{"id":40357,"date":"2024-07-01T06:00:00","date_gmt":"2024-07-01T04:00:00","guid":{"rendered":"https:\/\/omnesmag.com\/?p=40357"},"modified":"2025-11-06T14:52:13","modified_gmt":"2025-11-06T12:52:13","slug":"kosciol-bezkontaktowy","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/firmas\/iglesia-contactless\/","title":{"rendered":"Ko\u015bci\u00f3\u0142 bezkontaktowy"},"content":{"rendered":"

Po \"Dajcie sobie braterski pok\u00f3j\" nikt, absolutnie nikt, nie u\u015bcisn\u0105\u0142 d\u0142oni s\u0105siada z \u0142awki. A dwie osoby, do kt\u00f3rych wyci\u0105gn\u0105\u0142em r\u0119k\u0119, odrzuci\u0142y j\u0105 z delikatnym orientalnym pozdrowieniem. Nie wiem jak ty, ale ja widz\u0119 niebezpiecze\u0144stwo chrze\u015bcija\u0144skiego \u017cycia. bezdotykowa<\/em>.<\/p>\n\n\n\n

Z pewno\u015bci\u0105 nie by\u0142a to parafialna niedzielna Eucharystia, ale jedna z tych mszy w dzie\u0144 powszedni, w centralnie po\u0142o\u017conym ko\u015bciele, wcze\u015bnie rano, gdzie wierni zwykle si\u0119 nie znaj\u0105. <\/p>\n\n\n\n

Przybywaj\u0105 na miejsce o czasie, siadaj\u0105 z dala od siebie, a nast\u0119pnie spiesz\u0105 si\u0119 do swoich miejsc pracy w pobliskich biurach i sklepach, wi\u0119c zrozumia\u0142y jest brak zaufania, ale popularyzacja k\u0142aniania si\u0119 sta\u0142a si\u0119 pandemi\u0105, nigdy lepiej nie powiedzie\u0107, od czasu Covid. Wkr\u00f3tce zamiast \"pok\u00f3j z tob\u0105\" b\u0119dziemy m\u00f3wi\u0107 \"namaste\".<\/p>\n\n\n\n

Wezwanie do zminimalizowania kontaktu podczas tej globalnej katastrofy by\u0142o wi\u0119cej ni\u017c uzasadnione, ale po pewnym czasie motywacja higieniczna staje si\u0119 wym\u00f3wk\u0105, kt\u00f3ra ukrywa, moim zdaniem, co\u015b g\u0142\u0119bszego, subteln\u0105 form\u0119 indywidualistycznej wiary, kt\u00f3ra umieszcza praktykuj\u0105cego na antypodach wiary chrze\u015bcija\u0144skiej.<\/p>\n\n\n\n

Tajemnica Wcielenia prze\u0142ama\u0142a barier\u0119 mi\u0119dzy Bogiem a cz\u0142owiekiem. Jezus jest Bogiem, kt\u00f3ry dotyka i kt\u00f3ry pozwala si\u0119 dotkn\u0105\u0107. Podczas swojego publicznego \u017cycia zgani\u0142 skrupu\u0142y faryzeuszy i ich strach przed nieczysto\u015bci\u0105 poprzez fizyczny kontakt, a wraz ze \u015bmierci\u0105 na krzy\u017cu i wynikaj\u0105cym z tego rozdarciem zas\u0142ony \u015bwi\u0105tyni, oznacza\u0142 tak\u017ce koniec kultowego oddzielenia ludzi od \"\u015bwi\u0119tych\".<\/p>\n\n\n\n

Zaledwie kilka tygodni temu podj\u0119li\u015bmy niedzielne czytania Czasu Zwyk\u0142ego, kt\u00f3re w tym cyklu B odpowiadaj\u0105 Ewangeli\u015bcie Markowi. Jest to ewangelia, kt\u00f3ra przedstawia nam raczej \"przysadzistego\" Jezusa, je\u015bli pozwol\u0119 sobie u\u017cy\u0107 tego wyra\u017cenia. <\/p>\n\n\n\n

Widzimy, jak bierze za r\u0119k\u0119 te\u015bciow\u0105 Piotra i c\u00f3rk\u0119 Jaira, dotyka chorej sk\u00f3ry tr\u0119dowatego i zanikaj\u0105cego j\u0119zyka g\u0142uchoniemego, obejmuje dzieci, bierze je w ramiona, k\u0142adzie na nich r\u0119ce i prosi, aby pozwolili im przyj\u015b\u0107 do Niego. <\/p>\n\n\n\n

Widzimy go r\u00f3wnie\u017c \u015bciskanego w t\u0142umie lub w zat\u0142oczonym domu, a nawet ca\u0142owanego przez Judasza w Getsemane, co wskazuje, \u017ce by\u0142a to zwyczajowa forma powitania. <\/p>\n\n\n\n

Szczytem pragnienia Jezusa, aby wej\u015b\u0107 w fizyczny kontakt ze swoimi uczniami wszechczas\u00f3w, jest ustanowienie Eucharystii, w kt\u00f3rej nie tylko zaprosi\u0142 nas do dotkni\u0119cia Go, ale tak\u017ce do zjedzenia Go (to jest nasza wiara).<\/p>\n\n\n\n

Nie jeste\u015bmy cielesnymi duchami, ale jedno\u015bci\u0105 cia\u0142a i duszy, a w Ko\u015bciele cz\u0142onkami jednego cia\u0142a Chrystusa, kt\u00f3rego On jest g\u0142ow\u0105. Dlatego nie tylko Eucharystia uobecnia t\u0119 za\u017cy\u0142o\u015b\u0107 ze zmys\u0142em dotyku, ale tak\u017ce inne sakramenty. <\/p>\n\n\n\n

Tak wi\u0119c w chrzcie widzimy znak na czole, namaszczenie na piersi i na g\u0142owie, na\u0142o\u017cenie r\u0105k lub obrz\u0119d \"...\".effet\u00e1<\/em>\"Podczas \u015bwi\u0119ce\u0144 biskup nak\u0142ada r\u0119ce na przysz\u0142ego kap\u0142ana i namaszcza jego r\u0119ce \u015bwi\u0119tym chryzmatem; podczas bierzmowania r\u00f3wnie\u017c widzimy na\u0142o\u017cenie r\u0105k i namaszczenie, a tak\u017ce znaki, takie jak r\u0119ka sponsora na ramieniu bierzmowanego lub u\u015bcisk biskupa lub poca\u0142unek pokoju.<\/p>\n\n\n\n

Podczas spowiedzi widzimy, jak kap\u0142an k\u0142adzie jedn\u0105 lub dwie r\u0119ce na g\u0142owie penitenta podczas rozgrzeszenia; podczas namaszczenia chorych szafarz nak\u0142ada olej na czo\u0142o i r\u0119ce wiernych; a podczas \u015blubu panna m\u0142oda i pan m\u0142ody podaj\u0105 sobie r\u0119ce, nak\u0142adaj\u0105 sobie obr\u0105czki i daj\u0105 sobie poca\u0142unek pokoju (i to jest tak daleko, jak mog\u0119 przeczyta\u0107, poniewa\u017c potem musi zosta\u0107 skonsumowane).<\/p>\n\n\n\n

We wszystkich tych \"widzialnych znakach niewidzialnej rzeczywisto\u015bci\", jak okre\u015bla si\u0119 s\u0142owo sakrament, objawia si\u0119 dzia\u0142anie Boga, kt\u00f3ry obmywa, uzdrawia, karmi, umacnia, jednoczy, stwarza, b\u0142ogos\u0142awi, przebacza, przekazuje swoj\u0105 moc, przyjmuje... Kr\u00f3tko m\u00f3wi\u0105c, kocha, poniewa\u017c wiara bez uczynk\u00f3w, duchowe dzia\u0142anie bez cielesnej korespondencji, jest wiar\u0105 martw\u0105. <\/p>\n\n\n\n

Nie jeste\u015bmy anio\u0142ami, ale istotami ludzkimi stworzonymi na obraz i podobie\u0144stwo Boga, z krwi i ko\u015bci, tego samego, kt\u00f3ry zmartwychwstanie przemieniony i kt\u00f3ry b\u0119dzie nam towarzyszy\u0142 wiecznie. Dlaczego to odrzucamy, daj\u0105c si\u0119 ponie\u015b\u0107 tradycjom dalekim od tego, czego naucza\u0142 nas Jezus Chrystus?<\/p>\n\n\n\n

Kiedy nasz bezcielesny spirytualizm staje si\u0119 najbardziej bolesny, to wtedy, gdy odrzucamy ulubie\u0144c\u00f3w Pana, ubogich, chorych, starszych, migrant\u00f3w... Wobec nich, ostrzega papie\u017c Franciszek, \"mo\u017cemy mie\u0107 wsp\u00f3\u0142czucie, ale generalnie ich nie dotykamy. <\/p>\n\n\n\n

Oferujemy mu monet\u0119, ale unikamy dotkni\u0119cia r\u0119ki i wyrzucamy j\u0105. Zapominamy, \u017ce to jest cia\u0142o Chrystusa! Jezus uczy nas, aby\u015bmy nie bali si\u0119 dotyka\u0107 ubogich i wykluczonych, poniewa\u017c On jest w nich. Dotykanie ubogich mo\u017ce oczy\u015bci\u0107 nas z hipokryzji i sprawi\u0107, \u017ce przejmiemy si\u0119 ich losem. Dotykaj wykluczonych.<\/p>\n\n\n\n

W od\u0142\u0105czonym, indywidualistycznym i nieludzkim \u015bwiecie, takim jak nasz, w obliczu popularyzacji\u00a0bezdotykowa<\/em>Ko\u015bci\u00f3\u0142 b\u0119dzie sakramentem zbawienia tak d\u0142ugo, jak d\u0142ugo b\u0119dzie w stanie by\u0107 widzialnym znakiem wsp\u00f3lnoty prawdziwych braci i si\u00f3str, kt\u00f3rzy jako tacy nie boj\u0105 si\u0119 trzyma\u0107 si\u0119 za r\u0119ce. <\/p>\n\n\n\n

Jako wierz\u0105cy w Boga w Tr\u00f3jcy, Boga, kt\u00f3ry jest wsp\u00f3lnot\u0105 os\u00f3b w intymnej relacji, musimy mie\u0107 jasno\u015b\u0107, \u017ce nikt nie jest zbawiony sam, ale przez r\u0119k\u0119 innej osoby. Tak, przez r\u0119k\u0119 tego, kt\u00f3ry jest obok niego.<\/p>","protected":false},"excerpt":{"rendered":"

Tras el \u00abDaos fraternalmente la paz\u00bb nadie, absolutamente nadie, apret\u00f3 la mano del vecino de banco. Y las dos personas a las que le extend\u00ed la m\u00eda la rechazaron devolvi\u00e9ndome un gentil saludo oriental. No s\u00e9 usted, pero yo veo el peligro de una vida cristiana contactless. Ciertamente no era la eucarist\u00eda parroquial del domingo, sino […]<\/p>\n","protected":false},"author":40,"featured_media":40358,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[],"class_list":["post-40357","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas"],"yoast_head":"\nIglesia\u00a0contactless<\/title>\n<meta name=\"description\" content=\"En un mundo desvinculado, la Iglesia ser\u00e1 sacramento de salvaci\u00f3n mientras sea capaz de ser signo visible de fraternidad.\u00a0\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/podpisy\/kosciol-bezkontaktowy\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" 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