{"id":17135,"date":"2021-12-13T06:00:00","date_gmt":"2021-12-13T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=17135"},"modified":"2021-12-13T16:43:50","modified_gmt":"2021-12-13T15:43:50","slug":"culture-de-lannulation-choix-pardon","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/cultura-de-la-cancelacion-elegir-el-perdon\/","title":{"rendered":"Culture de l'annulation. Choisir le pardon"},"content":{"rendered":"\n

Uno de los fen\u00f3menos de nuestros d\u00edas es la cancelaci\u00f3n, es decir, retirar de la circulaci\u00f3n cultural y de la opini\u00f3n p\u00fablica a personas, hechos, acontecimientos o culturas en funci\u00f3n de determinados par\u00e1metros. \u201cLo que est\u00e1 en juego aqu\u00ed no es solo el problema concreto de la cultura occidental. En l\u00edneas m\u00e1s generales, se trata de nuestra relaci\u00f3n con el pasado\u201d<\/em>, manifest\u00f3 el pensador franc\u00e9s R\u00e9mi Brague en el congreso organizado por la Asociaci\u00f3n Cat\u00f3lica de Propagandistas (ACdP) y el CEU, en una ponencia titulada \u00bfLa cultura de la cancelaci\u00f3n o la cancelaci\u00f3n de la cultura?<\/em><\/p>\n\n\n\n

\u201cEn concreto, hemos de preguntarnos qu\u00e9 tipo de actitud debemos adoptar ante aquello de lo que somos producto: para empezar, ante nuestros padres, nuestro pa\u00eds y nuestro idioma, entre otros, y seguir remontando el cauce hasta el \u2018peque\u00f1o estanque c\u00e1lido\u2019, donde Darwin imagin\u00f3 que hab\u00eda surgido la vida e, incluso, hasta m\u00e1s atr\u00e1s: hasta el Big Bang. Debemos elegir entre perdonar o condenar\u201d<\/em>, a\u00f1adi\u00f3 el humanista franc\u00e9s.<\/p>\n\n\n\n

Seg\u00fan su an\u00e1lisis, \u201cel pasado est\u00e1 repleto de buenas obras, pero se ve empa\u00f1ado por multitud de actos horripilantes que recordamos con mayor facilidad. Los traumas permanecen en la memoria, mientras que damos demasiado f\u00e1cilmente por sentado aquello que resulta placentero, como si en lugar de ser un regalo fuese algo merecido\u201d<\/em>.<\/p>\n\n\n\n

\u201cLa creaci\u00f3n aut\u00e9ntica nunca cercena el v\u00ednculo con el pasado\u201d<\/em>, se\u00f1al\u00f3, y puso el ejemplo del lat\u00edn. \u201cEn un pasaje sumamente interesante de su obra <\/em>Discursos, Maquiavelo constata que el cristianismo no pudo sofocar por completo los recuerdos de la religi\u00f3n anterior porque ten\u00eda que mantener el lat\u00edn, la lengua del Estado romano que persegu\u00eda a los creyentes, para propagar la nueva fe\u201d<\/em>.<\/p>\n\n\n\n

En cualquier caso, prosigui\u00f3 el fil\u00f3sofo, \u201cnuestra cultura actual est\u00e1 atrapada en una suerte de perversi\u00f3n del sacramento de la penitencia: tenemos confesiones por doquier y queremos que otros se confiesen y arrepientan. Sin embargo, no hay absoluci\u00f3n alguna, no existe el perd\u00f3n, por lo que tampoco existe ni la esperanza de una nueva vida ni la voluntad de tomar sus riendas. Ojal\u00e1 podamos recobrar nuestra capacidad para perdonar\u201d<\/em>, se\u00f1al\u00f3 R\u00e9mi Brague, que ha sido premio Ratzinger en 2012.<\/p>\n\n\n\n

Autores griegos y latinos<\/strong><\/h4>\n\n\n\n

En un momento de su exposici\u00f3n, el pensador franc\u00e9s mencion\u00f3 que \u201cun joven profesor de Cl\u00e1sicos en Princeton, Dan-el Padilla Peralta, realiz\u00f3 recientemente un llamamiento donde se posicionaba en contra del estudio de los autores griegos y latinos por fomentar el racismo. En primer lugar, porque las referencias a la Antig\u00fcedad cl\u00e1sica se esgrimen a veces como armas a favor\u00a0del supremacismo blanco. En segundo lugar, y m\u00e1s importante a\u00fan, porque el mundo antiguo recurri\u00f3 en parte a la mano de obra esclava a modo de infraestructura sobre la que levantar su cultura\u201d<\/em>. <\/p>\n\n\n\n

\u201cComo cristiano que soy\u201d<\/em>, se\u00f1al\u00f3 Brague, \u201cno veo con buenos ojos este tipo de sistema social y deseo su desaparici\u00f3n. Adem\u00e1s, me complace destacar que la esclavitud perdi\u00f3 su legitimidad gracias a la revoluci\u00f3n en el pensamiento que trajo consigo la nueva fe. Si me permiten aludir una vez m\u00e1s a la manida oposici\u00f3n entre los dos puntos de referencia de la cultura occidental, Jerusal\u00e9n hizo m\u00e1s justicia a la igualdad radical de todos los seres humanos que Atenas\u201d<\/em>.<\/p>\n\n\n\n

En ese dilema entre perdonar o condenar, el pensador franc\u00e9s formul\u00f3 asimismo otras reflexiones. Por ejemplo, que \u201cla condenaci\u00f3n es una postura sat\u00e1nica. El satanismo puede ser relativamente suave, y tanto m\u00e1s eficiente. Seg\u00fan Sat\u00e1n, todo lo que existe es culpable y debe desaparecer. Estas son las palabras que Goethe pone en boca de su Mefist\u00f3feles <\/em>(Alles was entsteht, \/ ist wert, da\u00df es zugrunde geht)\u201d.<\/em><\/p>\n\n\n\n

Sin embargo, \u201cperdonar no es tarea f\u00e1cil\u201d<\/em>, a\u00f1adi\u00f3. \u201c\u00bfC\u00f3mo podemos dar nuestra aprobaci\u00f3n a lo que nos precedi\u00f3?  [\u2026] \u201cEl pasado de la humanidad est\u00e1 marcado por los conflictos y las guerras\u201d<\/em>. \u201c\u00danicamente culturas que no existen y puramente imaginarias pueden ser totalmente inocentes\u201d<\/em>. <\/p>\n\n\n\n

R\u00e9mi Brague considera que \u201csiempre es m\u00e1s f\u00e1cil destruir que crear algo de la nada\u201d<\/em>, algo que nos deber\u00eda ense\u00f1ar a\u201cmostrar una cierta prudencia. Cuando tocamos lo que las generaciones anteriores han construido, deber\u00edamos hacerlo con manos temblorosas. Solo Stalin afirm\u00f3 que no le temblar\u00eda el pulso a la hora de decidir realizar una purga y enviar a la gente al pared\u00f3n\u201d<\/em>.<\/p>\n\n\n\n

Libertades en peligro<\/strong><\/h4>\n\n\n\n

Precisamente en la negaci\u00f3n de la dimensi\u00f3n trascendente del hombre est\u00e1 \u201cla ra\u00edz del totalitarismo moderno\u201d<\/em>, que al tratar de eliminar aquello que hace al hombre \u201csujeto natural de derechos, pone a las libertades en peligro\u201d<\/em>, manifest\u00f3 en el Congreso el nuncio del Vaticano, Mons. Bernardito Auza.<\/p>\n\n\n\n

Por su parte, el presidente de la ACdP y del CEU, Alfonso Bull\u00f3n de Mendoza, piensa que la cultura de la cancelaci\u00f3n se muestra en medidas como la reciente reforma penal por la que se puede llegar a castigar con penas de prisi\u00f3n a los participantes en grupos de informaci\u00f3n y oraci\u00f3n que se re\u00fanen frente los centros en las que se practican abortos. <\/p>\n","protected":false},"excerpt":{"rendered":"

Uno de los fen\u00f3menos de nuestros d\u00edas es la cancelaci\u00f3n, es decir, retirar de la circulaci\u00f3n cultural y de la opini\u00f3n p\u00fablica a personas, hechos, acontecimientos o culturas en funci\u00f3n de determinados par\u00e1metros. \u201cLo que est\u00e1 en juego aqu\u00ed no es solo el problema concreto de la cultura occidental. En l\u00edneas m\u00e1s generales, se trata […]<\/p>\n","protected":false},"author":29,"featured_media":17136,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,46],"tags":[606,32],"class_list":["post-17135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-mundo","tag-cultura","tag-psicologia"],"yoast_head":"\nCultura de la cancelaci\u00f3n. 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