{"id":18429,"date":"2022-02-12T06:00:00","date_gmt":"2022-02-12T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=18429"},"modified":"2025-11-13T14:46:48","modified_gmt":"2025-11-13T12:46:48","slug":"el-paralitico-de-cafarnaun-mc-2-1-12","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/recursos\/evangelio\/sagrada-escritura\/el-paralitico-de-cafarnaun-mc-2-1-12\/","title":{"rendered":"Le paralytique de Capharna\u00fcm (Mc 2, 1-12)\u00a0"},"content":{"rendered":"

L'\u00c9glise nous enseigne que \"le plan de la r\u00e9v\u00e9lation divine se r\u00e9alise dans des actes et des paroles intrins\u00e8quement li\u00e9s les uns aux autres\". <\/em>(Dei Verbum<\/em>, n. 2). Nous en voyons l'accomplissement dans l'\u00c9vangile, o\u00f9 nous rencontrons J\u00e9sus qui \"a commenc\u00e9 \u00e0 faire et \u00e0 enseigner\".<\/em> (Actes 1:1). Sa vie publique est parsem\u00e9e de \"paroles et actes, signes et prodiges\".<\/em>r\u00e9alisant ainsi les promesses divines \"pour nous d\u00e9livrer des t\u00e9n\u00e8bres du p\u00e9ch\u00e9 et de la mort et nous \u00e9lever \u00e0 la vie \u00e9ternelle\".<\/em> (Dei Verbum, <\/em>n. 4). Les \u00e9vangiles t\u00e9moignent de cette parfaite harmonie des actes et des paroles de J\u00e9sus : \"Il parcourut toute la Galil\u00e9e, pr\u00eachant dans leurs synagogues et chassant les d\u00e9mons\".<\/em> (Mc 1,39), de sorte que J\u00e9sus, avec sa parole, en m\u00eame temps qu'il enseigne, sauve. <\/p>\n\n\n\n

Dans les synagogues<\/strong><\/h4>\n\n\n\n

J\u00e9sus, en bon Isra\u00e9lite, se rendait \u00e0 la synagogue le jour du sabbat dans les villes et villages qu'il visitait, et prenait l'initiative d'enseigner le sens des \u00c9critures d'une mani\u00e8re nouvelle, faisant une forte impression sur les auditeurs. Ce fut le cas lorsqu'il entra \u00e0 Capharna\u00fcm : \"D\u00e8s que le sabbat fut venu, il entra dans la synagogue et se mit \u00e0 enseigner. Et ils \u00e9taient \u00e9tonn\u00e9s de son enseignement, parce qu'il les enseignait comme quelqu'un qui avait autorit\u00e9 et non comme les scribes\".<\/em> (Mc 1,21-22). De plus, \u00e0 la m\u00eame occasion, il chassa un d\u00e9mon d'un homme qui se trouvait dans la synagogue. Quand il l'a vu, Ils \u00e9taient tous \u00e9tonn\u00e9s, si bien qu'ils se demandaient les uns aux autres : \"Qu'est-ce que c'est ? Qu'est-ce que c'est ? Un nouvel enseignement avec du pouvoir. Il commande m\u00eame aux esprits impurs, et ils lui ob\u00e9issent\".<\/em> (Mc 1,27). Cette premi\u00e8re pr\u00e9dication et les premiers miracles de J\u00e9sus ont fait que sa renomm\u00e9e s'est \u00e9tendue. \"bient\u00f4t partout\".<\/em> (Mc 1, 28), de sorte qu'ils le suivirent \"de grandes multitudes venues de Galil\u00e9e, de la D\u00e9capole, de J\u00e9rusalem, de la Jud\u00e9e et d'au-del\u00e0 du Jourdain\".<\/em> (Mt 4, 25).<\/p>\n\n\n\n

A domicile et \u00e0 l'ext\u00e9rieur<\/strong><\/h4>\n\n\n\n

Telle \u00e9tait la renomm\u00e9e de J\u00e9sus, \"Il ne pouvait plus entrer ouvertement dans aucune ville, mais restait dehors dans des endroits solitaires. Mais les gens venaient \u00e0 lui de partout\".<\/em> (Mc 1,45). Nous voyons J\u00e9sus contraint d'exercer son minist\u00e8re public en dehors des centres urbains de Galil\u00e9e, transformant cette terre non peupl\u00e9e en un lieu anim\u00e9. Mais il devait revenir ; l'\u00e9vang\u00e9liste nous dit que J\u00e9sus, \"apr\u00e8s quelques jours\". <\/em>(Mc 2:1) est retourn\u00e9 \u00e0 Capharna\u00fcm. On peut penser qu'il est venu \u00e0 la d\u00e9rob\u00e9e, apr\u00e8s \u00eatre entr\u00e9 par une entr\u00e9e secondaire de la ville, afin de ne pas \u00eatre vu par le peuple. Mais J\u00e9sus est tr\u00e8s connu \u00e0 Capharna\u00fcm : il est \"votre ville\".<\/em> (Mt 9,1), puisqu'il avait quitt\u00e9 Nazareth \u00e0 son retour de Jud\u00e9e en Galil\u00e9e (cf. Mt 4,13) ; et il y a une maison, tr\u00e8s probablement celle de Pierre (cf. Mc 1,29). Une autre fois, \u00e0 l'entr\u00e9e de la maison, il y avait une foule de gens \"la ville enti\u00e8re\" :<\/em> L\u00e0, on lui amenait les malades et les poss\u00e9d\u00e9s par des d\u00e9mons et il les gu\u00e9rissait (cf. Mc 1, 32-34). Comme il fallait s'y attendre, \"On savait qu'il \u00e9tait \u00e0 la maison et tant de gens se sont rassembl\u00e9s qu'il n'y avait pas de place m\u00eame \u00e0 la porte\".<\/em> (Mc 2,2). Une fois de plus, la maison de Capharna\u00fcm \u00e9tait le lieu de rencontre d'une foule qui ne se contentait pas de la pr\u00e9dication hebdomadaire dans la synagogue, mais qui avait faim de la parole de Dieu. Les paroles du Seigneur \u00e0 Mo\u00efse se sont accomplies : \"L'homme ne vit pas seulement de pain, mais de tout ce qui sort de la bouche du Seigneur\".<\/em> (Dt 8, 3). Et la maison de Pierre devint une synagogue de fortune, car en pr\u00e9sence de la foule, J\u00e9sus \"leur a pr\u00each\u00e9 la parole\"<\/em> (Mc 2,2). <\/p>\n\n\n\n

Vos p\u00e9ch\u00e9s sont pardonn\u00e9s<\/strong><\/h4>\n\n\n\n

J\u00e9sus avait d\u00e9j\u00e0 gu\u00e9ri un d\u00e9moniaque lorsqu'il \u00e9tait dans la synagogue ; \u00e0 cette autre occasion, \"\u00e0 la maison\".<\/em> (Mc 2,1), pendant la pr\u00e9dication, \"On vint lui apporter un homme paralys\u00e9, port\u00e9 par quatre hommes\".<\/em>. En raison de l'immense foule, il \u00e9tait impossible de l'approcher de J\u00e9sus, alors ils ont fait un trou dans le plafond et l'ont descendu sur son brancard de fa\u00e7on \u00e0 ce qu'il soit face \u00e0 J\u00e9sus. Cette fois, c'est lui qui a \u00e9t\u00e9 \u00e9tonn\u00e9 : Voyant leur foi, il dit \u00e0 l'homme paralys\u00e9 : \"Mon fils, tes p\u00e9ch\u00e9s te sont pardonn\u00e9s\".<\/em> (Mc 2,5). Tout le monde s'attendait \u00e0 un autre miracle de gu\u00e9rison, mais ces paroles \u00e9taient nouvelles. Sans doute certains penseraient-ils que la cause de cette maladie \u00e9tait les p\u00e9ch\u00e9s de l'homme, selon la mentalit\u00e9 r\u00e9pandue \u00e0 l'\u00e9poque. D'autres, les plus simples, seraient convaincus du pouvoir divin de J\u00e9sus, m\u00eame pour pardonner les p\u00e9ch\u00e9s. Mais les scribes pr\u00e9sents Ils pensaient en leur for int\u00e9rieur : \"Pourquoi cet homme parle-t-il ainsi ? Il blasph\u00e8me ; qui peut pardonner les p\u00e9ch\u00e9s sinon Dieu seul ?\"<\/em> (Mc 2,7). Dans ce dernier cas, ils avaient raison, mais ils n'avaient pas la foi. <\/p>\n\n\n\n

Il est significatif que cette phrase soit rapport\u00e9e avec pr\u00e9cision dans les trois \u00e9vangiles qui relatent le miracle (Matthieu, Marc et Luc) : \"Tes p\u00e9ch\u00e9s sont pardonn\u00e9s\"<\/em>. Dans le reste du r\u00e9cit, il y a de l\u00e9g\u00e8res variations, comme cela est habituel dans les passages parall\u00e8les des \u00e9vangiles synoptiques. C'est une expression \u00e0 la voix passive dont le sujet agent est Dieu, mais elle n'est pas cit\u00e9e, par respect pour le nom divin : dans l'ex\u00e9g\u00e8se biblique, on l'appelle le \" passif divin \". <\/p>\n\n\n\n

Apr\u00e8s avoir pardonn\u00e9 les p\u00e9ch\u00e9s, J\u00e9sus gu\u00e9rit le paralytique, confirmant ainsi sa divinit\u00e9. Par cons\u00e9quent, le Ma\u00eetre de Nazareth est J\u00e9sus, \"Dieu qui sauve\" par sa parole. A la fin, voir le paralytique compl\u00e8tement gu\u00e9ri, Ils \u00e9taient tous stup\u00e9faits et glorifiaient Dieu en disant : \"Nous n'avons jamais rien vu de tel\".<\/em> (Mc 2,12). <\/p>","protected":false},"excerpt":{"rendered":"

Nos ense\u00f1a la Iglesia que \u201cel plan de la revelaci\u00f3n divina se realiza con hechos y palabras intr\u00ednsecamente conexos entre s\u00ed\u201d (Dei Verbum, n. 2). Esto lo vemos cumplido en el Evangelio donde nos encontramos con Jes\u00fas que \u201ccomenz\u00f3 a hacer y ense\u00f1ar\u201d (Hch 1, 1). Su vida p\u00fablica est\u00e1 entremezclada de \u201cpalabras y obras, […]<\/p>\n","protected":false},"author":3,"featured_media":18431,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537,52],"tags":[616],"class_list":["post-18429","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","category-sagrada-escritura","tag-evangelio"],"yoast_head":"\nEl paral\u00edtico de Cafarna\u00fan (Mc 2, 1-12)\u00a0<\/title>\n<meta name=\"description\" content=\"Jes\u00fas, como buen israelita, acud\u00eda a la sinagoga, en las ciudades y aldeas que recorr\u00eda, y ense\u00f1aba el sentido de las Escrituras.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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