{"id":61187,"date":"2026-05-10T06:19:00","date_gmt":"2026-05-10T04:19:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=61187"},"modified":"2026-05-10T16:01:17","modified_gmt":"2026-05-10T14:01:17","slug":"es-dios-una-ilusion-infantil","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/actualidad\/es-dios-una-ilusion-infantil\/","title":{"rendered":"Dieu est-il une illusion enfantine ?"},"content":{"rendered":"

Le livre Senderos, publi\u00e9 par la maison d'\u00e9dition s\u00e9villane, vient de para\u00eetre. Qu'est-ce que l'ath\u00e9isme ?<\/em><\/a> Son auteur, Luis Fern\u00e1ndez, est professeur et membre du groupe de recherche Philosophie, culture et nature<\/em> de l'Universit\u00e9 de S\u00e9ville. Auteur d'une \u00e9tude sur Skinner (2025) et d'une autre sur l'anarchisme de Chomsky (2026), il collabore r\u00e9guli\u00e8rement \u00e0 des conf\u00e9rences et des publications de la Fondation Tatiana \u00e0 Madrid.<\/p>\n\n\n\n

Le prologue lui-m\u00eame l\u2019indique clairement\u00a0: \u201c\u00a0le lecteur tient entre ses mains une sorte d\u2019autobiographie intellectuelle\u00a0\u201d. Et c\u2019est bien le cas\u00a0: l\u2019auteur traite le sujet avec une objectivit\u00e9 scientifique, mais jamais avec le d\u00e9tachement de quelqu\u2019un d\u2019indiff\u00e9rent \u00e0 ces questions. <\/p>\n\n\n\n

Bien que jeune, il v\u00e9cut les \u00e9v\u00e9nements de 1968 et l'\u00e8re post-Vatican II, et subit les bouleversements qui s'ensuivirent. Dans sa qu\u00eate de v\u00e9rit\u00e9, il s'inscrivit \u00e0 la facult\u00e9 de philosophie, o\u00f9 il se forma \u00e0 la pens\u00e9e critique, caract\u00e9ris\u00e9e par \u201c l'analyse, l'ind\u00e9pendance de jugement, le d\u00e9tachement et l'impartialit\u00e9 \u201d. Il apprit \u00e0 \u201c respecter les faits et \u00e0 suivre les raisonnements sans craindre leurs cons\u00e9quences \u201d, avec une remarquable honn\u00eatet\u00e9 intellectuelle.\u00a0<\/p>\n\n\n\n

Conclure que \u201c l\u2019histoire des religions nous offre un mat\u00e9riel empirique si riche et h\u00e9t\u00e9rog\u00e8ne qu\u2019il est trop complexe de l\u2019int\u00e9grer \u00e0 des sch\u00e9mas d\u2019\u00e9volution pr\u00e9con\u00e7us et universels \u201d. <\/p>\n\n\n\n

Le livre semble r\u00e9pondre \u00e0 ces questions\u00a0: \u201c\u00a0Dieu\u00a0? Une fiction. La religion\u00a0? Une invention. La morale chr\u00e9tienne\u00a0? Une construction artificielle. La mati\u00e8re\u00a0? La seule r\u00e9alit\u00e9, immortelle dans son \u00eatre et mortelle dans ses dispositions. L\u2019\u00e2me\u00a0? Une extension finie, constitu\u00e9e d\u2019atomes. Le bien et le mal\u00a0? Des fables. Le bien et l\u2019iniquit\u00e9\u00a0? L\u2019utilit\u00e9. La mort\u00a0? Le n\u00e9ant, rien \u00e0 craindre. Le corps\u00a0? Une machine. Voil\u00e0 le cat\u00e9chisme de l\u2019ath\u00e9e \u00e9clair\u00e9\u00a0\u201d (p.\u00a093).<\/p>\n\n\n\n

Le texte est structur\u00e9 en trois parties de longueur variable\u00a0: 1. Qu\u2019est-ce que l\u2019ath\u00e9isme\u00a0? (p.\u00a019-30)\u00a0; 2. Histoire et critique de l\u2019ath\u00e9isme (p.\u00a031-166)\u00a0; et 3. Les difficult\u00e9s scientifiques de l\u2019ath\u00e9isme (p.\u00a0167-186). Il se termine par une bibliographie concise mais exhaustive, permettant aux lecteurs int\u00e9ress\u00e9s d\u2019approfondir le sujet.<\/p>\n\n\n\n

En moins de deux cents pages, cet ouvrage explore les auteurs et les courants de l'ath\u00e9isme de l'Antiquit\u00e9 \u00e0 nos jours. Il ne s'agit pas d'une histoire de la philosophie ou de la th\u00e9ologie, mais plut\u00f4t d'une s\u00e9lection d'intellectuels marquants.\u00a0<\/p>\n\n\n\n

M\u00eame dans la derni\u00e8re partie, il fait preuve d'une compr\u00e9hension approfondie des enjeux scientifiques li\u00e9s \u00e0 cette question. Il est difficile de synth\u00e9tiser les contributions des philosophes et des scientifiques, de cerner le c\u0153ur de leurs arguments, de les pr\u00e9senter et de les discuter en distinguant le vrai du faux. Ici, il y parvient incontestablement.<\/p>\n\n\n\n

Le r\u00e9sultat est pertinent\u00a0: la vue d\u2019ensemble historique, de l\u2019Antiquit\u00e9 (o\u00f9 les ath\u00e9es \u00e9taient rares) \u00e0 nos jours, va droit au but, en se concentrant sur l\u2019ath\u00e9isme tout en le repla\u00e7ant dans son contexte. Les \u00e9poques antique, m\u00e9di\u00e9vale et moderne sont explor\u00e9es \u00e0 travers leurs philosophes et th\u00e9ologiens embl\u00e9matiques\u00a0: Protagoras, D\u00e9mocrite, Critias, Thomas d\u2019Aquin, Siger de Brabant, Bo\u00e8ce, Luther, Nicolas de Cues, Bruno, Spinoza, Bayle, Gassendi\u2026 et d\u2019autres moins connus, dont les contributions \u00e0 l\u2019ath\u00e9isme sont examin\u00e9es, en soulignant leurs avantages et leurs inconv\u00e9nients. <\/p>\n\n\n\n

\u00c0 partir du XVIIIe si\u00e8cle, les rubriques abordent des questions telles que \u201c agnosticisme, d\u00e9isme, naturalisme, mat\u00e9rialisme, h\u00e9donisme, scepticisme, anthropoth\u00e9isme, n\u00e9o-ath\u00e9isme \u201d ou encore \u201c syst\u00e8me, illusion, libert\u00e9 \u201d, car ce sont ces concepts qui unissent les figures marquantes de cette \u00e9poque. En effet, on nous avait pr\u00e9venus que le quatuor conceptuel fondamental de la question en question se composait de l'agnosticisme, du th\u00e9isme, de l'ath\u00e9isme et du d\u00e9isme \u00e9clair\u00e9. <\/p>\n\n\n\n

Avec ce dernier ouvrage, l'ath\u00e9isme contemporain prend v\u00e9ritablement son essor. Et dans un ouvrage de vulgarisation (m\u00eame de haut niveau), il est toujours conseill\u00e9 de d\u00e9finir les concepts employ\u00e9s. Autre aspect important du livre\u00a0: \u00e0 mesure qu'il aborde le monde contemporain, l'auteur consacre davantage de pages \u00e0 l'analyse des th\u00e8ses des auteurs qu'il \u00e9tudie.<\/p>\n\n\n\n

Le d\u00e9fil\u00e9 d'auteurs est tr\u00e8s complet : Voltaire et l'Encyclop\u00e9die fran\u00e7aise (d\u00e9isme) ; Meslier, figure int\u00e9ressante et peu connue du naturalisme ; La Mettrie (mat\u00e9rialisme), Helv\u00e9tius (h\u00e9donisme). <\/p>\n\n\n\n

Luis Fern\u00e1ndez pr\u00e9cise dans ses commentaires\u00a0: \u201c\u00a0Pour beaucoup, il suffit d\u2019affirmer, de sugg\u00e9rer la plausibilit\u00e9, sans chercher \u00e0 prouver la v\u00e9rit\u00e9.\u00a0\u201d Car \u201c\u00a0la mati\u00e8re, la d\u00e9termination, la fiction, l\u2019illusion sont des notions r\u00e9currentes, indispensables \u00e0 tout ath\u00e9isme\u00a0\u201d (p.\u00a0109). Mais il reconna\u00eet \u00e9galement la qualit\u00e9 argumentative de nombreux ath\u00e9es, puisque \u201c\u00a0toute connaissance ne peut provenir exclusivement d\u2019une source sensorielle. Elle est toujours un m\u00e9lange d\u2019\u00e9l\u00e9ments th\u00e9oriques et de donn\u00e9es exp\u00e9rimentales\u00a0\u201d (p.\u00a0100).<\/p>\n\n\n\n

L'effort pour englober des figures contemporaines qui se sont confront\u00e9es au probl\u00e8me de la foi est \u00e9vident : Feuerbach, Marx (dont l'ath\u00e9isme est davantage une critique de la religion qu'une enqu\u00eate sur l'existence de Dieu), Nietzsche (si brillant, complexe et non syst\u00e9matique), Freud (avec son explication psychologique de la religion comme fiction, illusion, tromperie et n\u00e9vrose obsessionnelle universelle, la nostalgie du p\u00e8re perdu), Sartre, pour qui l'homme, jet\u00e9 dans le monde et destin\u00e9 \u00e0 la praxis, est condamn\u00e9 \u00e0 chaque instant \u00e0 inventer l'homme ; ou encore les quatre cavaliers (Harris, Dawkins, Dennett et Hitchens) auxquels il consacre de nombreuses pages.\u00a0<\/p>\n\n\n\n

L'un des points forts de cet ouvrage est qu'il captive le lecteur, l'incitant \u00e0 r\u00e9fl\u00e9chir sur les intellectuels \u00e9tudi\u00e9s. \u00c0 un moment donn\u00e9, l'auteur conclut\u00a0: \u201c\u00a0La science, dans aucune de ses branches, n'a \u00e9t\u00e9 en mesure d'\u00e9mettre une d\u00e9claration th\u00e9ologique, et malgr\u00e9 des si\u00e8cles de recherche, il n'existe aucun laboratoire qui confirme l'existence de Dieu, ni le contraire.\u00a0\u201d. <\/p>\n\n\n\n

Il ajoute\u00a0: \u201c\u00a0Si l\u2019on consid\u00e8re uniquement l\u2019homme, du point de vue de la foi th\u00e9iste, l\u2019\u00eatre humain, produit de Dieu, image de Dieu, poss\u00e8de une dimension sacr\u00e9e\u00a0\u201d (p.\u00a0115). Et \u201c\u00a0si l\u2019on y r\u00e9fl\u00e9chit, on pourrait aussi envisager l\u2019hypoth\u00e8se selon laquelle toute religion existe comme une r\u00e9ponse humaine \u00e0 l\u2019\u00e9vidence de l\u2019existence de Dieu\u00a0\u201d (p.\u00a0158).<\/p>\n\n\n\n

Un livre que tout intellectuel qui se respecte, voire tout \u00eatre humain en qu\u00eate de v\u00e9rit\u00e9, devrait lire.<\/p>\n\n\n\n

\n\n\n
\n\t
\n\t\t

Qu'est-ce que l'ath\u00e9isme ?<\/h2>\n\t\t\n\t\t
Auteur<\/strong>Luis Fern\u00e1ndez Navarro<\/div>
Editorial<\/strong>Sentiers<\/div>
Ann\u00e9e<\/strong>: 2026<\/div>
Nombre de pages<\/strong>: 190<\/div>\t<\/div>\n<\/div>\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

En el marco de la sevillana editorial Senderos, acaba de aparecer en el mercado el libro \u00bfQu\u00e9 es el ate\u00edsmo? Su autor, Luis Fern\u00e1ndez, es un catedr\u00e1tico miembro del grupo de investigaci\u00f3n Filosof\u00eda, Cultura y Naturaleza de la Universidad de Sevilla. Autor de un estudio sobre Skinner (2025), y de otro sobre el anarquismo de […]<\/p>\n","protected":false},"author":2425,"featured_media":61215,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,39,45],"tags":[1035],"class_list":["post-61187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-cultura","category-libros","tag-ateismo"],"yoast_head":"\n\u00bfEs Dios una ilusi\u00f3n infantil? - Omnes<\/title>\n<meta name=\"description\" content=\"A trav\u00e9s de un di\u00e1logo con los grandes pensadores de la historia, el autor disecciona el "catecismo" del ateo ilustrado.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/nouvelles\/es-dios-una-ilusion-infantil\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00bfEs Dios una ilusi\u00f3n infantil? - Omnes\" \/>\n<meta property=\"og:description\" content=\"A trav\u00e9s de un di\u00e1logo con los grandes pensadores de la historia, el autor disecciona el "catecismo" del ateo ilustrado.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/fr\/nouvelles\/es-dios-una-ilusion-infantil\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2026-05-10T04:19:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-10T14:01:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2026\/05\/image-20.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"author\" content=\"Redacci\u00f3n Omnes\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Redacci\u00f3n Omnes\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/\"},\"author\":{\"name\":\"Redacci\u00f3n Omnes\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/051da02e8f621ba5bc903e8c75dc3eb9\"},\"headline\":\"\u00bfEs Dios una ilusi\u00f3n infantil?\",\"datePublished\":\"2026-05-10T04:19:00+00:00\",\"dateModified\":\"2026-05-10T14:01:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/\"},\"wordCount\":1058,\"publisher\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.omnesmag.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/image-20.webp\",\"keywords\":[\"Ate\u00edsmo\"],\"articleSection\":[\"Actualidad\",\"Cultura\",\"Libros\"],\"inLanguage\":\"fr-FR\"},{\"@type\":[\"WebPage\",\"ItemPage\"],\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/\",\"url\":\"https:\\\/\\\/www.omnesmag.com\\\/actualidad\\\/es-dios-una-ilusion-infantil\\\/\",\"name\":\"\u00bfEs Dios una ilusi\u00f3n infantil? 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