{"id":28996,"date":"2023-03-24T06:00:00","date_gmt":"2023-03-24T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=28996"},"modified":"2025-11-13T14:46:21","modified_gmt":"2025-11-13T12:46:21","slug":"riches-misal-roman-quinto-domingo","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/riquezas-misal-romano-quinto-domingo\/","title":{"rendered":"Bogactwo Msza\u0142u Rzymskiego: niedziele Wielkiego Postu (V)"},"content":{"rendered":"

Wchodzimy w okres, kt\u00f3ry dawniej nazywano \"sezonem pasyjnym\", charakteryzuj\u0105cym si\u0119 zakrywaniem krzy\u017cy i obraz\u00f3w w ko\u015bcio\u0142ach. Symbole te pot\u0119guj\u0105 nasze do\u015bwiadczenie blisko\u015bci M\u0119ki Pa\u0144skiej, stawiaj\u0105 nas w drodze z Nim i wzywaj\u0105 do wi\u0119kszego oderwania si\u0119 od rzeczywisto\u015bci.<\/p>\n\n\n\n

W tym kontek\u015bcie Ko\u015bci\u00f3\u0142 modli si\u0119:<\/p>\n\n\n\n

\n
Prosimy Ci\u0119, Panie, Bo\u017ce nasz, aby\u015bmy z Twoj\u0105 pomoc\u0105 z odwag\u0105 szli naprz\u00f3d ku tej samej mi\u0142o\u015bci, kt\u00f3ra poruszy\u0142a Twojego Syna, aby wyda\u0142 siebie na \u015bmier\u0107 za zbawienie \u015bwiata.<\/strong><\/td>Qua\u00e9sumus, D\u00f3mine Deus noster,<\/em>ut in illa carit\u00e1te, qua F\u00edlius tuus d\u00edligens mundum morti se tr\u00e1didit<\/em>inveni\u00e1mur ipsi, te opitul\u00e1nte, al\u00e1criter ambulantes.<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n<\/blockquote>\n\n\n\n

Po raz kolejny mamy do czynienia z Kolekt\u0105, kt\u00f3ra zosta\u0142a napisana dla Msza\u0142u Paw\u0142a VI, z trzema cechami szczeg\u00f3lnymi. Pierwsz\u0105 z nich jest to, \u017ce \u017ar\u00f3d\u0142em inspiracji jest tekst z rytu hiszpa\u0144skiego, kt\u00f3ry w kluczu modlitewnym odczytuje na nowo werset z List do Efezjan<\/a>Post\u0119pujcie w mi\u0142o\u015bci, tak jak Chrystus nas umi\u0142owa\u0142 i wyda\u0142 samego siebie za nas jako ofiar\u0119 i s\u0142odk\u0105 wonno\u015b\u0107 przed Bogiem\" (Ef 5, 2). Drug\u0105 spraw\u0105 jest jego struktura, w kt\u00f3rej pierwsze\u0144stwo ma pro\u015bba, a w niej umieszcza si\u0119 zar\u00f3wno inwokacj\u0119, jak i anamnez\u0119. Po trzecie, jest to pierwszy kolekt niedzielny Wielkiego Postu, kt\u00f3ry wyra\u017anie nawi\u0105zuje do \u015bmierci Pana.<\/p>\n\n\n\n

Syn, kt\u00f3ry odda\u0142 swoje \u017cycie z mi\u0142o\u015bci<\/strong><\/h2>\n\n\n\n

W kolektach Msza\u0142u cz\u0119sto u\u017cywa si\u0119 czasownika qua\u00e9sumus<\/em> (prosimy), ale rzadko jako nag\u0142\u00f3wek. Czyni\u0105c to dzisiaj Ko\u015bci\u00f3\u0142 prowadzi nas do podkre\u015blenia absolutnej konieczno\u015bci, jak\u0105 mamy, by prosi\u0107 o to, czego nam brakuje. Z naszej ma\u0142o\u015bci zwracamy si\u0119 do Boga z ca\u0142\u0105 powag\u0105, wzywaj\u0105c Go do D\u00f3mine Deus<\/em>. Ale \u015bmia\u0142o mo\u017cemy doda\u0107 noster<\/em>Jest ona \"nasza\", poniewa\u017c On, stawiaj\u0105c pierwszy krok, chcia\u0142, aby\u015bmy byli Jego ludem. Jest \"nasze\", poniewa\u017c robi\u0105c pierwszy krok, chcia\u0142, aby\u015bmy byli Jego ludem. Polegaj\u0105c na sta\u0142o\u015bci woli Bo\u017cej, mamy pewno\u015b\u0107, \u017ce B\u00f3g pozostanie wierny swojemu przymierzu.<\/p>\n\n\n\n

Modlitwa przypomina Ojcu o ogromie organizacja charytatywna<\/a> z kt\u00f3rym Jej Syn nas umi\u0142owa\u0142 i wyda\u0142 siebie na \u015bmier\u0107, aby ustanowi\u0107 przymierze jeszcze korzystniejsze dla nas. Konstrukcja zaimka osobowego plus czasownik w czasie tera\u017aniejszym wskazuj\u0105cym na stronie<\/em> tr\u00e1didit <\/em>(da\u0142 siebie) s\u0142usznie oznajmia nam, \u017ce nikt nie odbiera Jezusowi \u017cycia, ale \u017ce poruszony mi\u0142o\u015bci\u0105 daje je dobrowolnie, bo po to przyszed\u0142 na \u015bwiat (por. J 10,18; 15; 13; Mk 10,45). M\u00f3wi nam r\u00f3wnie\u017c o realnym, historycznym fakcie, kt\u00f3ry uobecnia si\u0119 sakramentalnie w ka\u017cdej celebracji.<\/p>\n\n\n\n

\u015aw. Jan Pawe\u0142 II naucza w encyklice Ecclesia de Eucharistia <\/em>\u017ce \"kiedy Ko\u015bci\u00f3\u0142 celebruje Eucharystia<\/a>W pami\u0105tce \u015bmierci i zmartwychwstania swego Pana, to centralne wydarzenie zbawienia zostaje naprawd\u0119 uobecnione i \"dzie\u0142o naszego odkupienia zostaje dokonane\". Ofiara ta jest tak decyduj\u0105ca dla zbawienia rodzaju ludzkiego, \u017ce Jezus Chrystus dokona\u0142 jej i powr\u00f3ci\u0142 do Ojca dopiero wtedy, gdy pozostawi\u0142 nam \u015brodki umo\u017cliwiaj\u0105ce uczestnictwo w niej, tak jakby\u015bmy byli w niej obecni. W ten spos\u00f3b ka\u017cdy wierny mo\u017ce wzi\u0105\u0107 w niej udzia\u0142 i w ten spos\u00f3b uzyska\u0107 niewyczerpane owoce\".<\/p>\n\n\n\n

Chodzenie w mi\u0142o\u015bci<\/strong><\/h2>\n\n\n\n

Fundament, na kt\u00f3rym mo\u017cemy wznie\u015b\u0107 nasz\u0105 pro\u015bb\u0119 do Boga, jest najtrwalszy z mo\u017cliwych. Pawe\u0142 m\u00f3wi: \"Kto nie oszcz\u0119dzi\u0142 w\u0142asnego Syna, ale wyda\u0142 Go za nas wszystkich, jak\u017ce nie da nam wszystkiego\" (Rz 8, 32). Dlatego nie wahamy si\u0119 powiedzie\u0107, \u017ce mamy nadziej\u0119 otrzyma\u0107 to, o co prosimy, herbata opitulacyjna<\/em>Liczymy na Ciebie, Panie, na pomoc, liczymy na pomoc Twojej \u0142aski, bez kt\u00f3rej nic nie mogliby\u015bmy zrobi\u0107.<\/p>\n\n\n\n

Wielka pro\u015bba Ko\u015bcio\u0142a skierowana do Boga w t\u0119 niedziel\u0119 dotyczy tego, aby znalaz\u0142 nas id\u0105cych odwa\u017cnie w tym samym mi\u0142osierdziu Jego Syna. Po raz kolejny Kolekta przekazuje ide\u0119 ruchu, odwo\u0142uj\u0105c si\u0119 do w\u0119drowc\u00f3w (ambulant<\/em>) i przys\u0142\u00f3wek pojawia si\u0119 ponownie alacriter<\/em>\u017bywy, \u017cwawy charakter tego spaceru, jak u crescendo<\/em> jako \u017ce zbli\u017ca si\u0119 Wielkanoc.<\/p>\n\n\n\n

Nie mamy nic wi\u0119kszego, o co mogliby\u015bmy prosi\u0107 w naszej modlitwie, ni\u017c ta cnota teologiczna, kt\u00f3ra przewy\u017csza wszystkie inne i kt\u00f3ra najbardziej uto\u017csamia nas z Bogiem. Jak napisa\u0142 Benedykt XVI w swojej pierwszej encyklice: \"Gdyby staro\u017cytny \u015bwiat marzy\u0142, \u017ce ostatecznie prawdziwym pokarmem cz\u0142owieka - tym, dla kt\u00f3rego cz\u0142owiek \u017cyje - jest Loga<\/em>wieczna m\u0105dro\u015b\u0107, teraz to Loga<\/em> sta\u0142 si\u0119 dla nas prawdziwym pokarmem, jako mi\u0142o\u015b\u0107. Eucharystia wci\u0105ga nas w oblacyjny akt Jezusa. Nie tylko biernie przyjmujemy Loga<\/em> Jeste\u015bmy w\u0142\u0105czeni w dynamik\u0119 Jego daru z siebie\".<\/p>\n\n\n\n

Celebrowanie \u015bwi\u0119tych tajemnic w czasie Wielkiego Postu polega wi\u0119c na tym, aby pozwoli\u0107 sobie na udzia\u0142 w tym darze z siebie; aby dzi\u0119ki \u0142asce przyoblec si\u0119 w t\u0119 sam\u0105 mi\u0142o\u015b\u0107 Chrystusa, kt\u00f3ra sk\u0142ania nas do oddania \u017cycia za Boga i za innych. To w\u0142a\u015bnie w konkretnym do\u015bwiadczeniu tej mi\u0142o\u015bci znajdziemy punkt odniesienia, kt\u00f3ry pozwoli nam pozna\u0107, jak przebiega nasze wielkopostne nawr\u00f3cenie.<\/p>","protected":false},"excerpt":{"rendered":"

Entramos en lo que antiguamente se llamaba el \u201cTiempo de Pasi\u00f3n\u201d, caracterizado por el cubrimiento de las cruces e im\u00e1genes en las iglesias. Esos s\u00edmbolos intensifican nuestra vivencia de la proximidad de la Pasi\u00f3n del Se\u00f1or, nos ponen en camino con \u00c9l y nos llaman a un mayor desprendimiento. En ese contexto, reza la Iglesia: […]<\/p>\n","protected":false},"author":1436,"featured_media":28997,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537],"tags":[588,1159],"class_list":["post-28996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","tag-cuaresma","tag-misal-romano"],"yoast_head":"\nRiquezas del Misal romano: los domingos de Cuaresma (V) - Omnes<\/title>\n<meta name=\"description\" content=\"El Misal romano nos anima a pedir la gracia para caminar hacia Dios siguiendo el ejemplo amoroso de Cristo.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/zasoby\/riches-misal-roman-quinto-domingo\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Riquezas del Misal romano: los domingos de Cuaresma (V) - 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