{"id":22327,"date":"2022-04-15T10:51:00","date_gmt":"2022-04-15T09:51:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=22327"},"modified":"2022-08-29T13:08:45","modified_gmt":"2022-08-29T12:08:45","slug":"in-princiale-era-latto","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/firmas\/in-principio-era-latto\/","title":{"rendered":"In principio era l'atto"},"content":{"rendered":"

Testo originale del articolo in inglese qui<\/a><\/p>\n\n\n\n

Cz\u0142owiek z natury jest spo\u0142eczny, co oznacza, \u017ce potrzebuje innych, aby rozwija\u0107 si\u0119 nie tylko fizycznie, ale w spos\u00f3b integralny. Pierwszym obszarem socjalizacji jest rodzina. W rodzinie dziecko odkrywa siebie jako osob\u0119 inn\u0105 od innych, czuje si\u0119 kochane w\u015br\u00f3d ramion matki, kt\u00f3re je obejmuj\u0105. Czuje si\u0119 te\u017c bezpiecznie, gdy ojciec pr\u00f3buje go wrzuci\u0107 do wody, a tak\u017ce je\u017adzi, bo wie, \u017ce ojciec nie zawiedzie, zawsze go z\u0142apie. W ten spos\u00f3b zaczyna budowa\u0107 swoje nogi za pomoc\u0105 kolor\u00f3w, kt\u00f3re s\u0105 mu najbli\u017csze.<\/p>\n\n\n\n

Braterstwo to kolejny obszar socjalizacji, oparty nie tylko na wsp\u00f3lnej wierze, ale tak\u017ce na przejawach religijno\u015bci ludowej, kt\u00f3ra osi\u0105ga sw\u00f3j szczyt w Wielkim Tygodniu.
Bardzo wa\u017cne jest utrzymanie i pog\u0142\u0119bianie tych zewn\u0119trznych form religijno\u015bci, tak zr\u00f3\u017cnicowanych w zale\u017cno\u015bci od geografii, kt\u00f3re pozwalaj\u0105 nam dzieli\u0107 si\u0119 naszymi korzeniami z innymi, aby wzrasta\u0107 razem. Musimy dba\u0107 o te tradycje, zar\u00f3wno te proste, jak i te decyduj\u0105ce, bo \"mi\u0142o\u015b\u0107 jest prosta, a proste rzeczy oddzielaj\u0105 si\u0119 od czasu\", jak m\u00f3wi Chavela Vargas.
W niekt\u00f3rych miejscach dzisiaj, nie zwa\u017caj\u0105c na w\u0142asne zwyczaje, istnieje tendencja do importowania z innych region\u00f3w styl\u00f3w lub sposob\u00f3w popularnego wyra\u017cania si\u0119, kt\u00f3re po przeniesieniu trac\u0105 swoje znaczenie. To jednak nie wydaje si\u0119 dobrym pomys\u0142em.<\/p>\n\n\n\n

Ale religijno\u015b\u0107 ludowa nie rozwi\u0105zuje si\u0119 wy\u0142\u0105cznie w aktach, w dzia\u0142aniach, jakkolwiek oryginalnych czy wa\u017cnych. <\/p>\n\n\n\n

W sztuce Faust, Goethe, jej autor, wk\u0142ada w usta bohatera afirmacj\u0119, kt\u00f3ra wywo\u0142a\u0142a liczne komentarze: \"w zasadzie to by\u0142 czyn\", a raczej czyn, kt\u00f3ry si\u0119 nie rozpocz\u0105\u0142 i nie zako\u0144czy\u0142, je\u015bli nie w sobie samym, bo ten Faust powiedzia\u0142by, \u017ce nie szuka szcz\u0119\u015bcia, a jedynie chce zagwarantowa\u0107 swoje po\u015bwi\u0119cenie dla motocykla, dla czynno\u015bci, bez odpoczynku. Ka\u017cdy cel, kt\u00f3ry jest celem dzia\u0142ania, musi by\u0107 wykluczony.<\/p>\n\n\n\n

Ju\u017c wiele godzin wcze\u015bniej \u015bwi\u0119ty Jan powiedzia\u0142 co\u015b przeciwnego: \"in principio era il Verbo\", cio la Parola, la Verit\u00e0.
 Jezus jest Odwiecznym S\u0142owem Bo\u017cym, kt\u00f3re przyszed\u0142szy na \u015bwiat, swoimi s\u0142owami i czynami przekazuje ludzko\u015bci prawd\u0119 o Bogu i sobie samym, ukazuj\u0105c w ten spos\u00f3b jedno\u015b\u0107 mi\u0119dzy Prawd\u0105, Dobrem i Pi\u0119knem, kt\u00f3ra prowadzi cz\u0142owieka przez Chrystusa do Ojca w Duchu \u015awi\u0119tym, czyni\u0105c go uczestnikiem Tr\u00f3jcy \u015awi\u0119tej, w kt\u00f3rej kulminuje spo\u0142eczno\u015b\u0107 cz\u0142owieka.<\/p>\n\n\n\n

Cosa ha a che fare questo con le confraternite?<\/p>\n\n\n\n

Dzi\u015b wiele m\u00f3wi si\u0119 o spo\u0142ecze\u0144stwie p\u0142ynnym, spo\u0142ecze\u0144stwie pozbawionym si\u0142y przekona\u0144, kt\u00f3re przyjmuje narzucone mu kryteria, nie dyskutuj\u0105c z nimi, tak jak p\u0142yn zawsze przybiera form\u0119 pojemnika, kt\u00f3ry go zawiera. Kontener, kt\u00f3ry jest teraz skonfigurowany przez radykalny antropocentryzm, kt\u00f3ry, jak Faust, stara si\u0119 zaimportowa\u0107 bezwarunkowy prymat dzia\u0142ania.<\/p>\n\n\n\n

W tej sytuacji bractwa musz\u0105 przezwyci\u0119\u017cy\u0107 cykl rutynowego zarz\u0105dzania, bez poszukiwania nowych wyzwa\u0144 i nowych horyzont\u00f3w. W przeciwnym razie mogliby zwr\u00f3ci\u0107 si\u0119 w stron\u0119 dzia\u0142ania b\u0119d\u0105cego celem samym w sobie, bez fundamentu i ukierunkowania na Prawd\u0119, sprzyjaj\u0105c popularnej religijno\u015bci, kt\u00f3ra nie ma by\u0107 podstaw\u0105 do osi\u0105gni\u0119cia Prawdy, pe\u0142nej socjalizacji i wp\u0142ywu na spo\u0142ecze\u0144stwo, ale jest samowystarczalna,<\/p>\n\n\n\n

Teraz nie chodzi o to, eby bractwa proponowa\u0142y rozwi\u0105zania technologiczne dla rozwi\u0105zywania problem\u00f3w spo\u0142ecznych, ani eby narzuca\u0142y systemy, ani eby wyra a\u0142y preferencje cz\u0105stkowe, ale raczej, eby g\u0142osi\u0142y zasady moralne, r\u00f3wnie te dotycz\u0105ce porz\u0105dku spo\u0142ecznego, opr\u00f3cz podawania kryteri\u00f3w w ka dej kwestii ludzkiej, w zakresie wymaganym przez podstawowe prawa osoby ludzkiej. Modele spo\u0142eczne s\u0105 omawiane na gruncie antropologii. Nie buduj\u0105 si\u0119 poprzez dzia\u0142ania, nie s\u0105 ich motorem, ale konsekwencj\u0105.

Dlatego trzeba si\u0119 rozbroi\u0107 intelektualnie i doktrynalnie. Dlatego bractwa maj\u0105 swoj\u0105 racj\u0119 bytu, aby stawi\u0107 czo\u0142a temu wyzwaniu. W tak p\u0142ynnym scenariuszu politycznym jak ten, w kt\u00f3rym \u017cyjemy, posiadanie solidnego modelu umownego jest jeszcze bardziej konieczne.<\/p>\n\n\n\n

Podsumowuj\u0105c: funkcjonowanie stypendi\u00f3w jako obszaru socjalizacji nie polega na prowadzeniu dzia\u0142a\u0144, kt\u00f3re maj\u0105 jedynie charakter \u015brodk\u00f3w.<\/p>\n\n\n\n

 Nie chodzi jednak o to, by bratu odm\u00f3wi\u0107 prawa do istnienia w obliczu jakiego\u015b etycznego impaktu, lecz o to, by da\u0107 mu formacj\u0119 i \u015brodki, dzi\u0119ki kt\u00f3rym jego dzia\u0142anie stanie si\u0119 dla niego korzystne, alla Bont\u00e0 e alla Bellezza, e quindi alla sua pienezza di persona come proposta di Karol Wojty\u0142a in \"Persona e atto\" e poi di Benedetto XVI nell'enciclica \"Fides et ratio\".<\/p>","protected":false},"excerpt":{"rendered":"

Testo originale del articolo in spagnolo qui L’uomo \u00e8 sociale per natura, il che significa che ha bisogno degli altri per svilupparsi e non solo fisicamente, ma in modo integrale. Il primo \u00e0mbito di socializzazione \u00e8 la famiglia. In famiglia il bambino scopre s\u00e9 stesso come persona diversa dalle altre, si sente amato tra le […]<\/p>\n","protected":false},"author":969,"featured_media":16817,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[],"class_list":["post-22327","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas"],"yoast_head":"\nIn principio era l\u2019atto - Omnes<\/title>\n<meta name=\"description\" content=\"La religiosit\u00e0 popolare non si esaurisce esclusivamente negli atti, in attivit\u00e0 spontanee o importate che siano.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/podpisy\/in-princiale-era-latto\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"In principio era l\u2019atto - 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