{"id":16520,"date":"2021-11-16T06:00:00","date_gmt":"2021-11-16T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=16520"},"modified":"2021-10-29T11:15:10","modified_gmt":"2021-10-29T10:15:10","slug":"la-societe-post-chretienne-post-seculaire-et-post-liberale-daujourdhui","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/la-sociedad-hoy-postcristiana-postsecular-y-postliberal\/","title":{"rendered":"La soci\u00e9t\u00e9 actuelle. Post-chr\u00e9tien, post-s\u00e9culaire et post-lib\u00e9ral."},"content":{"rendered":"

Pendant des d\u00e9cennies, la majorit\u00e9 des chr\u00e9tiens - et le magist\u00e8re des pasteurs - se sont ralli\u00e9s au grand consensus social sur la l\u00e9gitimit\u00e9 des institutions existantes, m\u00eame s'ils pouvaient en souligner les lacunes. Dans cette soci\u00e9t\u00e9 ouverte, les chr\u00e9tiens proposeraient, et non imposeraient, leurs id\u00e9es, en assumant les r\u00e8gles du jeu comme l'un des joueurs. Confiants dans le pouvoir de la v\u00e9rit\u00e9 et dans les canaux institutionnels du syst\u00e8me politique, ils aspiraient \u00e0 convaincre par la parole et l'exemple. Ils esp\u00e9raient ainsi pr\u00e9server les fondements de la vie commune, dont ils comprenaient qu'elle ne relevait pas de la foi religieuse. Ils ont \u00e9t\u00e9 confront\u00e9s \u00e0 des id\u00e9ologies s\u00e9cularisantes qui ont \u00e9rod\u00e9 ces fondements : la dignit\u00e9 de la personne et de la famille, la d\u00e9finition du mariage, la dimension religieuse de la personne, l'assistance aux n\u00e9cessiteux, etc. Ce que Beno\u00eet XVI a appel\u00e9 \u00e0 l'occasion les \"principes non n\u00e9gociables\".<\/p>\n\n\n\n

Mais les conditions dans lesquelles cette affirmation a \u00e9t\u00e9 faite ont consid\u00e9rablement chang\u00e9. <\/p>\n\n\n\n

Au risque d'\u00eatre drastique, nous pouvons dire qu'aujourd'hui nous ne sommes plus dans un sc\u00e9nario de soci\u00e9t\u00e9s fondamentalement chr\u00e9tiennes affrontant les tensions du processus de s\u00e9cularisation \u00e0 travers les r\u00e8gles du jeu du lib\u00e9ralisme politique. Nous sommes dans des soci\u00e9t\u00e9s de plus en plus post-chr\u00e9tiennes, post-s\u00e9culaires et post-lib\u00e9rales.<\/p>\n\n\n\n

La soci\u00e9t\u00e9 actuelle<\/strong><\/h4>\n\n\n\n

Post-chr\u00e9tien<\/em> parce que de nouveaux principes de justice \u00e9mergent qui ne sont plus \"Les vertus chr\u00e9tiennes devenues folles\", <\/em>comme l'a dit Chesterton. Je fais r\u00e9f\u00e9rence, par exemple, \u00e0 la n\u00e9gation de l'unicit\u00e9 de l'esp\u00e8ce humaine, de la dignit\u00e9 de l'individu, de la rationalit\u00e9 comme norme dans les d\u00e9bats, de la pr\u00e9somption d'innocence, etc.<\/p>\n\n\n\n

Post-s\u00e9culaire<\/em> car le r\u00e9sultat de la disparition progressive du christianisme n'est pas une soci\u00e9t\u00e9 moins religieuse en g\u00e9n\u00e9ral, mais le remplacement du christianisme par de nouvelles religions civiles. Je fais r\u00e9f\u00e9rence aux ph\u00e9nom\u00e8nes id\u00e9ologiques li\u00e9s \u00e0 la politique identitaire, \u00e0 l'environnementalisme radical, \u00e0 l'animalisme, etc. Il ne s'agit pas d'id\u00e9es alternatives dans le spectre des choix libres dans une soci\u00e9t\u00e9, mais de la tentative de changer les principes de la vie commune \u00e0 la racine. Et elles s'expriment non pas de mani\u00e8re discursive mais principalement de mani\u00e8re identitaire, \u00e9motionnelle et collective, et nous dirions presque de mani\u00e8re sacramentelle. Une nouvelle religion - ou un ensemble de religions - qui d\u00e9molit les idoles et les statues de la pr\u00e9c\u00e9dente et \u00e9tablit de nouveaux tabous.<\/p>\n\n\n\n

Post-lib\u00e9raux <\/em>parce que le consensus sur les institutions communes, l'aspiration \u00e0 une soci\u00e9t\u00e9 d'individus libres et \u00e9gaux, l'importance du respect des r\u00e8gles du jeu institutionnel avec son alternance de pouvoir et la relative neutralit\u00e9 de l'espace public, et la coh\u00e9sion sociale typique des classes moyennes prosp\u00e8res sont en train de dispara\u00eetre. Nous assistons \u00e0 des tentatives d'occupation des institutions avec un z\u00e8le h\u00e9g\u00e9monique, et \u00e0 la fragmentation \u00e9motiviste de l'opinion publique, qui r\u00e9duit les lieux communs de rencontre. Des formes non lib\u00e9rales de d\u00e9mocratie -pl\u00e9biscitaire, caudilliste, identitaire- \u00e9mergent, et la sympathie pour les r\u00e9gimes plus proches de l'autoritarisme technocratique s'accro\u00eet.<\/p>\n\n\n\n

L'attitude du chr\u00e9tien<\/strong><\/h4>\n\n\n\n

Face \u00e0 ces sc\u00e9narios, la synth\u00e8se \u00e9voqu\u00e9e au d\u00e9but n'est plus valable en tant que possibilit\u00e9 r\u00e9aliste d'action sociale et politique, m\u00eame si on peut la regretter ou la regretter. L'assimilation sans critique d'un contexte de plus en plus \u00e9loign\u00e9 du christianisme ne semble pas une option valable ou attrayante. Le simple engagement des experts en faveur des institutions - en soi irr\u00e9prochable - ne suffit pas \u00e0 contribuer efficacement au renforcement des fondements de la vie politique, qui sont en permanence attaqu\u00e9s. M\u00eame le lib\u00e9ralisme le plus classique et le plus rationnel ne semble pas avoir l'attrait \u00e9lectoral, ni la volont\u00e9 de d\u00e9fendre certaines valeurs fondamentales d'un point de vue chr\u00e9tien.<\/p>\n\n\n\n

Dans les cercles intellectuels et politiques chr\u00e9tiens, des options plus identitaires \u00e9mergent. Certains pr\u00e9conisent un \"retrait\" de la vie politique institutionnelle, en raison de sa force corruptrice sur le caract\u00e8re individuel et le d\u00e9bat public. D'autres, en revanche, adoptent une position conflictuelle et se pr\u00e9parent \u00e0 mener la bataille culturelle depuis les institutions. Dans les deux cas, avec le risque de r\u00e9duire le christianisme \u00e0 une identit\u00e9 id\u00e9ologique ou culturelle manipulable et fondamentalement vide. Et avec la perplexit\u00e9 de devoir renoncer aux r\u00e8gles de comportement plus ou moins civilis\u00e9es de la politique d\u00e9mocratique auxquelles nous \u00e9tions habitu\u00e9s. Car le moyen de se rendre pr\u00e9sent dans l'espace public en tant que minorit\u00e9 harcel\u00e9e n'est plus la cordialit\u00e9 ou le simple exercice discret de ses droits et obligations. De nombreux chr\u00e9tiens estiment qu'ils doivent faire entendre leur voix, m\u00eame si elle semble stridente, m\u00eame si elle leur vaut l'inimiti\u00e9 de leur environnement social et g\u00e9n\u00e8re des conflits dans la sph\u00e8re publique. Et il y a toujours la tentation de devenir int\u00e9rieurement intol\u00e9rant envers ceux qui ne m\u00e8nent pas les batailles comme nous pensons qu'elles devraient \u00eatre men\u00e9es. Ou simplement avec ceux qui les combattent, si l'on pense que la confrontation doit \u00eatre \u00e9vit\u00e9e en premier lieu.<\/p>\n\n\n\n

Comme l'a \u00e9crit Nietzsche, celui qui combat un monstre doit veiller \u00e0 ne pas devenir un autre monstre. O\u00f9 est la limite ? Cela favorise-t-il l'amiti\u00e9 sociale et le bien commun, comme le proposent le pape Fran\u00e7ois et toute la tradition classique de la politique ? Et en m\u00eame temps, la confrontation civique n'est-elle pas un mode de rencontre plus sinc\u00e8re que le dialogue des sourds ou le silence des agneaux ? <\/p>","protected":false},"excerpt":{"rendered":"

Durante decenios, la mayor\u00eda de los cristianos \u2013y el magisterio de los pastores- se un\u00eda al gran consenso social sobre la legitimidad de las instituciones vigentes, aunque pudieran se\u00f1alar deficiencias. En esa sociedad abierta, los cristianos propondr\u00edan, no impondr\u00edan, sus ideas, asumiendo las reglas de juego como uno m\u00e1s. Confiados en la fuerza de la […]<\/p>\n","protected":false},"author":3,"featured_media":16522,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,41],"tags":[574],"class_list":["post-16520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-espana","tag-espana"],"yoast_head":"\nLa sociedad hoy. 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