{"id":28929,"date":"2023-03-18T06:00:00","date_gmt":"2023-03-18T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=28929"},"modified":"2023-03-14T16:36:28","modified_gmt":"2023-03-14T15:36:28","slug":"missel-roman-lent-dimanche-quatre","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/recursos\/misal-romano-cuaresma-domingo-cuarto\/","title":{"rendered":"Richesses du Missel romain : les dimanches de Car\u00eame (IV)"},"content":{"rendered":"

\u00c0 mi-chemin du car\u00eame, nous arrivons \u00e0 un dimanche qui s'appelle Laetare<\/em> par les premiers mots de l'antienne d'entr\u00e9e : \"R\u00e9jouissez-vous, J\u00e9rusalem<\/a>... !\". Il est surprenant de constater que la collecte de ce dimanche ne fait pas directement r\u00e9f\u00e9rence \u00e0 la joie propre \u00e0 ce dimanche.<\/p>\n\n\n\n

\n
\u00d4 Dieu, qui, par ta Parole, accomplis d'une mani\u00e8re admirable la r\u00e9conciliation du genre humain, accorde au peuple chr\u00e9tien de se h\u00e2ter avec une foi joyeuse et un d\u00e9vouement assidu de c\u00e9l\u00e9brer les prochaines f\u00eates de P\u00e2ques.<\/strong><\/td>Deus, qui per Verbum tuum hum\u00e1ni g\u00e9neris reconciliati\u00f3nem mirab\u00edliter oper\u00e1ris, praesta, qua\u00e9sumus, ut p\u00f3pulus christi\u00e1nus prompta devoti\u00f3ne et \u00e1lacri fide ad vent\u00fara soll\u00e9mnia v\u00e1leat festin\u00e1re.<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n<\/blockquote>\n\n\n\n

Avant d'en approfondir le contenu, il convient de noter que ce nouveau texte du Missel de Paul VI a \u00e9t\u00e9 compos\u00e9 \u00e0 partir d'une pri\u00e8re du sacramentaire. Gelasianum Vetus<\/em> et \u00e0 un sermon de Car\u00eame du pape saint L\u00e9on le Grand (+461). <\/p>\n\n\n\n

De l'\u00e9merveillement \u00e0 la joie<\/strong><\/h2>\n\n\n\n

La structure de cette phrase consiste en une invocation aussi br\u00e8ve que possible -Deus<\/em>-suivie d'une int\u00e9ressante clause d'anamn\u00e8se et d'une unique demande. La partie la plus importante du point de vue th\u00e9ologique est le rappel de la merveilleuse mani\u00e8re dont le P\u00e8re r\u00e9alise la r\u00e9conciliation du genre humain \u00e0 travers sa Parole. C'est la cl\u00e9 autour de laquelle tourne non seulement le texte de la Collecte mais toute la liturgie, puisque la r\u00e9conciliation de l'humanit\u00e9 par le Verbe fait homme est le centre de notre foi. <\/p>\n\n\n\n

Notons la belle mani\u00e8re dont l'\u00c9glise transforme la doctrine en contemplation avec un seul mot : mirabiliter<\/em>. La pri\u00e8re liturgique (lex orandi<\/em>) nous propose la v\u00e9rit\u00e9 que nous devons croire (lex credendi<\/em>), mais elle nous aide aussi \u00e0 la d\u00e9sirer, en \u00e9veillant notre \u00e9merveillement. L'attention est fix\u00e9e sur cette mani\u00e8re inhabituelle, si caract\u00e9ristique de l'\u0153uvre de Dieu, la seule capable de faire des choses vraiment \"admirables\". L'emploi de cet adverbe nous projette vers le dimanche de P\u00e2ques, o\u00f9 l'admiration atteindra son point culminant dans la proclamation pascale : \"Quel \u00e9tonnant bienfait de ton amour pour nous ! Quelle tendresse et quelle charit\u00e9 incomparables ! Pour racheter l'esclave, tu as donn\u00e9 le Fils ! N\u00e9cessaire \u00e9tait le p\u00e9ch\u00e9 d'Adam, qui a \u00e9t\u00e9 effac\u00e9 par la mort du Christ. Heureuse la faute qui m\u00e9ritait un tel R\u00e9dempteur !\".<\/p>\n\n\n\n

Trouvons ici le fondement le plus solide de notre joie de chr\u00e9tiens, dans cet \u00e9merveillement devant l'amour du Dieu Trinit\u00e9 pour les hommes, qui conduit l'\u00c9glise \u00e0 inviter ses enfants \u00e0 se r\u00e9jouir, \u00e0 se r\u00e9jouir et \u00e0 exulter de joie. Il convient de citer l'un des premiers textes du pontificat de Fran\u00e7ois : \"La joie de l'\u00c9vangile remplit le c\u0153ur et toute la vie de ceux qui rencontrent J\u00e9sus. Ceux qui se laissent sauver par lui sont lib\u00e9r\u00e9s du p\u00e9ch\u00e9, de la tristesse, du vide int\u00e9rieur, de l'isolement. Avec J\u00e9sus-Christ, la joie na\u00eet et rena\u00eet toujours\".<\/p>\n\n\n\n

De la joie \u00e0 la pr\u00e9cipitation<\/strong><\/h2>\n\n\n\n

Il ne s'agit pas de se souvenir d'\u00e9v\u00e9nements \u00e9tonnants du pass\u00e9, qui ne nous concernent plus. L'indicatif pr\u00e9sent du verbe operaris<\/em> souligne que la r\u00e9conciliation se poursuit aujourd'hui, notamment par l'action de l'Esprit Saint dans la c\u00e9l\u00e9bration liturgique, et qu'elle nous touche existentiellement. De cette conviction d\u00e9coule ce que nous demandons ensuite \u00e0 Dieu : que son peuple puisse se h\u00e2ter (festinare<\/em>) afin d'arriver \u00e0 ces prochaines solennit\u00e9s avec un engagement pr\u00eat, volontaire et pr\u00e9par\u00e9 (prompta devotione<\/em>) et une foi vive, active, fougueuse (alacri fide<\/em>).<\/p>\n\n\n\n

La collecte du quatri\u00e8me dimanche de Car\u00eame traduit ce mouvement, nous rappelle que nous sommes en p\u00e8lerinage. Elle nous rappelle, par exemple, la marche joyeuse et rapide de la Vierge (cum festinatione<\/em>) lorsqu'elle se rendit aupr\u00e8s d'\u00c9lisabeth, apr\u00e8s avoir appris par l'ange que sa cousine \u00e9tait au sixi\u00e8me mois de grossesse (cf. Lc 1, 39) ; et aussi dans la ferme r\u00e9solution avec laquelle J\u00e9sus monta \u00e0 J\u00e9rusalem avec ses disciples, \u00e0 l'approche de sa Passion (cf. Lc 9, 51 ; 12, 50 ; 13, 33). <\/p>\n\n\n\n

L'\u00e9tonnement et la joie mettent le peuple de Dieu en route. Pour rester en chemin et arriver au bout, il faut demander la foi, la foi avec les \u0153uvres, et aussi \u00eatre dispos\u00e9 \u00e0 porter g\u00e9n\u00e9reusement sa croix \u00e0 la poursuite du Ma\u00eetre. Le prix sera d'entrer dans son Royaume, dans la joie, dans la Vie. Saint Jos\u00e9maria disait que \" l'amour authentique apporte la joie : une joie qui s'enracine dans la forme de la Croix \" (Forge<\/em>, n. 28). La p\u00e9nitence du chr\u00e9tien est joyeuse, non pas parce qu'elle ne lui co\u00fbte rien, mais parce qu'il vit joyeusement dans le Christ, m\u00eame lorsqu'il s'identifie \u00e0 Lui en portant la Croix. Et \u00e0 l'horizon de son voyage, qu'il parcourt avec h\u00e2te, une foi joyeuse et un d\u00e9vouement assidu, se trouve la f\u00eate qui ne finira jamais.<\/p>","protected":false},"excerpt":{"rendered":"

Cruzando el ecuador de la Cuaresma, llegamos al domingo llamado Laetare por las primeras palabras de la ant\u00edfona de entrada: \u201c\u00a1Al\u00e9grate, Jerusal\u00e9n\u2026!\u201d. Sorprendentemente, la Colecta de este domingo no tiene referencias directas a la alegr\u00eda propia de este domingo. Oh, Dios, que, por tu Verbo realizas de modo admirable la reconciliaci\u00f3n del g\u00e9nero humano, haz […]<\/p>\n","protected":false},"author":1436,"featured_media":28930,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537],"tags":[588,1159],"class_list":["post-28929","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","tag-cuaresma","tag-misal-romano"],"yoast_head":"\nRiquezas del Misal romano: los domingos de Cuaresma (IV) - Omnes<\/title>\n<meta name=\"description\" content=\"En el cuarto domingo de este tiempo de Cuaresma, la oraci\u00f3n colecta y la liturgia nos invitan a acercarnos al misterio redentor de Cristo.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/ressources\/missel-roman-lent-dimanche-quatre\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Riquezas del Misal romano: los domingos de Cuaresma (IV) - 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