{"id":22656,"date":"2022-08-09T06:00:00","date_gmt":"2022-08-09T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=22656"},"modified":"2022-08-08T15:49:31","modified_gmt":"2022-08-08T14:49:31","slug":"gestion-du-patrimoine-congregation-religieuse","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/experiencias\/gestion-patrimonio-congregacion-religiosa\/","title":{"rendered":"Exp\u00e9rience de la gestion du patrimoine d'une congr\u00e9gation religieuse"},"content":{"rendered":"

Depuis plus d'une d\u00e9cennie, je travaille \u00e0 la tr\u00e9sorerie g\u00e9n\u00e9rale d'une congr\u00e9gation catholique, o\u00f9 je suis charg\u00e9 d'administrer des actifs qui sont en d\u00e9finitive destin\u00e9s au service des pauvres. Pour comprendre cela, il est n\u00e9cessaire de se baser sur un syst\u00e8me \u00e9conomique fond\u00e9 sur des valeurs, compris d'un point de vue religieux.<\/p>\n\n\n\n

Par cons\u00e9quent, l'\u00e9conomie et la finance sont consid\u00e9r\u00e9es comme une \u00e9conomie fraternelle, c'est-\u00e0-dire avec une perspective orient\u00e9e vers l'aide aux pauvres. Ce n'est que de cette mani\u00e8re qu'il est possible d'\u00e9viter la tentation de mal g\u00e9rer les biens. Car, comme le disait le Saint-P\u00e8re Jean XXIII, nous ne sommes pas encore des anges, c'est-\u00e0-dire que nous pouvons toujours commettre des erreurs qui nous d\u00e9tournent du bon usage des biens et des propri\u00e9t\u00e9s dont nous disposons.<\/p>\n\n\n\n

Le bien commun dans la gestion du patrimoine d'une congr\u00e9gation<\/h2>\n\n\n\n

Le cardinal Peter Turkson, lorsqu'il \u00e9tait pr\u00e9sident de la Commission pontificale Justice et Paix, a d\u00e9clar\u00e9 en 2012 que les obstacles au service du bien commun se pr\u00e9sentent sous de nombreuses formes, comme la corruption, l'absence d'\u00e9tat de droit, les tendances \u00e0 la cupidit\u00e9, la mauvaise gestion des ressources ; mais le plus significatif pour un chef d'entreprise sur le plan personnel est de mener une vie divis\u00e9e.<\/p>\n\n\n\n

Ces avertissements sont importants pour \u00e9viter une situation de crise financi\u00e8re et la panique qui s'ensuit, caus\u00e9e par des investissements compromis, une dette ext\u00e9rieure, une mauvaise gestion de la tr\u00e9sorerie et l'effondrement des syst\u00e8mes et des structures de responsabilit\u00e9.<\/p>\n\n\n\n

Combiner le s\u00e9culier et le religieux<\/h2>\n\n\n\n

L'aspect important \u00e0 comprendre est qu'il existe deux langues li\u00e9es aux aspects financiers, une langue du monde \u00e9conomique et s\u00e9culier, et une langue du monde missionnaire et religieux.<\/p>\n\n\n\n

L'\u00e9conomie s'exprime dans le langage du monde profane, elle fait donc r\u00e9f\u00e9rence au mouvement de l'argent dans diff\u00e9rentes monnaies, examine s'il y a un b\u00e9n\u00e9fice ou une perte, s'il y a des recettes ou des d\u00e9penses, pr\u00e9pare et respecte un budget, fait des investissements, surveille la situation financi\u00e8re et la richesse.<\/p>\n\n\n\n

La mission s'exprime dans un langage purement religieux, utilisant les termes de reconnaissance, simplicit\u00e9, justice, sacrifice, partage, minist\u00e8re, v\u0153u de pauvret\u00e9.<\/p>\n\n\n\n

Au c\u0153ur des deux langues se trouvent des valeurs ; \u00e9videmment, pour fonctionner, la mission religieuse doit utiliser le langage \u00e9conomique, mais seulement comme un moyen ; la valeur pour le monde religieux est celle du langage missionnaire. Pour le monde s\u00e9culier, en revanche, le langage \u00e9conomique est \u00e0 la fois un moyen et une mesure de la valeur.<\/p>\n\n\n\n

Les valeurs qui permettent le fonctionnement d'une congr\u00e9gation religieuse sont bas\u00e9es sur l'\u00c9vangile de J\u00e9sus-Christ : Matthieu 25, 14-30, la parabole des talents sur l'assiduit\u00e9 et le travail, sur l'administration et la gestion.<\/p>\n\n\n\n

Magist\u00e8re pontifical<\/h2>\n\n\n\n

Les enseignements de l'\u00c9glise se trouvent dans les encycliques Rerum Novarum<\/em>par L\u00e9on XIII (1891) ; Centesimus Annus<\/em>Jean-Paul II en 1991. L'exemple du Pape Fran\u00e7ois, en plus de son exemple personnel, s'exprime dans Evangelii Gaudium<\/em>de 2013 ; en Laudato Si'<\/em>de 2015, et en Fratelli Tutti<\/em>de 2020.<\/p>\n\n\n\n

Dans l'exhortation apostolique Evangelii Gaudium<\/em> Le pape Fran\u00e7ois parle de l'inclusion sociale des pauvres, du fait que le c\u0153ur du message moral chr\u00e9tien est l'amour r\u00e9ciproque, qui devrait motiver les chr\u00e9tiens \u00e0 partager l'\u00c9vangile, \u00e0 aider les pauvres et \u00e0 \u0153uvrer pour la justice sociale ; \u00e0 \u00e9viter le mal du pouvoir qui cr\u00e9e et alimente l'in\u00e9galit\u00e9 et l'indiff\u00e9rence, conduisant \u00e0 la mondanit\u00e9 spirituelle. En effet, le r\u00f4le de l'argent est de servir, et non de gouverner l'humanit\u00e9.<\/p>\n\n\n\n

La vie de chaque personne prend sens dans la rencontre avec J\u00e9sus-Christ et dans la joie de partager cette exp\u00e9rience d'amour avec d'autres, avec des vies enracin\u00e9es dans l'amour mis\u00e9ricordieux de Dieu.<\/p>\n\n\n\n

Dans l'encyclique Laudato Si<\/a><\/em>Le pape Fran\u00e7ois ne parle pas seulement d'\u00e9cologie, il parle de la relation avec Dieu, avec le prochain, avec la terre dans une communion universelle, avec le destin commun des biens. Il oppose \u00e0 la survalorisation de la technologie la valeur du travail humain, l'\u00e9cologie humaine qui d\u00e9coule du bien commun.<\/p>\n\n\n\n

Fratelli Tutti<\/a><\/em>L'encyclique sociale du pape Fran\u00e7ois, publi\u00e9e en octobre 2020, vise \u00e0 promouvoir une aspiration universelle \u00e0 la fraternit\u00e9 et \u00e0 l'amiti\u00e9 sociale, comme dans la parabole du bon Samaritain, o\u00f9 les bons voisins ne tournent pas le dos \u00e0 la souffrance, mais agissent \u00e0 c\u0153ur ouvert, dans un monde ouvert centr\u00e9 sur la personne, o\u00f9 la rencontre est dialogue et amiti\u00e9.<\/p>\n\n\n\n

Priorit\u00e9s dans la gestion du patrimoine d'une congr\u00e9gation<\/h2>\n\n\n\n

Les valeurs, en tant que pont entre les deux mondes, le s\u00e9culier et le religieux, se compl\u00e8tent donc dans la mission de J\u00e9sus-Christ pour r\u00e9aliser le royaume de Dieu. Ces valeurs sont la responsabilit\u00e9 financi\u00e8re, la justice, le d\u00e9vouement, le sacrifice, la transparence, l'engagement au travail, la relation entre le bien commun et la solidarit\u00e9, la communion et la fraternit\u00e9, la simplicit\u00e9 \u00e0 travers la pauvret\u00e9 et l'aust\u00e9rit\u00e9. C'est l'\u00e9conomie fraternelle, qui conduit \u00e0 la n\u00e9cessit\u00e9 d'un bon encadrement.<\/p>\n\n\n\n

Les d\u00e9fis \u00e0 la mise en \u0153uvre de ces valeurs et les obstacles peuvent \u00eatre surmont\u00e9s par le dialogue, en mettant en place des structures qui suivent les meilleures pratiques de travail, mais toujours avec l'\u00c9vangile comme r\u00e9f\u00e9rence.<\/p>","protected":false},"excerpt":{"rendered":"

Desde hace m\u00e1s de una d\u00e9cada trabajo en la tesorer\u00eda general de una congregaci\u00f3n cat\u00f3lica, donde me encargo de administrar unos bienes que, en \u00faltima instancia, est\u00e1n destinados al servicio de los pobres. Para poder entenderlo, es necesario fundamentar el propio trabajo en un sistema econ\u00f3mico basado en el valor, entendido desde un punto de […]<\/p>\n","protected":false},"author":3,"featured_media":22658,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,42],"tags":[18,845],"class_list":["post-22656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-experiencias","tag-economia","tag-padres-paules"],"yoast_head":"\nExperiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n - Omnes<\/title>\n<meta name=\"description\" content=\"La gesti\u00f3n del patrimonio de una congregaci\u00f3n religiosa requiere conjugar dos lenguajes: el econ\u00f3mico o secular y el religioso.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/pt\/nouvelles-2\/experiences\/heritario-gestao-congregacao-religiosa\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Experiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n - Omnes\" \/>\n<meta property=\"og:description\" content=\"La gesti\u00f3n del patrimonio de una congregaci\u00f3n religiosa requiere conjugar dos lenguajes: el econ\u00f3mico o secular y el religioso.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/fr\/pt\/nouvelles-2\/experiences\/heritario-gestao-congregacao-religiosa\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-09T05:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2022\/08\/WhatsApp-Image-2019-12-03-at-09.45.54-2-1-1.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Omnes\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Omnes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/\"},\"author\":{\"name\":\"Omnes\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/13db9f35f418e3a5dfa31c851f5aaaf5\"},\"headline\":\"Experiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n religiosa\",\"datePublished\":\"2022-08-09T05:00:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/\"},\"wordCount\":973,\"publisher\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2022\\\/08\\\/WhatsApp-Image-2019-12-03-at-09.45.54-2-1-1.jpeg\",\"keywords\":[\"Econom\u00eda\",\"Padres Pa\u00fales\"],\"articleSection\":[\"Actualidad\",\"Experiencias\"],\"inLanguage\":\"fr-FR\"},{\"@type\":[\"WebPage\",\"ItemPage\"],\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/pt\\\/noticias\\\/experiencias\\\/heritario-gestao-congregacao-religiosa\\\/\",\"name\":\"Experiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n - 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