{"id":43818,"date":"2024-12-18T11:48:57","date_gmt":"2024-12-18T09:48:57","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=43818"},"modified":"2024-12-18T12:14:49","modified_gmt":"2024-12-18T10:14:49","slug":"eglise-sauvetage-universite-publique","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/firmas\/iglesia-rescate-universidad-publica\/","title":{"rendered":"L'\u00c9glise au secours de l'universit\u00e9 publique"},"content":{"rendered":"

L'universit\u00e9 Complutense de Madrid a \u00e9t\u00e9 le th\u00e9\u00e2tre d'une controverse qui touche au plus profond d'elle-m\u00eame la question de la finalit\u00e9 et de la libert\u00e9 dans l'environnement universitaire. Tout a commenc\u00e9 par un entretien avec l'aum\u00f4nier<\/a> Juan Carlos Guirao, des facult\u00e9s de philosophie et de philologie, qui a r\u00e9fl\u00e9chi aux grands d\u00e9fis de la soci\u00e9t\u00e9 actuelle : le wokisme, la la\u00efcit\u00e9, le multiculturalisme et la valeur de la libert\u00e9 dans le d\u00e9bat acad\u00e9mique.<\/p>\n\n\n\n

Ce qui devait \u00eatre une contribution \u00e0 la r\u00e9flexion s'est termin\u00e9 par une discussion houleuse lorsque le doyen de la facult\u00e9 de biologie a fait part de son \"inqui\u00e9tude\" au conseil d'administration de l'universit\u00e9, sugg\u00e9rant au recteur que l'aum\u00f4nier devrait limiter ses opinions \u00e0 la sph\u00e8re de sa chapelle et de sa communaut\u00e9, et ne pas permettre leur diffusion au sein de l'universit\u00e9. La r\u00e9action ne s'est pas fait attendre et le p\u00e8re Guirao a r\u00e9pondu par une lettre publique qui non seulement d\u00e9fendait son droit d'exprimer son opinion, mais soulignait \u00e9galement les probl\u00e8mes structurels du monde universitaire.<\/p>\n\n\n\n

Les racines de l'universit\u00e9 et la perte du d\u00e9bat <\/h2>\n\n\n\n

Les universit\u00e9s sont n\u00e9es au XIIIe si\u00e8cle comme un espace de recherche du savoir, promu par des intellectuels chr\u00e9tiens qui n'avaient pas peur de soumettre leurs propres croyances \u00e0 une analyse critique. \u00c0 Bologne, Paris, Salamanque ou Oxford, non seulement on acceptait le d\u00e9bat, mais on le consid\u00e9rait comme essentiel au progr\u00e8s de la connaissance.<\/p>\n\n\n\n

Cependant, nous nous trouvons aujourd'hui dans une situation paradoxale : l'Occident craint de plus en plus de discuter d'id\u00e9es qui ne sont pas conformes au politiquement correct. Des sujets controvers\u00e9s tels que l'id\u00e9ologie du genre, l'avortement, l'euthanasie, l'histoire r\u00e9cente ou m\u00eame le la nature de l'\u00c9tat<\/a> sont souvent trait\u00e9s d'un point de vue unilat\u00e9ral, excluant les voix dissidentes.<\/p>\n\n\n\n

Dans sa lettre, l'aum\u00f4nier Guirao ne fait que rappeler ce qui devrait \u00eatre \u00e9vident dans un espace d'enseignement sup\u00e9rieur : l'universit\u00e9 devrait \u00eatre un lieu de libre d\u00e9bat, o\u00f9 aucune position n'est exclue a priori. \"Le silence et l'invisibilisation ne sont pas des options valables dans un environnement qui recherche la v\u00e9rit\u00e9\", affirme-t-il fermement. <\/p>\n\n\n\n

Un rappel inconfortable<\/h2>\n\n\n\n

Au-del\u00e0 de la pol\u00e9mique, le cas de l'aum\u00f4nier met en lumi\u00e8re une question cruciale : que voulons-nous que nos universit\u00e9s soient : des espaces de r\u00e9flexion et de recherche de la v\u00e9rit\u00e9, ou des zones de confort id\u00e9ologique o\u00f9 seules certaines voix sont entendues ?<\/p>\n\n\n\n

La critique de l'aum\u00f4nier n'est pas d\u00e9nu\u00e9e d'humour. Il rappelle qu'apr\u00e8s plus de 20 ans de travail en tant qu'aum\u00f4nier \u00e0 la Complutense, son \"contrat\" est de 0 euro, ce qui lui donne une libert\u00e9 que d'autres n'ont peut-\u00eatre pas. Il r\u00e9pond \u00e9galement au doyen par une liste de questions qui invitent au dialogue : sommes-nous n\u00e9s hommes ou femmes, ou choisissons-nous de l'\u00eatre ? Qu'est-ce qui nous emp\u00eache de nous autod\u00e9terminer en termes d'\u00e2ge, de race ou m\u00eame d'esp\u00e8ce ? Quel est le fondement anthropologique de nos lois ?<\/p>\n\n\n\n

Ses r\u00e9flexions sont inconfortables, et c'est exactement ce dont a besoin une universit\u00e9 vivante. Le confort n'a jamais \u00e9t\u00e9 l'alli\u00e9 du progr\u00e8s intellectuel.<\/p>\n\n\n\n

Retrouver l'esprit universitaire<\/h2>\n\n\n\n

Le d\u00e9bat soulev\u00e9 par l'aum\u00f4nier Guirao transcende l'universit\u00e9 o\u00f9 il travaille. C'est l'occasion de retrouver le sens originel de l'institution universitaire : un lieu o\u00f9 la v\u00e9rit\u00e9 est recherch\u00e9e avec rigueur, libert\u00e9 et courage. Comme il le souligne \u00e0 juste titre dans sa lettre, ce qui d\u00e9nigre l'universit\u00e9, ce ne sont pas les opinions divergentes, mais la censure, l'arbitraire dans la gestion des ressources et l'absence de m\u00e9rite dans certains postes acad\u00e9miques.<\/p>\n\n\n\n

L'aum\u00f4nier ne demande pas de privil\u00e8ges pour les id\u00e9es chr\u00e9tiennes, mais l'\u00e9galit\u00e9 des chances pour que toutes les perspectives puissent s'exprimer. Trois ans apr\u00e8s le fameux d\u00e9bat sur le r\u00f4le des intellectuels chr\u00e9tiens dans la sph\u00e8re publique, ce pr\u00eatre est un bon exemple de ce que signifie se lever avec courage, de bons arguments et la charit\u00e9 chr\u00e9tienne. <\/p>\n\n\n\n

En fin de compte, ce qui est en jeu, ce n'est pas seulement la libert\u00e9 de parole d'un aum\u00f4nier, mais l'essence m\u00eame de ce que signifie \u00eatre une universit\u00e9. Allons-nous permettre \u00e0 nos institutions de suivre la voie de l'autocensure ou, comme les intellectuels du 13e si\u00e8cle, aurons-nous le courage de d\u00e9battre m\u00eame de ce qui est inconfortable ? <\/p>","protected":false},"excerpt":{"rendered":"

Se ha suscitado en la Universidad Complutense de Madrid una pol\u00e9mica que toca fibras profundas sobre el prop\u00f3sito y la libertad en el \u00e1mbito universitario. Todo comenz\u00f3 con una entrevista al capell\u00e1n de las facultades de Filosof\u00eda y Filolog\u00eda, don Juan Carlos Guirao, que reflexionaba sobre los grandes retos que enfrenta la sociedad actual: wokismo, laicismo, multiculturalismo […]<\/p>\n","protected":false},"author":1166,"featured_media":43825,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[],"class_list":["post-43818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas"],"yoast_head":"\nLa Iglesia al rescate de la universidad p\u00fablica<\/title>\n<meta name=\"description\" content=\"Una pol\u00e9mica en una universidad p\u00fablica, iniciada por uno de los capellanes, puede iniciar un interesante debate.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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