{"id":42882,"date":"2024-11-02T07:00:00","date_gmt":"2024-11-02T05:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=42882"},"modified":"2024-10-31T14:17:35","modified_gmt":"2024-10-31T12:17:35","slug":"celibat-przyjazn-malzenstwo","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/actualidad\/celibato-amistad-matrimonio\/","title":{"rendered":"Celibat: przyja\u017a\u0144 czy ma\u0142\u017ce\u0144stwo z Chrystusem?"},"content":{"rendered":"

Istniej\u0105 kr\u00f3tkie ksi\u0105\u017cki, kt\u00f3re rzucaj\u0105 wiele \u015bwiat\u0142a na istotne kwestie, kt\u00f3re nie zosta\u0142y jeszcze wyja\u015bnione. \"Tajemnicze uwodzenie<\/a>\"jest jedn\u0105 z takich ksi\u0105\u017cek, a jej tematem jest natura celibatu, w szczeg\u00f3lno\u015bci celibatariuszy, kt\u00f3rzy \u017cyj\u0105 jako zwykli chrze\u015bcijanie, tj. bez wst\u0119powania do stanu zakonnego lub kap\u0142a\u0144stwa.<\/p>\n\n\n\n

Praca ta ma bardzo osobiste podej\u015bcie, takie, kt\u00f3re zobowi\u0105zuje autora, cho\u0107 prawie nie daje on w\u0142asnych \u015bwiadectw. Aguirreamalloa \u0142\u0105czy w sobie spor\u0105 dawk\u0119 teologii biblijnej, patrystyki, magisterium Ko\u015bcio\u0142a, antropologii filozoficznej i wsp\u00f3\u0142czesnej kultury (s\u0105 tu b\u0142yskotliwe cytaty z Bono, Paula McCartneya, Williama Faulknera i Aleksandra So\u0142\u017cenicyna). Lektura jest bardzo p\u0142ynna i daje wgl\u0105d w przesz\u0142o\u015b\u0107 autora jako scenarzysty i krytyka filmowego.\u00a0<\/p>\n\n\n\n

Wyja\u015bnianie w\u0142asnej to\u017csamo\u015bci<\/h2>\n\n\n\n

We wst\u0119pie okre\u015bla cel eseju, kt\u00f3rym jest wyja\u015bnienie sobie w\u0142asnej to\u017csamo\u015bci, znalezienie \"logosu\", odpowiedzi rozumu, dla \u017cycia tych, kt\u00f3rzy tak jak on (\u015bwiecki celibatariusz Opus Dei) wybieraj\u0105 \u015bcie\u017ck\u0119 celibatu. <\/p>\n\n\n\n

Wyja\u015bnienie celibat<\/a> Autor podkre\u015bla oblubie\u0144czy charakter swojej propozycji, co dla wielu laik\u00f3w mo\u017ce by\u0107 zaskoczeniem, gdy\u017c oblubie\u0144cze partnerstwo z Jezusem jest poj\u0119ciem cz\u0119sto odnoszonym do stanu zakonnego. Jednak logika argumentacyjna tekstu jest przekonuj\u0105ca i z pewno\u015bci\u0105 jest spadkobierc\u0105 jego poprzedniej ksi\u0105\u017cki \"The Greatest Love Story Ever Told\", systematycznej ekspozycji chrze\u015bcija\u0144stwa. <\/p>\n\n\n\n

Ma\u0142\u017ce\u0144ska natura celibatu<\/h2>\n\n\n\n

Jednym ze zwyk\u0142ych wyja\u015bnie\u0144 celibatu jest analogia do przyja\u017ani, poniewa\u017c Chrystus nazywa swoich uczni\u00f3w przyjaci\u00f3\u0142mi. Aguirremalloa zwraca jednak uwag\u0119, \u017ce przyja\u017a\u0144 nie wymaga wy\u0142\u0105czno\u015bci ani codziennej cz\u0119stotliwo\u015bci, ale ma\u0142\u017ce\u0144stwo ju\u017c tak. W przyja\u017ani nie d\u0105\u017cy si\u0119 do zakochania, w narzecze\u0144stwie tak, wi\u0119c sensowne jest poszerzenie rozumienia celibatu w tym sensie.<\/p>\n\n\n\n

W przeciwie\u0144stwie do alternatywnych paradygmat\u00f3w \u015bwieckiego celibatu (celibat jako identyfikacja z Jezusem \u017cyj\u0105cym w celibacie lub jako przyja\u017a\u0144 z Jezusem), \"Tajemnicze uwiedzenie\" argumentuje, \u017ce \u015bwiecki celibat jest oblubie\u0144czy. W rzeczywisto\u015bci, dla autora, za\u015blubiny s\u0105 fundamentaln\u0105 cech\u0105 ka\u017cdego chrze\u015bcijanina, jako cz\u0142onka Ko\u015bcio\u0142a, oblubienicy Chrystusa. <\/p>\n\n\n\n

Je\u015bli najistotniejszym aspektem chrze\u015bcijanina (jego \"co\") jest boskie synostwo, bycie dzieckiem Bo\u017cym, to \"jak\" tej relacji jest sakramentalnym, eucharystycznym \"jak\". A zatem oblubie\u0144cze. W tym miejscu Aguirreamalloa wpisuje si\u0119 w szerok\u0105 tradycj\u0119 Ko\u015bcio\u0142a (przez wieki zakorzenion\u0105, a ostatnio o\u017cywion\u0105), kt\u00f3ra widzi w Eucharystii (urzeczywistnieniu misterium paschalnego) \"sacrum connubium\" (\u015bwi\u0119te za\u015blubiny), kt\u00f3re wytwarza \"admirabile commercium\" (godn\u0105 podziwu wymian\u0119) natury ludzkiej i boskiej.\u00a0<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

Samotno\u015b\u0107 i uzdrowienie<\/h2>\n\n\n\n

To w\u0142a\u015bnie w tym momencie pojawia si\u0119 najwi\u0119ksza oryginalno\u015b\u0107 ksi\u0105\u017cki. Je\u015bli istot\u0105 ma\u0142\u017ce\u0144stwa jest obecno\u015b\u0107 wsp\u00f3\u0142ma\u0142\u017conka, kt\u00f3ra leczy samotno\u015b\u0107 cz\u0142owieka (\"Nie jest dobrze, \u017ceby cz\u0142owiek by\u0142 sam. I dam mu odpowiedni\u0105 pomoc\", Rdz 2, 18), jego paralel\u0105 w \u017cyciu celibatariusza jest inna obecno\u015b\u0107, nie obecno\u015b\u0107 innego, ale obecno\u015b\u0107 Innego; obecno\u015b\u0107 Jezusa w Eucharystii. <\/p>\n\n\n\n

Prawdziwa obecno\u015b\u0107, aby uleczy\u0107 samotno\u015b\u0107, lekarstwo, kt\u00f3re nie b\u0119dzie ju\u017c potrzebne w niebie, czysta obecno\u015b\u0107 Innego bez \u017cadnego po\u015brednictwa, poniewa\u017c w \u017cyciu wiecznym nie ma ma\u0142\u017ce\u0144stwa mi\u0119dzy m\u0119\u017cczyzn\u0105 a kobiet\u0105, nie ma sakramentu Eucharystii. To jest sedno sprawy, kt\u00f3re z konieczno\u015bci pomija tysi\u0105ce niuans\u00f3w i innych cennych skarb\u00f3w obecnych w ksi\u0105\u017cce.\u00a0<\/p>\n\n\n\n

Rozeznanie zawodowe<\/h2>\n\n\n\n

Druga cz\u0119\u015b\u0107 ksi\u0105\u017cki (zatytu\u0142owana \"Celibat czy ma\u0142\u017ce\u0144stwo\") po\u015bwi\u0119cona jest rozeznawaniu powo\u0142ania. I znowu podej\u015bcie jest \u015bwie\u017ce i oryginalne. Wielu m\u00f3wi\u0142o, \u017ce wolny wyb\u00f3r \u017cycia przez kogo\u015b, kto ma w\u0142a\u015bciw\u0105 intencj\u0119 i minimalne predyspozycje do danej drogi, jest przejawem prawdziwego Bo\u017cego powo\u0142ania. <\/p>\n\n\n\n

Wed\u0142ug autora jest to jednak nie tylko zgodne z \"Nie wy\u015bcie Mnie wybrali, ale Ja was wybra\u0142em...\", ale w rzeczywisto\u015bci jest to najbardziej sp\u00f3jny spos\u00f3b z bosk\u0105 natur\u0105 relacji mi\u0119dzy wolno\u015bciami Boga i cz\u0142owieka. Jest to atrakcyjna perspektywa, zbudowana na dw\u00f3ch sugestywnych (i ma\u0142o ucz\u0119szczanych) wizjach wolno\u015bci, jednej z filozofii, a drugiej z teologii.<\/p>","protected":false},"excerpt":{"rendered":"

Hay libros breves que arrojan mucha luz sobre temas relevantes pendientes de iluminar. \u00abUna seducci\u00f3n misteriosa\u00bb es uno de esos libros y el tema en el que profundiza es la naturaleza del celibato, particularmente el de los c\u00e9libes que viven sus vidas de cristianos corrientes, es decir, sin incorporarse al estado religioso ni al sacerdocio. […]<\/p>\n","protected":false},"author":1166,"featured_media":42888,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[36,39,45],"tags":[],"class_list":["post-42882","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualidad","category-cultura","category-libros"],"yoast_head":"\nCelibato: \u00bfamistad o matrimonio con Cristo?<\/title>\n<meta name=\"description\" content=\"En "Una seducci\u00f3n misteriosa" Javier Aguirremalloa propone una explicaci\u00f3n del celibato ligada a la esponsalidad.\u00a0\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/aktualnosci\/celibat-przyjazn-malzenstwo\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta 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