{"id":35570,"date":"2023-11-29T06:00:00","date_gmt":"2023-11-29T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=35570"},"modified":"2025-12-03T12:33:27","modified_gmt":"2025-12-03T10:33:27","slug":"douce-attente-christ-avent","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/foco\/dulce-espera-cristo-adviento\/","title":{"rendered":"Dans la \"douce attente\" du Christ. Collecte pour le premier dimanche de l'Avent"},"content":{"rendered":"

Dans le contexte de la c\u00e9l\u00e9bration, nous pouvons souligner que, parce qu'il s'agit d'un temps de pr\u00e9paration, la liturgie de l'Avent supprime certains signes festifs, comme une mani\u00e8re de dire qu'il manque encore un \u00e9l\u00e9ment pour c\u00e9l\u00e9brer la \"f\u00eate compl\u00e8te\". C'est pour cette raison que la Gloria<\/em>Les v\u00eatements violets sont utilis\u00e9s et une plus grande sobri\u00e9t\u00e9 dans la d\u00e9coration est demand\u00e9e.<\/p>\n\n\n\n

\"L'\u00e9poux arrive, allez \u00e0 sa rencontre !<\/strong><\/h2>\n\n\n\n

La collecte du premier dimanche de l'Avent que nous proposons d'analyser est la suivante :<\/p>\n\n\n\n

Accorde \u00e0 ton Dieu fid\u00e8le et tout-puissant,<\/em><\/p>\n\n\n\n

le d\u00e9sir de partir, accompagn\u00e9 de bonnes \u0153uvres, \u00e0 la rencontre du Christ qui vient,<\/em><\/p>\n\n\n\n

de sorte que, plac\u00e9 \u00e0 votre droite,<\/em><\/p>\n\n\n\n

m\u00e9ritent de poss\u00e9der le royaume des cieux.<\/em><\/p>\n\n\n\n

Da, qua\u00e9sumus, omn\u00edpotens Deus,<\/em><\/p>\n\n\n\n

hanc tuis fid\u00e9libus volunt\u00e1tem,<\/em><\/p>\n\n\n\n

ut, Christo tuo veni\u00e9nti<\/em><\/p>\n\n\n\n

iustis op\u00e9ribus occurr\u00e9ntes,<\/em><\/p>\n\n\n\n

eius d\u00e9xterae sociati,<\/em><\/p>\n\n\n\n

regnum mere\u00e1ntur possid\u00e9re caeleste.<\/em><\/p>\n\n\n\n

La structure de la pri\u00e8re place la demande en premi\u00e8re position. L'\u00e9l\u00e9ment qui la situe dans le temps liturgique est ins\u00e9r\u00e9 dans cette demande. Il s'agit de la r\u00e9f\u00e9rence au Christ qui vient (Christo tuo venienti<\/em>(litt\u00e9ralement : \"Ton Oint qui vient\", s'adressant au P\u00e8re). C'est une expression qui englobe bien les deux points de r\u00e9f\u00e9rence de cette saison : No\u00ebl et la f\u00eate de l'amour. Parousie<\/a>. M\u00eame si le d\u00e9sir de sortir \"accompagn\u00e9 de bonnes \u0153uvres\" (iustis op\u00e9ribus occurr\u00e9ntes<\/em>) met l'accent sur le deuxi\u00e8me sens en particulier.<\/p>\n\n\n\n

Nous comprendrons mieux cela si nous comparons le contenu de ce recueil avec les paraboles que J\u00e9sus utilise pour souligner la n\u00e9cessit\u00e9 d'\u00eatre vigilant dans l'attente de la venue du Seigneur. La plus claire et la plus directe est celle des vierges sages et des vierges folles (Mt 25), qui n'est pas lue \u00e0 proprement parler pendant l'Avent, mais vers la fin du temps ordinaire (dimanche 32 du cycle A). Mais les \u00e9vangiles correspondant \u00e0 ce premier dimanche (dans ses 3 cycles) transmettent \u00e9galement la n\u00e9cessit\u00e9 d'\u00eatre \u00e9veill\u00e9 et pr\u00e9par\u00e9.<\/p>\n\n\n\n

Quant \u00e0 savoir de quelles \"bonnes \u0153uvres\" il s'agit, nous n'avons pas d'autres pr\u00e9cisions. Il s'agit \u00e9videmment de toutes celles dont J\u00e9sus a parl\u00e9. La proposition devient une t\u00e2che personnelle, \u00e0 r\u00e9aliser avec g\u00e9n\u00e9rosit\u00e9 et initiative. Mais certaines lectures de ce premier dimanche de l'Avent mentionnent la paix d'une mani\u00e8re particuli\u00e8re. Un aspect particuli\u00e8rement important et urgent pour le moment global dans lequel nous vivons.<\/p>\n\n\n\n

Il est venu, il viendra et il viendra !<\/strong><\/h2>\n\n\n\n

La suite de cette collecte est constitu\u00e9e d'une clause qui fait clairement r\u00e9f\u00e9rence \u00e0 l'obtention de la r\u00e9compense \u00e9ternelle. Ce qui est demand\u00e9 au P\u00e8re tout-puissant, c'est que, lorsque le Christ viendra, il placera ses fid\u00e8les \u00e0 sa droite (eius d\u00e9xterae sociati<\/em>) et les rendre dignes de poss\u00e9der le royaume c\u00e9leste (regnum mere\u00e1ntur possid\u00e9re caeleste<\/em>). La figure utilis\u00e9e est litt\u00e9ralement tir\u00e9e de la description que J\u00e9sus fait du Jugement dernier au chapitre 25 de l'\u00c9vangile selon Matthieu. Encore une fois, il ne s'agit pas d'un \u00e9vangile de l'Avent, mais il s'inscrit tr\u00e8s bien dans le th\u00e8me de ces premi\u00e8res semaines.<\/p>\n\n\n\n

Comme on le voit, toutes les parties de cette pri\u00e8re sont centr\u00e9es sur la perspective eschatologique. Il en va de m\u00eame pour la premi\u00e8re pr\u00e9face de l'Avent, intitul\u00e9e \"les deux venues du Christ\". Par cons\u00e9quent, sur le plan spirituel, ce temps liturgique nous fait regarder non seulement vers le pass\u00e9, mais aussi vers l'avenir. C'est important, car tout n'est pas fait, nous sommes dans un \"d\u00e9j\u00e0 mais pas encore\". Si ce n'\u00e9tait pas le cas, il n'y aurait pas de place pour l'esp\u00e9rance, \"vertu th\u00e9ologale par laquelle nous aspirons au Royaume des cieux et \u00e0 la vie \u00e9ternelle comme bonheur\" (Cat\u00e9chisme, n. 1817).<\/p>\n\n\n\n

Mais nous pourrions ajouter quelque chose d'autre. Saint Bernard, dans un sermon de la Liturgie des Heures du mercredi de la premi\u00e8re semaine de l'Avent, parle non seulement d'une double, mais d'une triple venue. Il y a, dit-il, une \"venue interm\u00e9diaire\", cach\u00e9e, qui nous fait passer de la premi\u00e8re \u00e0 la derni\u00e8re. Le Christ vient dans le c\u0153ur, dans l'\u00e2me, dans la conduite du chr\u00e9tien, pour \u00eatre son r\u00e9confort et son repos. Comment, quand et o\u00f9 ? <\/p>\n\n\n\n

Pr\u00e9cis\u00e9ment dans la liturgie, surtout dans la Sainte Messe. Nous pouvons (nous devons !) aller \u00e0 sa rencontre chaque jour avec nos \u0153uvres et chaque jour embrasser sa main droite et recevoir le Roi et son royaume en nous. Le rencontrer dans notre vie ordinaire. Pour un chr\u00e9tien, attendre la venue du Christ n'est pas une t\u00e2che abstraite : c'est la douce r\u00e9alit\u00e9 de chaque jour. <\/p>\n\n\n\n

La principale r\u00e9f\u00e9rence que l'on peut consulter pour une \u00e9tude plus approfondie est l'ouvrage de F\u00e9lix Arocena, \"Las colectas del Misal romano. Dimanches et solennit\u00e9s du Seigneur\", CLV-Edizioni Liturgiche, 2021.<\/p>","protected":false},"excerpt":{"rendered":"

Como contexto celebrativo podemos se\u00f1alar que, por tratarse de un tiempo de preparaci\u00f3n, la liturgia de Adviento suprime algunos signos festivos, como una manera de decir que falta alg\u00fan elemento todav\u00eda para poder celebrar la \u201cfiesta completa\u201d. Por eso, se silencia el Gloria, se emplean las vestiduras de color morado y se pide una mayor […]<\/p>\n","protected":false},"author":2425,"featured_media":35574,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[549,548],"tags":[1029],"class_list":["post-35570","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelizacion","category-foco","tag-adviento"],"yoast_head":"\nEn la "dulce espera" de Cristo. 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