{"id":44266,"date":"2025-02-13T06:00:00","date_gmt":"2025-02-13T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=44266"},"modified":"2025-02-13T11:04:27","modified_gmt":"2025-02-13T09:04:27","slug":"vi-domenica-del-tempo-ordinario-c","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/it\/recursos\/lecturas-del-domingo\/vi-domingo-del-tiempo-ordinario-c\/","title":{"rendered":"Fede e giustizia sociale. Sesta domenica del Tempo Ordinario (C)"},"content":{"rendered":"<p class=\"wp-block-paragraph\">Il Vangelo di Luca \u00e8, in generale, il pi\u00f9 ottimista dei quattro Vangeli. In esso, e forse ancora di pi\u00f9 nel <em>Atti degli Apostoli<\/em>Luca riesce immancabilmente a vedere il lato positivo delle cose. Se Marco sottolinea la Passione di Cristo e Giovanni, pur sottolineando la divinit\u00e0 di Cristo, vede con acutezza anche l'opposizione che Ges\u00f9 deve affrontare da parte delle forze delle tenebre e persino del suo stesso popolo (cfr. Giovanni, p. 5). <em>Giovanni<\/em> 1, 5-11), Luca annuncia con gioia la salvezza di Cristo (ad esempio, <em>Luca<\/em> 2, 10-11).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il racconto dell'infanzia di Matteo ci presenta la triste realt\u00e0 della strage degli innocenti, ma nel racconto di Luca tutto \u00e8 gioia, con appena un accenno alla futura sofferenza a cui fa riferimento l'anziano Simeone (<em>Luca<\/em> 2, 34-35). Per Luca, la persecuzione non sembra essere un problema (ad esempio, <em>Luca<\/em> 4, 28-30) e pu\u00f2 addirittura diventare un'opportunit\u00e0 di crescita (<em>I fatti<\/em> 8, 1-6).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c8 sorprendente, quindi, che nella versione di Luca della <em>Beatitudini<\/em>Nel Vangelo di Matteo, che \u00e8 quello di oggi, egli - a differenza di Matteo - si riferisce alle maledizioni che uno stile di vita mondano porter\u00e0. Nel racconto delle beatitudini di Matteo, Ges\u00f9 propone solo una serie di benedizioni: Beati i poveri in spirito, i miti, i misericordiosi, ecc... Naturalmente, Ges\u00f9 parla in entrambe le versioni, ma il punto qui \u00e8 ci\u00f2 che l'evangelista, ispirato dallo Spirito Santo, sceglie di registrare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Luca d\u00e0 la met\u00e0 delle beatitudini di Matteo e riempie i vuoti con le maledizioni. Beati i poveri, quelli che hanno fame e piangono, i perseguitati... In questo senso, il suo racconto \u00e8 molto pi\u00f9 sociale, con una maggiore preoccupazione per i poveri e gli emarginati e per la giustizia sociale (tipico di Luca). L'elenco di Matteo \u00e8 pi\u00f9 interiore e spirituale (\"...\").<em>Beati i poveri<\/em>\"). La sua preoccupazione \u00e8 pi\u00f9 per il rinnovamento interiore; quella di Luca \u00e8 pi\u00f9 per il cambiamento sociale. Le due versioni si completano perfettamente.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">E con questa stessa preoccupazione sociale (come il suo racconto della <em>Magnificat <\/em>di Maria: vedi <em>Luca<\/em> 1:50-54), Luca delinea le maledizioni che l'oppressione degli umili porter\u00e0. I ricchi, i gonfiati, i vuoti di parole e i cercatori di fama saranno tutti maledetti. Nella prima lettura, Geremia ha il suo breve e molto pi\u00f9 semplice elenco di benedizioni e maledizioni. Siamo maledetti perch\u00e9 confidiamo in noi stessi e benedetti perch\u00e9 confidiamo in Dio. \u00c8 come Matteo e Luca, ma in poche parole.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Se il generalmente positivo Luca pu\u00f2 essere cos\u00ec duro con gli abusi degli altri, la questione deve essere seria. Alla fine, abbiamo bisogno di entrambe le versioni: laddove il Ges\u00f9 di Matteo ci chiama alla santit\u00e0, Luca ci avverte che non c'\u00e8 santit\u00e0 senza una preoccupazione pratica per la giustizia sociale.<\/p>","protected":false},"excerpt":{"rendered":"<p>El evangelio de Lucas es, en general, el m\u00e1s optimista de los cuatro evangelios. En \u00e9l, y quiz\u00e1 a\u00fan m\u00e1s en los Hechos de los Ap\u00f3stoles, Lucas se las arregla indefectiblemente para ver el lado positivo de las cosas. Si Marcos subraya la Pasi\u00f3n de Cristo y Juan, al tiempo que destaca la divinidad de [&hellip;]<\/p>\n","protected":false},"author":1441,"featured_media":13325,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[554,647],"tags":[616,638],"class_list":["post-44266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-lecturas-del-domingo","tag-evangelio","tag-lecturas-del-domingo"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes<\/title>\n<meta name=\"description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/it\/risorse\/letture-domenicali-2\/vi-domenica-del-tempo-ordinario-c\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes\" \/>\n<meta property=\"og:description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/it\/risorse\/letture-domenicali-2\/vi-domenica-del-tempo-ordinario-c\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-13T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-13T09:04:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2021\/06\/evangelio1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Joseph Evans\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Joseph Evans\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/\"},\"author\":{\"name\":\"Joseph Evans\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/5737762b304794b962ede49ae2f7aaa3\"},\"headline\":\"Fe y justicia social. 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