{"id":45493,"date":"2025-03-13T06:00:00","date_gmt":"2025-03-13T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=45493"},"modified":"2025-11-28T12:49:26","modified_gmt":"2025-11-28T10:49:26","slug":"albert-camus-nostalgia-za-bogiem","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/firmas\/albert-camus-la-nostalgia-de-dios\/","title":{"rendered":"Albert Camus albo nostalgia za Bogiem"},"content":{"rendered":"

W ksi\u0105\u017cce \"Albert Camus, nostalgia za Bogiem<\/a>\"(Javier Marrod\u00e1n, 2024), autor jest zdumiony, \u017ce Albert Camus jest cytowany przez bardzo r\u00f3\u017cne osoby. Mo\u017cna znale\u017a\u0107 jego frazy w zapalaj\u0105cej anarchistycznej publikacji, w obradach kongresu agnostyk\u00f3w, w powie\u015bci osadzonej na algierskiej pustyni lub w uroczystej homilii Josepha Ratzingera.<\/p>\n\n\n\n

Albert Camus (Algieria 1913 - Francja 1960) poprzez swoich bohater\u00f3w zagl\u0105da w niemal wszystkie otch\u0142anie wsp\u00f3\u0142czesnego \u015bwiata. Patrice Mersault ze \"Szcz\u0119\u015bliwej \u015bmierci\". <\/em>jest zapisem niespokojnego i zuchwa\u0142ego m\u0142odego cz\u0142owieka, kt\u00f3ry odkrywa \u015bcie\u017cki do szcz\u0119\u015bcia. Syzyf, kt\u00f3ry schodzi po kamie\u0144 i doktor Rieux, kt\u00f3ry pr\u00f3buje ul\u017cy\u0107 swoim beznadziejnym pacjentom w \"D\u017cumie\". <\/em>Ujawniaj\u0105 si\u0119 najg\u0142\u0119bsze do\u015bwiadczenia i aspiracje.<\/p>\n\n\n\n

Dusze w chaosie<\/h2>\n\n\n\n

Jean-Baptiste Clamence z filmu \"Upadek\". <\/em>jest spontanicznym prorokiem na pustyni XX wieku, poniewa\u017c jego tw\u00f3rca r\u00f3wnie\u017c nim by\u0142, nawet je\u015bli nie zawsze by\u0142 rozumiany lub s\u0142uchany. S\u0105 tak\u017ce dzie\u0107mi duchowej niepewno\u015bci Alberta Camusa, Daru, kt\u00f3ry uwalnia Araba z \"Go\u015bcia\". <\/em>oraz in\u017cynier D'Arrast, kt\u00f3ry wcieli\u0142 si\u0119 w rol\u0119 Cyrenejczyka w \"The Growing Stone\"., <\/em>i Kaliajewa, kt\u00f3ry op\u00f3\u017ania zab\u00f3jstwo \"Sprawiedliwego\". <\/em>aby zapobiec \u015bmierci dzieci.<\/p>\n\n\n\n

Za nimi, z ich t\u0119sknotami, rozpaczami i nostalgi\u0105, pozwalaj\u0105 nam wej\u015b\u0107 w poruszon\u0105 i hojn\u0105 dusz\u0119 ich tw\u00f3rcy. Wszyscy s\u0105 \"wygna\u0144cami\" z Kr\u00f3lestwa. Wszyscy oni sprawiaj\u0105, \u017ce mo\u017cliwo\u015b\u0107 szcz\u0119\u015bliwego Camusa staje si\u0119 prawdopodobna.<\/p>\n\n\n\n

Partia komunistyczna i anarchizm<\/h2>\n\n\n\n

Camus zainteresowa\u0142 si\u0119 prac\u0105 i niesprawiedliwo\u015bci\u0105 spo\u0142eczn\u0105 we francuskiej Algierii, gdzie si\u0119 urodzi\u0142. W 1935 r. wst\u0105pi\u0142 do partii komunistycznej i wsp\u00f3\u0142tworzy\u0142 \"Journal du Front Populaire\", gdzie da\u0142 si\u0119 pozna\u0107 jako niez\u0142omny i zaanga\u017cowany intelektualista. P\u00f3\u017aniej zosta\u0142 oskar\u017cony o bycie trockist\u0105 i wola\u0142 opu\u015bci\u0107 parti\u0119 z powodu powa\u017cnych nieporozumie\u0144 ni\u017c zosta\u0107 wydalonym \"w skandaliczny spos\u00f3b\".. <\/em>W 1948 r. anarchista Andre Prudhommeaux wprowadzi\u0142 go do ruchu libertaria\u0144skiego. W 1951 r. opublikowa\u0142 esej \"Cz\u0142owiek zbuntowany\".,<\/em> co spowodowa\u0142o odrzucenie przez krytyk\u00f3w marksistowskich i innych bliskich mu os\u00f3b, takich jak Jean-Paul Sartre. W tym czasie zacz\u0105\u0142 wspiera\u0107 r\u00f3\u017cne ruchy anarchistyczne, najpierw na rzecz powstania robotniczego w Poznaniu, a nast\u0119pnie w rewolucji w\u0119gierskiej. By\u0142 cz\u0142onkiem F\u00e9d\u00e9ration Anarchiste.<\/p>\n\n\n\n

Istotne jest to, \u017ce wiele z refleksji Camusa mo\u017ce by\u0107 podj\u0119tych przez ka\u017cdego chrze\u015bcijanina. Co wi\u0119cej, wiele z nich oferuje sugestywne bod\u017ace do rozwa\u017cenia lepszego \u017cycia, r\u00f3wnie\u017c z chrze\u015bcija\u0144skiej perspektywy.. <\/em>\"Prosz\u0119, m\u00f3dlcie si\u0119 o wieczne szcz\u0119\u015bcie Branda Blansharda i Alberta Camusa, dw\u00f3ch szczerych ateist\u00f3w, kt\u00f3rzy pomogli mi sta\u0107 si\u0119 lepszym katolikiem\".,<\/em> proponuje w dedykacji \"Czterdzie\u015bci powod\u00f3w, dla kt\u00f3rych jestem katolikiem\"., <\/em>ksi\u0105\u017cka profesora filozofii Petera Kreefta.<\/p>\n\n\n\n

\"Ka\u017cde pokolenie wierzy, \u017ce jego przeznaczeniem jest przebudowa \u015bwiata\".,<\/em> powiedzia\u0142 Camus w swoim przem\u00f3wieniu noblowskim. I doda\u0142: \"Kopalnia wie jednak, \u017ce tego nie powt\u00f3rzy. Ale jego zadanie jest by\u0107 mo\u017ce wi\u0119ksze. Polega ono na zapobieganiu rozpadowi \u015bwiata\"..<\/em><\/p>\n\n\n\n

Chrze\u015bcija\u0144skie my\u015blenie<\/h2>\n\n\n\n

Charles Moeller zajmuje si\u0119 Camusem w pierwszym rozdziale pierwszego tomu swojej encyklopedycznej pracy \"Literatura XX wieku a chrze\u015bcija\u0144stwo\".. <\/em>Wyja\u015bnia, \u017ce pisarz tworzy postacie, takie jak Tarrou w \"Pladze\"., <\/em>kt\u00f3rzy s\u0105 \"zdesperowanymi \u015bwi\u0119tymi\",<\/em> \"wierni religii B\u0142ogos\u0142awie\u0144stw\", nawet je\u015bli nie wierz\u0105 w Jezusa, ludzie zdolni do bezinteresownej mi\u0142o\u015bci, otwarci na transcendencj\u0119, praktykuj\u0105cy uczciwo\u015b\u0107 i m\u00f3wi\u0105cy o \"czu\u0142o\u015bci\", aby nie u\u017cywa\u0107 s\u0142owa \"mi\u0142o\u015b\u0107\"..<\/em><\/p>\n\n\n\n

Kiedy w grudniu 1948 roku dominikanie zaprosili go do wyg\u0142oszenia wyk\u0142adu w paryskim klasztorze Tour-Maubourg, m\u0142ody jeszcze pisarz wyja\u015bni\u0142, \u017ce nie czuje si\u0119 \"w posiadaniu \u017cadnej absolutnej prawdy czy przes\u0142ania\"., <\/em>wi\u0119c \"nigdy\" nie m\u00f3g\u0142by zacz\u0105\u0107 od zasady, \u017ce chrze\u015bcija\u0144ska prawda jest \"iluzoryczna\"., <\/em>ale tylko o tym, \u017ce nie by\u0142 w stanie tam wej\u015b\u0107.<\/p>\n\n\n\n

Ateizm i wymagania etyczne<\/h2>\n\n\n\n

Filozof Reyes Mate napisa\u0142, \u017ce Camus \"wiedzia\u0142\", \u017ce <\/em>\u017ce wsp\u00f3\u0142czesny cz\u0142owiek jest wynikiem \u015bmierci Boga i \u017ce sens cierpienia - jednej z jego najbardziej nieredukowalnych trosk - mo\u017cna nada\u0107 tylko wtedy, gdy nie straci si\u0119 z oczu tradycji chrze\u015bcija\u0144skiej, w kt\u00f3rej sam si\u0119 urodzi\u0142. Zrozumia\u0142e jest wi\u0119c, \u017ce w \"Listach do niemieckiego przyjaciela\" <\/em>stara\u0142 si\u0119 u\u015bwiadomi\u0107 nazistowskiemu poganinowi, \u017ce brak wiary nie prowadzi do arbitralno\u015bci w okre\u015blaniu moralnego dobra i z\u0142a, i \u017ce jego ateizm jest doskonale zgodny z wysokim wymogiem etycznym, aby nada\u0107 sens ludzkiej egzystencji. Wiosn\u0105 1943 roku napisa\u0142, \u017ce pomimo \"pewno\u015bci\" <\/em>\u017ce \"wszystko jest dozwolone\". <\/em>kt\u00f3re rozs\u0142awi\u0142 Iwan Karamazow<\/a>Mo\u017cliwe jest narzucenie sobie pewnych wyrzecze\u0144: na przyk\u0142ad wyrzeczenie si\u0119 os\u0105dzania innych.<\/p>\n\n\n\n

Ten sam filozof jest przekonany, \u017ce \"wielko\u015b\u0107\" to <\/em>Alberta Camusa wynika z jego sposobu konfrontacji z tajemnic\u0105 z\u0142a i rzeczywisto\u015bci\u0105 cierpienia. W udr\u0119czonej geografii XX wieku - Marna, Warszawa, Auschwitz, Hiroszima, Syberia, Algieria, Praga... - udaje mu si\u0119 przezwyci\u0119\u017cy\u0107 to, co niekt\u00f3rzy autorzy nazywaj\u0105 \"milczeniem Boga\". <\/em>zaproponowa\u0107 spos\u00f3b \u017cycia i odnoszenia si\u0119 do \u015bwiata i innych.<\/p>\n\n\n\n

\u015awiadomo\u015b\u0107 sacrum<\/h2>\n\n\n\n

W wywiadzie, kt\u00f3rego udzieli\u0142 wkr\u00f3tce po przyznaniu mu Nagrody Nobla, Albert Camus zosta\u0142 zapytany o chrze\u015bcija\u0144stwo: \"Jestem \u015bwiadomy sacrum, tajemnicy w cz\u0142owieku i nie widz\u0119 powodu, by nie wyzna\u0107 emocji, jakie czuj\u0119 do Chrystusa i jego nauczania\"., <\/em>odpowiedzia\u0142, dodaj\u0105c wkr\u00f3tce potem, \u017ce nie wierzy w zmartwychwstanie.<\/p>\n\n\n\n

Dzi\u015b wiadomo, \u017ce w ostatnich latach \u017cycia odwiedza\u0142 ameryka\u0144ski ko\u015bci\u00f3\u0142 w Pary\u017cu i nawi\u0105za\u0142 g\u0142\u0119bok\u0105 i trwa\u0142\u0105 przyja\u017a\u0144 z pastorem metodyst\u00f3w Howarsem Mumm\u0105, z kt\u00f3rym d\u0142ugo rozmawia\u0142 o Bogu, religii, Biblii i Ko\u015bciele. \"Straci\u0142em wiar\u0119, straci\u0142em nadziej\u0119. Niemo\u017cliwe jest \u017cycie bez sensu., <\/em>wyzna\u0142 jej podczas jednego z ich pierwszych spotka\u0144.<\/p>","protected":false},"excerpt":{"rendered":"

En el libro \u201cAlbert Camus, la nostalgia de Dios\u201d (Javier Marrod\u00e1n, 2024), el autor se asombra de que personas muy distintas citen a Albert Camus. Se pueden descubrir frases suyas en una publicaci\u00f3n anarquista de car\u00e1cter incendiario, en las actas de un congreso de agn\u00f3sticos, en una novela ambientada en el desierto argelino o en […]<\/p>\n","protected":false},"author":975,"featured_media":45494,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[47],"tags":[1953,594],"class_list":["post-45493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-firmas","tag-albert-camus","tag-libros"],"yoast_head":"\nAlbert Camus o la nostalgia de Dios<\/title>\n<meta name=\"description\" content=\"Albert Camus (Argelia 1913 - Francia 1960) se asoma a trav\u00e9s de sus personajes a casi todos los abismos del mundo contempor\u00e1neo.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/podpisy\/albert-camus-nostalgia-za-bogiem\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Albert Camus o la nostalgia de Dios\" \/>\n<meta property=\"og:description\" content=\"Albert Camus (Argelia 1913 - 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