{"id":28918,"date":"2023-02-24T06:00:00","date_gmt":"2023-02-24T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=28918"},"modified":"2026-01-09T12:32:20","modified_gmt":"2026-01-09T11:32:20","slug":"missel-romain-premier-dimanche-lent","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/recursos\/misal-romano-primer-domingo-cuaresma\/","title":{"rendered":"Les richesses du Missel romain : les dimanches de Car\u00eame (I)"},"content":{"rendered":"

Le Concile Vatican II a voulu favoriser la vie liturgique des fid\u00e8les, afin que, par des rites et des pri\u00e8res renouvel\u00e9s et enrichis, ils puissent participer \u00e0 la Liturgie de mani\u00e8re consciente, pieuse et active, comme l'exige leur sacerdoce baptismal. \u00c0 cette fin, dans une phase ult\u00e9rieure, divers groupes de travail entreprirent de r\u00e9aliser la r\u00e9forme n\u00e9cessaire, en refl\u00e9tant les enseignements th\u00e9ologiques et pastoraux du concile, en s'appuyant sur les anciennes sources patristiques et liturgiques, et en contact beaucoup plus \u00e9troit avec les \u00c9criture sainte<\/a>.<\/p>\n\n\n\n

Un fruit m\u00fbr de ce travail sont les livres que nous utilisons actuellement pour la c\u00e9l\u00e9bration de la Sainte Messe. Dans le cas du Missel Romain, en latin, il y a eu quatre \u00e9ditions successives, la derni\u00e8re en 2008. La traduction de cette derni\u00e8re \u00e9dition en espagnol d\u00e9pend de la Conf\u00e9rence \u00e9piscopale de chaque pays et sa date de publication est beaucoup plus r\u00e9cente.<\/p>\n\n\n\n

Afin de faire conna\u00eetre certaines des richesses contenues dans ce Missel, promulgu\u00e9 d'abord par saint Paul VI puis par saint Jean-Paul II, nous commen\u00e7ons cette s\u00e9rie d'articles consacr\u00e9s au commentaire des pri\u00e8res des dimanches de Car\u00eame. Nous travaillerons avec la pri\u00e8re appel\u00e9e \"Collecte\". C'est la premi\u00e8re pri\u00e8re prononc\u00e9e par le pr\u00eatre \u00e0 l'issue des rites d'ouverture, et elle a la particularit\u00e9 d'exprimer le caract\u00e8re sp\u00e9cifique de chaque c\u00e9l\u00e9bration. <\/p>\n\n\n\n

Entrer dans le \"sacrement du Car\u00eame\".<\/strong><\/h2>\n\n\n\n

La collecte du premier dimanche de Car\u00eame est la suivante : <\/p>\n\n\n\n

\n

Dieu tout-puissant,
gr\u00e2ce aux stages annuels de l
sacrement de car\u00eame
accord accord pour progresser dans la connaissance
du Myst\u00e8re du Christ
et obtenir ses fruits avec une conduite
digne.<\/p>\n\n\n\n

Conc\u00e9de nobis, omn\u00edpotens Deus,
ut, per \u00e1nnua quadragesim\u00e1lis exerc\u00edtia
sacramenti,
et ad intelleg\u00e9ndum Christi profici\u00e1mus
arcanum,
et eff\u00e9ctus eius digna conversati\u00f3ne sect\u00e9mur<\/em><\/p>\n<\/blockquote>\n\n\n\n

La pri\u00e8re qui figurait dans le Missel jusqu'en 1962 (avant la r\u00e9forme) \u00e9tait diff\u00e9rente, mais pour diverses raisons, les sp\u00e9cialistes ont pr\u00e9f\u00e9r\u00e9 utiliser une autre pri\u00e8re, plus ancienne. Elle se trouve dans ce qu'on appelle le Sacramentaire. Gelasianum Vetus<\/em>Les missels, pr\u00e9d\u00e9cesseurs des missels en usage au VIIe si\u00e8cle, rassemblaient quelques pri\u00e8res pour la messe suivant le cours de l'ann\u00e9e liturgique. Notre pri\u00e8re est simple dans sa structure, mais pas aussi simple dans son lexique, surtout dans sa version latine.<\/p>\n\n\n\n

Commen\u00e7ons par commenter la r\u00e9f\u00e9rence \u00e0 la saison liturgique, qui est faite en utilisant l'expression \"sacrement de Car\u00eame\" (quadragesimalis sacramenti<\/em>). En prenant le concept de sacrement au sens large, il s'agit de montrer que Dieu fait de notre temps un signe par lequel il veut nous rendre sa gr\u00e2ce disponible. Par la foi, les dates du calendrier renvoient \u00e0 un autre type de temps, \u00e0 l'histoire du salut, et deviennent porteuses d'une r\u00e9alit\u00e9 divine, qui nous est offerte.<\/p>\n\n\n\n

La Constitution du Concile Vatican II sur la Liturgie, Sacrosanctum Concilium<\/em>L'\u00c9glise, explique-t-il, \"en faisant m\u00e9moire des myst\u00e8res de la R\u00e9demption, ouvre les richesses de la puissance sanctifiante et des m\u00e9rites de son Seigneur de telle sorte que, dans un certain sens, elles deviennent pr\u00e9sentes \u00e0 tout moment pour que les fid\u00e8les puissent entrer en contact avec elles et \u00eatre remplis de la gr\u00e2ce du salut\".<\/p>\n\n\n\n

Fruits de la gr\u00e2ce et de nos efforts<\/strong><\/h2>\n\n\n\n

D'une part, ce temps est un cadeau du ciel. Mais c'est aussi six semaines qui sont traditionnellement associ\u00e9es \u00e0 des \"pratiques\" (exercitia<\/em>) de notre part. Ce terme nous renvoie \u00e0 l'id\u00e9e d'un effort r\u00e9p\u00e9t\u00e9, m\u00eame physique, et appara\u00eet encore plusieurs fois dans le Missel, toujours dans le contexte du Car\u00eame. Que la foi et les \u0153uvres aillent de pair, m\u00eame si la priorit\u00e9 est donn\u00e9e \u00e0 la gr\u00e2ce, est un enseignement apostolique avec lequel l'\u00c9glise nous interpelle \u00e9galement aujourd'hui. Le don de Dieu exige de nous que nous nous pr\u00e9parions bien \u00e0 la conversion par la p\u00e9nitence.<\/p>\n\n\n\n

Quelles sont ces pratiques ? La r\u00e9ponse est imm\u00e9diate si nous sommes attentifs \u00e0 la lecture de l'\u00c9vangile qui accompagne chaque ann\u00e9e ce premier dimanche de Car\u00eame : les tentations de J\u00e9sus au d\u00e9sert. Le Christ a fait l'exp\u00e9rience du d\u00e9sert, du combat spirituel, avec le je\u00fbne et la pri\u00e8re. Il s'est ainsi pr\u00e9par\u00e9, d\u00e8s le d\u00e9but de sa vie publique, \u00e0 l'accomplissement de sa mission, au sacrifice de sa vie sur la Croix, au plus grand don qu'il puisse nous faire (Jn 15,13). Le but est que nous grandissions et que nous soyons parfaits (Jn 15,13).proficiamus<\/em>) dans la compr\u00e9hension du Myst\u00e8re du Christ (Christi arcanum<\/em>), de sorte qu'il laisse des fruits (effectus<\/em>) dans nos vies. Mais cela ne peut se faire de l'ext\u00e9rieur, de mani\u00e8re th\u00e9orique. <\/p>\n\n\n\n

Le Ma\u00eetre nous enseigne de mani\u00e8re concr\u00e8te comment vaincre le p\u00e9ch\u00e9 et collaborer \u00e0 la r\u00e9demption de l'humanit\u00e9. Il nous invite \u00e0 l'imiter et nous forme \u00e0 savoir faire le don de nous-m\u00eames par l'abn\u00e9gation et le d\u00e9tachement. C'est seulement ainsi que nous pouvons progresser dans la connaissance des sentiments de son Sacr\u00e9-C\u0153ur, de l'amour du P\u00e8re qu'il est venu nous r\u00e9v\u00e9ler. C'est cet amour qui doit passer dans notre vie, se refl\u00e9ter dans une conduite digne d'un enfant de Dieu (digna conversatione<\/em>) et porter les m\u00eames fruits que la vie du Christ, pour la vie du monde.<\/p>","protected":false},"excerpt":{"rendered":"

El Concilio Vaticano II quiso fomentar la vida lit\u00fargica de los fieles de modo que, a trav\u00e9s de unos ritos y oraciones renovados y enriquecidos, pudieran participar en la Liturgia de manera consciente, piadosa y activa, como exige su sacerdocio bautismal. Para esto, en un momento posterior, diversos grupos de trabajo se encargaron de llevar […]<\/p>\n","protected":false},"author":1436,"featured_media":28921,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537],"tags":[588,1159],"class_list":["post-28918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","tag-cuaresma","tag-misal-romano"],"yoast_head":"\nRiquezas del Misal romano: los domingos de Cuaresma<\/title>\n<meta name=\"description\" content=\"El Misal romano es un recurso muy rico con el que los fieles pueden prepararse mejor durante la Cuaresma, profundizando en la liturgia.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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