{"id":13590,"date":"2021-07-19T05:00:00","date_gmt":"2021-07-19T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=13590"},"modified":"2022-01-10T10:52:27","modified_gmt":"2022-01-10T09:52:27","slug":"los-ninos-y-el-reino-de-dios-mc-10-13-16","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/evangelio\/los-ninos-y-el-reino-de-dios-mc-10-13-16\/","title":{"rendered":"Dzieci i Kr\u00f3lestwo Bo\u017ce (Mk 10, 13-16)"},"content":{"rendered":"

Trzy ewangelie synoptyczne (Mateusza, Marka i \u0141ukasza) odnotowuj\u0105 kr\u00f3tki epizod, w kt\u00f3rym dzieci zostaj\u0105 przyprowadzone do Jezusa. W ten spos\u00f3b relacjonuje to Marek: \"Przynoszono do niego dzieci, aby je wzi\u0105\u0107 w ramiona, ale uczniowie upominali je. Gdy Jezus to zobaczy\u0142, rozgniewa\u0142 si\u0119 i rzek\u0142 do nich: \"Pozw\u00f3lcie dzieciom i\u015b\u0107 ze mn\u0105 i nie przeszkadzajcie im, bo do takich jak one nale\u017cy kr\u00f3lestwo Bo\u017ce\". Zaprawd\u0119 powiadam wam, kto nie przyjmie kr\u00f3lestwa Bo\u017cego jak dziecko, nie wejdzie do niego\". I obejmuj\u0105c ich, b\u0142ogos\u0142awi\u0142 ich i nak\u0142ada\u0142 na nich r\u0119ce\". <\/em>(Mk 10:13-16). Inna bardzo podobna scena pokazuje Jezusa bior\u0105cego dziecko i stawiaj\u0105cego je za przyk\u0142ad swoim uczniom, gdy ci spierali si\u0119 o to, kto jest w\u015br\u00f3d nich najwi\u0119kszy: \"Bo kto si\u0119 uni\u017ca jak to dziecko, ten jest najwi\u0119kszy w kr\u00f3lestwie niebieskim\".<\/em> (Mt 18, 4). <\/p>\n\n\n\n

Jezus i dzieci<\/strong><\/h4>\n\n\n\n

Nierzadko dzieci pojawiaj\u0105 si\u0119 w Ewangelii jako bohaterowie. S\u0105 oni przyk\u0142adem dla tego niewierz\u0105cego \"pokolenia\", kt\u00f3re przypomina tych, kt\u00f3rzy nie odpowiadaj\u0105 na zaproszenie dzieci do \u015bpiewu (por. Mt 11, 16-17; \u0141k 7, 32). Pochwa\u0142a dzieci, gdy Jezus wchodzi do \u015bwi\u0105tyni, oburza arcykap\u0142an\u00f3w i uczonych w Pi\u015bmie, a Jezus przychodzi w obronie tej szczerej i prostej pochwa\u0142y maluczkich (por. Mt 11,25), przypominaj\u0105c im Pismo \u015awi\u0119te: \"Czy nigdy nie czytali\u015bcie: 'Z ust niemowl\u0105t i ssak\u00f3w przygotowali\u015bcie pochwa\u0142\u0119'\"?<\/em> (Mt 21,16; por. Ps 8,2).<\/p>\n\n\n\n

Jezus karmi\u0142 tak\u017ce dzieci w rozmno\u017ceniu chleb\u00f3w i ryb (por. Mt 14,21; 15,38). Mistrz jest ich najodwa\u017cniejszym obro\u0144c\u0105 przed tymi, kt\u00f3rzy \u017ale ich traktuj\u0105, nawet przez sw\u00f3j z\u0142y przyk\u0142ad: \"Kto zgorszy jednego z tych ma\u0142ych, kt\u00f3rzy wierz\u0105 we Mnie, lepiej by\u0142oby dla niego, gdyby zawieszono mu u szyi kamie\u0144 m\u0142y\u0144ski, taki, jaki porusza osio\u0142, i \u017ceby zosta\u0142 utopiony w g\u0142\u0119bi morza\".<\/em> (Mt 18, 6). Wreszcie Jezus wywy\u017csza si\u0119 w dzi\u0119kczynieniu, poniewa\u017c mali s\u0105 odbiorcami objawienia Boga Ojca (por. Mt 11, 25). <\/p>\n\n\n\n

Jezus i ojcowie<\/strong><\/h4>\n\n\n\n

Epizod, kt\u00f3ry komentujemy, u Mateusza i Marka nast\u0119puje po nauczaniu Jezusa o nierozerwalno\u015bci ma\u0142\u017ce\u0144stwa. Ta sekwencja jest znacz\u0105ca: gdy m\u0119\u017cczyzna i kobieta s\u0105 ju\u017c na zawsze po\u0142\u0105czeni w ma\u0142\u017ce\u0144stwie, na scenie pojawiaj\u0105 si\u0119 dzieci, owoc tego zwi\u0105zku.<\/p>\n\n\n\n

Cho\u0107 ewangelista nie wskazuje, kto przyprowadza te dzieci do Jezusa, to poprzedni epizod zdaje si\u0119 na to wskazywa\u0107: rodzice.<\/p>\n\n\n\n

Jest kilka historii cud\u00f3w, w kt\u00f3rych widzimy rodzic\u00f3w b\u0142agaj\u0105cych Jezusa o uzdrowienie ich dzieci. Jezus uzdrowi\u0142 syna urz\u0119dnika kr\u00f3lewskiego (por. J 4,46-54); wyp\u0119dzi\u0142 demona z c\u00f3rki Syrofenicjanki (por. Mk 7,24-30); i demona niemowy z ch\u0142opca, kt\u00f3rego ojciec przyszed\u0142 do Jezusa niemal w rozpaczy b\u0142agaj\u0105c, by go uzdrowi\u0142 (por. Mk 9,14-29); wskrzesi\u0142 z martwych c\u00f3rk\u0119 Jairusa (por. Mk 5,21-42). We wszystkich tych epizodach, w pewnym momencie narracji, u\u017cywane s\u0105 okre\u015blenia wskazuj\u0105ce na \"ch\u0142opca\" lub \"dziewczynk\u0119\" (po grecku, paid\u00edon<\/em>, thyg\u00e1trion<\/em>): nie maj\u0105 one na celu wskazania dok\u0142adnego wieku (tylko w przypadku c\u00f3rki Jairusa jest powiedziane, \u017ce ma ona dwana\u015bcie lat), ale tego, jak widz\u0105 ich rodzice: s\u0105 to \"ich dzieci\", kt\u00f3re umieraj\u0105.<\/p>\n\n\n\n

I tak ros\u0142a s\u0142awa Jezusa jako uzdrowiciela najs\u0142abszych, w tym dzieci. \u0141atwo wi\u0119c sobie wyobrazi\u0107, \u017ce rodzice przyprowadzali do Jezusa swoje ma\u0142e, s\u0142abe jeszcze dzieci, aby je pob\u0142ogos\u0142awi\u0142, aby przez na\u0142o\u017cenie r\u0105k, czy po prostu przez dotkni\u0119cie ich, uchroni\u0142 je od chor\u00f3b i mocy z\u0142ego. <\/p>\n\n\n\n

Jezus i uczniowie<\/strong><\/h4>\n\n\n\n

Nauczanie Jezusa do uczni\u00f3w w tym kontek\u015bcie ma ogromne znaczenie. Jezus przychodzi do \"z\u0142o\u015bci\u0107 si\u0119\".<\/em> (w. 14), poniewa\u017c uczniowie odrzucaj\u0105 dzieci, kt\u00f3re do Niego przychodz\u0105. Mo\u017ce nas dziwi\u0107 taka postawa Mistrza, jaki sens mo\u017ce mie\u0107? <\/p>\n\n\n\n

Jezus jest prawdziwym Kr\u00f3lem i Mesjaszem Izraela. Inauguruje Kr\u00f3lestwo niebieskie i prosi swoich uczni\u00f3w, aby g\u0142osili jego nadej\u015bcie (por. Mt 10,7). Znakiem, \u017ce to Kr\u00f3lestwo nadesz\u0142o, s\u0105 dzieci, widziane w ich zasadniczym stanie: s\u0105 ma\u0142e, s\u0142abe, zale\u017cne we wszystkim od opieki rodzic\u00f3w. W tym sensie Jezus uto\u017csamia si\u0119 z nimi: \"Kto przyjmuje jedno z tych dzieci w imi\u0119 moje, Mnie przyjmuje; a kto Mnie przyjmuje, nie Mnie przyjmuje, lecz Tego, kt\u00f3ry Mnie pos\u0142a\u0142\".<\/em> (Mk 9, 37). Jezus zwraca si\u0119 do Ojca nazywaj\u0105c go Abba<\/em> (Mk 14,36), z gaworzeniem dziecka wo\u0142aj\u0105cego do ojca. Mo\u017cna powiedzie\u0107, \u017ce jest najmniejszy w kr\u00f3lestwie niebieskim (por. Mt 11, 11). Zasadniczym stanem dziecka jest stan Jezusa w jego intymnej relacji z Ojcem. Mo\u017cna lepiej zrozumie\u0107 powag\u0119 uniemo\u017cliwienia dzieciom zbli\u017cenia si\u0119 do Jezusa. To tak jakby uniemo\u017cliwi\u0107 im zbli\u017cenie si\u0119 do Boga. Co wi\u0119cej, jest to jakby oddzielenie samego Jezusa od Boga Ojca. W g\u0142\u0119bi duszy, nie zdaj\u0105c sobie z tego sprawy, uczniowie odrzucali Jezusa, uniemo\u017cliwiaj\u0105c dzieciom zbli\u017cenie si\u0119 do Niego. <\/p>\n\n\n\n

Wzruszaj\u0105ce jest patrzenie na Jezusa otoczonego dzie\u0107mi, bawi\u0105cego si\u0119 z nimi, u\u015bmiechaj\u0105cego si\u0119 do nich, pytaj\u0105cego o ich imiona, wiek...; pouczaj\u0105cego je, \u017ce maj\u0105 by\u0107 dobrymi dzie\u0107mi swoich rodzic\u00f3w, dobrymi bra\u0107mi i siostrami...; m\u00f3wi\u0105cego im o ich Ojcu w niebie. Scena ziemska i niebia\u0144ska zarazem: ta chwila by\u0142a wyra\u017an\u0105 manifestacj\u0105 tego, czym ma by\u0107 Kr\u00f3lestwo Niebieskie na ziemi, i odbiciem tego, czym to Kr\u00f3lestwo b\u0119dzie w za\u015bwiatach dla tych, kt\u00f3rzy na ziemi zachowywali si\u0119 przed Bogiem jak dzieci. <\/p>","protected":false},"excerpt":{"rendered":"

Los tres evangelios sin\u00f3pticos (Mateo, Marcos y Lucas) recogen un breve episodio en el que unos ni\u00f1os son llevados a Jes\u00fas. As\u00ed lo relata Marcos: \u201cLe presentaban unos ni\u00f1os para que los tomara en sus brazos; pero los disc\u00edpulos les re\u00f1\u00edan. Al verlo Jes\u00fas se enfad\u00f3 y les dijo: \u2018Dejad que los ni\u00f1os vengan conmigo, […]<\/p>\n","protected":false},"author":3,"featured_media":13864,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[554,537,52],"tags":[],"class_list":["post-13590","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-recursos","category-sagrada-escritura"],"yoast_head":"\nLos ni\u00f1os y el Reino de Dios (Mc 10, 13-16)<\/title>\n<meta name=\"description\" content=\"Los tres evangelios sin\u00f3pticos (Mateo, Marcos y Lucas) recogen un breve episodio en el que unos ni\u00f1os son llevados a Jes\u00fas.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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