{"id":29776,"date":"2023-03-28T06:00:00","date_gmt":"2023-03-28T05:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=29776"},"modified":"2023-03-28T08:13:29","modified_gmt":"2023-03-28T07:13:29","slug":"kierkegaard-milosc","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/actualidad\/kierkegaard-amor\/","title":{"rendered":"Mi\u0142o\u015b\u0107 wed\u0142ug Kierkegaarda"},"content":{"rendered":"

W \"Dzie\u0142a mi\u0142o\u015bci<\/a>\"z dnia 29-IX-1847 r, S\u00f6ren Kierkegaard<\/a> k\u0142adzie nacisk na chrze\u015bcija\u0144sk\u0105 koncepcj\u0119 mi\u0142o\u015bci w przeciwie\u0144stwie do poga\u0144skiej. Stwierdza, \u017ce dla chrze\u015bcija\u0144stwa B\u00f3g jest mi\u0142o\u015bci\u0105, a bez mi\u0142o\u015bci wszystko jest banalne. B\u00f3g jest \u017ar\u00f3d\u0142em mi\u0142o\u015bci w najg\u0142\u0119bszej i niezg\u0142\u0119bionej intymno\u015bci osoby ludzkiej. <\/p>\n\n\n\n

Tylko ten, kto kocha, uczestniczy w mi\u0142o\u015bci i pije z samego jej \u017ar\u00f3d\u0142a i w ten spos\u00f3b \"absolutny Inny\" staje si\u0119 bliski, poniewa\u017c w ka\u017cdej prawdziwej relacji mi\u0142o\u015bci pojawia si\u0119 B\u00f3g: prawdziwa mi\u0142o\u015b\u0107 nie jest relacj\u0105 mi\u0119dzy jedn\u0105 osob\u0105 a drug\u0105, ale raczej relacj\u0105 osoba-B\u00f3g-osoba; B\u00f3g jest \"wsp\u00f3lnym mianownikiem\".<\/p>\n\n\n\n

Ksi\u0105\u017cka s\u0142ynnego du\u0144skiego autora podzielona jest na cz\u0119\u015b\u0107 pierwsz\u0105, traktuj\u0105c\u0105 o pochodzeniu mi\u0142o\u015bci, oraz drug\u0105, dotycz\u0105c\u0105 cech mi\u0142o\u015bci.<\/p>\n\n\n\n

Rozpoczyna si\u0119 modlitw\u0105, w kt\u00f3rej mi\u0119dzy innymi m\u00f3wi:<\/p>\n\n\n\n

\n

\"Jak\u017ce mo\u017cna by s\u0142usznie m\u00f3wi\u0107 o mi\u0142o\u015bci, gdyby zapomniano o Tobie, o Bo\u017ce, od kt\u00f3rego pochodzi wszelka mi\u0142o\u015b\u0107 w niebie i na ziemi, Ty, kt\u00f3ry nic nie targowa\u0142e\u015b, ale wszystko odda\u0142e\u015b za mi\u0142o\u015b\u0107... Ty, kt\u00f3ry objawi\u0142e\u015b, czym jest mi\u0142o\u015b\u0107!\".<\/em><\/p>\n<\/blockquote>\n\n\n\n

W pierwszej cz\u0119\u015bci m\u00f3wi, \u017ce mi\u0142o\u015b\u0107 wyp\u0142ywa z wn\u0119trza cz\u0142owieka w ten sam spos\u00f3b, w jaki jezioro jest od\u017cywiane przez ukryte \u017ar\u00f3d\u0142o. To \u017ar\u00f3d\u0142o jest niesko\u0144czone, bo jest nim sam B\u00f3g. <\/p>\n\n\n\n

Mi\u0142o\u015b\u0107 w \u015bwiecie przejawia si\u0119 czasowo, ale jej \u017ar\u00f3d\u0142o jest wieczne. B\u00f3g nieustannie podtrzymuje nas swoim mi\u0142osnym dzia\u0142aniem. Gdyby ta mi\u0142o\u015b\u0107 zosta\u0142a wycofana na jedn\u0105 chwil\u0119, wszystko wr\u00f3ci\u0142oby do chaosu.<\/p>\n\n\n\n

W drugiej cz\u0119\u015bci rozwija my\u015bl, \u017ce pe\u0142ne mi\u0142o\u015bci zachowanie pami\u0119ci o zmar\u0142ym jest aktem ludzkiej mi\u0142o\u015bci. \"bardziej bezinteresowny\".<\/em>Najwolniejszy i najwierniejszy ze wszystkich. <\/p>\n\n\n\n

Dlatego Kierkegaard radzi: \"Tak wi\u0119c pami\u0119taj o osobie zmar\u0142ej, a nauczysz si\u0119 kocha\u0107 \u017cywych mi\u0142o\u015bci\u0105 bezinteresown\u0105, woln\u0105 i wiern\u0105\".\u00a0<\/em><\/p>\n\n\n\n

Wieczno\u015b\u0107 i wolno\u015b\u0107<\/h2>\n\n\n\n

Uczynki mi\u0142o\u015bci objawiaj\u0105 wieczno\u015b\u0107<\/a> Boga i s\u0105 dowodem jego istnienia. Z mi\u0142o\u015bci B\u00f3g stwarza, wciela si\u0119 i objawia si\u0119 ludzko\u015bci. <\/p>\n\n\n\n

Nasza mi\u0142o\u015b\u0107 czyni nas podobnymi do Niego i czyni nas uczestnikami Jego \u017cycia, poniewa\u017c jest to \"\u017ar\u00f3d\u0142o wody wytryskuj\u0105cej ku \u017cyciu wiecznemu\".\u00a0\u00a0<\/em><\/p>\n\n\n\n

B\u00f3g da\u0142 nam wolno\u015b\u0107, bo tylko wolna mi\u0142o\u015b\u0107 jest prawdziw\u0105 mi\u0142o\u015bci\u0105. Jemu zawdzi\u0119czamy absolutn\u0105 korespondencj\u0119 mi\u0142o\u015bci. Jest tylko jedna istota, kt\u00f3r\u0105 cz\u0142owiek mo\u017ce kocha\u0107 bardziej ni\u017c siebie samego. Tym bytem jest nikt inny jak B\u00f3g, kt\u00f3rego trzeba kocha\u0107 nie jak siebie samego, ale ca\u0142ym sercem, ca\u0142\u0105 dusz\u0105 i ca\u0142ym umys\u0142em.<\/p>\n\n\n\n

Tak jak ukryte jest pochodzenie mi\u0142o\u015bci \"sekretne \u017cycie mi\u0142o\u015bci poznaje si\u0119 po jej owocach\",<\/em> wed\u0142ug prac. <\/p>\n\n\n\n

O prawdziwych uczynkach mi\u0142o\u015bci mo\u017cemy m\u00f3wi\u0107 tylko wtedy, gdy to mi\u0142o\u015b\u0107 Boga porusza nas do dzia\u0142ania z g\u0142\u0119bi naszego jestestwa. Chocia\u017c dobre uczynki nie zawsze s\u0105 odbiciem mi\u0142o\u015bci, to jednak mi\u0142o\u015b\u0107 przejawia si\u0119 w dobrych uczynkach.<\/p>\n\n\n\n

Dla Kierkegaarda mo\u017cemy by\u0107 autentycznymi chrze\u015bcijanami tylko wtedy, gdy staniemy si\u0119 wyj\u0105tkowymi lud\u017ami i b\u0119dziemy gotowi cierpie\u0107 za prawd\u0119. <\/p>\n\n\n\n

Z drugiej strony przeci\u0119tno\u015b\u0107, \u015bwiatowa inteligencja, \"Jest ona wiecznie wykluczona i odra\u017caj\u0105ca w niebie, bardziej ni\u017c jakakolwiek wada i zbrodnia, gdy\u017c w swej istocie nale\u017cy bardziej ni\u017c cokolwiek innego do tego pod\u0142ego \u015bwiata i bardziej ni\u017c cokolwiek innego jest daleka od nieba i tego, co wieczne.<\/em><\/p>\n\n\n\n

Mi\u0119dzy greckim erosem a chrze\u015bcija\u0144sk\u0105 agape, kt\u00f3ra pojawia si\u0119 wraz z Nowym Testamentem, istnieje ogromna przepa\u015b\u0107. <\/p>\n\n\n\n

Pierwsza to mi\u0142o\u015b\u0107 po\u017c\u0105dania, kt\u00f3ra zmierza do posiadania ukochanego; w agape drugi jest kochany jako inny, kochaj\u0105cy cieszy si\u0119 istnieniem ukochanego i pragnie jego dobra.<\/p>\n\n\n\n

Osoba bliska, kt\u00f3r\u0105 kochamy, nie jest bytem abstrakcyjnym, ale konkretn\u0105 istot\u0105, kt\u00f3r\u0105 okoliczno\u015bci \u017cycia postawi\u0142y blisko nas. Musimy go lub j\u0105 kocha\u0107 jak siebie samego.  <\/p>\n\n\n\n

Mi\u0142o\u015b\u0107 chrze\u015bcija\u0144ska i mi\u0142o\u015b\u0107 poga\u0144ska<\/h2>\n\n\n\n

Mi\u0142o\u015b\u0107 ma podw\u00f3jny przedmiot: dobro, kt\u00f3rego si\u0119 pragnie i podmiot, dla kt\u00f3rego to dobro jest po\u017c\u0105dane. <\/p>\n\n\n\n

Prawdziwa, chrze\u015bcija\u0144ska mi\u0142o\u015b\u0107 jest pe\u0142na szacunku wobec kochanej osoby, bo chce dla niej tego, co dobre i ma boski fundament, nigdy si\u0119 nie starzeje, bo nie jest wed\u0142ug cia\u0142a, ale wed\u0142ug ducha, nie jest sko\u0144czona, ale niesko\u0144czona. <\/p>\n\n\n\n

Kocha\u0107 prawdziwie to obowi\u0105zek, ten obowi\u0105zek czyni samozaparcie zasadnicz\u0105 form\u0105 chrze\u015bcija\u0144stwa; kocha\u0107 to by\u0107 pos\u0142usznym prawu boskiemu, kt\u00f3re nakazuje kocha\u0107 z mi\u0142o\u015bci do Boga, a nie z mi\u0142o\u015bci do obowi\u0105zku, jak u Kanta.<\/p>\n\n\n\n

Mi\u0142o\u015b\u0107 poga\u0144ska jest egoistyczna i zaborcza, nie wyp\u0142ywa z wiecznego \u017ar\u00f3d\u0142a, nie jest zwi\u0105zana z wieczno\u015bci\u0105, jest dzieckiem doczesno\u015bci; jest mi\u0142o\u015bci\u0105 zbuntowan\u0105 przeciwko Mi\u0142o\u015bci, walczy z wszelk\u0105 zale\u017cno\u015bci\u0105, nie uznaje ani wyrzeczenia, ani abnegacji, ani obowi\u0105zku. Jest to mi\u0142o\u015b\u0107 przestarza\u0142a. <\/p>\n\n\n\n

Je\u015bli cz\u0142owiek przestaje kocha\u0107, jest to wyra\u017any znak, \u017ce nigdy nie kocha\u0142. Przeci\u0119tno\u015b\u0107 i \u015bwiatowa inteligencja s\u0105 wiecznie wykluczone z nieba, bo nale\u017c\u0105 zasadniczo do \u015bwiata, kt\u00f3ry jest przestarza\u0142y.<\/p>\n\n\n\n

Osoba ludzka osi\u0105ga swoje \"ja\" poprzez u\u015bwiadomienie sobie siebie jako jedynego przed Bogiem. Rozpacz polega na tym, \u017ce chce si\u0119 by\u0107 tym, czym si\u0119 nie jest i nie chce si\u0119 by\u0107 tym, czym si\u0119 jest.<\/p>\n\n\n\n

Cz\u0142owiek estetyczny nie jest jeszcze jednostk\u0105; cz\u0142owiek etyczny zaczyna wykazywa\u0107 cechy jednostki jednostkowej i zaczyna by\u0107 w stanie odkry\u0107 prawd\u0119. <\/p>\n\n\n\n

Pierwszym warunkiem religijno\u015bci jest bycie pojedyncz\u0105 jednostk\u0105, bo nie da si\u0119 budowa\u0107 czy by\u0107 budowanym en masse, jeszcze bardziej niemo\u017cliwe ni\u017c bycie zakochanym en masse. (\"M\u00f3j punkt widzenia na moj\u0105 dzia\u0142alno\u015b\u0107 jako pisarza\",<\/em> 1848).<\/p>\n\n\n\n

Je\u015bli staniemy si\u0119 lud\u017ami wyj\u0105tkowymi, gotowymi cierpie\u0107 za prawd\u0119, mo\u017cemy aspirowa\u0107 do miana autentycznych chrze\u015bcijan.<\/p>","protected":false},"excerpt":{"rendered":"

En \u201cLas obras del amor\u201d, de 29-IX-1847, S\u00f6ren Kierkegaard insiste en la concepci\u00f3n cristiana del amor frente a la pagana. Afirma que, para el cristianismo, Dios es amor y sin amor todo es banal. Dios es la fuente del amor en la m\u00e1s profunda e insondable intimidad de la persona humana. Solo el que ama […]<\/p>\n","protected":false},"author":975,"featured_media":29777,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,39],"tags":[],"class_list":["post-29776","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-cultura"],"yoast_head":"\nEl amor seg\u00fan Kierkegaard - Omnes<\/title>\n<meta name=\"description\" content=\"Kierkegaard analiza la concepci\u00f3n cristiana del amor frente a la pagana. 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