{"id":44266,"date":"2025-02-13T06:00:00","date_gmt":"2025-02-13T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=44266"},"modified":"2025-02-13T11:04:27","modified_gmt":"2025-02-13T09:04:27","slug":"vi-dimanche-du-temps-ordinaire-c","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/recursos\/lecturas-del-domingo\/vi-domingo-del-tiempo-ordinario-c\/","title":{"rendered":"Foi et justice sociale. Sixi\u00e8me dimanche du temps ordinaire (C)"},"content":{"rendered":"<p class=\"wp-block-paragraph\">L'\u00c9vangile de Luc est, en g\u00e9n\u00e9ral, le plus optimiste des quatre \u00c9vangiles. Dans cet \u00e9vangile, et peut-\u00eatre plus encore dans le <em>Actes des Ap\u00f4tres<\/em>Luc parvient toujours \u00e0 voir le c\u00f4t\u00e9 positif des choses. Si Marc souligne la Passion du Christ et que Jean, tout en insistant sur la divinit\u00e9 du Christ, voit aussi avec acuit\u00e9 l'opposition que J\u00e9sus doit affronter de la part des forces des t\u00e9n\u00e8bres et m\u00eame de son propre peuple (cf. <em>Jean<\/em> 1, 5-11), Luc annonce joyeusement le salut du Christ (par exemple, <em>Lucas<\/em> 2, 10-11).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le r\u00e9cit de l'enfance de Matthieu nous pr\u00e9sente la sinistre r\u00e9alit\u00e9 du massacre des innocents, mais dans le r\u00e9cit de Luc, tout n'est que joie, avec \u00e0 peine une allusion \u00e0 la souffrance future \u00e0 laquelle le vieillard Sim\u00e9on fait r\u00e9f\u00e9rence (<em>Lucas<\/em> 2, 34-35). Pour Luc, la pers\u00e9cution ne semble gu\u00e8re \u00eatre un probl\u00e8me (par exemple, <em>Lucas<\/em> 4, 28-30) et peut m\u00eame devenir une opportunit\u00e9 de croissance (<em>Les faits<\/em> 8, 1-6).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il est donc surprenant que dans la version de Luc de la <em>B\u00e9atitudes<\/em>Dans le r\u00e9cit des B\u00e9atitudes de Matthieu, qui est l'\u00e9vangile d'aujourd'hui, il fait r\u00e9f\u00e9rence - contrairement \u00e0 Matthieu - aux mal\u00e9dictions qu'entra\u00eene un mode de vie mondain. Dans le r\u00e9cit des b\u00e9atitudes de Matthieu, J\u00e9sus ne propose qu'une s\u00e9rie de b\u00e9n\u00e9dictions : Bien s\u00fbr, J\u00e9sus parle dans les deux versions, mais ce qui compte ici, c'est ce que l'\u00e9vang\u00e9liste, inspir\u00e9 par l'Esprit Saint, choisit de rapporter.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Luc donne deux fois moins de b\u00e9atitudes que Matthieu et comble les lacunes par des mal\u00e9dictions. En ce sens, son r\u00e9cit est beaucoup plus social, avec une plus grande pr\u00e9occupation pour les pauvres et les marginaux et pour la justice sociale (ce qui est typique de Luc). La liste de Matthieu est plus int\u00e9rieure et spirituelle (\" ... \").<em>Heureux les pauvres<\/em>\"). Il se pr\u00e9occupe davantage d'un renouveau int\u00e9rieur, tandis que Luc se pr\u00e9occupe davantage d'un changement social. Les deux versions se compl\u00e8tent parfaitement.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Et c'est avec cette m\u00eame pr\u00e9occupation sociale (comme dans son r\u00e9cit sur les <em>Magnificat <\/em>de Marie : voir <em>Lucas<\/em> 1:50-54), Luc d\u00e9crit les mal\u00e9dictions qu'entra\u00eenera l'oppression des humbles. Les riches, les fanfarons, les rieurs vides et les chercheurs de gloire seront tous maudits. Dans la premi\u00e8re lecture, J\u00e9r\u00e9mie pr\u00e9sente sa propre liste de b\u00e9n\u00e9dictions et de mal\u00e9dictions, courte et beaucoup plus simple. Nous sommes maudits pour notre confiance en nous-m\u00eames et b\u00e9nis pour notre confiance en Dieu. C'est comme dans Matthieu et Luc, mais en r\u00e9sum\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si Luc, g\u00e9n\u00e9ralement positif, peut \u00eatre aussi dur avec les abus des autres, il doit s'agir d'une question s\u00e9rieuse. En fin de compte, nous avons besoin des deux versions : l\u00e0 o\u00f9 le J\u00e9sus de Matthieu nous appelle \u00e0 la saintet\u00e9, Luc nous avertit qu'il n'y a pas de saintet\u00e9 sans un souci pratique de justice sociale.<\/p>","protected":false},"excerpt":{"rendered":"<p>El evangelio de Lucas es, en general, el m\u00e1s optimista de los cuatro evangelios. En \u00e9l, y quiz\u00e1 a\u00fan m\u00e1s en los Hechos de los Ap\u00f3stoles, Lucas se las arregla indefectiblemente para ver el lado positivo de las cosas. Si Marcos subraya la Pasi\u00f3n de Cristo y Juan, al tiempo que destaca la divinidad de [&hellip;]<\/p>\n","protected":false},"author":1441,"featured_media":13325,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[554,647],"tags":[616,638],"class_list":["post-44266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-lecturas-del-domingo","tag-evangelio","tag-lecturas-del-domingo"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes<\/title>\n<meta name=\"description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/ressources\/lectures-du-dimanche-2\/vi-dimanche-du-temps-ordinaire-c\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes\" \/>\n<meta property=\"og:description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/fr\/ressources\/lectures-du-dimanche-2\/vi-dimanche-du-temps-ordinaire-c\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-13T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-13T09:04:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2021\/06\/evangelio1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Joseph Evans\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Joseph Evans\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/\"},\"author\":{\"name\":\"Joseph Evans\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/5737762b304794b962ede49ae2f7aaa3\"},\"headline\":\"Fe y justicia social. 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