{"id":35576,"date":"2023-11-30T06:00:00","date_gmt":"2023-11-30T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=35576"},"modified":"2023-11-28T14:05:15","modified_gmt":"2023-11-28T12:05:15","slug":"przyjscie-chrystusa-prefacja-adwentowa","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/foco\/venida-cristo-prefacio-adviento\/","title":{"rendered":"Oczekiwanie na przyj\u015bcie Chrystusa: Przedmowa do Adwentu I"},"content":{"rendered":"

Okres Adwentu charakteryzuje si\u0119 napi\u0119ciem mi\u0119dzy dwoma biegunami: z jednej strony jest to oczekiwanie na powt\u00f3rne przyj\u015bcie Chrystusa; z drugiej strony jest to przygotowanie do uroczysto\u015bci Bo\u017cego Narodzenia.<\/p>\n\n\n\n

Znaczenie jest \u0142atwe do zrozumienia. Poniewa\u017c oczekujemy drugie przyj\u015bcie<\/a> W\u0142a\u015bnie dlatego przygotowujemy si\u0119 do Bo\u017cego Narodzenia: poniewa\u017c jest to celebracja wielkiej tajemnicy naszego zbawienia, kt\u00f3ra rozpocz\u0119\u0142a si\u0119 od Wcielenia S\u0142owa w \u0142onie Maryi Dziewicy.<\/p>\n\n\n\n

Ten podw\u00f3jny sentyment, kt\u00f3ry charakteryzuje okres Adwentu, jest r\u00f3wnie\u017c obecny w podziale, kt\u00f3ry go charakteryzuje: pierwsza cz\u0119\u015b\u0107 - w ca\u0142o\u015bci zdominowana przez odniesienia eschatologiczne - trwa od pierwszej niedzieli do 16 grudnia; a nast\u0119pnie, od 17 do 24 grudnia, tak zwana nowenna bo\u017conarodzeniowa przenosi nas z powrotem do czasu i miejsca pierwszego przyj\u015bcia.<\/p>\n\n\n\n

W\u0142a\u015bnie w to napi\u0119cie wpisuje nas pierwszy z dw\u00f3ch tekst\u00f3w adwentowej prefacji, kt\u00f3ry ju\u017c z tytu\u0142u (\"De duobus adventibus Christi\".<\/em>) wskazuje jako temat dzi\u0119kczynienia Bogu podw\u00f3jne przyj\u015bcie Chrystusa, a wszystko to jest rozwijane w paralelach (pierwsze przyj\u015bcie... powt\u00f3rne przyj\u015bcie - pokora ludzkiej natury... blask chwa\u0142y - staro\u017cytna obietnica... obiecane kr\u00f3lestwo itd.), kt\u00f3re podkre\u015blaj\u0105 \"ju\u017c i jeszcze nie\" naszego zbawienia. Umieszcza to wsp\u00f3lnot\u0119 chrze\u015bcija\u0144sk\u0105 w perspektywie historyczno-dynamicznej: \u017cyje ona ju\u017c w Chrystusie, obecnym po\u015br\u00f3d swoich, ale nie traci z oczu eschatologicznego napi\u0119cia ku pe\u0142nej i ostatecznej manifestacji.<\/p>\n\n\n\n

Qui, primo adv\u00e9ntu in humilit\u00e1te carnis ass\u00fampt\u00e6,<\/em><\/p>\n\n\n\n

dispositi\u00f3nis ant\u00edqu\u00e6 munus impl\u00e9vit,<\/em><\/p>\n\n\n\n

nob\u00edsque sal\u00fatis perp\u00e9tu\u00e6 tr\u00e1mitem reser\u00e1vit:<\/em><\/p>\n\n\n\n

ut, cum sec\u00fando v\u00e9nerit in su\u00e6 gl\u00f3ria maiest\u00e1tis,<\/em><\/p>\n\n\n\n

manifesto demum m\u00fanere capi\u00e1mus,<\/em><\/p>\n\n\n\n

quod vigil\u00e1ntes nunc aud\u00e9mus exspect\u00e1re prom\u00edssum.<\/em><\/p>\n\n\n\n

Kto przychodzi po raz pierwszy
w pokorze naszego cia\u0142a,
Zrealizowa\u0142 plan odkupienia ustanowiony w staro\u017cytno\u015bci i otworzy\u0142 dla nas drog\u0119 zbawienia;<\/em><\/p>\n\n\n\n

tak, \u017ce kiedy przyjdzie ponownie
w majestacie Jego chwa\u0142y,
ujawniaj\u0105c w ten spos\u00f3b pe\u0142ni\u0119 swojej pracy,
mo\u017cemy otrzyma\u0107 obiecane towary
\u017ce teraz, w czujnym oczekiwaniu,
mamy nadziej\u0119 osi\u0105gn\u0105\u0107.<\/em><\/p>\n\n\n\n

Kompendium historii zbawienia<\/strong><\/h2>\n\n\n\n

Oryginalny tekst \u0142aci\u0144ski pochodzi z przer\u00f3bki dw\u00f3ch prefacji pochodz\u0105cych prawdopodobnie z V wieku i znalezionych w Sakramentarzu Veronese. Przedstawia nam swego rodzaju kompendium historii zbawienia, kt\u00f3ra w Chrystusie znajduje swoje wype\u0142nienie: od najdawniejszych czas\u00f3w B\u00f3g obdarzy\u0142 nas darem dobrej woli wobec nas, kt\u00f3ra przejawia si\u0119 w ekonomii zbawienia. <\/p>\n\n\n\n

To w\u0142a\u015bnie oznacza wyra\u017cenie \"munus dispositionis antiquae\", kt\u00f3re wyra\u017ca dar i zadanie (\"munus\") nieod\u0142\u0105cznie zwi\u0105zane z \"oikonomi\u0105\" przymierza mi\u0119dzy Bogiem a rodzajem ludzkim. Dar ten osi\u0105gn\u0105\u0142 sw\u00f3j zenit w Chrystusie (\"implevit\" - wype\u0142niony, doprowadzony do pe\u0142ni), kt\u00f3ry zechcia\u0142 objawi\u0107 si\u0119 w pokorze cia\u0142a (por. Flp 2, 7-8) i ustanowi\u0142 nowe i wieczne przymierze we w\u0142asnej krwi. Ofiara Chrystusa otworzy\u0142a nam bramy wiecznego zbawienia (\"tramitem salutis perpetuae\"); dlatego w celebracji eucharystycznej wznosimy nasze serca pe\u0142ne wdzi\u0119czno\u015bci do Boga, kontempluj\u0105c tajemnic\u0119 oczekiwania na przyj\u015bcie Pana Jezusa w blasku chwa\u0142y (por. Mt 24, 30; \u0141k 21, 27; Dz 1, 10-11).<\/p>\n\n\n\n

Kiedy przyjdzie, przy\u0142\u0105czy nas, swoje cz\u0142onki, do siebie, aby\u015bmy mogli wej\u015b\u0107 i obj\u0105\u0107 w posiadanie obiecane kr\u00f3lestwo. Ta pewno\u015b\u0107, kt\u00f3ra przychodzi do nas przez wiar\u0119, nie jest zwyk\u0142ym my\u015bleniem \u017cyczeniowym, ale opiera si\u0119 na tym, co wydarzy\u0142o si\u0119 podczas pierwszego przyj\u015bcia Chrystusa: Wcielenie jest wielk\u0105 tajemnic\u0105, kt\u00f3ra otwiera szeroko bramy Nieba i wype\u0142nia obietnice z\u0142o\u017cone przez Boga w ca\u0142ej historii. To w\u0142a\u015bnie pewno\u015b\u0107, \u017ce B\u00f3g dotrzymuje swoich obietnic i \u015bwiadomo\u015b\u0107, \u017ce dzia\u0142a i zbawia w historii, s\u0105 fundamentem nadziei, kt\u00f3r\u0105 \u017cywimy w naszych sercach.<\/p>\n\n\n\n

Nadzieja nie jest mglistym przeczuciem, \u017ce wszystko b\u0119dzie dobrze, ale ufnym oczekiwaniem na wype\u0142nienie si\u0119 Bo\u017cych plan\u00f3w. B\u00f3g zawsze dzia\u0142a i dotrzymuje obietnic, kt\u00f3re sk\u0142ada; dlatego mo\u017cemy mie\u0107 nadziej\u0119 i mo\u017cemy \u017cywi\u0107 nasz\u0105 nadziej\u0119.<\/p>","protected":false},"excerpt":{"rendered":"

El tiempo de Adviento se caracteriza por una tensi\u00f3n entre dos polos: por una parte, es la espera de la segunda venida de Cristo; por otra, es la preparaci\u00f3n para la solemnidad de la Navidad. El sentido se comprende f\u00e1cilmente. Puesto que esperamos la segunda venida de Cristo, cuando el tiempo tal como lo conocemos […]<\/p>\n","protected":false},"author":2425,"featured_media":35579,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[549,548],"tags":[1029],"class_list":["post-35576","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelizacion","category-foco","tag-adviento"],"yoast_head":"\nEsperando la venida de Cristo: el Prefacio I de Adviento<\/title>\n<meta name=\"description\" content=\"El prefacio I de Adviento, que comienza el domingo 3 de diciembre, expresa la espera de la Segunda Venida del Se\u00f1or.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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