{"id":44266,"date":"2025-02-13T06:00:00","date_gmt":"2025-02-13T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=44266"},"modified":"2025-02-13T11:04:27","modified_gmt":"2025-02-13T09:04:27","slug":"vi-niedziela-czasu-zwyklego-c","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/recursos\/lecturas-del-domingo\/vi-domingo-del-tiempo-ordinario-c\/","title":{"rendered":"Wiara i sprawiedliwo\u015b\u0107 spo\u0142eczna. Sz\u00f3sta Niedziela Zwyk\u0142a (C)"},"content":{"rendered":"<p class=\"wp-block-paragraph\">Ewangelia \u0141ukasza jest, og\u00f3lnie rzecz bior\u0105c, najbardziej optymistyczn\u0105 z czterech Ewangelii. W nim, a mo\u017ce nawet bardziej w <em>Dzieje Apostolskie<\/em>\u0141ukaszowi niezawodnie udaje si\u0119 dostrzec pozytywn\u0105 stron\u0119 rzeczy. Podczas gdy Marek podkre\u015bla m\u0119k\u0119 Chrystusa, a Jan, podkre\u015blaj\u0105c bosko\u015b\u0107 Chrystusa, dostrzega r\u00f3wnie\u017c ostry sprzeciw, z jakim Jezus musi si\u0119 zmierzy\u0107 ze strony si\u0142 ciemno\u015bci, a nawet ze strony w\u0142asnego ludu (por. <em>John<\/em> 1, 5-11), \u0141ukasz z rado\u015bci\u0105 og\u0142asza zbawienie Chrystusa (np, <em>Lucas<\/em> 2, 10-11).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Relacja Mateusza o dzieci\u0144stwie Mateusza przedstawia nam ponur\u0105 rzeczywisto\u015b\u0107 rzezi niewini\u0105tek, ale w relacji \u0141ukasza wszystko jest radosne, z ledwie wzmiank\u0105 o przysz\u0142ym cierpieniu, do kt\u00f3rego odnosi si\u0119 starszy Symeon (<em>Lucas<\/em> 2, 34-35). Dla \u0141ukasza prze\u015bladowania nie wydaj\u0105 si\u0119 problemem (na przyk\u0142ad, <em>Lucas<\/em> 4, 28-30), a nawet mo\u017ce sta\u0107 si\u0119 okazj\u0105 do wzrostu (<em>Fakty<\/em> 8, 1-6).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zaskakuj\u0105ce jest zatem, \u017ce w wersji \u0141ukasza <em>B\u0142ogos\u0142awie\u0144stwa<\/em>W Ewangelii Mateusza, kt\u00f3ra jest dzisiejsz\u0105 Ewangeli\u0105, Jezus - w przeciwie\u0144stwie do Mateusza - odnosi si\u0119 do przekle\u0144stw, kt\u00f3re przyniesie \u015bwiatowy styl \u017cycia. W Mateuszowym opisie b\u0142ogos\u0142awie\u0144stw Jezus proponuje jedynie ca\u0142\u0105 seri\u0119 b\u0142ogos\u0142awie\u0144stw: B\u0142ogos\u0142awieni ubodzy w duchu, cisi, mi\u0142osierni itd... Oczywi\u015bcie Jezus przemawia w obu wersjach, ale chodzi tu o to, co ewangelista, natchniony przez Ducha \u015awi\u0119tego, decyduje si\u0119 zapisa\u0107.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0141ukasz podaje o po\u0142ow\u0119 mniej b\u0142ogos\u0142awie\u0144stw ni\u017c Mateusz i wype\u0142nia luki przekle\u0144stwami. B\u0142ogos\u0142awieni ubodzy, ci, kt\u00f3rzy teraz g\u0142oduj\u0105 i smuc\u0105 si\u0119, i prze\u015bladowani... W tym sensie jego relacja jest znacznie bardziej spo\u0142eczna, z wi\u0119ksz\u0105 trosk\u0105 o biednych i zmarginalizowanych oraz o sprawiedliwo\u015b\u0107 spo\u0142eczn\u0105 (wszystko typowe dla \u0141ukasza). Lista Mateusza jest bardziej wewn\u0119trzna i duchowa (\"...\").<em>B\u0142ogos\u0142awieni ubodzy<\/em>\"). Jego trosk\u0105 jest bardziej wewn\u0119trzna odnowa; \u0141ukasz jest bardziej nastawiony na zmiany spo\u0142eczne. Obie wersje doskonale si\u0119 uzupe\u0142niaj\u0105.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I z t\u0105 sam\u0105 trosk\u0105 spo\u0142eczn\u0105 (tak\u0105 jak jego relacja z <em>Magnificat <\/em>Maryi: zob. <em>Lucas<\/em> 1:50-54), \u0141ukasz nakre\u015bla przekle\u0144stwa, kt\u00f3re przyniesie ucisk pokornych. Bogaci, nad\u0119ci, puste \u015bmiechy i poszukiwacze s\u0142awy b\u0119d\u0105 przekl\u0119ci. W pierwszym czytaniu Jeremiasz ma swoj\u0105 kr\u00f3tk\u0105 i znacznie prostsz\u0105 list\u0119 b\u0142ogos\u0142awie\u0144stw i przekle\u0144stw. Jeste\u015bmy przekl\u0119ci za ufanie sobie i b\u0142ogos\u0142awieni za ufanie Bogu. To jak u Mateusza i \u0141ukasza, ale w pigu\u0142ce.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Je\u015bli og\u00f3lnie pozytywny \u0141ukasz mo\u017ce by\u0107 tak surowy wobec nadu\u017cy\u0107 innych, musi to by\u0107 powa\u017cna sprawa. Ostatecznie potrzebujemy obu wersji: tam, gdzie Jezus Mateusza wzywa nas do \u015bwi\u0119to\u015bci, \u0141ukasz ostrzega nas, \u017ce nie ma \u015bwi\u0119to\u015bci bez praktycznej troski o sprawiedliwo\u015b\u0107 spo\u0142eczn\u0105.<\/p>","protected":false},"excerpt":{"rendered":"<p>El evangelio de Lucas es, en general, el m\u00e1s optimista de los cuatro evangelios. En \u00e9l, y quiz\u00e1 a\u00fan m\u00e1s en los Hechos de los Ap\u00f3stoles, Lucas se las arregla indefectiblemente para ver el lado positivo de las cosas. Si Marcos subraya la Pasi\u00f3n de Cristo y Juan, al tiempo que destaca la divinidad de [&hellip;]<\/p>\n","protected":false},"author":1441,"featured_media":13325,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[554,647],"tags":[616,638],"class_list":["post-44266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelio","category-lecturas-del-domingo","tag-evangelio","tag-lecturas-del-domingo"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes<\/title>\n<meta name=\"description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/zasoby\/czytania-niedzielne-2\/vi-niedziela-czasu-zwyklego-c\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lecturas del VI domingo del Tiempo Ordinario (C) - Omnes\" \/>\n<meta property=\"og:description\" content=\"Joseph Evans comenta las lecturas del VI domingo del Tiempo Ordinario (C) correspondiente al 16 de febrero de 2025.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.omnesmag.com\/pl\/zasoby\/czytania-niedzielne-2\/vi-niedziela-czasu-zwyklego-c\/\" \/>\n<meta property=\"og:site_name\" content=\"Omnes\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-13T04:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-13T09:04:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.omnesmag.com\/wp-content\/uploads\/2021\/06\/evangelio1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"920\" \/>\n\t<meta property=\"og:image:height\" content=\"526\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Joseph Evans\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Napisane przez\" \/>\n\t<meta name=\"twitter:data1\" content=\"Joseph Evans\" \/>\n\t<meta name=\"twitter:label2\" content=\"Szacowany czas czytania\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuty\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/recursos\\\/lecturas-del-domingo\\\/vi-domingo-del-tiempo-ordinario-c\\\/\"},\"author\":{\"name\":\"Joseph Evans\",\"@id\":\"https:\\\/\\\/www.omnesmag.com\\\/#\\\/schema\\\/person\\\/5737762b304794b962ede49ae2f7aaa3\"},\"headline\":\"Fe y justicia social. 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