{"id":44199,"date":"2025-01-10T06:00:00","date_gmt":"2025-01-10T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=44199"},"modified":"2025-01-09T13:26:59","modified_gmt":"2025-01-09T11:26:59","slug":"nadzieja-na-powrot-do-nigerii","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/firmas\/esperanza-vuelta-nigeria\/","title":{"rendered":"Porzu\u0107cie wszelk\u0105 beznadziej\u0119, wy, kt\u00f3rzy wchodzicie"},"content":{"rendered":"

Porzu\u0107cie (wy, kt\u00f3rzy wchodzicie) wszelk\u0105 nadziej\u0119...\".<\/em><\/p>\n\n\n\n

\"Lasciate ogni speranza, voi ch'entrate\".<\/em><\/p>\n\n\n\n

Dante, Canto 3, Boska komedia<\/em><\/p>\n\n\n\n

Ten mro\u017c\u0105cy krew w \u017cy\u0142ach napis z Dante<\/a>o wej\u015bciu do piek\u0142a w Boska komedia<\/a><\/em>rozbrzmiewa\u0142o w mojej g\u0142owie, gdy wysiada\u0142em z samolotu w drodze do domu po latach studi\u00f3w. <\/p>\n\n\n\n

Czu\u0142em si\u0119 tak, jakby ta sama ponura wiadomo\u015b\u0107 oznacza\u0142a pr\u00f3g lotniska. Wygl\u0105da\u0142o to bardziej jak wej\u015bcie do \u015bwiata poch\u0142oni\u0119tego przez rozpacz. <\/p>\n\n\n\n

Wydawa\u0142o si\u0119, \u017ce nadzieja znikn\u0119\u0142a, zast\u0105piona przez dusz\u0105c\u0105 ciemno\u015b\u0107, kt\u00f3ra ogarnia\u0142a mnie na ka\u017cdym kroku.<\/p>\n\n\n\n

Moi przyjaciele cz\u0119sto prosz\u0105 mnie, abym po powrocie do domu opowiedzia\u0142 im o moich do\u015bwiadczeniach, ale jak rozpocz\u0105\u0107 histori\u0119 opart\u0105 na tak ponurych wra\u017ceniach?<\/p>\n\n\n\n

Wcze\u015bniej sp\u0119dzi\u0142em sze\u015b\u0107 miesi\u0119cy na pracy duszpasterskiej w Walencji, podczas kt\u00f3rej prowadzi\u0142em dziennik inspirowany Pami\u0119tnik wiejskiego ksi\u0119dza<\/em> George'a Bernanosa, kt\u00f3r\u0105 zatytu\u0142owa\u0142em Dziennik walenckiego ksi\u0119dza<\/em>. <\/p>\n\n\n\n

A jednak teraz, z powrotem w Nigerii, mojej ojczy\u017anie, jak mog\u0119 zacz\u0105\u0107 m\u00f3j dziennik od tego ostrego kontrastu? \u015awiat, do kt\u00f3rego przyby\u0142em, nie by\u0142 po prostu szary (m\u00f3wi\u0142em ju\u017c o chwale szaro\u015bci w innym miejscu); by\u0142 spowity ciemno\u015bci\u0105: wszechobecnym poczuciem rozpaczy, jakby ka\u017cdy krok wymaga\u0142 porzucenia nadziei.<\/p>\n\n\n\n

Codzienne \u017cycie podkre\u015bla\u0142o t\u0119 rzeczywisto\u015b\u0107. Od nieustannych uk\u0105sze\u0144 komar\u00f3w po zawodn\u0105 elektryczno\u015b\u0107 i uci\u0105\u017cliwe upa\u0142y, z\u0142y rz\u0105d itp., ka\u017cde do\u015bwiadczenie zdawa\u0142o si\u0119 potwierdza\u0107 ponury stan rzeczy. <\/p>\n\n\n\n

Nie ma potrzeby przytaczania d\u0142ugiej listy przyk\u0142ad\u00f3w. Jednak po\u015br\u00f3d tych wyzwa\u0144 w ka\u017cdym przypadku znalaz\u0142em nieoczekiwane zaproszenie do ponownego odkrycia wdzi\u0119czno\u015bci i autentycznej rado\u015bci. To by\u0142a trudna i naprawd\u0119 pokorna szko\u0142a.<\/p>\n\n\n\n

Obiektywy nadziei<\/h2>\n\n\n\n

Pomimo tej rozpaczy, znalaz\u0142em pocieszenie w pismach G.K. Chesterton.<\/a> Kiedy\u015b opisa\u0142 epok\u0119 Charlesa Dickensa jako pe\u0142n\u0105 trudno\u015bci, ale Dickens postanowi\u0142 spojrze\u0107 na \u015bwiat przez pryzmat nadziei. Znalaz\u0142 spos\u00f3b, by tchn\u0105\u0107 nadziej\u0119 w najbardziej ponure realia epoki wiktoria\u0144skiej. Pokaza\u0142 na przyk\u0142ad, \u017ce nawet w beznadziei mo\u017ce pojawi\u0107 si\u0119 wielko\u015b\u0107, cho\u0107 wymaga to odwagi, wytrwa\u0142o\u015bci i zach\u0119ty. Wspieranie wielko\u015bci u wszystkich cz\u0119sto rodzi niezwyk\u0142e osi\u0105gni\u0119cia u niekt\u00f3rych. Prawdziwa doskona\u0142o\u015b\u0107 wynika z r\u00f3wno\u015bci, kt\u00f3ra uznaje wsp\u00f3lny potencja\u0142 wielko\u015bci, kt\u00f3ry \u0142\u0105czy nas wszystkich.<\/p>\n\n\n\n

Prawdziwa nadzieja pojawia si\u0119 nie w czasach optymizmu, ale w obliczu przyt\u0142aczaj\u0105cych przeciwno\u015bci losu, w beznadziejnej sytuacji. Bo, jak pisze Chesterton, \"tak d\u0142ugo, jak rzeczy s\u0105 naprawd\u0119 pe\u0142ne nadziei, nadzieja nie jest niczym wi\u0119cej ni\u017c pochlebstwem lub frazesem; dopiero gdy wszystko jest stracone, nadzieja zaczyna by\u0107 prawdziw\u0105 si\u0142\u0105. Podobnie jak wszystkie chrze\u015bcija\u0144skie cnoty, jest ona tak irracjonalna, jak niezb\u0119dna\".<\/p>\n\n\n\n

Ten paradoks nadziei - jej irracjonalna, ale istotna natura - g\u0142\u0119boko we mnie rezonowa\u0142, zw\u0142aszcza gdy rozwa\u017ca\u0142em histori\u0119 Bo\u017cego Narodzenia. Dopiero po tym, jak J\u00f3zef i Maryja stan\u0119li w obliczu odrzucenia, nie znajduj\u0105c miejsca w gospodzie, w Betlejem narodzi\u0142a si\u0119 sama Nadzieja. Nadzieja wkroczy\u0142a na \u015bwiat, gdy sytuacja by\u0142a naprawd\u0119 rozpaczliwa.<\/p>\n\n\n\n

To w\u0142a\u015bnie wtedy, gdy jest naprawd\u0119 ciemno, nadzieja jest niezb\u0119dna i zaczyna nabiera\u0107 sensu. Ten paradoks, \u017ce nadzieja rozkwita w obliczu beznadziei, sta\u0142 si\u0119 przewodni\u0105 zasad\u0105, gdy zacz\u0105\u0142em radzi\u0107 sobie z wyzwaniami zwi\u0105zanymi z moim powrotem.<\/p>\n\n\n\n

Je\u015bli sytuacja wok\u00f3\u0142 mnie wydaje si\u0119 mroczna i ponura, paradoksalnie to w\u0142a\u015bnie dlatego, \u017ce sytuacja jest rozpaczliwa, nadzieja staje si\u0119 niezb\u0119dna, tworz\u0105c w ten spos\u00f3b idealn\u0105 przestrze\u0144 do zakorzenienia si\u0119 i przekszta\u0142cenia \u017cycia. <\/p>\n\n\n\n

Tak jak Dickens zaszczepi\u0142 nadziej\u0119 i wiar\u0119 w swoich bohater\u00f3w, umo\u017cliwiaj\u0105c im transformacj\u0119, tak i ja musz\u0119 stara\u0107 si\u0119 inspirowa\u0107 i pomaga\u0107 innym w odnowieniu si\u0119 poprzez nadziej\u0119. Je\u015bli jest co\u015b, co nale\u017cy porzuci\u0107, gdy wkraczamy w t\u0119 cz\u0119\u015b\u0107 \u015bwiata, to musi to by\u0107 beznadzieja.<\/p>\n\n\n\n

Ko\u0144cz\u0105c t\u0119 refleksj\u0119, zastanawiam si\u0119 nad napisem, kt\u00f3ry umie\u015bci\u0142bym w moim biurze: przypomnienie dla mnie i dla wszystkich, kt\u00f3rzy tam wchodz\u0105, \u017ce ich sytuacja nie jest pozbawiona nadziei i \u017ce mog\u0105 zacz\u0105\u0107 od nowa. <\/p>\n\n\n\n

To biuro b\u0119dzie pokojem zach\u0119ty, w kt\u00f3rym b\u0119d\u0119 czerpa\u0107 si\u0142\u0119 z historii tych, kt\u00f3rzy stawiaj\u0105 czo\u0142a wyzwaniom i z kolei oferowa\u0107 im s\u0142owa nadziei. B\u0119dzie to przestrze\u0144, w kt\u00f3rej b\u0119dziemy sobie nawzajem przypomina\u0107, \u017ce nawet w najciemniejszych czasach istnieje mo\u017cliwo\u015b\u0107 odnowy. Napis brzmia\u0142by nast\u0119puj\u0105co: \"Porzu\u0107cie wszelk\u0105 rozpacz, kt\u00f3rzy tu wchodzicie\".<\/em><\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Abandonad (vosotros que entr\u00e1is) toda esperanza..\u201d \u201cLasciate ogni speranza, voi ch’entrate.\u201d Dante, Canto 3, Divina Comedia Esta escalofriante inscripci\u00f3n de Dante, sobre la entrada del infierno en La Divina Comedia, resonaba en mi mente mientras descend\u00eda del avi\u00f3n al regresar a casa despu\u00e9s de los a\u00f1os de estudio. Sent\u00eda como si el mismo mensaje l\u00fagubre marca […]<\/p>\n","protected":false},"author":3019,"featured_media":44200,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[1056,622],"class_list":["post-44199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas","tag-esperanza","tag-virtudes"],"yoast_head":"\nAbandonad toda desesperanza, vosotros que entr\u00e1is<\/title>\n<meta name=\"description\" content=\"En medio de cada desaf\u00edo podemos encontrar una invitaci\u00f3n inesperada a redescubrir la gratitud y la aut\u00e9ntica alegr\u00eda.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/podpisy\/nadzieja-na-powrot-do-nigerii\/\" \/>\n<meta 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