{"id":8954,"date":"2021-02-12T11:52:38","date_gmt":"2021-02-12T11:52:38","guid":{"rendered":"https:\/\/omnesmag.com\/?p=8954"},"modified":"2022-09-21T12:02:52","modified_gmt":"2022-09-21T11:02:52","slug":"a-la-recherche-de-pensees-divergentes","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/fr\/firmas\/en-busca-del-pensamiento-divergente\/","title":{"rendered":"\u00c0 la recherche de la pens\u00e9e divergente"},"content":{"rendered":"

Il a \u00e9t\u00e9 licenci\u00e9 parce qu'il a \u00e9t\u00e9 le premier \u00e0 rapporter une certaine histoire pendant l'\u00e9lection pr\u00e9sidentielle am\u00e9ricaine. Seulement, il s'agissait d'une histoire politique qui a fait mal au public de sa cha\u00eene et encore plus au r\u00e9dacteur en chef. Cela s'est pass\u00e9 aux \u00c9tats-Unis, mais l'\u00e9cho nous est parvenu dans les lignes d'un \u00e9ditorial que Chris Stirewhalt, le journaliste impliqu\u00e9, a \u00e9crit pour le Los Angeles Times. Une pi\u00e8ce vibrante dans laquelle l'auteur prend le relais du licenciement pour raisonner sur la tension entre deux mots oppos\u00e9s, l'accoutumance et l'information<\/em>et d'information. <\/p>\n\n\n\n

Le public am\u00e9ricain, lit-on, a \u00e9t\u00e9 gav\u00e9 (m\u00e9taphoriquement) par un type de produit m\u00e9diatique \u00e0 forte teneur calorique (fake news) et \u00e0 faible teneur nutritionnelle (v\u00e9rit\u00e9) et s'est habitu\u00e9, d\u00e9sinform\u00e9. Au point que lorsqu'on lui transmet des nouvelles, c'est-\u00e0-dire lorsqu'il est expos\u00e9 \u00e0 de l'information pure, l'organisme s'effondre, il ne reconna\u00eet pas le r\u00e9gime quotidien, il le rejette au point de vomir.<\/p>\n\n\n

\n
\"conversation<\/figure>\n<\/div>\n\n\n

La m\u00e9taphore est exag\u00e9r\u00e9e, mais elle \u00e9claire un coin que nous laissons volontairement dans l'ombre : beaucoup d'entre nous ne sont plus capables d'\u00e9couter que ce que nous savons d\u00e9j\u00e0 ou ce que nous voulons entendre, ou encore ce qui confirme notre jugement. Nous sommes enclins \u00e0 l'accoutumance, nous nous sommes habitu\u00e9s au r\u00e9cit d'une r\u00e9alit\u00e9 simplifi\u00e9e dans laquelle l'irruption d'une pens\u00e9e divergente d\u00e9range : elle est pr\u00e9sent\u00e9e comme dissidente, elle n'est m\u00eame pas reconnue pour ce qu'elle est, c'est-\u00e0-dire quelque chose de diff\u00e9rent de nous avec un potentiel curieux. Il est donc rejet\u00e9 a priori<\/em>.<\/p>\n\n\n

\n\t

Nous sommes habitu\u00e9s au r\u00e9cit d'une r\u00e9alit\u00e9 simplifi\u00e9e dans laquelle l'\u00e9mergence d'une pens\u00e9e divergente est inqui\u00e9tante.<\/p>\n<\/p>\n\t<\/span><\/cite>\n<\/blockquote>\n\n\n

Il serait int\u00e9ressant d'enqu\u00eater sur le moment historique o\u00f9 ce processus de perte de go\u00fbt pour la confrontation avec la diff\u00e9rence a commenc\u00e9. Quand la diff\u00e9rence est-elle devenue si insupportable pour nous ? Ou quand sommes-nous devenus si amers ?<\/p>\n\n\n\n

Pour nos auteurs latins, le \"divergenza<\/em>\" \u00e9tait une dimension quotidienne \u00e0 laquelle il fallait faire face, dans la guerre, la politique et la philosophie. Latin diverto<\/em> \u2013 diversum<\/em> indique un virage vers deux c\u00f4t\u00e9s oppos\u00e9s, s\u00e9par\u00e9s, \u00e9loign\u00e9s. Pour C\u00e9sar, diff\u00e9rent peut \u00eatre, par exemple, un chemin qui va dans la direction oppos\u00e9e \u00e0 la direction souhait\u00e9e (iter a proposito diversum<\/em>), il peut donc \u00eatre tra\u00eetre, mais attirant ; tandis que pour Salluste, c'est le mot juste pour d\u00e9crire l'agitation entre les \u00e9motions extr\u00eames, entre la peur et la d\u00e9bauche (metu atque lubidine divorsus agitabatur<\/em>).<\/p>\n\n\n\n

C'est ici, entre C\u00e9sar et Salluste, que se trouve le point douloureux et fascinant : la divergence d\u00e9place, ouvre des fen\u00eatres, montre des c\u00f4t\u00e9s diff\u00e9rents, et nous expose donc \u00e0 des risques. Comme celui de changer d'avis, d'accepter de faire un pas en arri\u00e8re ou sur le c\u00f4t\u00e9. Elle r\u00e9v\u00e8le des choses sur la r\u00e9alit\u00e9 qui nous entoure, des ph\u00e9nom\u00e8nes que nous n'avons pas vus, et encore moins calcul\u00e9s. C'est pourquoi nous en avons besoin, surtout lorsque le monde qui nous entoure est de plus en plus complexe et que tenter de le simplifier ne fait que nous distraire.<\/p>\n\n\n

\n\t

Conversation (de cum - verto, m\u00eame composition que di-verto) nous demande de dialoguer avec ceux qui ne sont pas les m\u00eames, qui ne pensent pas de la m\u00eame fa\u00e7on.<\/p>\n<\/p>\n\t<\/span><\/cite>\n<\/blockquote>\n\n\n

Heureusement (et il ne s'agit pas d'un simple jeu d'\u00e9tymologie), il existe un moyen de r\u00e9sister \u00e0 l'\u00e9preuve de la divergence sans tomber du haut de sombres falaises : cela s'appelle la conversation.<\/p>\n\n\n\n

La conversation (de cum - verto<\/em>la m\u00eame composition que di-verto<\/em>) nous demande de dialoguer avec ceux qui ne sont pas les m\u00eames, qui ne pensent pas de la m\u00eame fa\u00e7on et ne voient pas de la m\u00eame fa\u00e7on que nous, et qui pourtant participent \u00e0 la m\u00eame communaut\u00e9.<\/p>\n\n\n\n

La conversation est un moment o\u00f9 il faut faire confiance \u00e0 sa propre diff\u00e9rence et, en m\u00eame temps, se laisser investir par les opinions divergentes des autres, afin de se pousser dans des domaines de cr\u00e9ativit\u00e9 jusque-l\u00e0 inimaginables. Une conversation franche sur la mani\u00e8re de r\u00e9ajuster les modes de vie, la politique et l'\u00e9conomie \u00e0 la suite de la pand\u00e9mie est l'exemple le plus banal que l'on puisse proposer. Mais chacun peut le constater dans son exp\u00e9rience quotidienne : \u00e0 diff\u00e9rents niveaux, la conversation est une invitation \u00e0 se d\u00e9charger de ses responsabilit\u00e9s sur les autres.<\/p>\n\n\n\n

Ceux qui \"s'habituent\" (pour reprendre l'expression du journaliste am\u00e9ricain) \u00e0 ce genre de conversation n'y renonceront gu\u00e8re. Parce qu'il s'agit d'une activation de l'humanit\u00e9 : les d\u00e9p\u00f4ts personnels de certitudes et de projets sont risqu\u00e9s pour un enjeu plus important. Il lutte contre la d\u00e9pendance, cette forme d\u00e9sagr\u00e9able d'ob\u00e9sit\u00e9 de l'\u00e2me.<\/p>\n\n\n\n

Oui, vous devez renoncer \u00e0 quelque chose, mais ce que vous gagnez est plus. C'est une question d'actes, pas de mots.<\/p>","protected":false},"excerpt":{"rendered":"

Lo despidieron porque fue el primero en informar de una determinada noticia durante las elecciones presidenciales de Estados Unidos. S\u00f3lo que era una noticia pol\u00edtica que picaba para la audiencia de su canal y m\u00e1s a\u00fan para el editor. Sucedi\u00f3 en Estados Unidos, pero el eco nos lleg\u00f3 en las l\u00edneas de un editorial que […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47],"tags":[23],"class_list":["post-8954","post","type-post","status-publish","format-standard","hentry","category-firmas","tag-comunicacion"],"yoast_head":"\nEn busca del pensamiento divergente<\/title>\n<meta name=\"description\" content=\"Ser\u00eda interesante investigar el momento hist\u00f3rico en el que se inici\u00f3 este proceso de p\u00e9rdida de gusto por la confrontaci\u00f3n con la diferencia\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/fr\/signatures\/a-la-recherche-de-pensees-divergentes\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" 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