Przejd\u017a do pobrania<\/a><\/p>\n\n\n\nUmiarkowanie, jak ka\u017cda cnota, jest ogromnie pozytywne: czyni cz\u0142owieka zdolnym do samokontroli i wprowadza porz\u0105dek we wra\u017cliwo\u015bci, afektywno\u015bci, gustach i pragnieniach.<\/p>\n\n\n\n
Kiedy wi\u0119c dziecko wypowiada \u017cyczenie, a my rodzice mu zaprzeczamy, \u0142atwo nam udziela\u0107 odpowiedzi typu \"nie sta\u0107 nas na to\" lub co\u015b w tym stylu. To tylko cz\u0119\u015b\u0107 prawdy, a poza tym ma tendencj\u0119 do tego, by dzieci postrzega\u0142y trze\u017awo\u015b\u0107 jako rzecz negatywn\u0105; my\u015bl\u0105, \u017ce jak b\u0119dziemy mieli wi\u0119cej pieni\u0119dzy, to b\u0119dziemy to robi\u0107. Tak nie jest.<\/p>\n\n\n\n
Umiarkowanie zapewnia nam r\u00f3wnowag\u0119 w korzystaniu z d\u00f3br materialnych, kt\u00f3ra uwalnia nas od d\u0105\u017cenia do d\u00f3br wy\u017cszych.<\/p>\n\n\n\n
Wychowanie w warunkach oszcz\u0119dno\u015bci wymaga odwagi: cz\u0119sto wymaga konfrontacji z w\u0142asnymi dzie\u0107mi i nurtem spo\u0142ecze\u0144stwa. Ale to jest droga. Albo masz t\u0119 odwag\u0119, albo nie robisz nic.<\/p>\n\n\n\n
Przyjemno\u015b\u0107 jest dobra, nie mo\u017cemy by\u0107 na tyle g\u0142upi, by my\u015ble\u0107, \u017ce jest ona czym\u015b negatywnym dla cz\u0142owieka. Ale nie mo\u017cemy te\u017c ulec pokusie zaprzeczenia, \u017ce cz\u0142owiek jest istot\u0105, kt\u00f3ra z natury posiada nieuporz\u0105dkowane nami\u0119tno\u015bci. Pawe\u0142 z Tarsu powiedzia\u0142, \u017ce \"czyni\u0142 z\u0142o, kt\u00f3rego nie chcia\u0142, i \u017ce nie czyni\u0142 dobra, kt\u00f3re chcia\u0142 czyni\u0107\". Przypuszczalnie nie zawsze tak by\u0142o, ale nawet je\u015bli by\u0142o to zjawisko sporadyczne, to skar\u017cy\u0142 si\u0119 na to.<\/p>\n\n\n\n
To tak jakby z\u0142o wstawi\u0142o si\u0119 w ludzkie serce i cz\u0142owiek musi si\u0119 przed nim broni\u0107. Kiedy m\u00f3wimy \"tak\", wszystko jest \u0142atwe. Obiekty z niepokojem wiele razy, ale obiekty.<\/p>\n\n\n\n
Musimy przyzwyczai\u0107 si\u0119 do m\u00f3wienia sobie \"nie\" i to w\u0142a\u015bnie w tej wewn\u0119trznej walce o czynienie dobra, czasem ze zwyci\u0119stwami, a czasem z pora\u017ckami, przychodzi upragniony pok\u00f3j. M\u00f3wienie \"nie\" przy wielu okazjach to odwracanie si\u0119 od z\u0142a.<\/p>\n\n\n\n
Ile\u017c to uzale\u017cnie\u0144, przez kt\u00f3re cierpi tak wiele os\u00f3b, mo\u017cna by unikn\u0105\u0107, gdyby dzieci by\u0142y uczone odmawiania sobie tego, co im szkodzi, co jest obiektywnie z\u0142e.<\/p>\n\n\n\n
S\u0105 ludzie, kt\u00f3rzy nie potrafi\u0105 powiedzie\u0107 \"nie\" impulsom otoczenia lub pragnieniom os\u00f3b z ich otoczenia. S\u0105 to ludzie zdepersonalizowani, nie s\u0105 wolni, poniewa\u017c kieruj\u0105 si\u0119 pragnieniami innych, nie mog\u0105c si\u0119 ich wyrzec.<\/p>\n\n\n\n
M\u00f3wienie \"nie\" niekt\u00f3rym rzeczom jest w g\u0142\u0119bi serca zobowi\u0105zaniem wobec innych. Jest to spos\u00f3b na udowodnienie sobie, \u017ce ma si\u0119 warto\u015bci.<\/p>\n\n\n\n
M\u00f3wienie \"nie\" oznacza zobowi\u0105zanie si\u0119 do tego, co naprawd\u0119 jest ci drogie i u\u015bwiadomienie tego swoim \u017cyciem, tym, co robisz.<\/p>\n\n\n\n
Cz\u0142owiek, kt\u00f3ry nie d\u0105\u017cy do trze\u017awo\u015bci, wstrzemi\u0119\u017aliwo\u015bci, ko\u0144czy si\u0119 tym, \u017ce nie potrafi powiedzie\u0107 \"nie\" wra\u017ceniom, kt\u00f3re budzi w nim \u015brodowisko. Ko\u0144czy szukaj\u0105c szcz\u0119\u015bcia w fa\u0142szywych, ulotnych doznaniach, kt\u00f3re, poniewa\u017c s\u0105 ulotne, nigdy nie zaspokajaj\u0105.<\/p>\n\n\n\n
Znajomy powiedzia\u0142 mi, \u017ce jego m\u0142ody syn zapyta\u0142 go, dlaczego, skoro ma pieni\u0105dze, nie korzysta z nich i zawsze prosi o to, co najlepsze w restauracjach. Skorzysta\u0142em z okazji i wyja\u015bni\u0142em mu, \u017ce trze\u017awo\u015b\u0107, wstrzemi\u0119\u017aliwo\u015b\u0107, nie zale\u017cy od tego, czy kto\u015b ma du\u017co czy ma\u0142o pieni\u0119dzy. To cnoty, warto\u015bci, wed\u0142ug kt\u00f3rych trzeba \u017cy\u0107 niezale\u017cnie od koszt\u00f3w i p\u0142atnika. Tak wi\u0119c osoba z du\u017c\u0105 ilo\u015bci\u0105 pieni\u0119dzy mo\u017ce by\u0107 trze\u017awa i umiarkowana, a osoba bardzo biedna mo\u017ce by\u0107 bardzo nieumiarkowana.<\/p>\n\n\n\n
Wstrzemi\u0119\u017aliwo\u015b\u0107 jest niezb\u0119dna, aby wprowadzi\u0107 pewien porz\u0105dek w chaosie, jaki z\u0142o narzuca ludzkiej naturze.<\/p>","protected":false},"excerpt":{"rendered":"
Escucha el podcast que acompa\u00f1a este comentario para saber m\u00e1s sobre la educaci\u00f3n en la templanza. Ir a descargar La templanza, como cualquier virtud, es tremendamente positiva: Hace que la persona sea capaz de ser due\u00f1a de s\u00ed misma y pone orden en la sensibilidad, afectividad, gustos y deseos. Por eso, cuando un hijo nos […]<\/p>\n","protected":false},"author":1008,"featured_media":25928,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[551,548],"tags":[],"class_list":["post-25927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-familia","category-foco"],"yoast_head":"\n
Educar en la templanza - Omnes<\/title>\n<meta name=\"description\" content=\"Educar en la templanza puede ser complicado en ocasiones. Sin embargo, es clave para la maduraci\u00f3n de cualquier persona.\u00a0\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/focus\/edukacja-w-czasie-wolnym\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Educar en la templanza - Omnes\" \/>\n<meta property=\"og:description\" content=\"Educar en la templanza puede ser complicado en ocasiones. 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