{"id":22656,"date":"2022-08-09T06:00:00","date_gmt":"2022-08-09T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=22656"},"modified":"2022-08-08T15:49:31","modified_gmt":"2022-08-08T14:49:31","slug":"dziedzictwo-zarzadzanie-kongregacja-religijna","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/actualidad\/experiencias\/gestion-patrimonio-congregacion-religiosa\/","title":{"rendered":"Do\u015bwiadczenie w zarz\u0105dzaniu maj\u0105tkiem zgromadzenia zakonnego"},"content":{"rendered":"

Od ponad dziesi\u0119ciu lat pracuj\u0119 w skarbcu generalnym katolickiego zgromadzenia, gdzie zajmuj\u0119 si\u0119 administrowaniem maj\u0105tkiem, kt\u00f3ry docelowo przeznaczony jest na s\u0142u\u017cb\u0119 ubogim. Aby to zrozumie\u0107, nale\u017cy oprze\u0107 si\u0119 na systemie ekonomicznym opartym na warto\u015bci, rozumianej z religijnego punktu widzenia.<\/p>\n\n\n\n

Dlatego ekonomia i finanse s\u0105 postrzegane jako ekonomia braterska, czyli z perspektyw\u0105 zorientowan\u0105 na pomoc ubogim. Tylko w ten spos\u00f3b mo\u017cna unikn\u0105\u0107 pokusy z\u0142ego gospodarowania towarami. Poniewa\u017c, jak powiedzia\u0142 Ojciec \u015awi\u0119ty Jan XXIII, nie jeste\u015bmy jeszcze anio\u0142ami, tzn. zawsze mo\u017cemy pope\u0142ni\u0107 b\u0142\u0119dy, kt\u00f3re sprowadz\u0105 nas na manowce od w\u0142a\u015bciwego wykorzystania d\u00f3br i maj\u0105tku, kt\u00f3rym dysponujemy.<\/p>\n\n\n\n

Dobro wsp\u00f3lne w zarz\u0105dzaniu patrymonium zgromadzenia<\/h2>\n\n\n\n

Kardyna\u0142 Peter Turkson, gdy by\u0142 przewodnicz\u0105cym Papieskiej Komisji Sprawiedliwo\u015bci i Pokoju, powiedzia\u0142 w 2012 roku, \u017ce przeszkody w s\u0142u\u017cbie dobru wsp\u00f3lnemu wyst\u0119puj\u0105 w wielu formach, takich jak korupcja, brak rz\u0105d\u00f3w prawa, tendencje do chciwo\u015bci, z\u0142e zarz\u0105dzanie zasobami; ale najbardziej znacz\u0105ce dla lidera biznesu na poziomie osobistym jest prowadzenie podzielonego \u017cycia.<\/p>\n\n\n\n

Ostrze\u017cenia te s\u0105 wa\u017cne, aby unikn\u0105\u0107 sytuacji kryzysu finansowego i wynikaj\u0105cej z niego paniki spowodowanej zagro\u017conymi inwestycjami, zad\u0142u\u017ceniem zewn\u0119trznym, z\u0142ym zarz\u0105dzaniem skarbem pa\u0144stwa oraz za\u0142amaniem system\u00f3w i struktur odpowiedzialno\u015bci.<\/p>\n\n\n\n

\u0141\u0105czenie tego, co \u015bwieckie i tego, co religijne<\/h2>\n\n\n\n

Wa\u017cnym aspektem do zrozumienia jest to, \u017ce istniej\u0105 dwa j\u0119zyki zwi\u0105zane z aspektami finansowymi, jeden j\u0119zyk \u015bwiata ekonomicznego i \u015bwieckiego, drugi \u015bwiata misyjnego i religijnego.<\/p>\n\n\n\n

Ekonomia przemawia j\u0119zykiem \u015bwiata \u015bwieckiego, a wi\u0119c odnosi si\u0119 do ruchu pieni\u0105dza w r\u00f3\u017cnych walutach, rozwa\u017ca czy jest zysk czy strata, czy s\u0105 dochody czy wydatki, przygotowuje i respektuje bud\u017cet, dokonuje inwestycji, monitoruje sytuacj\u0119 finansow\u0105 i bogactwo.<\/p>\n\n\n\n

Misja m\u00f3wi wy\u0142\u0105cznie j\u0119zykiem religijnym, u\u017cywaj\u0105c termin\u00f3w: wdzi\u0119czno\u015b\u0107, prostota, sprawiedliwo\u015b\u0107, ofiara, dzielenie si\u0119, pos\u0142uga, \u015blub ub\u00f3stwa.<\/p>\n\n\n\n

U podstaw obu j\u0119zyk\u00f3w le\u017c\u0105 warto\u015bci; oczywi\u015bcie misja religijna, aby funkcjonowa\u0107, musi pos\u0142ugiwa\u0107 si\u0119 j\u0119zykiem ekonomicznym, ale tylko jako \u015brodkiem; warto\u015bci\u0105 dla \u015bwiata religijnego jest j\u0119zyk misyjny. Natomiast dla \u015bwiata \u015bwieckiego j\u0119zyk ekonomiczny jest zar\u00f3wno \u015brodkiem, jak i miar\u0105 warto\u015bci.<\/p>\n\n\n\n

Warto\u015bci umo\u017cliwiaj\u0105ce funkcjonowanie zgromadzenia zakonnego oparte s\u0105 na Ewangelii Jezusa Chrystusa: Mt 25, 14-30, przypowie\u015b\u0107 o talentach o pracowito\u015bci i pracy, o administrowaniu i zarz\u0105dzaniu.<\/p>\n\n\n\n

Magisterium papieskie<\/h2>\n\n\n\n

Nauk\u0119 Ko\u015bcio\u0142a znajdujemy w encyklikach Rerum Novarum<\/em>przez Leona XIII (1891); Centesimus Annus<\/em>Jan Pawe\u0142 II w 1991 roku. Przyk\u0142ad papie\u017ca Franciszka, opr\u00f3cz jego osobistego przyk\u0142adu, wyra\u017ca si\u0119 m.in. Evangelii Gaudium<\/em>roku 2013; w Laudato Si'<\/em>2015 r., a w Fratelli Tutti<\/em>roku 2020.<\/p>\n\n\n\n

W adhortacji apostolskiej Evangelii Gaudium<\/em> Papie\u017c Franciszek m\u00f3wi o spo\u0142ecznym w\u0142\u0105czeniu ubogich, o tym, \u017ce sercem chrze\u015bcija\u0144skiego przes\u0142ania moralnego jest wzajemna mi\u0142o\u015b\u0107, kt\u00f3ra powinna motywowa\u0107 chrze\u015bcijan do dzielenia si\u0119 Ewangeli\u0105, pomocy ubogim i pracy na rzecz sprawiedliwo\u015bci spo\u0142ecznej; do unikania z\u0142a w\u0142adzy, kt\u00f3re tworzy i karmi nier\u00f3wno\u015bci i oboj\u0119tno\u015b\u0107, prowadz\u0105ce do duchowej \u015bwiatowo\u015bci. Rzeczywi\u015bcie, rol\u0105 pieni\u0105dza jest s\u0142u\u017cy\u0107, a nie rz\u0105dzi\u0107 ludzko\u015bci\u0105.<\/p>\n\n\n\n

\u017bycie ka\u017cdego cz\u0142owieka nabiera sensu w spotkaniu z Jezusem Chrystusem i w rado\u015bci dzielenia si\u0119 tym do\u015bwiadczeniem mi\u0142o\u015bci z innymi, z \u017cyciem zakorzenionym w mi\u0142osiernej mi\u0142o\u015bci Boga.<\/p>\n\n\n\n

W encyklice Laudato Si<\/a><\/em>Papie\u017c Franciszek m\u00f3wi nie tylko o ekologii; m\u00f3wi o relacji z Bogiem, z bli\u017anim, z ziemi\u0105 w powszechnej komunii, o wsp\u00f3lnym przeznaczeniu d\u00f3br. Przeciwstawia warto\u015b\u0107 ludzkiej pracy nadmiernemu naciskowi na technologi\u0119, ekologii cz\u0142owieka, kt\u00f3ra wywodzi si\u0119 z dobra wsp\u00f3lnego.<\/p>\n\n\n\n

Fratelli Tutti<\/a><\/em>Encyklika spo\u0142eczna papie\u017ca Franciszka, kt\u00f3ra zosta\u0142a opublikowana w pa\u017adzierniku 2020 roku, ma na celu promowanie powszechnego d\u0105\u017cenia do braterstwa i przyja\u017ani spo\u0142ecznej, jak w przypowie\u015bci o Dobrym Samarytaninie, gdzie dobrzy s\u0105siedzi nie odwracaj\u0105 si\u0119 od cierpienia, ale dzia\u0142aj\u0105 z otwartym sercem, w otwartym \u015bwiecie skupionym na osobie, gdzie spotkanie jest dialogiem i przyja\u017ani\u0105.<\/p>\n\n\n\n

Priorytety w zarz\u0105dzaniu patrymonium zgromadzenia<\/h2>\n\n\n\n

Warto\u015bci zatem, jako pomost pomi\u0119dzy dwoma \u015bwiatami, \u015bwieckim i religijnym, uzupe\u0142niaj\u0105 si\u0119 wzajemnie w misji Jezusa Chrystusa w celu osi\u0105gni\u0119cia Kr\u00f3lestwa Bo\u017cego. Warto\u015bci te to odpowiedzialno\u015b\u0107 finansowa, sprawiedliwo\u015b\u0107, po\u015bwi\u0119cenie, przejrzysto\u015b\u0107, zaanga\u017cowanie w pracy, zwi\u0105zek dobra wsp\u00f3lnego z solidarno\u015bci\u0105, wsp\u00f3lnot\u0105 i braterstwem, prostota poprzez ub\u00f3stwo i oszcz\u0119dno\u015b\u0107. To jest ekonomia braterska, kt\u00f3ra prowadzi do potrzeby dobrego prowadzenia.<\/p>\n\n\n\n

Wyzwania dla realizacji tych warto\u015bci i przeszkody mo\u017cna przezwyci\u0119\u017cy\u0107 poprzez dialog, wprowadzaj\u0105c struktury zgodne z najlepszymi praktykami pracy, ale zawsze z Ewangeli\u0105 jako punktem odniesienia.<\/p>","protected":false},"excerpt":{"rendered":"

Desde hace m\u00e1s de una d\u00e9cada trabajo en la tesorer\u00eda general de una congregaci\u00f3n cat\u00f3lica, donde me encargo de administrar unos bienes que, en \u00faltima instancia, est\u00e1n destinados al servicio de los pobres. Para poder entenderlo, es necesario fundamentar el propio trabajo en un sistema econ\u00f3mico basado en el valor, entendido desde un punto de […]<\/p>\n","protected":false},"author":3,"featured_media":22658,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,42],"tags":[18,845],"class_list":["post-22656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-experiencias","tag-economia","tag-padres-paules"],"yoast_head":"\nExperiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n - Omnes<\/title>\n<meta name=\"description\" content=\"La gesti\u00f3n del patrimonio de una congregaci\u00f3n religiosa requiere conjugar dos lenguajes: el econ\u00f3mico o secular y el religioso.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/pt\/aktualnosci-2\/doswiadczenia\/heritario-gestao-congregacao-religiosa\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Experiencia en la gesti\u00f3n del patrimonio de una congregaci\u00f3n - 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