{"id":19298,"date":"2022-03-22T06:00:00","date_gmt":"2022-03-22T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=19298"},"modified":"2025-11-13T13:22:37","modified_gmt":"2025-11-13T11:22:37","slug":"revestiros-del-hombre-nuevo-ef-4-20-24","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/evangelio\/sagrada-escritura\/revestiros-del-hombre-nuevo-ef-4-20-24\/","title":{"rendered":"\"Przyobleczcie si\u0119 w nowego cz\u0142owieka\" (Ef 4, 20-24)."},"content":{"rendered":"

List do Efezjan, po tym jak m\u00f3wi o tajemnicy Ko\u015bcio\u0142a, w kt\u00f3r\u0105 nale\u017cy wierzy\u0107, wyja\u015bnia dalej, \u017ce ta tajemnica trzeba \u017cy\u0107<\/em> (Ef 4, 1 - 6, 17). To \u017cycie chrze\u015bcija\u0144skie ma charakter eklezjalny i jest przedstawione jako \u017cycie NEW MAN<\/em> i z dzieci \u015bwiat\u0142a<\/em>. Zasady rz\u0105dz\u0105ce nim podane s\u0105 w Ef 4,20-24 (por. Kol 3,5-10); kolejne wersety zilustruj\u0105 te zasady tym, czego unika\u0107 i co robi\u0107 (Ef 4,25 - 5,20).<\/p>\n\n\n\n

Nie tak jak \u017cyj\u0105 poganie<\/strong><\/h4>\n\n\n\n

\"Dlatego to m\u00f3wi\u0119 i \u015bwiadcz\u0119 w Panu, aby\u015bcie ju\u017c nie \u017cyli tak, jak \u017cyj\u0105 poganie, w ich pr\u00f3\u017cnych my\u015blach, w ich umys\u0142ach zaciemnionych, w ich umys\u0142ach wyobcowanych z \u017cycia Bo\u017cego, z powodu niewiedzy, w kt\u00f3rej s\u0105 za\u015blepieni \u015blepot\u0105 swoich serc. Niezdolni, oddali si\u0119 przewrotowi, by z chciwo\u015bci\u0105 pracowa\u0107 nad wszelk\u0105 nieczysto\u015bci\u0105.<\/em>\" (Ef 4:17-19).<\/p>\n\n\n\n

Nowe \u017cycie Wierz\u0105cy z pogan<\/em>List jest w zasadzie skierowany do nich i przedstawiony w opozycji do zachowania \"Poganie, kt\u00f3rzy nie wierz\u0105 w Chrystusa\".<\/em>. \u017bycie to charakteryzuje si\u0119 \"by mie\u0107 zaciemniony umys\u0142\".<\/em> i przez \"\u017cyj\u0105c poza Bogiem\".<\/em>. Nowe \u017cycie to nie zmiana to\u017csamo\u015bci (nadal s\u0105 poganami), ale mentalno\u015bci i zachowania (nie maj\u0105 ju\u017c \u017cy\u0107 jak poganie). <\/p>\n\n\n\n

Pow\u00f3d, dla kt\u00f3rego niewierz\u0105cy poganie prowadz\u0105 takie \u017cycie, mo\u017cna znale\u017a\u0107 w \"...\".niewiedza\".<\/em> oraz w \"stwardnienie\". <\/em>ich serc. I st\u0105d ich dzia\u0142anie: \"indolencja<\/em>, perwersja<\/em> e nieczysto\u015b\u0107\".<\/em>. S\u0142owa te podejmuj\u0105 biblijne i \u017cydowskie sposoby widzenia (Wis 14,22; 15,11; Filon, Dekalog<\/em> 8; Flavius Josephus, Antyki \u017cydowskie<\/em> 10, 142), obecny tak\u017ce w Nowym Testamencie (Dz 17, 30; 1 P 1, 14; 2, 15; por. Rz 1, 21-24).<\/p>\n\n\n\n

Aby odnowi\u0107 i przyodzia\u0107 si\u0119<\/strong><\/h4>\n\n\n\n

\"Ty natomiast nie w ten spos\u00f3b pozna\u0142e\u015b Chrystusa.<\/em>-Je\u015bli rzeczywi\u015bcie us\u0142yszeli\u015bcie go i zostali\u015bcie nauczeni zgodnie z prawd\u0105, kt\u00f3ra jest w Jezusie, aby porzuci\u0107 dawn\u0105 rozmow\u0119 o starym cz\u0142owieku, kt\u00f3ry jest zepsuty wed\u0142ug jego uwodzicielskiej \u017c\u0105dzy, aby odnowi\u0107 si\u0119 w duchu umys\u0142u i przyoblec nowego cz\u0142owieka, kt\u00f3ry jest stworzony wed\u0142ug Boga w prawdziwej sprawiedliwo\u015bci i \u015bwi\u0119to\u015bci.<\/em>\" (Ef 4, 20-24).<\/p>\n\n\n\n

Nowe \u017cycie wierz\u0105cych jest podkre\u015blone przez kontrast z \u017cyciem poganie<\/em>. Te w. 20-24 stoj\u0105 wi\u0119c w opozycji do w. 18: w obliczu ignorancja<\/em> (guilty = hard-heartedness) pogan m\u00f3wi si\u0119 o wiedza<\/em> Chrystusa. Nast\u0119pnie. Dzia\u0142anie chrze\u015bcija\u0144skie<\/em> (Ef 4, 25 - 5, 20) nale\u017cy przeciwstawi\u0107 poga\u0144ska praca<\/em> opisane w Ef 4, 19. <\/p>\n\n\n\n

List ustanawia istotny zwi\u0105zek mi\u0119dzy nowym \u017cyciem a poznaniem Chrystusa. Te w. 20-24 z uporem nawi\u0105zuj\u0105 do katechezy chrzcielnej: \"...\".nauczy\u0142e\u015b si\u0119<\/em>, s\u0142yszeli\u015bcie<\/em>, was nauczono\".<\/em>. W li\u015bcie u\u017cyto sformu\u0142owania nauka Chrystusa<\/em> podkre\u015blenie, \u017ce celem katechezy jest przedstawienie \u017cywej osoby, kt\u00f3r\u0105 nale\u017cy pozna\u0107 i nawi\u0105za\u0107 z ni\u0105 osobist\u0105 relacj\u0119, Chrystusa, w kt\u00f3rym odczytujemy Bo\u017cy plan dla ludzko\u015bci (por. 1 Kor 2, 2; Ga 2, 20; Flp 1, 21). Chrystus to Ewangelia, kt\u00f3r\u0105 s\u0142ysza\u0142e\u015b i kt\u00f3rej ci\u0119 uczono, Zmartwychwsta\u0142y, kt\u00f3rego nie mo\u017cna oddzieli\u0107 od Jezusa, syna Maryi, kt\u00f3ry \u017cy\u0142 w\u015br\u00f3d ludzi, zosta\u0142 odrzucony i umar\u0142 na krzy\u017cu. Tego cz\u0142owieka, kt\u00f3ry jest prawd\u0105 o chwalebnym Chrystusie, musz\u0105 si\u0119 nauczy\u0107 poznawa\u0107. Znajomo\u015b\u0107 Jezusa Chrystusa jest wi\u0119c konieczna nie tylko dla wzrostu eklezjalnego, ale jest tak\u017ce podstaw\u0105 moralnego post\u0119powania wierz\u0105cych, gdy\u017c w Nim kszta\u0142tujemy nowego cz\u0142owieka.<\/p>\n\n\n\n

Tre\u015b\u0107 otrzymanego nauczania dotyczy. pozostawi\u0107<\/em>, odnowi\u0107<\/em> y p\u0142aszcz<\/em>. Po pierwsze, m\u00f3wi o. negatywny<\/em>Punkt pierwszy: trzeba pozby\u0107 si\u0119 starego cz\u0142owieka, czyli tego wszystkiego, co wed\u0142ug Kol 3,8 jest gniewem, zapalczywo\u015bci\u0105, z\u0142o\u015bliwo\u015bci\u0105, blu\u017anierstwem i nieuczciwym gadaniem. Nast\u0119pnie m\u00f3wi o. pozytywny<\/em>w bezpo\u015bredniej opozycji do w. 17: poganie s\u0105 rz\u0105dzeni przez pr\u00f3\u017cne my\u015bli<\/em>podczas gdy bycie chrze\u015bcijaninem charakteryzuje si\u0119 duchowa odnowa inteligencji<\/em>czyli wy\u017cszej cz\u0119\u015bci intelektu. Dzi\u0119ki temu wierz\u0105cy mo\u017ce pozna\u0107 Chrystusa i przyoblec si\u0119 w nowego cz\u0142owieka (por. 1 Tes 5,8; Gal 3,27; Rz 13,14; 1 Kor 15,43, 53-54; 2 Kor 5,3-4; Kol 3,10; Ef 6,11). Wyra\u017cenie \"kt\u00f3ry zosta\u0142 stworzony wed\u0142ug Boga\".<\/em>kt\u00f3ry nawi\u0105zuje do stworzenia Adama (por. Wis 9,1-3; 2,23; Si 17,1; 33,10), potwierdza, \u017ce tw\u00f3rc\u0105 nowej ludzko\u015bci jest sam Chrystus, wype\u0142niaj\u0105c w ten spos\u00f3b Bo\u017cy plan wobec ludzko\u015bci.<\/p>\n\n\n\n

Wizerunek p\u0142aszcz<\/em>Wreszcie nie odnosi si\u0119 do czego\u015b jedynie zewn\u0119trznego, jak w przypadku ubra\u0144. List m\u00f3wi o. zby\u0107<\/em> i p\u0142aszcz<\/em>Jest to odniesienie do zmiany moralnej, poniewa\u017c spos\u00f3b dzia\u0142ania wyra\u017ca, podobnie jak ubranie, osobowo\u015b\u0107, spos\u00f3b bycia cz\u0142owieka. A \u017ceby by\u0142o jasne, \u017ce nie jest to co\u015b zewn\u0119trznego, Pawe\u0142 dodaje o \"nowy cz\u0142owiek\".<\/em>Wierz\u0105cy przyobleczony jest w now\u0105 istot\u0119, t\u0119 odnowion\u0105 przez Chrystusa, jako osoba indywidualna i jako cz\u0142onek Ko\u015bcio\u0142a. W ten spos\u00f3b chrze\u015bcijanin staje si\u0119 \u015bwiat\u0142em \u015bwiata (Ef 5, 8), przed kt\u00f3rym usuwane s\u0105 ciemno\u015bci, gdy\u017c zmartwychwsta\u0142 z Chrystusem i zosta\u0142 przez Niego o\u015bwiecony (Ef 5, 14). <\/p>","protected":false},"excerpt":{"rendered":"

Despu\u00e9s de haber hablado del misterio de la Iglesia en el que hay que creer, la Carta a los Efesios se extiende en exponer que ese misterio se ha de vivir (Ef 4, 1 – 6, 17). Esta vida cristiana tiene car\u00e1cter eclesial y es presentada como la vida del hombre nuevo y de los […]<\/p>\n","protected":false},"author":3,"featured_media":19447,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[554,537,52],"tags":[632,616],"class_list":["post-19298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-recursos","category-sagrada-escritura","tag-antiguo-testamento","tag-evangelio"],"yoast_head":"\n\u201cRevestiros del hombre nuevo\u201d (Ef 4, 20-24)<\/title>\n<meta name=\"description\" content=\"La Carta a los Efesios se extiende en exponer que ese misterio se ha de vivir. 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