{"id":11388,"date":"2021-04-15T11:19:41","date_gmt":"2021-04-15T10:19:41","guid":{"rendered":"https:\/\/omnesmag.com\/?p=11388"},"modified":"2021-04-15T11:19:45","modified_gmt":"2021-04-15T10:19:45","slug":"la-fe-y-el-dialogo-with-christ","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/actualidad\/cultura\/libros\/la-fe-y-el-dialogo-con-cristo\/","title":{"rendered":"Wiara i dialog z Chrystusem"},"content":{"rendered":"

Poza typowo janinowskim s\u0142ownictwem (\"pozna\u0107, da\u0107 \u015bwiadectwo, trwa\u0107, prawda, chwa\u0142a\" itp.), jedn\u0105 z g\u0142\u00f3wnych cech kompozycji czwartej Ewangelii, w przeciwie\u0144stwie do synoptyk\u00f3w, jest obecno\u015b\u0107 cz\u0119stych dialog\u00f3w Jezusa z r\u00f3\u017cnymi postaciami, dialog\u00f3w, kt\u00f3re niekiedy ko\u0144cz\u0105 si\u0119 monologiem Jezusa. W\u0142a\u015bnie z tego powodu komentatorzy Ewangelii wed\u0142ug Jana nazywaj\u0105 Jezusa \"mistrzem dialogu\", poniewa\u017c bardzo cz\u0119sto prowadzi on dialog w ci\u0105gu dnia, jak w przypadku Samarytanki, lub w nocy, jak w przypadku Nikodema.<\/p>\n\n\n

\n\t
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Ksi\u0105\u017cka<\/h2>\n\t\t\n\t\t
Tytu\u0142<\/strong>Wyzwanie wiary<\/div>
Autor<\/strong>Cezar Franco<\/div>
Redakcja<\/strong>: Encounter<\/div>
Strony<\/strong>: 201<\/div>
Rok<\/strong>: 2021<\/div>\t<\/div>\n<\/div>\n\n\n

T\u0119 cech\u0119 Ewangelii wed\u0142ug Jana s\u0142usznie podkre\u015bla autor niniejszej monografii, kt\u00f3ry wykorzystuje dialogi Jezusa z r\u00f3\u017cnymi postaciami do dialogu z czytelnikiem i stawiania mu wyzwa\u0144. Tak jak Jezus pr\u00f3buje doprowadzi\u0107 wsp\u00f3\u0142czesnych mu ludzi do wiary, tak autor pomaga czytelnikowi w przyj\u0119ciu wiary. <\/p>\n\n\n\n

Rzeczywi\u015bcie, \"wyzwanie wiary\" przewija si\u0119 przez ca\u0142\u0105 ksi\u0105\u017ck\u0119, od jej pierwszej strony do ostatniej. Wiara rodzi si\u0119 ze s\u0142uchania, a C\u00e9sar Franco trafnie wykorzystuje dialogi Jezusa z niekt\u00f3rymi wsp\u00f3\u0142czesnymi mu lud\u017ami, by przem\u00f3wi\u0107 do czytelnika, zach\u0119caj\u0105c go do przyj\u0119cia nie tylko wyzwania wiary, ale i samej dynamiki wiary, do przyj\u0119cia Jezusa w Jego pe\u0142nej to\u017csamo\u015bci i prawdzie, w miar\u0119 jak w dialogach dochodz\u0105 do g\u0142osu r\u00f3\u017cne wymiary Jezusa.\u00a0\u00a0<\/p>\n\n\n\n

W tym sensie C\u00e9sar Franco wykorzystuje wszystkie narz\u0119dzia, jakie oferuje pragmalingwistyka. To znaczy analizuje wyra\u017cenia j\u0119zykowe, kt\u00f3re pr\u00f3buj\u0105 przem\u00f3wi\u0107 nie tylko do rozm\u00f3wcy Jezusa, ale tak\u017ce do rozm\u00f3wcy Jana, czyli czytelnika wszystkich czas\u00f3w. W ten spos\u00f3b autor, b\u0119d\u0105c wiernym narracji biblijnej, ukazuje po raz kolejny sw\u00f3j wymiar pastoralny, czyni\u0105c S\u0142owo Bo\u017ce skutecznym w sercu ka\u017cdego czytelnika. <\/p>\n\n\n\n

Ponadto autor w naturalny spos\u00f3b podejmuje inny rodzaj dialogu, dialog mi\u0119dzy s\u0142owem a odpowiedzi\u0105, mi\u0119dzy Objawieniem a Tradycj\u0105. Zdaniem J. Ratzingera, w jego s\u0142ynnym artykule \"Wort und Antwort\", klucz do ludzkiej egzegezy le\u017cy w tym dialogu mi\u0119dzy s\u0142owem, kt\u00f3re wypowiedzia\u0142 B\u00f3g, a reakcj\u0105, jak\u0105 to s\u0142owo wywo\u0142a\u0142o, gdy zosta\u0142o przyj\u0119te, zw\u0142aszcza w pierwszych pokoleniach chrze\u015bcija\u0144skich. <\/p>\n\n\n\n

W rzeczywisto\u015bci bez tej odpowiedzi nie by\u0142aby mo\u017cliwa komunikacja, poniewa\u017c ka\u017cda komunikacja wymaga zar\u00f3wno nadawcy, kt\u00f3ry j\u0105 nadaje, jak i odbiorcy, kt\u00f3ry j\u0105 odbiera. To jest to, co zwykle nazywa si\u0119 \"histori\u0105 recepcji\". Bardzo cz\u0119sto autor wprowadza trafne teksty z Ojc\u00f3w Ko\u015bcio\u0142a, kt\u00f3re pomagaj\u0105 wydoby\u0107 wszystkie wymiary duchowe obecne w tek\u015bcie janinowym.\u00a0<\/p>\n\n\n\n

\u015aw. Cyryl Jerozolimski okre\u015bli\u0142 Ewangeli\u0119 wed\u0142ug Jana jako \"Ewangeli\u0119 duchow\u0105\", podkre\u015blaj\u0105c szczeg\u00f3lny charakter tej Ewangelii ze wzgl\u0119du na jej teologiczn\u0105 g\u0142\u0119bi\u0119. Cz\u0119sto jednak znajdujemy komentarze do niej, kt\u00f3re s\u0105 ma\u0142o uduchowione i pozostawiaj\u0105 dusz\u0119 zimn\u0105. To uderzaj\u0105ce, \u017ce tak nieduchowy tekst powinien rodzi\u0107 tak nieduchowe komentarze. W tym przypadku tak nie jest. \u0141atwe i g\u0142\u0119bokie pi\u00f3ro, do kt\u00f3rego przyzwyczai\u0142 nas autor tego tekstu, wyci\u0105ga z tak wznios\u0142ego tekstu konsekwencje teologiczne i duchowe.\u00a0<\/p>\n\n\n\n

Ju\u017c Origen stwierdzi\u0142, \u017ce \"nikt nie mo\u017ce poj\u0105\u0107 znaczenia Ewangelii Jana, je\u015bli nie spocz\u0105\u0142 na piersi Jezusa\". Autor komentarza z pewno\u015bci\u0105 zach\u0119ca czytelnika do oparcia g\u0142owy na piersi Mistrza, aby \"obj\u0105\u0107 Jezusa\", co jest istot\u0105 aktu wiary, wed\u0142ug s\u0142ynnej definicji \u015bw. Ireneusza. W tym sensie ksi\u0105\u017cka ta pomaga nam mie\u0107 to samo do\u015bwiadczenie, co ci, kt\u00f3rzy mogli zobaczy\u0107, us\u0142ysze\u0107 i dotkn\u0105\u0107 Jezusa, aby m\u00f3c przyj\u0105\u0107 Go w ca\u0142ej Jego prawdzie, czyli uwierzy\u0107 w Niego.<\/p>","protected":false},"excerpt":{"rendered":"

Independientemente del vocabulario t\u00edpicamente jo\u00e1nico (\u201cconocer, dar testimonio, permanecer, verdad, gloria\u201d, etc.), una de las principales caracter\u00edsticas de la composici\u00f3n del IV Evangelio, a diferencia de los sin\u00f3pticos, es la presencia de frecuentes di\u00e1logos de Jes\u00fas con distintos personajes, di\u00e1logos que a veces terminan con un mon\u00f3logo de Jes\u00fas. Precisamente por esto, los comentaristas del […]<\/p>\n","protected":false},"author":22,"featured_media":11395,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[39,45],"tags":[],"class_list":["post-11388","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura","category-libros"],"yoast_head":"\nLa fe y el di\u00e1logo con Cristo<\/title>\n<meta name=\"description\" content=\"El nuevo libro de C\u00e9sar Franco, emplea acertadamente los di\u00e1logos de Jes\u00fas con algunos de sus coet\u00e1neos para hablar al lector, al cual anima a aceptar el desaf\u00edo de la fe.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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