{"id":53615,"date":"2025-10-15T18:22:42","date_gmt":"2025-10-15T16:22:42","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=53615"},"modified":"2025-10-15T18:29:04","modified_gmt":"2025-10-15T16:29:04","slug":"un-intellectuel-americain-insiste-fortement-sur-la-necessite-de-prendre-au-serieux-la-question-religieuse","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/foco\/un-intelectual-estadounidense-reclama-con-fuerza-tomarse-la-cuestion-religiosa-en-serio\/","title":{"rendered":"Un intellectuel am\u00e9ricain insiste fortement sur le fait que la question religieuse doit \u00eatre prise \u00ab au s\u00e9rieux \u00bb.\u00bb"},"content":{"rendered":"

Charles Murray, politologue et \u00e9crivain influent, connu pour ses positions libertariennes et ses opinions sur les in\u00e9galit\u00e9s sociales aux \u00c9tats-Unis, vient de publier son nouveau livre. Prendre la religion au s\u00e9rieux<\/em> (Prendre la religion au s\u00e9rieux<\/em>Murray, dipl\u00f4m\u00e9 de Harvard et titulaire d'un doctorat du MIT, entreprend un voyage intellectuel et personnel qui le conduit d'un agnosticisme \u00e9clair\u00e9 \u00e0 une ouverture sinc\u00e8re \u00e0 la possibilit\u00e9 de l'existence de Dieu.<\/p>\n\n\n\n

L'auteur, c\u00e9l\u00e8bre pour son analyse rationnelle et ses th\u00e8ses controvers\u00e9es sur la culture occidentale, admet avoir \u00e9t\u00e9 pendant des d\u00e9cennies un la\u00efc convaincu, mais qu'une s\u00e9rie de \u201c d\u00e9clics \u201d, comme il les appelle, l'ont amen\u00e9 \u00e0 remettre en question ses certitudes mat\u00e9rialistes.<\/p>\n\n\n\n

Il explique avoir eu une vie suffisamment heureuse pour ne pas avoir \u00e9t\u00e9 contraint de croire en un Dieu qui donnerait un sens \u00e0 ses souffrances : \u201c J\u2019ai v\u00e9cu ma vie sans jamais atteindre les profondeurs du d\u00e9sespoir \u201d, explique-t-il dans un article publi\u00e9 dans The Free Press, dont nous extrayons les citations de ce texte.<\/p>\n\n\n\n

Cette confession intime et sinc\u00e8re donne le ton \u00e0 un ouvrage qui m\u00eale philosophie, science, biographie et spiritualit\u00e9. Murray reconna\u00eet que son \u00e9ducation l'a prot\u00e9g\u00e9 d'une profonde souffrance \u2013 et, paradoxalement, d'une aspiration \u00e0 la transcendance. <\/p>\n\n\n\n

De la Tha\u00eflande \u00e0 la pens\u00e9e m\u00e9taphysique<\/h2>\n\n\n\n

L\u2019histoire remonte \u00e0 sa jeunesse, lorsqu\u2019il \u00e9tait volontaire du Corps de la Paix en Tha\u00eflande dans les ann\u00e9es 1960. L\u00e0-bas, il pratiquait la m\u00e9ditation transcendantale, en qu\u00eate d\u2019un \u00e9veil qu\u2019il n\u2019a jamais atteint. \u201c J\u2019ai essay\u00e9, mais \u00e7a n\u2019a pas march\u00e9. Lors des rares occasions o\u00f9 je m\u2019approchais d\u2019un \u00e9tat m\u00e9ditatif, je sentais ma propre r\u00e9sistance. \u201d.<\/p>\n\n\n\n

Cet \u00e9chec lui insuffla une intuition tenace\u00a0: les individus poss\u00e8dent des capacit\u00e9s de perception spirituelle diff\u00e9rentes, tout comme certains sont plus sensibles \u00e0 la musique ou \u00e0 l\u2019art. Des d\u00e9cennies plus tard, voyant sa femme Catherine s\u2019investir davantage dans le quakerisme, Murray pensa qu\u2019elle \u201c\u00a0souffrait d\u2019un d\u00e9ficit de perception spirituelle\u00a0\u201d.<\/p>\n\n\n\n

L'\u00e9pouse de Murray \u00e9tait une quaker fervente et, selon lui, son manque de foi provenait d'une forme d'aveuglement volontaire, comme le pensent souvent les ath\u00e9es. Cela le d\u00e9sarma. \u201c Elle avait une intelligence hors du commun\u2026 et elle ne se ber\u00e7ait d'aucune illusion. Gr\u00e2ce \u00e0 son exemple, j'ai fini par admettre que c'\u00e9tait moi qui avais un probl\u00e8me. \u201d.<\/p>\n\n\n\n

Le d\u00e9mant\u00e8lement de son cat\u00e9chisme s\u00e9culier<\/h2>\n\n\n\n

Murray consacre un chapitre central au d\u00e9mant\u00e8lement de ce qu\u2019il appelle son \u201c cat\u00e9chisme s\u00e9culier \u201d, la s\u00e9rie de trois dogmes qu\u2019il avait accept\u00e9s sans questionnement pendant des d\u00e9cennies\u00a0:<\/p>\n\n\n\n

    \n
  • Le concept d'un Dieu personnel est en contradiction avec tout ce que la science nous a appris.<\/li>\n\n\n\n
  • Les humains sont des animaux\u2026 Lorsque le cerveau s\u2019arr\u00eate, la conscience s\u2019arr\u00eate \u00e9galement.<\/li>\n\n\n\n
  • Les grandes traditions religieuses sont des inventions humaines, fruits de la peur de la mort.<\/li>\n<\/ul>\n\n\n\n

    Cet ensemble de convictions, affirme-t-il, constituait sa zone de confort intellectuelle, d\u00e9pourvue de toute r\u00e9flexion profonde. Murray ne rejette pas la science, mais il critique la pens\u00e9e moderne pour son manque de curiosit\u00e9 m\u00e9taphysique. <\/p>\n\n\n\n

    Le processus de ses doutes a commenc\u00e9 par de petites impulsions \u2013 des r\u00e9flexions anodines, des questions d'autrui, des lectures \u2013 qui ont fini par \u00e9branler les fondements de son scepticisme. La question qui a tout chang\u00e9\u00a0: \u201c\u00a0Pourquoi y a-t-il quelque chose plut\u00f4t que rien\u00a0?\u00a0\u201d \u201c\u00a0Les choses n'existent s\u00fbrement pas sans avoir \u00e9t\u00e9 cr\u00e9\u00e9es. Qu'est-ce qui a cr\u00e9\u00e9 tout cela\u00a0?\u00a0\u201d. <\/p>\n\n\n\n

    En r\u00e9fl\u00e9chissant \u00e0 ces questions, il a mieux compris les limites de la raison. L'id\u00e9e que l'existence m\u00eame requiert une cause l'a conduit \u00e0 accepter l'existence d'un \u201c Myst\u00e8re avec un grand M \u201d \u00e0 l'origine de toute chose. \u201c Ce que signifie r\u00e9ellement le Myst\u00e8re, c'est que l'univers a \u00e9t\u00e9 cr\u00e9\u00e9 par une force cr\u00e9atrice inconnaissable\u2026 un concept qu'Aristote appelait le \u2018 moteur immobile \u2019. \u00bb Murray confie que, pour la premi\u00e8re fois, ce concept lui a sembl\u00e9 une description intellectuellement acceptable de Dieu.<\/p>\n\n\n\n

    D\u00e9anthropomorphiser Dieu<\/h2>\n\n\n\n

    L'\u00e9tape suivante de son \u00e9volution spirituelle consistait \u00e0 se lib\u00e9rer de l'image humaine de Dieu. \u201c Tout Dieu digne de ce nom est, \u00e0 tout le moins, aussi incompr\u00e9hensible pour un \u00eatre humain que je le suis pour mon chien. \u201d<\/p>\n\n\n\n

    Cette comparaison sert \u00e0 exprimer la distance entre le Cr\u00e9ateur et la cr\u00e9ature. Son chien ne le per\u00e7oit que partiellement, sans comprendre son essence ; de m\u00eame, les \u00eatres humains n'entrevoient que partiellement le myst\u00e8re divin.<\/p>\n\n\n\n

    Ce processus de \u201c d\u00e9santhropomorphisation \u201d l\u2019a lib\u00e9r\u00e9 des caricatures enfantines du Dieu barbu et paternaliste, lui permettant une foi ouverte au myst\u00e8re.<\/p>\n\n\n\n

    Un livre qui interpelle les non-croyants<\/h2>\n\n\n\n

    Prendre la religion au s\u00e9rieux<\/em> Il ne s'agit pas d'un ouvrage th\u00e9ologique, mais plut\u00f4t d'une r\u00e9flexion culturelle et personnelle. Murray s'adresse en particulier aux intellectuels modernes, \u00e0 ceux pour qui la religion semble appartenir au pass\u00e9. Son message est clair\u00a0: la foi, bien comprise, ne contredit pas la raison\u00a0; elle la compl\u00e8te.<\/p>\n\n\n\n

    \u201c Au XXIe si\u00e8cle, il est facile de se divertir et de se distraire. Et cela, je crois, explique beaucoup de choses, non seulement sur moi, mais aussi sur le la\u00efcisme insouciant de notre \u00e9poque. \u201d<\/p>\n\n\n\n

    Murray s'efforce de concilier la pens\u00e9e moderne et l'ouverture au surnaturel. Il reconna\u00eet le scepticisme persistant dans notre culture, mais invite ses lecteurs \u00e0 reconsid\u00e9rer la qu\u00eate de Dieu comme une d\u00e9marche l\u00e9gitime de la pens\u00e9e humaine, et non comme une fuite irrationnelle.<\/p>\n\n\n\n

    \u00c0 l\u2019heure o\u00f9 beaucoup se demandent si l\u2019Occident traverse une \u201c renaissance religieuse \u201d, Murray propose sa r\u00e9ponse personnelle\u00a0: oui, mais cela doit commencer au sein de chaque \u00e2me qui \u2014 comme lui \u2014 ose regarder dans le vide et d\u00e9couvrir que peut-\u00eatre ce vide a la forme de Dieu.<\/p>","protected":false},"excerpt":{"rendered":"

    El influyente polit\u00f3logo y escritor Charles Murray, conocido por su posici\u00f3n libertaria y su visi\u00f3n de desigualdad social estadounidense, acaba de publicar su nuevo libro Taking Religion Seriously (Tomando la religi\u00f3n en serio). Murray, licenciado en Harvard y doctorado en el MIT, emprende un viaje intelectual y personal que lo lleva desde el agnosticismo ilustrado […]<\/p>\n","protected":false},"author":1166,"featured_media":53616,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[549,548],"tags":[],"class_list":["post-53615","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelizacion","category-foco"],"yoast_head":"\n\u201cTomarse la religi\u00f3n en serio\u201d, la propuesta de Charles Murray<\/title>\n<meta name=\"description\" content=\"Charles Murray ha publicado "Tomando la religi\u00f3n en serio", donde narra su viaje desde el agnosticismo hasta la apertura a la trascendencia.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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