{"id":25391,"date":"2022-10-29T06:00:00","date_gmt":"2022-10-29T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=25391"},"modified":"2022-10-07T11:20:42","modified_gmt":"2022-10-07T10:20:42","slug":"klamca-ojciec-klamca","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/evangelio\/sagrada-escritura\/mentiroso-padre-mentira\/","title":{"rendered":"K\u0142amca i ojciec k\u0142amstwa (J 8, 31-59)"},"content":{"rendered":"<p class=\"wp-block-paragraph\">W pierwszej wi\u0119kszej cz\u0119\u015bci swojej Ewangelii Jan przeplata seri\u0119 znak\u00f3w z dialogami i dyskursami, kt\u00f3re je wyja\u015bniaj\u0105 i potwierdzaj\u0105.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tak zwany \"znak \u015awiat\u0142a\", czyli uzdrowienie cz\u0142owieka niewidomego w Siloam <a href=\"https:\/\/www.vatican.va\/archive\/ESL0506\/__PWF.HTM\">(J 9, 1-17)<\/a>poprzedzone jest pewnymi kontrowersjami z niekt\u00f3rymi \u017bydami na temat obchod\u00f3w \u015awi\u0119ta Tabernakulum. Jezus przedstawia si\u0119 jako woda i \u015bwiat\u0142o \u015bwiata (= \u017cycie) (por. J 1, 4; 8, 12). W spotkaniu wiary z Jezusem cz\u0142owiek, kt\u00f3ry urodzi\u0142 si\u0119 niewidomy, zostaje ochrzczony\/o\u015bwiecony. Fragment pokazuje dobre usposobienie tego cz\u0142owieka i jego drog\u0119 do wyznania wiary: <em>\"Wierz\u0119, Panie\"<\/em> (J 9,38).\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">W J 7, 14 - 8, 59 mo\u017cna wyr\u00f3\u017cni\u0107 siedem dialog\u00f3w Jezusa z r\u00f3\u017cnymi grupami \u017byd\u00f3w. W nich Jezus objawia si\u0119 jako Ten pos\u0142any przez Ojca. W ostatnim (J 8, 31-59) Jezus oferuje prawdziw\u0105 wolno\u015b\u0107 tym, kt\u00f3rzy zacz\u0119li wierzy\u0107, <em>by\u0107 na bie\u017c\u0105co<\/em> w jego s\u0142owie. Jednak wobec niezdolno\u015bci niekt\u00f3rych rozm\u00f3wc\u00f3w do tego, Jezus kieruje dialog do pierwotnej przyczyny tej niezdolno\u015bci.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Droga wolno\u015bci (J 8, 31-41a)<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Jezus m\u00f3wi, \u017ce ten, kto <em>pozostaje<\/em> w tym, co g\u0142osi\u0142, jest jego uczniem, i \u017ce w ten spos\u00f3b mo\u017cna pozna\u0107 <em>prawda<\/em> \u017ce <em>bezp\u0142atny<\/em>; \u017ce <em>prawda<\/em> jest to, co Jezus powiedzia\u0142 o sobie i o Ojcu (J 1, 14.17-18; 8, 32.40). Ale \u017bydzi, z kt\u00f3rymi rozmawia, m\u00f3wi\u0105 mu, \u017ce s\u0105 potomkami Abrahama (Rdz 22, 17-18) i \u017ce zawsze byli <em>bezp\u0142atny<\/em>.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jezus m\u00f3wi im, \u017ce <em>potomstwo<\/em> y <em>przynale\u017cno\u015b\u0107<\/em> to dwie r\u00f3\u017cne rzeczy: syn (= wolny), kt\u00f3ry jest tym, kt\u00f3ry <em>pozostaje<\/em> w domu na zawsze (tu ten, kt\u00f3ry otrzymuje b\u0142ogos\u0142awie\u0144stwo Ojca; por. Mt 17, 25-26; Ga 4, 30; Hbr 3, 5-6), jest tym, kt\u00f3ry <em>pos\u0142uchaj<\/em> do Ojca, i \u017ce <em>pos\u0142uchaj<\/em> objawia si\u0119 w uczynkach, tak \u017ce je\u015bli kto\u015b grzeszy, to dlatego, \u017ce pos\u0142ucha\u0142 grzechu, a przez grzech zosta\u0142 uczyniony grzechem. <em>niewolnik<\/em> lub, innymi s\u0142owy, jest to <em>niewolnik<\/em> grzechu (por. Ga 5, 1; Rz 6, 17; 7, 7 i nast\u0119pne; 8, 2; 2 P 2, 19; 1 J 3, 8). Tylko Syn prawdy, Jezus, mo\u017ce rozproszy\u0107 ciemno\u015bci i <em>wydanie<\/em> tego <em>niewolnictwo<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jezus przyjmuje, \u017ce \u017bydzi s\u0105 <em>pochodzenie<\/em> z <a href=\"https:\/\/www.omnesmag.com\/pl\/aktualnosci\/ten-kto-chce-odwiedzic-papieza-w-iraku\/\">Abraham<\/a> (J 8, 37), ale nie \u017ce s\u0105 <em>dzieci<\/em> (J 8, 39), poniewa\u017c uczynki, kt\u00f3re czyni\u0105, a tu ukazuj\u0105 sw\u00f3j grzech, nie s\u0105 tymi, kt\u00f3re czyni\u0142 Abraham: s\u0142uchanie Boga (s\u0142uchanie s\u0142owa Bo\u017cego; por. J 5, 38; 15, 7), post\u0119powanie z wiar\u0105 i przyjmowanie Jego wys\u0142annik\u00f3w (Gn 12, 1-9; 18, 1-8; 22, 1-17; por. \u0141k 16, 19-31). Jest to po\u015brednia aluzja do ich braku wiary (por. Gal 3:6; Rz 4:3; Hbr 11:8, 17; Jk 2:22-23). To, co zrobili i robi\u0105, to jest to, co <em>s\u0142yszeli\u015bmy<\/em> do twojego <em>prawdziwy ojciec<\/em>To w\u0142a\u015bnie okre\u015bla Jego synostwo (J 1, 12). Jezus <em>widzia\u0142<\/em> do Ojca (z jasno\u015bci\u0105; J 5, 19) i z tego <em>prawda<\/em> m\u00f3wi; \u017bydzi na\u015bladuj\u0105 to, co <em>s\u0142yszeli\u015bmy<\/em> (z <em>zwodzenie<\/em>) do innego rodzica.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Synowie ojca k\u0142amstwa (J 8, 41b-47)<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u017bydzi odpowiadaj\u0105 Jezusowi, u\u017cywaj\u0105c obrazu typowego dla prorok\u00f3w (J 8,41; por. Hos 1,2; 4,15; Ez 16,33-34), \u017ce s\u0105 <em>dzieci Bo\u017ce<\/em> poniewa\u017c przymierze z nimi zosta\u0142o przypiecz\u0119towane (Wj 4,22; Pwt 14,1; 32,6). Jezus odpowiedzia\u0142, \u017ce je\u015bli s\u0105 <em>dzieci Bo\u017ce<\/em>Jego ojciec by\u0142by taki sam jak jego ojciec i dlatego kochaliby go jak brata i s\u0142uchali. A potem m\u00f3wi o <em>pochodzenie<\/em>: on, Jezus, <em>jest (pochodzi) z<\/em> Boga (J 7, 28; 17, 8; 1 J 5, 20) i pe\u0142ni Jego wol\u0119 (J 4, 34; 5, 36), ale oni <em>nie s\u0105 z<\/em> Boga, poniewa\u017c pragnienia, kt\u00f3re chc\u0105 spe\u0142ni\u0107, nie s\u0105 pragnieniami Boga, ale d\u0105\u017c\u0105 do zabicia Go (J 7, 19. 20. 25), a w tym pokazuj\u0105, \u017ce s\u0105 dzie\u0107mi tego, kt\u00f3ry wprowadzi\u0142 na \u015bwiat morderstwo (w ten spos\u00f3b Kain zabi\u0142 Abla; Gn 4, 8; 1 J 3, 12-15) za pomoc\u0105 k\u0142amstwa (zwodz\u0105c Adama i Ew\u0119; Gn 3, 1-5): diab\u0142a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u0142owa Jezusa dotycz\u0105 dw\u00f3ch zasadniczych pyta\u0144. Pierwszym z nich jest to\u017csamo\u015b\u0107 diab\u0142a, do kt\u00f3rego ci \u017bydzi <em>robi\u0105 ojca, gdy go na\u015bladuj\u0105<\/em>. Jezus nawi\u0105zuje do tego, co zosta\u0142o powiedziane na pocz\u0105tku Ewangelii: w. <em>zasada<\/em> by\u0142o (prawdziwym) s\u0142owem, kt\u00f3re zawsze wypowiada (J 1,1; por. 8,25), natomiast diabe\u0142, kt\u00f3ry przed upadkiem by\u0142 w sferze prawdy, sta\u0142 si\u0119 (prawdziwym) s\u0142owem (J 1,1; por. 8,25), natomiast. <em>dom<\/em> wszelkiego fa\u0142szu i \u015bmierci, tak \u017ce gdy m\u00f3wi, nie m\u00f3wi prawdy, lecz wydobywa z siebie to, co jest mu w\u0142a\u015bciwe: k\u0142amstwo (J 8, 44). Szukaj\u0105c \u015bmierci Jezusa, \u017bydzi wykonuj\u0105 dzie\u0142o (cel) diab\u0142a (por. Wis 2:24; Si 25:24; J 13:2, 27). Inne pytanie to tajemnica, dlaczego \u017bydzi Go nie s\u0142uchaj\u0105, skoro m\u00f3wi prawd\u0119 i w Nim nie ma grzechu (por. J 8, 7-9; Hbr 4, 15; Iz 53, 9). Powodem jest to, \u017ce <em>nie s\u0105 z<\/em> B\u00f3g: kto s\u0142ucha k\u0142amstw, nie mo\u017ce zrozumie\u0107 i przyj\u0105\u0107 prawdy, bo jest na ni\u0105 zamkni\u0119ty; zreszt\u0105 objawienie si\u0119 prawdy wzmaga w nim odrzucenie tego \u015bwiat\u0142a, zwi\u0119kszaj\u0105c jego zatwardzia\u0142o\u015b\u0107 i \u015blepot\u0119 (J 3,20; 1 J 4,6). I tylko Jezus mo\u017ce wyprowadzi\u0107 cz\u0142owieka z tej dynamiki.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Jezus ujawnia swoj\u0105 to\u017csamo\u015b\u0107: \"Ja jestem nim\" (J 8, 48-59).<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u017bydzi zarzucaj\u0105 Jezusowi, \u017ce jest schizmatykiem i \u017ce ma w sobie diab\u0142a. Jezus jednak potwierdza, \u017ce ma Boga za Ojca i \u017ce czci Go i wype\u0142nia Jego wol\u0119 (Mk 3,22-25). Ponadto nie szuka w\u0142asnego presti\u017cu, a to gwarantuje, \u017ce m\u00f3wi prawd\u0119 (J 7,18).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Na stwierdzenie, \u017ce kto trwa w Nim, b\u0119dzie \u017cy\u0142 i nie ujrzy \u015bmierci (J 5, 24; 8, 51), \u017bydzi, \u017ale rozumiej\u0105c t\u0119 \"\u015bmier\u0107\", podejmuj\u0105 posta\u0107 Abrahama m\u00f3wi\u0105c, \u017ce nawet najwi\u0119ksi ludzie umarli. Nast\u0119pnie Jezus m\u00f3wi im o w\u0142asnej \u015bmierci i o swoim uwielbieniu (J 12, 23. 31; 13, 31; 17, 1), kt\u00f3re b\u0119dzie pot\u0119pieniem diab\u0142a i jego zwolennik\u00f3w (J 16, 11). Ale oni nie rozumiej\u0105. To \u017cycie, to dane przez Ojca, jest \u017cyciem prawdziwym, ale poniewa\u017c nie znaj\u0105 Ojca i nie zachowuj\u0105 Jego s\u0142owa, ani go nie rozumiej\u0105, ani nie przyjm\u0105. Z ironi\u0105 Jezus m\u00f3wi im, \u017ce Abraham, kt\u00f3rego nazywaj\u0105 ojcem, t\u0119skni\u0142 za \"Dniem Jezusa\" i \u017ce w rzeczywisto\u015bci ju\u017c go widzia\u0142. I to nape\u0142ni\u0142o go rado\u015bci\u0105. Sam Abraham \u015bwiadczy w ten spos\u00f3b o Jezusie, kt\u00f3ry <em>jest<\/em> zanim Abraham si\u0119 urodzi\u0142. Jezus jest prawdziwym wype\u0142nieniem historii Izraela (Mt 13, 17; J 5, 46; Hbr 11, 13): <em>\"Jestem<\/em> (J 8, 12. 58). <\/p>","protected":false},"excerpt":{"rendered":"<p>En la primera gran parte de su Evangelio, Juan intercala una serie de signos con unos di\u00e1logos y discursos que los explican y confirman.&nbsp; El llamado \u201csigno de la Luz\u201d, la curaci\u00f3n del ciego de nacimiento en Silo\u00e9 (Jn 9, 1-17), est\u00e1 precedido por unas controversias con algunos jud\u00edos en torno a la celebraci\u00f3n de [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":25392,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[554,537,52],"tags":[811,616],"class_list":["post-25391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-recursos","category-sagrada-escritura","tag-biblia","tag-evangelio"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - 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