{"id":43763,"date":"2025-05-02T07:00:00","date_gmt":"2025-05-02T05:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=43763"},"modified":"2025-05-02T09:02:03","modified_gmt":"2025-05-02T07:02:03","slug":"infame","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/cultura\/cine\/nefarious\/","title":{"rendered":"Nefarious : un bon film sur le diable"},"content":{"rendered":"

Le film N\u00e9faste<\/em> (2023), r\u00e9alis\u00e9 par les cin\u00e9astes am\u00e9ricains Chuck Konzelman et Cary Solomon, pr\u00e9sente avec un r\u00e9alisme remarquable une conversation intense entre un condamn\u00e9 \u00e0 mort poss\u00e9d\u00e9 par un d\u00e9mon cruel et intelligent et le psychiatre charg\u00e9 de l'\u00e9valuer en prison. La tension narrative repose presque exclusivement sur le dialogue entre les deux personnages, ce qui cr\u00e9e une atmosph\u00e8re troublante et profond\u00e9ment r\u00e9flexive.<\/p>\n\n\n\n

Le film est con\u00e7u d'un point de vue \u0153cum\u00e9nique, c'est-\u00e0-dire qu'il \u00e9vite explicitement toute r\u00e9f\u00e9rence particuli\u00e8re au catholicisme, comme l'intercession de la Vierge Marie, les saints, les sacrements ou le sacerdoce minist\u00e9riel. Cependant, le c\u0153ur du message est profond\u00e9ment spirituel et tourne autour de la confiance absolue en Dieu, dont l'action salvatrice est centrale. C'est ce qu'indique l'enseignement m\u00eame de J\u00e9sus-Christ dans le Notre P\u00e8re : \"Ne nous soumets pas \u00e0 la tentation, mais d\u00e9livre-nous du mal\" (Mt 6,13).<\/p>\n\n\n\n

La duret\u00e9 de l'histoire, parfois difficile \u00e0 supporter, semble \u00e9galement viser \u00e0 susciter une r\u00e9flexion s\u00e9rieuse sur l'abolition de la peine de mort. En ce sens, le film peut \u00eatre lu comme un plaidoyer en faveur de la vie, dans la lign\u00e9e de la modification du Cat\u00e9chisme de l'\u00c9glise catholique promue par le pape Fran\u00e7ois.<\/p>\n\n\n\n

Un d\u00e9bat moderne sur le mal<\/strong><\/h2>\n\n\n\n

La caract\u00e9risation des personnages et le rythme des s\u00e9quences captent imm\u00e9diatement l'attention du spectateur, qui est plong\u00e9 dans un v\u00e9ritable d\u00e9bat sur le bien et le mal dans le monde contemporain. Le film d\u00e9masque les arguments de la post-modernit\u00e9 et confronte le spectateur \u00e0 une r\u00e9alit\u00e9 spirituelle souvent ignor\u00e9e ou ridiculis\u00e9e.<\/p>\n\n\n\n

Dans ce cadre, un grand paradoxe \u00e9merge : le diable, Nefarious, travaille depuis l'enfance du psychiatre pour influencer son \u00e2me, semant l'ath\u00e9isme et pr\u00e9parant le terrain pour que, le moment venu, il signe une condamnation \u00e0 mort. La conversation entre les deux montre comment la n\u00e9gation du spirituel (l'existence de Dieu, du diable, de l'\u00e2me) peut cacher le v\u00e9ritable drame int\u00e9rieur de l'\u00eatre humain.<\/p>\n\n\n\n

Konzelman et Solomon parviennent \u00e0 faire comprendre, avec une habilet\u00e9 remarquable, comment le psychiatre parvient \u00e0 se sauver de la possession en retrouvant la foi et la confiance en Dieu. C'est pr\u00e9cis\u00e9ment cette invocation qui emp\u00eache le d\u00e9mon de p\u00e9n\u00e9trer en lui. Ainsi, le chemin du mal appara\u00eet comme un processus : il commence par l'orgueil et l'\u00e9go\u00efsme, passe par la m\u00e9fiance \u00e0 l'\u00e9gard de Dieu et culmine dans son reniement ou dans l'adoration d'une fausse image, d\u00e9form\u00e9e par Satan lui-m\u00eame.<\/p>\n\n\n\n

Le film montre clairement et profond\u00e9ment que le rejet de Dieu conduit \u00e0 une incapacit\u00e9 radicale \u00e0 traiter le probl\u00e8me du mal, tant dans sa propre souffrance que dans celle des autres. Et lorsque Dieu est ni\u00e9, le mal devient encore plus incompr\u00e9hensible et d\u00e9sesp\u00e9r\u00e9. Il ne s'agit pas ici de r\u00e9soudre le probl\u00e8me du mal, mais de l'exposer. Pour une r\u00e9flexion plus large sur cette question, voir les travaux r\u00e9cents de Jos\u00e9 Antonio Ib\u00e1\u00f1ez Langlois.<\/p>\n\n\n\n

Le myst\u00e8re de la souffrance et la libert\u00e9 humaine<\/strong><\/h2>\n\n\n\n

Il est important de distinguer deux types de mal : le mal physique et le mal moral. En ce qui concerne le premier, il suffit de se rappeler que la cr\u00e9ation est un syst\u00e8me naturel en \u00e9quilibre, o\u00f9 certains processus impliquent la douleur ou la destruction, mais ne sont pas d\u00e9nu\u00e9s de sens. Dieu n'est pas l'auteur du mal, ni directement ni indirectement. Il a cr\u00e9\u00e9 le monde avec ses lois naturelles et il est toujours pr\u00e9sent pour nous aider \u00e0 donner un sens transcendant \u00e0 nos maux.<\/p>\n\n\n\n

En ce qui concerne le mal moral - le p\u00e9ch\u00e9 - Dieu le permet parce qu'il a voulu avant tout que l'\u00eatre humain soit libre, capable de choisir le bien et donc d'aimer. La libert\u00e9, comme l'a rappel\u00e9 saint Jean-Paul II dans Splendeur de Veritatis<\/em>est indissociable de la V\u00e9rit\u00e9, qui est le Christ lui-m\u00eame : \"Voie, V\u00e9rit\u00e9 et Vie\". C'est pourquoi saint Thomas con\u00e7oit la libert\u00e9 comme une force, saint Jos\u00e9maria comme une \u00e9nergie et Edith Stein comme le courage de l'\u00e2me libre.<\/p>\n\n\n\n

Une r\u00e9ponse chr\u00e9tienne \u00e0 la souffrance<\/strong><\/h2>\n\n\n\n

Enfin, il convient de souligner l'expos\u00e9 lucide de la souffrance offert par Saint Jean-Paul II dans Salvifici doloris<\/a><\/em>. Face \u00e0 la grande question qui s'est pos\u00e9e apr\u00e8s l'horreur de l'Holocauste - \"Pourquoi Dieu a-t-il permis cela ? Beno\u00eet XVI<\/a> Il a propos\u00e9 de transformer la r\u00e9flexion en pri\u00e8re : \"Pourquoi, Seigneur, as-tu permis cela ? Et Jean-Paul II a donn\u00e9 une r\u00e9ponse chr\u00e9tienne et pleine d'espoir : la souffrance peut devenir une vocation, une participation \u00e0 la croix r\u00e9demptrice du Christ. Un myst\u00e8re qui n'\u00e9limine pas la douleur, mais lui donne un sens \u00e9ternel.<\/p>","protected":false},"excerpt":{"rendered":"

La pel\u00edcula Nefarious (2023), dirigida por los cineastas estadounidenses Chuck Konzelman y Cary Solomon, presenta con notable realismo una intensa conversaci\u00f3n entre un condenado a muerte pose\u00eddo por un demonio cruel e inteligente, y el psiquiatra encargado de evaluarlo en la prisi\u00f3n. La tensi\u00f3n narrativa se apoya casi exclusivamente en el di\u00e1logo entre ambos personajes, […]<\/p>\n","protected":false},"author":2431,"featured_media":47688,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,56],"tags":[],"class_list":["post-43763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-cine"],"yoast_head":"\nNefarious: una buena pel\u00edcula sobre el diablo - Omnes<\/title>\n<meta name=\"description\" content=\"La pel\u00edcula Nefaroius (2023) aborda la lucha entre el bien y el mal a trav\u00e9s de la conversaci\u00f3n entre un endemoniado y su psiquiatra.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/nouvelles\/culture\/cinema\/infame\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nefarious: una buena pel\u00edcula sobre el diablo - 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