00e1 profundamente fracturada y propone sanarla mediante un profundo proyecto relacional. Para lograrlo, el autor aboga por desarmar el \u201ctribunal\u201d de la sospecha y el linchamiento en las redes sociales, contraponiendo a este frenes\u00ed digital el silencio [&hellip;]<\/p>\n","protected":false},"author":1166,"featured_media":64293,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,51],"tags":[233,4,2647],"class_list":["post-64292","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-vaticano","tag-entrevistas","tag-roma","tag-vaticano"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u201cHay que recuperar los valores del Evangelio\u201d<\/title>\n<meta name=\"description\" content=\"El cardenal Fran\u00e7ois Bustillo analiza c\u00f3mo la sociedad occidental est\u00e1 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