{"id":31165,"date":"2023-05-24T06:00:00","date_gmt":"2023-05-24T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=31165"},"modified":"2025-11-28T12:50:30","modified_gmt":"2025-11-28T10:50:30","slug":"foi-et-amitie","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/firmas\/fe-y-amistad\/","title":{"rendered":"Amiti\u00e9s historiques et foi selon Ratzinger"},"content":{"rendered":"

L'histoire et la litt\u00e9rature t\u00e9moignent de grandes amiti\u00e9s sur le plan humain.<\/p>\n\n\n\n

L'une des plus connues est celle de David et Jonathan. Cette amiti\u00e9 attachante, probablement le meilleur exemple d'amiti\u00e9 de l'Ancien Testament, a \u00e9t\u00e9 confront\u00e9e \u00e0 Sa\u00fcl, le p\u00e8re de Jonathan, qui enviait David au point d'ordonner son assassinat, de sorte que David a d\u00fb fuir la cour. Lorsqu'il l'a appris, Jonathan, le fils a\u00een\u00e9 et h\u00e9ritier de Sa\u00fcl, s'est rang\u00e9 du c\u00f4t\u00e9 de son ami David.<\/p>\n\n\n\n

Sa\u00fcl, rejet\u00e9 par Dieu et tu\u00e9 sur le champ de bataille contre les Philistins, perd le tr\u00f4ne, qui passe \u00e0 David, le nouveau roi.<\/p>\n\n\n\n

Une autre amiti\u00e9 c\u00e9l\u00e8bre est celle de Pylades et Oreste. Clytemnestre, \u00e9pouse infid\u00e8le de Agamemnon<\/a>Il confie son fils Oreste - pour qu'il ne soit pas t\u00e9moin de son infid\u00e9lit\u00e9 - au roi Strophios de Phocide. Oreste y grandit en amiti\u00e9 avec Pylades, le fils du roi. De retour de Troie, Agamemnon est tu\u00e9 par Aegisthus, l'amant de sa femme.<\/p>\n\n\n\n

Oreste, avec l'aide de Pylade, tua Clytemnestre et Aegisthe, puis tous deux navigu\u00e8rent jusqu'aux confins de la Scythie. Arriv\u00e9 au pays de Tauros, Oreste, pris de sa folie habituelle, tomba \u00e0 terre et resta allong\u00e9 ; Pylades essuya l'\u00e9cume et prit soin de son corps.<\/p>\n\n\n\n

Chacun propose de sauver la vie de l'autre. Finalement, tous deux furent sauv\u00e9s, et Oreste r\u00e9gna \u00e0 Myc\u00e8nes et Pylades \u00e0 \u00c9lectre.<\/p>\n\n\n\n

D'autres amiti\u00e9s \u00e9troites ont \u00e9t\u00e9 nou\u00e9es entre Roland et Oliveros et entre Amis et Amilis \u00e0 l'\u00e9poque de Charlemagne.<\/p>\n\n\n\n

Plus pr\u00e8s de nous, Ratzinger<\/a> nous a laiss\u00e9 des id\u00e9es lumineuses sur la foi, en tant que forme sup\u00e9rieure de l'amour, dans plusieurs de ses \u0153uvres, entre autres son Introduction au christianisme<\/em>. Je voudrais rappeler ici quelques-unes de ces id\u00e9es qui n'ont pas perdu leur pertinence.<\/p>\n\n\n\n

Dans la solitude plomb\u00e9e d'un monde orphelin de Dieu, dans son ennui int\u00e9rieur, la recherche du divin a resurgi. \u00c0 l'extase morne et d\u00e9vastatrice des drogues, des rythmes \u00e9touffants, du bruit et de l'ivresse, s'oppose la claire lumi\u00e8re et l'admirable d\u00e9couverte du soleil de Dieu.<\/p>\n\n\n\n

L'avenir se construit l\u00e0 o\u00f9 les gens se rencontrent avec des convictions capables de fa\u00e7onner la vie. Et le bon avenir grandit l\u00e0 o\u00f9 ces convictions viennent de la v\u00e9rit\u00e9 et y conduisent.<\/p>\n\n\n\n

Il y a cependant quelques scandales pour la vie de foi aujourd'hui :<\/p>\n\n\n\n

-La distance entre le visible (ce qui nous entoure, la r\u00e9alit\u00e9 palpable) et l'invisible (Dieu, la foi).<\/p>\n\n\n\n

- La distance entre le progr\u00e8s (ce qui pousse vers l'avenir) et la tradition (la foi comme quelque chose du pass\u00e9, m\u00eame dans l'habillement du religieux).<\/p>\n\n\n\n

Tout \u00eatre humain doit prendre position d'une mani\u00e8re ou d'une autre dans le domaine des d\u00e9cisions fondamentales, et cela ne peut se faire que sous la forme de la foi. Il y a un domaine o\u00f9 il n'y a pas d'autre r\u00e9ponse que celle de la foi, \u00e0 laquelle personne ne peut \u00e9chapper. Tout \u00eatre humain doit croire d'une mani\u00e8re ou d'une autre.<\/p>\n\n\n\n

Mais qu'est-ce que la foi ?<\/p>\n\n\n\n

La foi est une mani\u00e8re de se situer face \u00e0 la r\u00e9alit\u00e9.<\/p>\n\n\n\n

L'homme ne vit pas seulement du pain du faisable, il vit de la parole, de l'amour, du sens. Le sens est le pain dont l'homme se nourrit au plus profond de lui-m\u00eame. Orphelin de mots, de sens et d'amour, il tombe dans l'oubli. \"La vie ne vaut plus la peine d'\u00eatre v\u00e9cue,<\/em> m\u00eame si vous vivez dans un confort extraordinaire.<\/p>\n\n\n\n

Croire au Christ L'expression \"sens\" signifie se confier au sens, qui me soutient et soutient le monde, consid\u00e9r\u00e9 comme le fondement solide sur lequel je peux me tenir debout sans crainte.<\/em><\/p>\n\n\n\n

On ne peut donc nier que la foi chr\u00e9tienne constitue un double affront \u00e0 l'attitude dominante dans le monde d'aujourd'hui... La primaut\u00e9 de l'invisible sur le visible et de l'accueil sur l'action va totalement \u00e0 l'encontre de la situation qui pr\u00e9vaut aujourd'hui.<\/p>\n\n\n\n

Mais la foi ne signifie pas s'en remettre aveugl\u00e9ment \u00e0 l'irrationnel. Au contraire, elle signifie s'approcher du \"logos\", de la ratio, du sens et donc de la v\u00e9rit\u00e9 elle-m\u00eame.<\/p>\n\n\n\n

La foi chr\u00e9tienne est bien plus qu'un choix en faveur du fondement spirituel du monde. Son \u00e9nonc\u00e9 cl\u00e9 ne dit pas \"je crois en quelque chose\", mais \"je crois en quelque chose\". \"Je crois en vous\",<\/em> dans le caract\u00e8re imm\u00e9diat et vigoureux de son union... avec le P\u00e8re, en J\u00e9sus, t\u00e9moin de Dieu, par qui l'intangible devient tangible et le lointain devient proche ; il n'est pas un pur et simple t\u00e9moin... il est la pr\u00e9sence de l'\u00e9ternel en ce monde. Dans sa vie, dans l'abandon sans r\u00e9serve de son \u00eatre \u00e0 l'humanit\u00e9, le sens du monde est rendu pr\u00e9sent.<\/p>\n\n\n\n

\"Es-tu vraiment... ? L'honn\u00eatet\u00e9 de la pens\u00e9e nous oblige \u00e0 nous poser ces questions, m\u00eame si le divin se manifeste \u00e0 tr\u00e8s peu de personnes de mani\u00e8re \u00e9vidente.<\/p>","protected":false},"excerpt":{"rendered":"

La historia y la literatura registran grandes amistades en el plano humano. Una de las m\u00e1s conocidas es la de David y Jonat\u00e1n. A esta entra\u00f1able amistad, probablemente el mejor ejemplo de amistad en el Antiguo Testamento, se enfrent\u00f3 Sa\u00fal, el padre de Jonat\u00e1n, que envidi\u00f3 a David hasta el punto de ordenar asesinarle, por […]<\/p>\n","protected":false},"author":975,"featured_media":31186,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[890,594],"class_list":["post-31165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas","tag-fe","tag-libros"],"yoast_head":"\nAmistades hist\u00f3ricas y la fe seg\u00fan Ratzinger - Omnes<\/title>\n<meta name=\"description\" content=\"Hay muchos ejemplos de amistades emblem\u00e1ticas en la literatura. 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