{"id":35570,"date":"2023-11-29T06:00:00","date_gmt":"2023-11-29T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=35570"},"modified":"2025-12-03T12:33:27","modified_gmt":"2025-12-03T10:33:27","slug":"slodkie-oczekiwanie-na-adwent-chrystusa","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/foco\/dulce-espera-cristo-adviento\/","title":{"rendered":"W \"s\u0142odkim oczekiwaniu\" Chrystusa. Kolekta na Pierwsz\u0105 Niedziel\u0119 Adwentu"},"content":{"rendered":"

W kontek\u015bcie celebracji mo\u017cemy wskaza\u0107, \u017ce poniewa\u017c jest to czas przygotowa\u0144, liturgia adwentowa t\u0142umi niekt\u00f3re znaki \u015bwi\u0105teczne, jako spos\u00f3b na powiedzenie, \u017ce wci\u0105\u017c brakuje jakiego\u015b elementu, aby \u015bwi\u0119towa\u0107 \"pe\u0142ne \u015bwi\u0119to\". Z tego powodu Gloria<\/em>U\u017cywane s\u0105 fioletowe szaty liturgiczne i wymagana jest wi\u0119ksza trze\u017awo\u015b\u0107 w dekoracji.<\/p>\n\n\n\n

\"Oblubieniec nadchodzi, wyjd\u017a mu na spotkanie!<\/strong><\/h2>\n\n\n\n

Kolekta na pierwsz\u0105 niedziel\u0119 Adwentu, kt\u00f3r\u0105 proponujemy przeanalizowa\u0107, jest nast\u0119puj\u0105ca:<\/p>\n\n\n\n

Udziel wiernemu, wszechmog\u0105cemu Bogu,<\/em><\/p>\n\n\n\n

pragnienie wyj\u015bcia w towarzystwie dobrych uczynk\u00f3w na spotkanie nadchodz\u0105cego Chrystusa,<\/em><\/p>\n\n\n\n

tak, \u017ce umieszczony po Twojej prawej r\u0119ce,<\/em><\/p>\n\n\n\n

zas\u0142uguj\u0105 na posiadanie kr\u00f3lestwa niebieskiego.<\/em><\/p>\n\n\n\n

Da, qua\u00e9sumus, omn\u00edpotens Deus,<\/em><\/p>\n\n\n\n

hanc tuis fid\u00e9libus volunt\u00e1tem,<\/em><\/p>\n\n\n\n

ut, Christo tuo veni\u00e9nti<\/em><\/p>\n\n\n\n

iustis op\u00e9ribus occurr\u00e9ntes,<\/em><\/p>\n\n\n\n

eius d\u00e9xterae sociati,<\/em><\/p>\n\n\n\n

regnum mere\u00e1ntur possid\u00e9re caeleste.<\/em><\/p>\n\n\n\n

Modlitwa ma struktur\u0119, kt\u00f3ra umieszcza pro\u015bb\u0119 na pierwszym miejscu. Element, kt\u00f3ry sytuuje j\u0105 w okresie liturgicznym, jest umieszczony w tej pro\u015bbie. Jest to odniesienie do Chrystusa, kt\u00f3ry nadchodzi (Christo tuo venienti<\/em>(dos\u0142ownie: \"Tw\u00f3j Pomazaniec, kt\u00f3ry nadchodzi\", zwracaj\u0105c si\u0119 do Ojca). Jest to wyra\u017cenie, kt\u00f3re dobrze pasuje do dw\u00f3ch punkt\u00f3w odniesienia tego sezonu: Bo\u017cego Narodzenia i Parousia<\/a>. Chocia\u017c by\u0107 mo\u017ce pragnienie wyj\u015bcia \"w towarzystwie dobrych uczynk\u00f3w\" (iustis op\u00e9ribus occurr\u00e9ntes<\/em>) podkre\u015bla przede wszystkim drugi sens.<\/p>\n\n\n\n

Zrozumiemy to lepiej, je\u015bli por\u00f3wnamy tre\u015b\u0107 tej kolekcji z przypowie\u015bciami, kt\u00f3rych Jezus u\u017cywa, aby podkre\u015bli\u0107 potrzeb\u0119 czujno\u015bci w oczekiwaniu na przyj\u015bcie Pana. Najwyra\u017aniejsza i najbardziej bezpo\u015brednia jest ta o pannach m\u0105drych i g\u0142upich (Mt 25), kt\u00f3ra nie jest w\u0142a\u015bciwie czytana w Adwencie, ale pod koniec Czasu Zwyk\u0142ego (niedziela 32 cyklu A). Ale Ewangelie odpowiadaj\u0105ce tej pierwszej niedzieli (w trzech cyklach) r\u00f3wnie\u017c przekazuj\u0105 potrzeb\u0119 czuwania i przygotowania.<\/p>\n\n\n\n

Nie znamy dalszych szczeg\u00f3\u0142\u00f3w dotycz\u0105cych tego, o jakie \"dobre uczynki\" chodzi. Najwyra\u017aniej wszystkie te, o kt\u00f3rych m\u00f3wi\u0142 Jezus. Propozycja staje si\u0119 osobistym zadaniem, kt\u00f3re nale\u017cy wykona\u0107 z hojno\u015bci\u0105 i inicjatyw\u0105. Jednak niekt\u00f3re z czyta\u0144 tej pierwszej niedzieli Adwentu w szczeg\u00f3lny spos\u00f3b wspominaj\u0105 o pokoju. Aspekt szczeg\u00f3lnie wa\u017cny i pilny w globalnym momencie, w kt\u00f3rym \u017cyjemy.<\/p>\n\n\n\n

Nadesz\u0142o, nadejdzie i nadejdzie!<\/strong><\/h2>\n\n\n\n

Reszta tej kolekty sk\u0142ada si\u0119 z klauzuli, kt\u00f3ra wyra\u017anie odnosi si\u0119 do osi\u0105gni\u0119cia wiecznej nagrody. Prosi si\u0119 Ojca Wszechmog\u0105cego o to, \u017ce gdy Chrystus przyjdzie, posadzi swoich wiernych po swojej prawicy (eius d\u00e9xterae sociati<\/em>) i uczyni\u0107 ich godnymi posiadania kr\u00f3lestwa niebieskiego (regnum mere\u00e1ntur possid\u00e9re caeleste<\/em>). U\u017cyta figura jest dos\u0142ownie zaczerpni\u0119ta z opisu S\u0105du Ostatecznego Jezusa w 25 rozdziale Ewangelii wed\u0142ug Mateusza. Ponownie, nie jest to Ewangelia adwentowa, ale bardzo dobrze pasuje do tematu tych pierwszych tygodni.<\/p>\n\n\n\n

Jak widzimy, wszystkie cz\u0119\u015bci tej modlitwy koncentruj\u0105 si\u0119 na perspektywie eschatologicznej. Podobnie jak pierwsza prefacja adwentowa, zatytu\u0142owana \"dwa przyj\u015bcia Chrystusa\". Dlatego duchowo ten okres liturgiczny sprawia, \u017ce patrzymy nie tylko w przesz\u0142o\u015b\u0107, ale tak\u017ce w przysz\u0142o\u015b\u0107. Jest to wa\u017cne, poniewa\u017c nie wszystko zosta\u0142o zrobione, jeste\u015bmy w stanie \"ju\u017c, ale jeszcze nie teraz\". Gdyby tak nie by\u0142o, nie by\u0142oby miejsca na nadziej\u0119, \"cnot\u0119 teologaln\u0105, dzi\u0119ki kt\u00f3rej d\u0105\u017cymy do Kr\u00f3lestwa niebieskiego i \u017cycia wiecznego jako naszego szcz\u0119\u015bcia\" (Katechizm, n. 1817).<\/p>\n\n\n\n

Ale mo\u017cemy doda\u0107 co\u015b jeszcze. Bernard, w kazaniu w Liturgii Godzin na \u015brod\u0119 pierwszego tygodnia Adwentu, m\u00f3wi nie tylko o podw\u00f3jnym, ale o potr\u00f3jnym przyj\u015bciu. Jest, jak m\u00f3wi, \"przyj\u015bcie po\u015brednie\", ukryte, kt\u00f3re prowadzi nas od pierwszego do ostatniego. Chrystus przychodzi do serca, do duszy, do post\u0119powania chrze\u015bcijanina, aby by\u0107 jego pociech\u0105 i odpocznieniem. Jak, kiedy i gdzie? <\/p>\n\n\n\n

W\u0142a\u015bnie w liturgii, zw\u0142aszcza we Mszy \u015awi\u0119tej. Mo\u017cemy (musimy!) wychodzi\u0107 Mu na spotkanie ka\u017cdego dnia z naszymi uczynkami i ka\u017cdego dnia obejmowa\u0107 Jego prawic\u0119 i przyjmowa\u0107 Kr\u00f3la i Jego kr\u00f3lestwo w nas. Spotyka\u0107 Go w naszym zwyczajnym \u017cyciu. Dla chrze\u015bcijanina oczekiwanie na przyj\u015bcie Chrystusa nie jest abstrakcyjnym zadaniem: jest s\u0142odk\u0105 rzeczywisto\u015bci\u0105 ka\u017cdego dnia. <\/p>\n\n\n\n

G\u0142\u00f3wnym \u017ar\u00f3d\u0142em, z kt\u00f3rym mo\u017cna si\u0119 zapozna\u0107 w celu dalszych bada\u0144, jest praca F\u00e9lixa Aroceny, \"Las colectas del Misal romano. Niedziele i uroczysto\u015bci Pa\u0144skie\", CLV-Edizioni Liturgiche, 2021.<\/p>","protected":false},"excerpt":{"rendered":"

Como contexto celebrativo podemos se\u00f1alar que, por tratarse de un tiempo de preparaci\u00f3n, la liturgia de Adviento suprime algunos signos festivos, como una manera de decir que falta alg\u00fan elemento todav\u00eda para poder celebrar la \u201cfiesta completa\u201d. Por eso, se silencia el Gloria, se emplean las vestiduras de color morado y se pide una mayor […]<\/p>\n","protected":false},"author":2425,"featured_media":35574,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[549,548],"tags":[1029],"class_list":["post-35570","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelizacion","category-foco","tag-adviento"],"yoast_head":"\nEn la "dulce espera" de Cristo. 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