{"id":29599,"date":"2023-03-20T06:00:00","date_gmt":"2023-03-20T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=29599"},"modified":"2025-12-04T11:56:03","modified_gmt":"2025-12-04T09:56:03","slug":"aborcja-i-wolnosc","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/firmas\/aborto-y-libertad\/","title":{"rendered":"Aborcja i wolno\u015b\u0107"},"content":{"rendered":"

Tak to jest z dobrymi pisarzami. Zawsze s\u0105 na bie\u017c\u0105co.<\/p>\n\n\n\n

Czytam na nowo tekst Juli\u00e1na Mar\u00edasa z 1975 roku z ksi\u0105\u017cki Prawdziwa Hiszpania <\/em>kt\u00f3ry czytany z perspektywy historycznej nie mo\u017ce nie zastanawia\u0107 si\u0119, czy odnosi si\u0119 do dyktatury Franco, czy do tego, co by\u0142o Benedykt XVI <\/a>nazwa\u0142 \"dyktatur\u0105 relatywizmu\", kt\u00f3rej dzi\u015b do\u015bwiadczamy.<\/p>\n\n\n\n

Ocen\u0119 pozostawiam czytelnikowi.<\/p>\n\n\n\n

\n

Tak d\u0142ugo jak nar\u00f3d pozostaje czujny, historycznie \u017cywotny, zdrowy psychicznie, z \u017cywymi przekonaniami, ze zdolno\u015bci\u0105 do reakcji i inicjatywy, mo\u017ce on wytrzyma\u0107 nieudolny, niemoralny, opresyjny re\u017cim polityczny, co nie oznacza uniewa\u017cnienia wolno\u015bci. Wolno\u015b\u0107 polityczna mo\u017ce by\u0107 minimalna, prawie nie istniej\u0105ca, ale znaczna wolno\u015b\u0107 spo\u0142eczna i osobista mo\u017ce trwa\u0107, co jest jeszcze wa\u017cniejsze. <\/p>\n\n\n\n

Z drugiej strony, nadmierne zr\u00f3wnanie, homogeniczno\u015b\u0107, brak napi\u0119\u0107 i \"r\u00f3\u017cnic potencja\u0142\u00f3w\" w spo\u0142ecze\u0144stwie, ci\u0105g\u0142e wbijanie jednolitych idei lub pseudoidei w szko\u0142ach, na uniwersytetach, w prasie, we wszystkich mediach, brak odmiennych i tw\u00f3rczych indywidualno\u015bci, mo\u017ce doprowadzi\u0107 spo\u0142ecze\u0144stwo, formalnie rz\u0105dzone w spos\u00f3b godny podziwu, do ogromnej demoralizacji, do bierno\u015bci, kt\u00f3ra oznacza, je\u015bli spojrze\u0107 na sprawy uczciwie, uniewa\u017cnienie wolno\u015bci.<\/p>\nJuli\u00e1n Mar\u00edas<\/cite><\/blockquote>\n\n\n\n

Ciekawostk\u0105 artyku\u0142u jest to, \u017ce nasz filozof nie m\u00f3wi o polityce, a raczej o... aborcja<\/a> i analizuje jego spo\u0142eczne reperkusje po rozszerzeniu w Szwecji w tych latach. <\/p>\n\n\n\n

Sprawa, w kt\u00f3rej Juli\u00e1n Mar\u00edas dostrzeg\u0142, \u017ce stawk\u0105 jest ca\u0142y spos\u00f3b postrzegania spo\u0142ecze\u0144stwa, stosunk\u00f3w mi\u0119dzyludzkich, samo zniszczenie wolno\u015bci, kt\u00f3ra jest podkopywana od do\u0142u, od korzeni.<\/p>\n\n\n\n

Co powiedzia\u0142by ten wielki obro\u0144ca wolno\u015bci dzisiaj: czy zasta\u0142by czujny nar\u00f3d, zdolny do oporu, czy raczej podda\u0142by si\u0119 \"ci\u0105g\u0142emu m\u0142otkowaniu pseudoujednoliconych idei w szko\u0142ach, na uniwersytecie, w prasie\", a dzi\u015b dodaliby\u015bmy jeszcze w spo\u0142ecznych sieciach Internetu?<\/p>\n\n\n\n

Obawiam si\u0119, \u017ce znajdujemy si\u0119 w czasach, w kt\u00f3rych ta dyktatura post\u0119puje w szybkim tempie. Wiadomo\u015b\u0107 o aresztowaniu w Wielkiej Brytanii katolickiego ksi\u0119dza Seana Gougha i o Isabel Vaughan Spruce<\/a> za modlitw\u0119 w ciszy przed klinik\u0105 aborcyjn\u0105 daj\u0105 nam wgl\u0105d w \"ogromn\u0105 demoralizacj\u0119\", kt\u00f3r\u0105 oznacza to uniewa\u017cnienie wolno\u015bci, przepowiedziane przez Juli\u00e1na Mar\u00edasa. <\/p>\n\n\n\n

A dzia\u0142ania, kt\u00f3re nadchodz\u0105, zw\u0142aszcza ze strony elit politycznych ONZ, przebiegaj\u0105 po tych samych proaborcyjnych liniach, odrzucaj\u0105c jako \"szkodliwe\" i \"dyskryminuj\u0105ce\" warto\u015bci te, kt\u00f3re broni\u0105 rodziny i \u017cycia jako fundamentu spo\u0142ecze\u0144stwa.<\/p>\n\n\n\n

Na stronie pojedyncze my\u015blenie <\/a>kt\u00f3ra opiera si\u0119 na nowej antropologii i kt\u00f3ra chce skonfigurowa\u0107 nowy porz\u0105dek spo\u0142eczny, post\u0119puje i chce skolonizowa\u0107, narzucaj\u0105c si\u0119 si\u0142\u0105 prawa, wszystkie przestrzenie \u017cycia. <\/p>\n\n\n\n

Wi\u0119kszo\u015b\u0107 ludzi nie wie, jak sobie z t\u0105 presj\u0105 poradzi\u0107. Sami sobie narzucamy autocenzura<\/a> kt\u00f3ra sk\u0142ania nas do milczenia, przynajmniej w sferze publicznej. I cho\u0107 wiemy, \u017ce kr\u00f3l jest nagi, nie \u015bmiemy tego powiedzie\u0107 w obawie przed represjami.<\/p>\n\n\n\n

Wracam ponownie do tekstu Juli\u00e1na Mar\u00edasa w poszukiwaniu odpowiedzi, co robi\u0107 w tej sytuacji.<\/p>\n\n\n\n

\n

Przysz\u0142o\u015b\u0107 wolno\u015bci zale\u017cy od problemu r\u00f3wnowagi. Je\u015bli znajdzie si\u0119 wystarczaj\u0105ca liczba m\u0119\u017cczyzn i kobiet zdolnych do korzystania z osobistej wolno\u015bci i nie daj\u0105cych si\u0119 narzuci\u0107 \u017cadnemu rodzajowi terroryzmu - od tego z karabin\u00f3w maszynowych do tego z mody lub \"nauki\" - (...) obecna ogromna ofensywa przeciwko wolno\u015bci zostanie przezwyci\u0119\u017cona, a wolno\u015b\u0107 zwyci\u0119\u017cy.<\/p>\n\n\n\n

A za kilka lat m\u0119\u017cczy\u017ani b\u0119d\u0105 si\u0119 zastanawia\u0107, jak mogli si\u0119 zafascynowa\u0107 tak g\u0142upim koszmarem.<\/p>\nJuli\u00e1n Mar\u00edas<\/cite><\/blockquote>\n\n\n\n

Odwa\u017cnie skorzystali\u015bmy z tej wolno\u015bci przeciwko terroryzmowi z broni maszynowej wiele lat temu. Brutalna si\u0142a atak\u00f3w nie uciszy\u0142a sumienia wielu naszych wsp\u00f3\u0142obywateli. A teraz, z czasem, zastanawiamy si\u0119, jak mo\u017cna by\u0142o zafascynowa\u0107 ludzi, a nawet usprawiedliwi\u0107 morderstwo z powod\u00f3w politycznych.<\/p>\n\n\n\n

Ale terroryzm mody czy \"nauki\", jak okre\u015bli\u0142 go Juli\u00e1n Mar\u00edas, wydaje si\u0119 by\u0107 bardziej zab\u00f3jczy w tej utracie wolno\u015bci ni\u017c terroryzm karabin\u00f3w maszynowych. <\/p>\n\n\n\n

I tak strach przed spo\u0142ecznym napi\u0119tnowaniem, przed polityczn\u0105 \u015bmierci\u0105, wycisza g\u0142osy sprzeciwu niezb\u0119dne do przetrwania sumienia. Wci\u0105\u017c jeste\u015bmy zafascynowani tym koszmarem. Min\u0119\u0142o wiele lat, a my wci\u0105\u017c nie obudzili\u015bmy si\u0119 z tego z\u0142ego snu. By\u0107 mo\u017ce w tym tkwi g\u0142\u00f3wny problem. <\/p>\n\n\n\n

Wracam do mistrza i ko\u0144cz\u0119 jego s\u0142owami, kt\u00f3re moim zdaniem doskonale opisuj\u0105 moment, w kt\u00f3rym si\u0119 znajdujemy:<\/p>\n\n\n\n

\n

Je\u015bli jednak bez tego minie kilka lat - mo\u017ce nie wi\u0119cej ni\u017c dekada - brak wolno\u015bci b\u0119dzie mocno ugruntowany, wolno\u015b\u0107 zostanie na d\u0142ugo wyt\u0119piona, a \u015bwiat wejdzie w jedn\u0105 ze swoich d\u0142ugich ciemnych epok, w kt\u00f3rych kondycja ludzka zostanie zredukowana do niezniszczalnego minimum, bez kt\u00f3rego nie da si\u0119 \u017cy\u0107, dop\u00f3ki nie zakie\u0142kuje powoli na nowo powo\u0142anie do \u017cycia jako wolno\u015bci.<\/p>\nJuli\u00e1n Mar\u00edas<\/cite><\/blockquote>","protected":false},"excerpt":{"rendered":"

Es lo que tienen los buenos escritores. Que siempre son actuales. Estoy releyendo un texto de Juli\u00e1n Mar\u00edas de 1975 del libro La Espa\u00f1a real que cuando se lee con perspectiva hist\u00f3rica uno no puede dejarse de preguntarse si hace referencia a la dictadura del franquismo o a lo que Benedicto XVI denomin\u00f3 \u2018la dictadura […]<\/p>\n","protected":false},"author":45,"featured_media":15843,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[],"class_list":["post-29599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas"],"yoast_head":"\nAborto y libertad<\/title>\n<meta name=\"description\" content=\"El miedo al estigma social, a la muerte pol\u00edtica, acallan las voces de la necesaria discrepancia para la supervivencia de la conciencia.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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