{"id":4013,"date":"2018-11-19T12:22:21","date_gmt":"2018-11-19T11:22:21","guid":{"rendered":"http:\/\/www.omnesmag.com\/?p=4013"},"modified":"2025-05-21T13:49:36","modified_gmt":"2025-05-21T11:49:36","slug":"john-paul-ii-teolog","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/san-juan-pablo-ii-teologo\/","title":{"rendered":"\u015awi\u0119ty Jan Pawe\u0142 II, teolog"},"content":{"rendered":"

Spr\u00f3bujmy przyjrze\u0107 si\u0119 teologicznemu wp\u0142ywowi \u015bw. Jana Paw\u0142a II i odpowiedzie\u0107 na to interesuj\u0105ce pytanie. Gdyby nie by\u0142 papie\u017cem, jest ma\u0142o prawdopodobne, aby Arcybiskup krakowski<\/a> Wiek XX zaj\u0105\u0142by znacz\u0105c\u0105 rol\u0119 w powszechnej historii Ko\u015bcio\u0142a i teologii.<\/p>\n\n\n\n

Po pierwsze dlatego, \u017ce na szczycie zmie\u015bci si\u0119 niewielu: zbiorowa pami\u0119\u0107 kulturowa mo\u017ce pomie\u015bci\u0107 na szczycie tylko kilkunastu autor\u00f3w, kt\u00f3rzy s\u0105 stale odnawiani. A tego najbardziej wykszta\u0142conego mo\u017ce by\u0107 nawet sto. Jest praktycznie niemo\u017cliwe, aby autor pisz\u0105cy po polsku w czasie, gdy nar\u00f3d ten znajdowa\u0142 si\u0119 pod og\u00f3ln\u0105 blokad\u0105 re\u017cimu komunistycznego, sta\u0142 si\u0119 znany, t\u0142umaczony i czytany na ca\u0142ym \u015bwiecie. Nie by\u0142o \u017cadnych kana\u0142\u00f3w.<\/p>\n\n\n\n

Por\u00f3wnanie z Paw\u0142em VI<\/strong><\/h2>\n\n\n\n

Wyb\u00f3r papieski postawi\u0142 go na czele historii i nada\u0142 jego osobie i my\u015bli znaczenie uniwersalne. I oczywi\u015bcie sam z pe\u0142n\u0105 \u015bwiadomo\u015bci\u0105 odgrywa\u0142 t\u0119 rol\u0119. I tu pojawia si\u0119 por\u00f3wnanie. Kiedy Pawe\u0142 VI zosta\u0142 wybrany na papie\u017ca, przyj\u0105\u0142 na siebie odpowiedzialno\u015b\u0107 za pontyfikat. Dla niego zmiana nazwy oznacza\u0142a, \u017ce Giuseppe Montini musia\u0142 znikn\u0105\u0107, aby Pawe\u0142 VI m\u00f3g\u0142 pe\u0142ni\u0107 funkcj\u0119 pasterza Ko\u015bcio\u0142a. Wszystko co osobiste, w tym jego rodzina, zosta\u0142o odsuni\u0119te na dalszy plan. Wykorzysta\u0142 swoje wieloletnie do\u015bwiadczenie w pracy w rz\u0105dzie, aby doprowadzi\u0107 Rad\u0119 do pomy\u015blnego zako\u0144czenia i s\u0142u\u017cy\u0142 tam i wtedy m.in. Humanae vitae<\/em> (1968), g\u0142\u0119bokie dzie\u0142o s\u0105dowe, zawsze poszukuj\u0105ce my\u015bli Ko\u015bcio\u0142a. I w tym celu du\u017co si\u0119 konsultowa\u0142.<\/p>\n\n\n\n

Dla por\u00f3wnania, posta\u0107 Jana Paw\u0142a II ma co\u015b wyj\u0105tkowego: do\u015bwiadczywszy w swoim \u017cyciu wielkich spraw i tragedii XX wieku, wierzy, \u017ce Opatrzno\u015b\u0107 wyku\u0142a w jego duszy przekonania i orientacje, kt\u00f3re musi zanie\u015b\u0107 Ko\u015bcio\u0142owi powszechnemu, prze\u017cywaj\u0105cemu trudny czas. Nie dlatego, \u017ce przysz\u0142y mu do g\u0142owy, jak zrobi\u0142by to megaloman, ale dlatego, \u017ce s\u0105 to \u015bwiat\u0142a Ducha. I te punkty, wydaje mi si\u0119, s\u0105 kluczowymi punktami jego pontyfikatu i w kt\u00f3rych b\u0119dzie mia\u0142 najwi\u0119kszy wp\u0142yw teologiczny. Spr\u00f3bujmy przez nie przej\u015b\u0107.<\/p>\n\n\n\n

Duch i litera Rady<\/strong><\/h2>\n\n\n\n

Pierwszym, w kolejno\u015bci, jest jego intensywne i bezpo\u015brednie zaanga\u017cowanie w rozw\u00f3j Gaudium et spes<\/em>Dokument ten mia\u0142 odzwierciedla\u0107 pozycj\u0119 Ko\u015bcio\u0142a we wsp\u00f3\u0142czesnym \u015bwiecie. Czyni\u0142o go to autorytatywnym \u015bwiadkiem i interpretatorem Soboru, tysi\u0105cletniego wydarzenia Ko\u015bcio\u0142a, w czasie, gdy trwa\u0142a \"walka interpretacji\" i wyb\u00f3r mi\u0119dzy \"reformacj\u0105 a roz\u0142amem\", jak to p\u00f3\u017aniej okre\u015bli Benedykt XVI. Pomy\u015blmy na przyk\u0142ad o ogromnej pracy historyka Giuseppe Alberigo w odtworzeniu \"ducha Soboru\" doskonale poza liter\u0105 zatwierdzon\u0105 w dokumentach: przekszta\u0142caj\u0105c intencje i intuicje teolog\u00f3w i ojc\u00f3w, z kt\u00f3rymi sympatyzowa\u0142, w prawdziwy Sob\u00f3r.<\/p>\n\n\n\n

Z kolei do\u015bwiadczenie Wojty\u0142y wykuwa\u0142o si\u0119 przez robienie listu, razem z wielkimi teologami (m.in. De Lubac, Congar, Dani\u00e9lou, Moeller) i z Ojcami Soboru. I to wykuwanie Gaudium et spes<\/em> poda\u0142 og\u00f3ln\u0105 orientacj\u0119 swojego pontyfikatu: co mia\u0142 robi\u0107 Ko\u015bci\u00f3\u0142 w \u015bwiecie, co mia\u0142 robi\u0107 jako papie\u017c, w\u0142a\u015bnie to, co zaznaczy\u0142, \u017ce b\u0119dzie robi\u0142 w \u015bwiecie, co b\u0119dzie robi\u0142 w \u015bwiecie, co b\u0119dzie robi\u0142 w \u015bwiecie, co b\u0119dzie robi\u0142 w \u015bwiecie. Gaudium et spes<\/em>. St\u0105d nieustanne zwracanie uwagi na ten dokument w wielkich aktach jego pontyfikatu, od pierwszego do ostatniego.
To wielkie szcz\u0119\u015bcie, Opatrzno\u015b\u0107 Bo\u017ca, \u017ce w tak zagmatwanym dla Ko\u015bcio\u0142a czasie, jakim by\u0142 okres posoborowy, papie\u017c by\u0142 tak kompetentnym \u015bwiadkiem soboru. I by\u0142oby to wzmocnione przez Benedykt XVI<\/a>By\u0142 r\u00f3wnie\u017c \u015bwiadkiem i uczestnikiem Rady.<\/p>\n\n\n\n

Mi\u0142o\u015b\u0107 i odpowiedzialno\u015b\u0107<\/strong><\/h2>\n\n\n\n

Drugi doktrynalny i teologiczny wk\u0142ad Karola Wojty\u0142y w Ko\u015bci\u00f3\u0142 powszechny ma szerszy zakres, pocz\u0105wszy od jego pierwszych do\u015bwiadcze\u0144 jako ksi\u0119dza w pracy z m\u0142odzie\u017c\u0105 w Krakowie. Wkr\u00f3tce zda\u0142 sobie spraw\u0119, \u017ce Ko\u015bci\u00f3\u0142 potrzebuje pozytywnej doktryny na temat seksualno\u015bci jako podstawy moralno\u015bci seksualnej. Moralno\u015b\u0107 seksualna oparta na tym, co jest, a co nie jest grzeszne, nie by\u0142a wystarczaj\u0105ca, a nawet przynios\u0142a efekt przeciwny do zamierzonego. Doktryna seksualno\u015bci musia\u0142a opiera\u0107 si\u0119 na antropologii seksualno\u015bci Jana Paw\u0142a II rozwa\u017canej w chrze\u015bcija\u0144ski spos\u00f3b. Z jego rozm\u00f3w i kurs\u00f3w dla m\u0142odych ludzi wy\u0142oni\u0142aby si\u0119 ksi\u0105\u017cka tak oryginalna jak Mi\u0142o\u015b\u0107 i odpowiedzialno\u015b\u0107, opublikowana podczas jego pracy w Radzie (francuska wersja zawiera przedmow\u0119 De Lubaca). Ale jak dot\u0105d jest to tylko prywatny wk\u0142ad<\/p>\n\n\n\n

Argument z Humanae vitae<\/em><\/strong><\/h2>\n\n\n\n

Sprawa nabra\u0142a rumie\u0144c\u00f3w wraz z decyzj\u0105 Paw\u0142a VI, podj\u0119t\u0105 podczas Soboru, o zarezerwowaniu dla siebie studi\u00f3w nad kontrol\u0105 urodze\u0144 (antykoncepcj\u0105). Pawe\u0142 VI powo\u0142a\u0142 w Rzymie kilka komisji do jej zbadania. Tymczasem arcybiskup krakowski Karol Wojty\u0142a r\u00f3wnie\u017c utworzy\u0142 w swojej diecezji jedn\u0105 ze wsp\u00f3\u0142pracownik\u00f3w i profesor\u00f3w. I byli w kontakcie do ostatniej chwili. Encyklika Humanae vitae<\/em> reguluje, \u017ce stosowanie nienaturalnych \u015brodk\u00f3w antykoncepcyjnych nie jest zgodne z prawem i wskazuje na ide\u0119, \u017ce niemoralne jest oddzielanie jedynczego i prokreacyjnego znaczenia aktu ma\u0142\u017ce\u0144skiego. Decyzja nie opiera si\u0119 na tym argumencie, ale go przedstawia. Wida\u0107, \u017ce by\u0142 to argument, kt\u00f3ry podnosi\u0142 kardyna\u0142 Wojty\u0142a i jego krakowska ekipa.<\/p>\n\n\n\n

Od tego momentu arcybiskup i kardyna\u0142 Wojty\u0142a by\u0142 zaanga\u017cowany w kilka konferencje<\/em> w obronie Humanae vitae<\/em>rozwini\u0119cie argumentu i oparcie go na...<\/p>","protected":false},"excerpt":{"rendered":"

Vamos a intentar hacer un panorama del impacto teol\u00f3gico de san Juan Pablo II y responder a esa interesante pregunta. Si no hubiera sido Papa, es poco probable que un arzobispo de Cracovia del siglo XX hubiera llegado a ocupar un papel de relieve en la historia universal de la Iglesia o de la teolog\u00eda. […]<\/p>\n","protected":false},"author":5,"featured_media":11727,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[537,53],"tags":[],"class_list":["post-4013","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recursos","category-teologia-siglo-xx"],"yoast_head":"\nSan Juan Pablo II, te\u00f3logo<\/title>\n<meta name=\"description\" content=\"Juan Pablo II (1978-2005) dej\u00f3 una inmensa huella en todos los aspectos de la vida de la Iglesia y tambi\u00e9n en la teolog\u00eda.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/zasoby\/john-paul-ii-teolog\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta 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