{"id":48937,"date":"2025-06-30T06:00:00","date_gmt":"2025-06-30T04:00:00","guid":{"rendered":"https:\/\/www.omnesmag.com\/?p=48937"},"modified":"2025-06-30T10:03:52","modified_gmt":"2025-06-30T08:03:52","slug":"smierc-moze-byc-piekna","status":"publish","type":"post","link":"https:\/\/www.omnesmag.com\/pl\/actualidad\/cultura\/la-muerte-puede-ser-bella\/","title":{"rendered":"\u015amier\u0107 mo\u017ce by\u0107 pi\u0119kna"},"content":{"rendered":"

W zwi\u0105zku z niedawn\u0105 \u015bmierci\u0105 papie\u017ca Franciszka wielu zastanawia si\u0119, jak wygl\u0105da\u0142o jego po\u017cegnanie: zgodnie z jego stylem, pozdrawiaj\u0105c i pozostaj\u0105c blisko ludzi, jak zawsze to robi\u0142. Ci z nas, wiernych, kt\u00f3rzy byli w Rzymie w Niedziel\u0119 Wielkanocn\u0105, mogli zobaczy\u0107 go bardzo blisko, w moim przypadku zaledwie dwa metry od nas. Kilka godzin p\u00f3\u017aniej, w drodze powrotnej do Barcelony, dotar\u0142a do mnie wiadomo\u015b\u0107 o jego \u015bmierci. W moich oczach pojawi\u0142y si\u0119 \u0142zy wdzi\u0119czno\u015bci i smutku.<\/p>\n\n\n\n

Cz\u0119sto my\u015blimy o \u015bmierci jako o czym\u015b ponurym i \u0142ami\u0105cym serce. Postrzegamy j\u0105 jako absurdalny znak zapytania, zagro\u017cenie, kt\u00f3re wyrywa nas z t\u0119sknoty za szcz\u0119\u015bciem. Jest to nieunikniony punkt ko\u0144cowy, kt\u00f3ry wzbudza w nas strach, poniewa\u017c jest bezprecedensowy: do\u015bwiadcza si\u0119 go tylko raz i tylko w pojedynk\u0119. <\/p>\n\n\n\n

Pragnienie mi\u0142o\u015bci i wieczno\u015bci, wpisane w g\u0142\u0119bi\u0119 serca, zostaje skonfrontowane z gin\u0105cym czasem. Istnienie, kt\u00f3re jak \u015bwieca w ciemno\u015bci, powoli ga\u015bnie lub gwa\u0142townie ga\u015bnie w jednym oddechu.<\/p>\n\n\n\n

Przygotowanie i nag\u0142a \u015bmier\u0107<\/strong><\/h2>\n\n\n\n

Choroba terminalna, cho\u0107 bolesna i uci\u0105\u017cliwa, wydaje si\u0119 oferowa\u0107 pewn\u0105 logik\u0119 w obliczu \u015bmierci. Chocia\u017c podkre\u015bla s\u0142abo\u015b\u0107 cia\u0142a, umys\u0142u i duszy, jej post\u0119puj\u0105ca natura jest w pewnym stopniu zgodna z naszymi ludzkimi parametrami. Proces ten, pomimo zwi\u0105zanego z nim spustoszenia, otwiera przestrze\u0144 dla akceptacji. Cz\u0119sto ko\u0144czy si\u0119 pogodnym zako\u0144czeniem, w kt\u00f3rym ukochana osoba odnajduje spok\u00f3j w swojej historii i \u017cegna si\u0119 z mi\u0142o\u015bci\u0105.<\/p>\n\n\n\n

Na temat nag\u0142ej \u015bmierci pisze ameryka\u0144ska pisarka Nathalie Goldberg: \"\u017bycie ka\u017cdego z nas jest \u015bci\u015ble powi\u0105zane z \u017cyciem innych. Ka\u017cdy z nas tworzy wszech\u015bwiat innych. Kiedy kto\u015b umiera przed czasem, dotyka to nas wszystkich\".<\/em> (Rado\u015b\u0107 pisania. Sztuka kreatywnego pisania,<\/em> 2023, p. 121). Wszyscy pami\u0119tamy wiersz Miguela Hern\u00e1ndeza - tak przejmuj\u0105co za\u015bpiewany przez Joan Manuel Serrat - po \u015bmierci jego przyjaciela Ram\u00f3na Sij\u00e9, do \"kt\u00f3ry tak bardzo kocha\u0142\"<\/em>:<\/p>\n\n\n\n

\"Mocne uderzenie, lodowaty cios,<\/em><\/p>\n\n\n\n

niewidzialny, zab\u00f3jczy top\u00f3r, <\/em><\/p>\n\n\n\n

brutalne pchni\u0119cie powali\u0142o ci\u0119 na ziemi\u0119. <\/em><\/p>\n\n\n\n

Nie ma wi\u0119kszej przestrzeni ni\u017c moja rana, <\/em><\/p>\n\n\n\n

Op\u0142akuj\u0119 moje nieszcz\u0119\u015bcie i jego zespo\u0142y <\/em><\/p>\n\n\n\n

i czuj\u0119 twoj\u0105 \u015bmier\u0107 bardziej ni\u017c moje \u017cycie\".<\/em><\/p>\n\n\n\n

Pewno\u015b\u0107 \u015bmierci<\/strong><\/h2>\n\n\n\n

Nawet je\u015bli \u015bmier\u0107 jest cz\u0119\u015bci\u0105 cyklu \u017cycia, generuje bezsilno\u015b\u0107. W ka\u017cdym razie, chocia\u017c \u017cyjemy w naturalnym cyklu pocz\u0105tk\u00f3w i ko\u0144c\u00f3w, trudno nam zaakceptowa\u0107 absolutny koniec. Dlatego cz\u0119sto zachowujemy si\u0119 tak, jakby \u015bmier\u0107 nie stanowi\u0142a dla nas wyzwania, jakby\u015bmy byli nie\u015bmiertelni. Niech\u0119tnie akceptujemy chorob\u0119 i koniec, poniewa\u017c stawiaj\u0105 one nasz\u0105 t\u0119sknot\u0119 za wieczno\u015bci\u0105 i nasz\u0105 kruch\u0105 kondycj\u0119 w dialektyce. \u015amier\u0107 zatem konfrontuje nas z bezbronno\u015bci\u0105, ale tak\u017ce przypomina nam, \u017ce jest cz\u0119\u015bci\u0105 \u017cycia. A przede wszystkim zaprasza nas do otwarcia si\u0119 na tajemnic\u0119: do uciszenia rozumu i spojrzenia na cierpienie z innej perspektywy: z serca.<\/p>\n\n\n\n

Rzeczywi\u015bcie, \u015bmier\u0107 jest ostatnim odcinkiem, kt\u00f3ry ka\u017cdy z nas musi pokona\u0107, aby zako\u0144czy\u0107 w\u0142asn\u0105 histori\u0119. I nawet je\u015bli w tym stuleciu \u017cyjemy odwr\u00f3ceni do niej plecami, uciekaj\u0105c za wszelk\u0105 cen\u0119 poprzez mniejsze lub wi\u0119ksze uniki lub po prostu staraj\u0105c si\u0119 nigdy nie wspomina\u0107 jej imienia, wiemy, \u017ce pr\u0119dzej czy p\u00f3\u017aniej nadejdzie: to jedyna prawda, kt\u00f3rej jeste\u015bmy pewni. Jak pisze francuska psychoterapeutka Marie De Hennezel: \"Wiem, \u017ce pewnego dnia musz\u0119 umrze\u0107, nawet je\u015bli nie wiem jak i kiedy. Jest taki zak\u0105tek mnie, kt\u00f3ry zna t\u0119 prawd\u0119. Wiem, \u017ce pewnego dnia b\u0119d\u0119 musia\u0142 po\u017cegna\u0107 si\u0119 z moimi bliskimi, chyba \u017ce odejd\u0105 pierwsi. Ta pewno\u015b\u0107, najbardziej intymna i g\u0142\u0119boka, jak\u0105 posiadam, jest paradoksalnie tym, co mam wsp\u00f3lnego ze wszystkimi innymi istotami ludzkimi\".<\/em> (Intymna \u015bmier\u0107,<\/em> 1996, p. 13).<\/p>\n\n\n\n

Z pewno\u015bci\u0105 rzeczywisto\u015b\u0107 ta mo\u017ce wywo\u0142ywa\u0107 smutek, b\u00f3l i niepok\u00f3j, zar\u00f3wno gdy my\u015blimy o w\u0142asnej \u015bmierci, jak i gdy tracimy ukochan\u0105 osob\u0119. Jednak mo\u017ce ona r\u00f3wnie\u017c zawiera\u0107 g\u0142\u0119bokie pi\u0119kno. Kiedy si\u0119 do niej zbli\u017camy, wpisuje nas w nowy porz\u0105dek: to, co ulotne, staje si\u0119 tym, co istotne, a prawa czasu i przestrzeni przestaj\u0105 by\u0107 zwyk\u0142ymi ograniczeniami i prowadz\u0105 nas do \u015bwi\u0119tej szczeliny. Jest to czas po\u017cegnania, u\u015bcisku, ciszy, czas, kt\u00f3ry \u0142\u0105czy nas z tym, co niewys\u0142owione. W tym sensie \u015bmier\u0107 mo\u017ce by\u0107 miejscem pi\u0119kna, schronieniem pieszczot i pociesze\u0144, kt\u00f3re wype\u0142niaj\u0105 ka\u017cd\u0105 sekund\u0119 w przygotowaniu na ostatni\u0105 z nich. Bycie i przebywanie z osob\u0105, kt\u00f3ra odchodzi; towarzyszenie jej wymownymi spojrzeniami i czu\u0142ymi s\u0142owami. \u015amier\u0107 zaprasza nas do refleksji nad tym, co wa\u017cne, do przebaczenia, do otwarcia si\u0119 na transcendencj\u0119, do kochania Boga i innych.<\/p>\n\n\n\n

Pi\u0119kno<\/strong><\/h2>\n\n\n\n

Ludzkie \u017cycie, kruche i pi\u0119kne jak porcelanowa waza, p\u0119ka z up\u0142ywem czasu, naznaczone b\u00f3lem, strat\u0105 i wreszcie \u015bmierci\u0105. Ale nie umniejszaj\u0105c jego warto\u015bci, te p\u0119kni\u0119cia m\u00f3wi\u0105 o egzystencji prze\u017cywanej z intensywno\u015bci\u0105, mi\u0142o\u015bci\u0105 i po\u015bwi\u0119ceniem. Jak w kintsugi<\/em>Tam, gdzie z\u0142oto nie ukrywa p\u0119kni\u0119\u0107, ale zamienia je w sztuk\u0119, nasze rany mog\u0105 by\u0107 miejscem, w kt\u00f3rym prawda \u015bwieci najja\u015bniej. \u015amier\u0107 nie jest wi\u0119c po prostu ko\u0144cem, ale ostatni\u0105 z\u0142ot\u0105 lini\u0105, kt\u00f3ra \u0142\u0105czy wszystkie fragmenty historii, nadaj\u0105c jej form\u0119, g\u0142\u0119bi\u0119 i pi\u0119kno. I to w\u0142a\u015bnie mi\u0142o\u015b\u0107 - w przebaczeniu, w czu\u0142o\u015bci, w po\u017cegnaniu, w prostym akcie bycia tam - jest z\u0142otem, kt\u00f3re nadaje sens ka\u017cdemu zerwaniu, nawet temu ostatniemu.<\/p>\n\n\n\n

W ten spos\u00f3b \u015bmier\u0107 nie unicestwia pi\u0119kna \u017cycia, ale je wie\u0144czy, ukazuj\u0105c w jego p\u0119kni\u0119ciach pi\u0119kno mi\u0142o\u015bci, kt\u00f3ra kszta\u0142tuje ludzk\u0105 egzystencj\u0119. <\/p>","protected":false},"excerpt":{"rendered":"

Con el reciente fallecimiento del Papa Francisco, muchos se preguntan c\u00f3mo fue su despedida: fiel a su estilo, saludando y permaneciendo cerca de la gente, como lo hizo siempre. Los fieles que est\u00e1bamos en Roma el domingo de Pascua pudimos verle muy cerca, en mi caso a tan solo dos metros. Unas pocas horas despu\u00e9s, […]<\/p>\n","protected":false},"author":2425,"featured_media":48940,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_members_access_role":[],"_members_access_error":""},"categories":[39],"tags":[606],"class_list":["post-48937","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura","tag-cultura"],"yoast_head":"\nLa muerte puede ser bella - Omnes<\/title>\n<meta name=\"description\" content=\"La muerte no borra la belleza de la vida: la corona, revelando en sus grietas el amor que da forma a nuestra existencia.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.omnesmag.com\/pl\/aktualnosci\/kultura\/smierc-moze-byc-piekna\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La muerte puede ser bella - 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