{"id":35576,"date":"2023-11-30T06:00:00","date_gmt":"2023-11-30T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=35576"},"modified":"2023-11-28T14:05:15","modified_gmt":"2023-11-28T12:05:15","slug":"lavenement-du-christ-preface-de-lavenement","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/foco\/venida-cristo-prefacio-adviento\/","title":{"rendered":"L'attente de la venue du Christ : Pr\u00e9face de l'Avent I"},"content":{"rendered":"

Le temps de l'Avent se caract\u00e9rise par une tension entre deux p\u00f4les : d'une part, l'attente de la seconde venue du Christ et, d'autre part, la pr\u00e9paration \u00e0 la solennit\u00e9 de No\u00ebl.<\/p>\n\n\n\n

La signification est facile \u00e0 comprendre. Puisque nous nous attendons \u00e0 ce que le seconde venue<\/a> C'est pr\u00e9cis\u00e9ment pour cela que nous nous pr\u00e9parons \u00e0 No\u00ebl : parce que c'est la c\u00e9l\u00e9bration du grand myst\u00e8re de notre salut, qui commence avec l'Incarnation du Verbe dans le sein de la Vierge Marie.<\/p>\n\n\n\n

Ce double sentiment qui caract\u00e9rise le temps de l'Avent est \u00e9galement pr\u00e9sent dans la division qui le caract\u00e9rise : la premi\u00e8re partie - toute domin\u00e9e par des r\u00e9f\u00e9rences eschatologiques - s'\u00e9tend du premier dimanche au 16 d\u00e9cembre ; puis, du 17 au 24 d\u00e9cembre, la neuvaine dite de No\u00ebl nous ram\u00e8ne au temps et au lieu de la premi\u00e8re venue.<\/p>\n\n\n\n

C'est pr\u00e9cis\u00e9ment dans cette tension que se situe le premier des deux textes de la pr\u00e9face de l'Avent qui, d\u00e8s son titre (\"De duobus adventibus Christi\".<\/em>) indique comme th\u00e8me d'action de gr\u00e2ce \u00e0 Dieu la double venue du Christ, et tout cela est d\u00e9velopp\u00e9 dans des parall\u00e8les (premi\u00e8re venue... reviendra - humilit\u00e9 de la nature humaine... splendeur de la gloire - ancienne promesse... royaume promis, etc...) qui soulignent le \"d\u00e9j\u00e0 et pas encore\" de notre salut. Ceci place la communaut\u00e9 chr\u00e9tienne dans une perspective historico-dynamique : elle vit d\u00e9j\u00e0 dans le Christ, pr\u00e9sent au milieu des siens, mais ne perd pas de vue la tension eschatologique vers la manifestation pleine et d\u00e9finitive.<\/p>\n\n\n\n

Qui, primo adv\u00e9ntu in humilit\u00e1te carnis ass\u00fampt\u00e6,<\/em><\/p>\n\n\n\n

dispositi\u00f3nis ant\u00edqu\u00e6 munus impl\u00e9vit,<\/em><\/p>\n\n\n\n

nob\u00edsque sal\u00fatis perp\u00e9tu\u00e6 tr\u00e1mitem reser\u00e1vit :<\/em><\/p>\n\n\n\n

ut, cum sec\u00fando v\u00e9nerit in su\u00e6 gl\u00f3ria maiest\u00e1tis,<\/em><\/p>\n\n\n\n

manifeste demum m\u00fanere capi\u00e1mus,<\/em><\/p>\n\n\n\n

quod vigil\u00e1ntes nunc aud\u00e9mus exspect\u00e1re prom\u00edssum.<\/em><\/p>\n\n\n\n

Qui vient pour la premi\u00e8re fois
dans l'humilit\u00e9 de notre chair,
Il a ex\u00e9cut\u00e9 le plan de r\u00e9demption \u00e9tabli jadis et nous a ouvert la voie du salut ;<\/em><\/p>\n\n\n\n

afin que, lorsqu'il reviendra
dans la majest\u00e9 de sa gloire,
r\u00e9v\u00e9lant ainsi la pl\u00e9nitude de son \u0153uvre,
nous pouvons recevoir les marchandises promises
que maintenant, dans une attente vigilante,
que nous esp\u00e9rons atteindre.<\/em><\/p>\n\n\n\n

Compendium de l'histoire du salut<\/strong><\/h2>\n\n\n\n

Le texte original en latin provient de la reprise de deux pr\u00e9faces datant probablement du Ve si\u00e8cle et figurant dans le Sacramentaire de V\u00e9rone. Il nous pr\u00e9sente une sorte d'abr\u00e9g\u00e9 de l'histoire du salut, qui trouve son accomplissement dans le Christ : depuis les temps anciens, Dieu nous a accord\u00e9 le don d'une bonne volont\u00e9 \u00e0 notre \u00e9gard, qui se manifeste dans l'\u00e9conomie du salut. <\/p>\n\n\n\n

C'est ce que signifie l'expression \"munus dispositionis antiquae\", qui exprime le don et la t\u00e2che (\"munus\") inh\u00e9rents \u00e0 l'\"oikonomia\" de l'alliance entre Dieu et l'humanit\u00e9. Ce don a atteint son apog\u00e9e dans le Christ (\"implevit\" - accompli, port\u00e9 \u00e0 sa pl\u00e9nitude), qui a voulu se manifester dans l'humilit\u00e9 de la chair (cf. Ph 2, 7-8) et a \u00e9tabli la nouvelle et \u00e9ternelle alliance dans son propre sang. Le sacrifice du Christ nous a ouvert les portes du salut \u00e9ternel (\"tramitem salutis perpetuae\") ; c'est pourquoi, dans la c\u00e9l\u00e9bration eucharistique, nous \u00e9levons nos c\u0153urs pleins de gratitude vers Dieu, en contemplant le myst\u00e8re de l'attente de la venue du Seigneur J\u00e9sus dans la splendeur de la gloire (cf. Mt 24, 30 ; Lc 21, 27 ; Ac 1, 10-11).<\/p>\n\n\n\n

Lorsqu'il viendra, il nous unira \u00e0 lui, nous, ses membres, pour que nous puissions entrer dans le royaume promis et en prendre possession. Cette certitude qui nous vient de la foi n'est pas un simple v\u0153u pieux, mais elle se fonde sur ce qui s'est pass\u00e9 lors du premier av\u00e8nement du Christ : l'Incarnation est le grand myst\u00e8re qui ouvre grand les portes du Ciel et r\u00e9alise les promesses faites par Dieu tout au long de l'histoire. C'est pr\u00e9cis\u00e9ment la certitude que Dieu tient ses promesses et la r\u00e9alisation qu'il agit et sauve dans l'histoire qui constituent le fondement de l'esp\u00e9rance que nous nourrissons dans nos c\u0153urs.<\/p>\n\n\n\n

L'esp\u00e9rance n'est pas le vague sentiment que tout ira bien, mais l'attente confiante de l'accomplissement des plans de Dieu. Dieu agit toujours et tient les promesses qu'il fait ; c'est pourquoi nous pouvons esp\u00e9rer et nourrir nos espoirs.<\/p>","protected":false},"excerpt":{"rendered":"

El tiempo de Adviento se caracteriza por una tensi\u00f3n entre dos polos: por una parte, es la espera de la segunda venida de Cristo; por otra, es la preparaci\u00f3n para la solemnidad de la Navidad. El sentido se comprende f\u00e1cilmente. Puesto que esperamos la segunda venida de Cristo, cuando el tiempo tal como lo conocemos […]<\/p>\n","protected":false},"author":2425,"featured_media":35579,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[549,548],"tags":[1029],"class_list":["post-35576","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelizacion","category-foco","tag-adviento"],"yoast_head":"\nEsperando la venida de Cristo: el Prefacio I de Adviento<\/title>\n<meta name=\"description\" content=\"El prefacio I de Adviento, que comienza el domingo 3 de diciembre, expresa la espera de la Segunda Venida del Se\u00f1or.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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