{"id":35932,"date":"2023-12-15T06:00:00","date_gmt":"2023-12-15T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=35932"},"modified":"2023-12-14T11:17:22","modified_gmt":"2023-12-14T09:17:22","slug":"stagliano-theologia-interview","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/entrevista-stagliano-teologia\/","title":{"rendered":"Mgr Staglian\u00f2<\/b>La science th\u00e9ologique doit de plus en plus \u00eatre con\u00e7ue comme une sagesse\"."},"content":{"rendered":"

\"Une r\u00e9forme dans la continuit\u00e9\". Monseigneur Antonio Staglian\u00f2 choisit soigneusement ces mots pour commencer \u00e0 d\u00e9crire les profonds changements que le Pape, avec la lettre en forme de motu proprio\u00a0Ad theologiam<\/em>\u00a0promovendam<\/em>a introduit dans les statuts de la Acad\u00e9mie pontificale de th\u00e9ologie<\/a> qu'il pr\u00e9side. Une r\u00e9volution de taille qui repr\u00e9sente m\u00eame un changement de paradigme pour l'Acad\u00e9mie fond\u00e9e par Cl\u00e9ment XI en 1718.<\/p>\n\n\n\n

Dans une longue conversation avec Omnes, Staglian\u00f2 souligne que, normalement, lorsque l'expression \"r\u00e9volution paradigmatique\" est utilis\u00e9e en science, on se r\u00e9f\u00e8re \u00e0 l'ouvrage de Thomas Samuel Kuhn intitul\u00e9 \"R\u00e9volution paradigmatique\".\u00a0La structure des r\u00e9volutions scientifiques<\/em>dans lequel le philosophe am\u00e9ricain explique comment la science produit des bouleversements qui g\u00e9n\u00e8rent de nouvelles m\u00e9thodes et une nouvelle fa\u00e7on de proc\u00e9der dans la science elle-m\u00eame. <\/p>\n\n\n\n

\"Nous empruntons \u00e0 Kuhn l'id\u00e9e du paradigme, mais nous ne pouvons pas ne pas la lire \u00e0 l'int\u00e9rieur de l'\u00c9glise. Apr\u00e8s tout, la th\u00e9ologie est une forme eccl\u00e9siale, pas seulement la science, qui doit se situer dans la Tradition\", pr\u00e9cise M. Staglian\u00f2. La r\u00e9volution est l\u00e0, mais dans la continuit\u00e9.<\/p>\n\n\n\n

Nouvelle th\u00e9ologie<\/h2>\n\n\n\n

La construction d'une nouvelle id\u00e9e de la th\u00e9ologie est la plus grande nouveaut\u00e9 de cette r\u00e9volution. Monseigneur Staglian\u00f2 l'appelle Th\u00e9ologie de la sagesse<\/em>Nous l'appelons ainsi conform\u00e9ment aux instructions du Saint-P\u00e8re. En substance, la science th\u00e9ologique doit \u00eatre con\u00e7ue de plus en plus comme une sagesse\".\u00a0<\/p>\n\n\n\n

Et si tout cela est nouveau, ajoute-t-il, \"c'est nouveau par rapport au contexte qui s'est cr\u00e9\u00e9 depuis 300 ans jusqu'\u00e0 aujourd'hui, c'est-\u00e0-dire que depuis les Lumi\u00e8res et la naissance de la science, la connaissance a \u00e9t\u00e9 de plus en plus con\u00e7ue en termes intellectualistes et rationalistes\". <\/p>\n\n\n\n

Ce pr\u00e9jug\u00e9 que les Lumi\u00e8res ont impos\u00e9 \u00e0 la culture, selon Staglian\u00f2, \"est un pr\u00e9jug\u00e9 qu'il faut renverser, car si la connaissance est le fruit de la science, alors la R\u00e9v\u00e9lation chr\u00e9tienne ne peut pas \u00eatre consid\u00e9r\u00e9e comme une connaissance, mais finit par \u00eatre tax\u00e9e d'opinion : car tout ce qui n'est pas connaissance, le pr\u00e9jug\u00e9 des Lumi\u00e8res le place dans le domaine de l'opinion, de la non-v\u00e9rit\u00e9\".<\/p>\n\n\n\n

Une nouvelle langue<\/h2>\n\n\n\n

Nous nous trouvons donc dans une situation d\u00e9licate, reconna\u00eet Staglian\u00f2 : \"D'une part, en croyant \u00e0 la R\u00e9v\u00e9lation de Dieu en J\u00e9sus-Christ, nous connaissons vraiment Dieu, mais cette connaissance - qui serait la V\u00e9rit\u00e9 de Dieu - selon l'approche des Lumi\u00e8res n'aurait pas le caract\u00e8re de v\u00e9rit\u00e9\". <\/p>\n\n\n\n

Par cons\u00e9quent, soutenir que la th\u00e9ologie est sagesse signifie avant tout demander que \"l'indication selon laquelle la th\u00e9ologie est sagesse s'applique \u00e9galement \u00e0 la th\u00e9ologie\". Beno\u00eet XVI<\/a> L'objectif est de repousser les limites de la raison au sens sapientiel du terme. Cela signifie que \"la raison doit \u00eatre mesur\u00e9e \u00e0 l'aune de toute l'exp\u00e9rience humaine\".\u00a0<\/p>\n\n\n\n

La connaissance vient de la R\u00e9v\u00e9lation, de l'\u00c9vangile. Et la v\u00e9ritable nouveaut\u00e9 consiste \u00e0 \"retrouver, dans un nouveau langage, ce que la th\u00e9ologie a toujours \u00e9t\u00e9 avant de se constituer en science : la sagesse\", explique Staglian\u00f2.<\/p>\n\n\n\n

Th\u00e9ologie sans fronti\u00e8res<\/h2>\n\n\n\n

Une th\u00e9ologie qui se red\u00e9couvre comme sagesse n'a pas de limites ni de fronti\u00e8res. \"Et cela - dit Staglian\u00f2 - pour une raison missionnaire qui sous-tend la foi chr\u00e9tienne elle-m\u00eame. La foi correspond \u00e0 l'\u00c9vangile, et J\u00e9sus est le fils de Dieu dans la chair humaine, il est donc le salut et la r\u00e9demption que Dieu a voulu pour tous\". <\/p>\n\n\n\n

D'o\u00f9 une cons\u00e9quence logique que le pr\u00e9sident de l'Acad\u00e9mie pontificale de th\u00e9ologie r\u00e9sume ainsi : \"Si l'\u00c9vangile est destin\u00e9 \u00e0 tous, alors tous peuvent entendre l'\u00c9vangile : je veux dire aussi ceux qui appartiennent \u00e0 d'autres religions ou m\u00eame ceux qui ne croient pas. <\/p>\n\n\n\n

Tout le monde a besoin d'\u00eatre sauv\u00e9 par J\u00e9sus-Christ et c'est ici, dit Staglian\u00f2, que se pose la question du service que la th\u00e9ologie sapientielle peut rendre \u00e0 l'\u00e9vang\u00e9lisation de l'\u00c9glise catholique elle-m\u00eame, qui, apr\u00e8s plus de 2000 ans, a peut-\u00eatre besoin d'\u00eatre revigor\u00e9e. Le grand risque est qu'elle ait perdu le vrai visage de Dieu\".<\/p>\n\n\n\n

Nouveaux instruments<\/h2>\n\n\n\n

Entrer en dialogue avec ces mondes divers et \u00e9loign\u00e9s est l'une des nouvelles et importantes priorit\u00e9s de l'Acad\u00e9mie pontificale de th\u00e9ologie. \u00c0 cette fin, les nouveaux statuts pr\u00e9voient de nouvelles structures. <\/p>\n\n\n\n

Tout d'abord, explique Staglian\u00f2, \"un Conseil d'\u00e9tudes sup\u00e9rieures est appel\u00e9 \u00e0 interagir avec les sph\u00e8res de la culture sup\u00e9rieure, y compris la culture institutionnelle. Ensuite, nous pensons \u00e0 des c\u00e9nacles th\u00e9ologiques avec lesquels nous pouvons mettre en relation la th\u00e9ologie sapientielle avec les gens afin de parler de Dieu \u00e0 travers les th\u00e8mes de la vie, de la chair souffrante, des questions politiques et sociales\".  <\/p>\n\n\n\n

Pour ce faire, conclut M. Staglian\u00f2, \"nous serons aid\u00e9s par certaines figures cr\u00e9\u00e9es gr\u00e2ce aux nouveaux statuts : celle de l'interlocuteur r\u00e9f\u00e9rent. Il s'agira de personnes ou de groupes de personnes auxquels l'Acad\u00e9mie pontificale de th\u00e9ologie pourra se r\u00e9f\u00e9rer afin d'ouvrir des espaces de dialogue \u00e9largis\".<\/p>","protected":false},"excerpt":{"rendered":"

\u201cUna reforma en continuidad\u201d. Monse\u00f1or Antonio Staglian\u00f2 elige cuidadosamente estas palabras para comenzar a describir los profundos cambios que el Papa, con la carta en forma de motu proprio\u00a0Ad theologiam\u00a0promovendam, ha introducido en los estatutos de la Pontificia Academia de Teolog\u00eda que preside. Una revoluci\u00f3n de no poca importancia que incluso supone un cambio de […]<\/p>\n","protected":false},"author":23,"featured_media":35934,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,51],"tags":[],"class_list":["post-35932","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-vaticano"],"yoast_head":"\nStaglian\u00f2:" La teolog\u00eda debe concebirse cada vez m\u00e1s como sabidur\u00eda\u201d<\/title>\n<meta name=\"description\" content=\"El presidente de la Pontificia Academia de Teolog\u00eda y arzobispo em\u00e9rito de Noto ha concedido una entrevista a Omnes.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/nouvelles\/stagliano-theologia-interview\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Staglian\u00f2:" La teolog\u00eda debe concebirse cada vez m\u00e1s como sabidur\u00eda\u201d\" \/>\n<meta property=\"og:description\" content=\"El presidente de la Pontificia Academia de Teolog\u00eda y arzobispo em\u00e9rito de Noto ha concedido una entrevista a Omnes.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/fr\/nouvelles\/stagliano-theologia-interview\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2023-12-15T04:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2023\/12\/Antonio-Stagliano-teologia.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Maria Jos\u00e9 Atienza\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Maria Jos\u00e9 Atienza\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/entrevista-stagliano-teologia\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/entrevista-stagliano-teologia\\\/\"},\"author\":{\"name\":\"Maria Jos\u00e9 Atienza\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/3e228ff043a513ce73d42dd73ea229ef\"},\"headline\":\"Mons. 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