Spain

The new secretary general of the Spanish bishops, next Wednesday

Luis Argüello as head of the General Secretariat of the Spanish Episcopal Conference will be elected in a vote on Wednesday morning, November 23.

Maria José Atienza-November 15, 2022-Reading time: 4 minutes

The Spanish Episcopal Conference is already working in anticipation of next week's intense agenda, during which it will hold the 120th Plenary Assembly of the Bishops of Spain The new Secretary General and Spokesman of the Spanish Episcopate is expected to be named.

Msgr. Luis Argüellowho has held this position until now, has presented his resignation (which will be formalized at the beginning of the next plenary session) upon his appointment as Archbishop of Valladolid.

Thus, this morning, in an informative briefing for the media, the director of the Press Office of the Spanish Episcopal Conference, José Gabriel Vera, announced the timing and key points of the election to the General Secretariat of the Spanish bishops.

On Wednesday morning, the Spanish bishops will appoint a new Secretary General. It will be the first, and perhaps the most mediatic, item of that day's meeting, which usually begins around 10:00 a.m.

A meeting will be held the previous evening ad hoc of the Standing Committee The bishops' meeting, after which the names proposed for this position will be announced.

One of the questions that has floated in the air is the possibility of separating the tasks of spokesperson of the Spanish Episcopal Conference from the person of the Secretary General. A change of "roles" that, in any case, would depend directly on the new Secretary General since only he can decide to delegate the function of spokesperson, which is included as one of the attributions of the office of Secretary General of the EEC in epigraph 8 of article 45 of the Statutes of the Spanish Episcopal Conference which refers to the task of the Secretary General.

How are the candidates for General Secretary determined?

The Permanent Commission, in this case, meeting ad hoc within the Plenary Assembly itself, draws up a list of candidates.

Although traditionally referred to as a "terna", the statutes do not determine a specific number of candidates that may be presented to the Plenary. The statutes do not determine a specific number of candidates that may be presented to the Plenary.

In addition to the names to be proposed, candidates who have the endorsement of at least ten bishops (which may include the candidate himself) should be included.

In order to be presented, the candidate must have previously accepted and, if he is a layman or a priest, he must request the consent of his diocesan bishop. Although there is the possibility of a layman being Secretary General of the Spanish bishops, this is a situation that has never occurred in the Spanish Episcopal Conference and that, for the moment, does not seem to be going to change.

The election of the General Secretary

The new Secretary shall be elected by an absolute majority (one-half +1) of the quorum that, at the beginning of the Assembly, shall be established, with the attendees present.

In this case, there are 78 bishops electors in this Plenary Assembly that begins next week. The full members of the EEC have the right to vote, currently: 3 cardinals (Cardinal Antonio Cañizares as apostolic administrator of Valencia); 14 archbishops, 47 diocesan bishops and 11 auxiliary bishops. In addition to the diocesan administrators of Avila, Menorca and Girona. In this case, neither the bishop-elect of San Sebastian nor the auxiliary bishop-elect of Getafe have the right to vote since they have not received episcopal ordination, at which time they will become full members of the EEC.

The voting is done digitally and is secret. It is the first time that the Secretary General of the EEC is elected by this modality of voting that the bishops used, for the first time, in March 2019 and that has been consolidated.

If after two ballots no one obtains the required majority, a third ballot shall be held between the two candidates with the highest number of votes. If in this ballot there is a three-way tie, a vote shall be taken between the two oldest. If there is a tie between these two, the oldest is elected.

If the person elected as Secretary General is not in the Plenary Hall, the President of the Episcopal Conference will be in charge of communicating the election to the person concerned, who will have to accept the office. The process is completed once the President communicates in the room the acceptance of the office.

The Secretary General is elected for a term of 5 years, with the possibility of reelection only for a second successive five-year term.

The "Argüello stage" comes to an end

Luis Argüello, who began this task as Auxiliary Bishop of Valladolid and left it as Titular Archbishop of the same diocese.

Bishop Argüello was elected as Secretary General of the Spanish bishops on November 21, 2018 for the 2018-2023 quinquennium. During this time, he has been a member, therefore, of the Permanent Commission of the EEC and of the Executive Commission of the EEC.

During the years that Msgr. Arguello has been at the head of the Secretariat, he has had to deal with many delicate issues and situations. These have been the years of development of the work in favor of the protection of minors and the the Church's commitment to address sexual abuse.

These years have also seen the renewal of the EEC statutes, the implementation of the formation plan for seminaries or the renewal of the presidency of the Spanish bishops, which took place a week before the establishment of the state of alarm due to the Covid pandemic in March 2020.

In addition, Bishop Argüello has been the voice of the bishops on issues such as euthanasia, in view of the approval of the Organic Law regulating euthanasia in the Congress of Deputies. In 2020, the Executive Commission of the EEC issued, on September 14, the note with the title There are no "unquantifiable" patientsThey promoted a day of fasting and prayer to ask the Lord to inspire laws that promote the care of human life.

Another big issue, the defense of life and abortion has been present in these years before different governmental legislations. Thus, the new Law on sexual and reproductive health and voluntary interruption of pregnancy and the Law for the real and effective equality of trans people and for the guarantee of the rights of LGTBI people and its notorious curtailment of freedoms also gave rise to the note "In favor of the dignity and equality of all human life".

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The World

Poland and Hungary: family programs in the face of Spanish birth rates

The investment in family in Poland and Hungary has shown a strong contrast with the bleak outlook of the birth rate in Spain, according to a conference on 'Birth Rate and Family Support Policies' at the Universitat Abat Oliba CEU. The Polish Deputy Minister of Family, Barbara Socha, and the Hungarian Ambassador to Spain, Katalin Tóth, showed yesterday the commitment to the family of their countries.

Francisco Otamendi-November 15, 2022-Reading time: 5 minutes

Last year, Spain had 11.5 million more inhabitants than in 1976, to 47.5 million, but 50 % fewer children were born than 45 years earlier. Fertility has fallen to 1.2 children per woman, "a catastrophically low level". In Spain more people die than are born, said Alejandro Macarrón, coordinator of the CEU's Demographic Observatory.

With recent Spanish fertility patterns, 40 % or more of young Spaniards will not have even one child, and of older Spaniards, about half will not even have a grandchild. A generation and a half ago, only 10 to 12 % of Spaniards were childless, the expert added.

He continued: The vast majority of families in Spain with children have only one or two children, and truly large families (with 4 or 5 children, or more) are now a tiny percentage of the total. Until 40-50 years ago, large families were very abundant.

These and other data, presented by Alejando Macarrón in the morning, contrasted with the commitment to the family and the birth rate launched in the afternoon by the representatives of Hungary and Poland.

Investment for the future

"Family is the most important value for us, it is even more important than having good health, a good career, economic prosperity, wealth, good friends or success in general. We identify happiness as family happiness," said Barbara Socha, number 2 of Poland's Family Department, telematically.

"All the measures we take in Poland are aimed at creating an appropriate environment for starting a family and having children. This is a necessary investment in Poland's future. It is a challenge, not only for the Polish government, but also for local governments, employees, and non-governmental organizations and many other stakeholders," the deputy minister noted.

The Polish politician then outlined programs and plans to support families, such as Family500+, now general benefits for raising children; the Good Start Program, designed to support families with children in schools, regardless of income; or another instrument created this year, Family Care Capital, which helps implement forms for childcare for children under 3 years old with preferences that parents have, in addition to a card for large families, the Large Family Cardwhich is used by 1.2 million families in Poland, and so on.

Economic and family policy, hand in hand

For her part, the Hungarian ambassador to Spain, Katalin Tóth, stressed that "we invest 6.2 % of GDP to help families, a percentage that has no comparison in other countries", and the main objective is that "parents can have as many children as they want and when they want".

"We want to help families plan their future, with children, so that they can think about starting a large family," the Hungarian ambassador added. The key, in her view, is that "the success of economic policy and the success of family policy go hand in hand," and "enable young couples to realize their family-related goals."

"In Hungary, having children is not the privilege of some, but of all," she added, before giving a brief summary of the Hungarian Constitution: "Human dignity is inviolable, every human being has the right to life and human dignity, and the life of the fetus must be protected from conception. Moreover, the ambassador added that "Hungary will protect the institution of marriage as the union of a man and a woman on a voluntary basis," and "we are neither homophobic nor fascist," she added. On the other hand, "the more children, the less income tax you pay," she said.

When more people die than are born

The speech heard in the morning was quite different. "After decades with a great insufficiency of births for the generational change" -situated at 2.1 children per woman in countries with almost no infant and child mortality-, "for years in Spain more people have been dying than being born, and the differential is growing", Alejandro Macarrón had stated. "And without considering the impact of immigrants in births (many) and deaths (few), being more fecund and younger on average than Spaniards, since 2014 the deaths of native Spaniards already exceed by one million the babies of mothers born in Spain since then."

In more than a few Spanish provinces, "deaths are double the number of births. In some, they triple them," added the CEU expert. "As a consequence, if fertility does not increase, the native Spanish population, according to INE, UN or Eurostat projections, would decrease by around 14-16 million people in the next 50 years. The total population variation would be a function of this enormous loss and of how much new foreign immigration comes (and how many children it then has here)".

The conference, which was an initiative of the Plataforma per la Familia Catalunya-ONU and the CEU Institute of Family Studies, was inaugurated by the rector Rafael Rodriguez-Ponga, and was also attended by Daniel Arasa, president of the platform; Luciano Malfer, head of family policies in Trento (Italy); María Calvo Charro, professor of Administrative Law at the Carlos III University; Carmen Fernández de la Cigoña, director of the CEU Institute of the Family; Raúl Sánchez, secretary general of the European Confederation of Large Families Associations (ELFAC); Eva López, deputy mayor of the Castelldefels City Council, and members of the candidates for mayor of Barcelona in the upcoming municipal elections. 

On the other hand, at the 'Fighters for the Family' awards ceremony, the international award went to the president of the Federation of Catholic Family Associations of Europe, Vincenzo Bassiinterviewed by Omnes in June of this year, and that of the national category, for the president of Neos and One of Us, Jaime Mayor Orejaalso interviewed by Omnes, by the end of 2021.

Cultural change in the face of aging

Some additional data put on the table by Alejandro Macarrón are that the average age of the population of Spain has increased from 33 years in 1976 to 44 years in 2022, and 46 native Spaniards. Approximately 75 % of this increase has been due to the collapse of the birth rate, and the consequent decline in the child and youth population, he said.

"The enormous aging of the population due to the lack of children and young people, which will continue to grow significantly if the birth rate does not increase, has very negative consequences on the economy (much more spending on pensions, health and dependency; less demand for consumption and investment; less and less productive labor force; etc.) and on innovation and social dynamism. And it profoundly alters the electorate, as retirees become the preponderant segment with homogeneous interests (electoral gerontocracy)," stressed Macarrón.

Moreover, it is true that immigration palliates the lack of birth rate of the autochthonous. But speaking of productivity, to which Josep Miró i Ardevol, president of e-Cristians, referred, it is worth remembering that the "only agent providing human capital is the family. And if the human capital is immigration, its productivity is below that of the natives," he pointed out.

Finally, the CEU expert outlined policies to promote the birth rate in Spain, in the context of the need for "a pro-birth and pro-family cultural change. Without that, little or nothing will be achieved," he said. In short, they include raising awareness of the problem, giving prestige to maternity/paternity and the family, without stigmatizing traditional mothers (who do not work outside the home), and not stigmatizing the figure of the father; compensating fathers economically and fiscally for having children; relieve companies of all maternity/paternity costs; encourage and facilitate having the first (and subsequent) children earlier; make life easier for fathers; involve civil society ("this is not just a problem of policies and politicians"), and "do not harass religion. People of faith have more children," he said.

The authorFrancisco Otamendi

Blank sheet

God forgets our faults when, repentant, we confess them. For Him we can always be a blank sheet of paper.

November 15, 2022-Reading time: 3 minutes

One of the most difficult moments in the life of a journalist or writer is the blank page. It is true that, sometimes, writing is an impulse, an uncontrollable instinct that makes words and ideas gush out, making the search for an instrument to fix them a relief; but these are the fewest.

The usual thing is to have more or less imposed deadlines that force the author, not to look for a topic but, what is worse, to choose from one of the thousands of topics that are going around in his head.

They all want their chance, they all want to get off the bench, but one is perhaps still too green and needs to mature, another is thorny and requires too much effort or time that one does not have, another would not be understood in the current social context...

All subjects have their pros and cons, but in the end it is one that, in the end, pushes its way through with its insistent raised hand and ends up, like this one you hold in your hands, black on white.

But I am going to confess something. This is not the article I had started writing for you today. I had chosen another topic. It seemed topical, not too thorny and I had the idea matured and ready. I was enjoying the ease with which the ideas came to my mind, thinking about how you would confirm or reject them, and how it would work in social networks. But, halfway through the page, the phrases seemed strangely familiar. So much so, that a terrible doubt assailed me: Haven't I already written this?

I ran to consult my archive and it immediately appeared: an article on the same subject, developing almost the same ideas, with almost identical phrases and dated exactly one year ago.

I was immediately reminded of that terrifying scene in the movie "The Shining" in which Wendy (Shelley Duvall) discovers that the pile of pages of the novel her husband Jack (Jack Nicholson) has been writing for months contains the same phrase repeated over and over again, confirming her suspicion that madness had taken hold of him.

Those who know me, know of my tremendous absent-mindedness and my lack of memory, so this repeated article is just one more anecdote to add to the list. Of course, when I told my wife about it, she hurried to hide the axe that we keep in the shed, just in case I might start to attack the doors, like Jack.

Out of jokes -I have no shed, no axe-, the case makes me reflect on the lack of memory, which makes us have to repeat the important things over and over again so that we do not forget them.

In a few days, with the feast of Christ the King, the liturgical year will come to an end and we will begin a new cycle in which, once again, we will delve into the main mysteries of the life of Jesus, beginning with the expectation of his coming: Advent.

Making a cyclical memorial of the Lord's life keeps us always alert, helps our spirit not to become drowsy, to be in a continuous disposition of conversion; that is to say, to correct the course of our existence that our natural weakness makes us lose again and again, over and over again.

On second thought, lack of memory is not such a bad thing, perhaps more than a defect it can even become a virtue, because even God has that capacity.

It is said that when St. Margaret Mary Alacoque, promoter of the devotion to the Sacred Heart of Jesus, told her confessor about the visions of Jesus that she had experienced, the holy priest (Claude de la Colombiere) proposed a test of veracity. He asked him to ask the vision what was the last sin of which he had confessed. The next day, Jesus answered him: "I do not remember it, I have forgotten it".

Such is God's mercy toward us. So forgetful is He of our faults when, repentant, we confess them.

With him we can always break that ugly story we had awkwardly started to write and start from scratch.

Today, once again, we can be, for Him, a blank sheet of paper.

Don't forget.

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

Resources

What happens in the first eight weeks of life?

Three medical and obstetrics professionals from the University of Navarra explain, in a short video, the development of human life in its early stages.

Maria José Atienza-November 14, 2022-Reading time: < 1 minute

Professors Mar Cuadrado, Begoña Olartecoechea, a midwife, and Elisa Mengual, of the University of Navarra A video that, in a graphic way and supported by medicine and biology, shows the uniqueness of each life from the moment of conception.

A process in which the qualitative leap "is fertilization," they emphasize. From there, in the first eight weeks of life, the baby is formed in the mother's womb. These are the essential months, in which, from the very beginning, all the information "about its sex, the color of its hair, its eyes, etc., is already present.

Among the moments reviewed in this video, the doctors and midwives point out, for example, the baby's heartbeat, which begins around day 22 after gestation, and "in the fourth week the neural tube has already formed and the limbs have begun to develop; two weeks later, at six weeks of life, you can already start to see the baby's little hands".

At two months all organs are formed in the human being; from then on, a process of weight gain and maturation begins.

The video demonstrates the inviolability and uniqueness of each life from the first moment of its existence.

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Evangelization

7 things the Pope asks of you for WYD Lisbon 2023

Hundreds of thousands of young people will attend the next World Youth Day to be held in Lisbon in August 2023.

Jorge Oliveira-November 14, 2022-Reading time: 4 minutes

World Youth Day will be held from August 1 to 6, 2023 in the Portuguese capital with the theme "Mary arose and departed without delay".

After years of pandemic, this event will gather hundreds of thousands of young people from all over the world. Registrations are open and the Pope was the first to do so.

1. Learn from Mary. In 2019, in an audience with hundreds of children, the Holy Father confessed "what happens to spoiled children happened to me: don't you like soup? Two dishes, don't you like to travel? You will travel a lot... in fact, during your travels you meet a lot of people, good people and you learn a lot". His first trip was to the south of Italy (Lampedusa) where he changed his mind: "after Lampedusa I understood that I had to travel".

Francis has made 41 trips and Portugal will host Francis for the second time, after his visit in 2017. If the first one was marked by a slogan of Marian identity ("We have Mother"), this second one has as its motto "Mary arose and departed without delay".

Apostolic journeys serve to reform the Church, placing the peripheries at the center, to seek new paths of evangelization, where Mary - and in Portugal, the Virgin of Fatima - is the great teacher.

2. More than a summer storm. WYD has an eminently spiritual purpose, and means nothing more than "an encounter with God".

Francis has high hopes for the impact he can have on the attendees. To give you an idea, during WYD 2013 in Rio de Janeiro, many people noticed that there was a church located under the statue of Christ the Redeemer and for 45% of the participants it was the most impactful event of their lives.

The experiences of past editions (Panama, Krakow, Rio de Janeiro and Madrid) show that WYD multiplies the spiritual fruits in the Church: greater participation in Sunday Mass and confession; more decisions to correspond to one's vocation. And among the thousands of volunteers, many continue to collaborate with their dioceses in social activities.

3. Don't forget Jesus' phone number. In a pre-WYD audience in Panama, the Pope recalled that "we all have Jesus' telephone and we can all connect with Jesus. He is there, he always has space, always, always! He always listens to us because He is like that, close to us".

The logistics of an event can distract us from the essentials, from moments of adoration, from participation in Holy Mass and from the possibility of getting back on the phone with a good confession. These are the best fruits. A great ecclesial event resembles the Gospel episode of the Wedding at Cana: the guests at that feast in Galilee left happy, but the organizers were sure that it did not depend on the talent of the bride and groom's organization.

4. Enjoy with your friends after the pandemic.. In his message for WYD 2023, Francis recalled that "recent times have been difficult, when humanity, already tested by the trauma of the pandemic, is torn apart by the drama of war".

The solution seems to be Our Lady's model of service, who with her visit to her cousin "reopens for everyone, and especially for you, who are young like her, the path of closeness and encounter". The Pope asks us to be in a hurry to put the needs of others above our own.

5. Make bridges. An alliance between young and old is necessary, so as not to forget the lessons of history, to overcome the extremisms of this time. The age difference between the Pope and those attending this event seems to have been overcome: more than 1 million young people are preparing to listen to an 86-year-old man.

Francis calls us to build bridges with people of other generations or who think differently, to know how to live delicately with the different charisms of the Church.

Henrique Monteiro, editor of ExpressoPortugal's most important weekly newspaper, acknowledged: "I, who am not a Catholic, think it is great that WYD is coming to Portugal and that they are celebrating youth, peace and harmony. This is the spirit of fraternity and tolerance, proper of a secular state, which is opposed to the dogmatism and sectarianism of those who do not respect others."

Building bridges: this is the great challenge. A symbolic fact in this regard: the closing ceremony of WYD will take place under the largest bridge in the European Union (12.3 km) in the eastern part of the Portuguese capital. 

6. Imitates Isabel's hospitality. Faith and vocation open us to others, even to their most human and material needs, in order to make the world more welcoming for all, with special attention to the most vulnerable. "It was not enough for Jesus to look at us from afar, he wanted to be with us, he wanted to share his life with us".

From Mary's encounter with her cousin arise those words that millions repeat daily in the Hail Mary What prevents us from serving? Constantly looking in the mirror, contemplating one's own image, getting caught up in social networks.

Bishop Américo Aguiar, the bishop responsible for WYD in Lisbon, recalls another challenge in this regard: this will be the first WYD that will include the generation of digital natives, people who were born in the digital era, with the internet. We have to think about how we can welcome them so that they feel at home in the Church".

7. Sign up! The Holy Father did so on October 23rd during the Angelus. Registration can be made through the following website lisboa2023.org.

The Organizing Committee provided a series of services such as lodging, food, personal accident insurance, transportation and pilgrim kit. Now it is up to you, your group or your parish. It is also possible to sign up as a volunteer.

It's time to get up and go fast because there are 10% discounts for registrations through December 31, 2022.

The authorJorge Oliveira

Author of the chapter "Jornada Mundial da Juventude (JMJ) 2023 em Lisboa" of the Portuguese version of Austen Ivereigh's book "Como defender a fé sem levantar a voz".

The Vatican

The 'Fratelli Tutti' Foundation celebrates its first anniversary

On December 8, 2021, Pope Francis instituted the Foundation Fratelli Tuttifrom which the spirit of fraternity advocated in the encyclical of the same name is intended to radiate to the world.

Giovanni Tridente-November 14, 2022-Reading time: 3 minutes

The Foundation Fratelli Tuttiis about to celebrate its first year of life within the Holy See (and more specifically in the Fabbrica di San Pietro(the organization in charge of the construction and artistic care of the basilica). An organism of religion and worship that is inspired by the contents of the last encyclical of the Holy Father dedicated to fraternity and social friendship, and that wants to promote initiatives of dialogue with the world around St. Peter's Basilica.

Dialogue, meeting and exchange

It is no coincidence that the Foundation's motto is precisely Recognizing each other as brothers and sisters and evangelizing cultures in order to walk together. All of this is based on three key principles, which are also included in the encyclical: dialogue, encounter and sharing.

Through this Foundation, St. Peter's Basilica is being given centrality and prominence with initiatives related to spirituality, art, education and dialogue with society, as desired by the Pope himself in the foundation's chirograph.

In addition to the president GambettiThe foundation's board of directors includes managers, economists, communicators and theologians, all of whom are Italian.

"Realizing the new humanism requires the generous and willing commitment of everyone, and the foundation is a means to rewrite together a 'grammar of the human' that makes us re-know each other even if we do not know each other personally."explain the promoters.

The life of the first bishop of Rome

One of the latest initiatives was dedicated to the life of the first bishop of Rome, the apostle Peter, through a video mapping projected for two consecutive weeks on the same façade of the Vatican Basilica, every evening from 9 to 11 p.m., with the title of Follow me at.

The project aimed to get to the heart of the figure and personality of Simon, who later became Peter, from the call to the following, from the mission to the martyrdom. And it made use of important iconographic repertoires made available both by the basilica and the Vatican Museums (referring to artists such as Raphael, Perugino, Reni and Cavallucci), harmonized and enhanced also through sounds and words. 

It was a way for thousands of believers to get closer to the humanity of the fisherman from Galilee and his spirituality, including the jumps, the falls, the tenacity, the doubt and even the gift of life for Christ and his Church.

In addition to art and faith courses, the foundation's mission areas also include cultural and spiritual education and dialogue with other Christian denominations and other religions on the themes of the Pope's latest encyclicals.

School of Arts and Crafts

Precisely in the area of training, the deadlines for registration for the School of Arts and CraftsThe courses will begin in January 2023 and will last six months with compulsory attendance. The recipients will be stonemasons, masons, plasterers and decorators, carpenters, for a maximum number of 20 students.

The lecturers will come from various Italian universities, but there will also be staff from the technical office of the Fabbrica di San Pietro and experienced craftsmen. Guided tours and study visits are obviously planned, and the workshop hours will take place in the workshops of the organization that manages all the work necessary for the construction and artistic realization of St. Peter's Basilica.

Jubilee Strolls 

Obviously, the foundation is also looking ahead to the next Jubilee of 2025, when the Basilica will become the point of concentration and radiation of the massive experience of faith that will involve the faithful from all over the world. Along these lines are the meetings called Jubilee Synodal PathwaysThe series of meetings will always focus on the themes of the encyclical, such as proximity, the purification of social memory and political love. In many of these initiatives, St. Peter's Square will always be the backdrop, precisely to represent that embrace that extends from Bernini's columns to the whole world.

The Vatican

Pope Francis: "Perseverance is the reflection of God's love".

Pope Francis presided at Mass this morning in St. Peter's Basilica on the occasion of the Sixth World Day of the Poor and then addressed the faithful in his traditional address before the Angelus.

Maria José Atienza-November 13, 2022-Reading time: < 1 minute

– Supernatural World Day of the Poors, instituted in 2017 by the Holy Father, is one of the most dear to Pope Francis because of its significance and unity with one of the main lines of his pontificate. A day whose significance has also been very present in the allocution prior to the Angelus.

Together with the faithful gathered in St. Peter's Square, the Pope stressed how "what really matters often does not coincide with what attracts our interest: often, like those people in the temple, we give priority to the works of our hands, our achievements, our religious and civil traditions, our sacred and social symbols. These things are important, but they happen", the Pope wanted to point out.

Francis wanted to point out that "perseverance is to build good every day. To persevere is to remain constant in doing good, especially when the surrounding reality pushes us to do something else," referring, as in the homily of the previous Mass, to the temptation to let ourselves be discouraged by apparently adverse circumstances.

The Pope encouraged us to make a brief personal examination of our perseverance "Let us ask ourselves: how is my perseverance going? Am I constant, or do I live faith, justice and charity according to the moment, that is, if I feel like it, I pray, if it suits me, I am just, helpful and attentive, while, if I am dissatisfied, if no one thanks me, I stop doing it? In short, do my prayer and my service depend on circumstances or on a firm heart in the Lord?" and he concluded his address by affirming that "perseverance is the reflection of God's love in the world, because God's love is faithful, it never changes".

The Vatican

Doing "the possible good" and giving hope even in situations of suffering

The Sixth World Day of the Poor was marked by a Holy Mass presided over by Pope Francis in the Vatican Basilica on Sunday, November 13. In the days leading up to the event, various initiatives were launched around this day.

Giovanni Tridente-November 13, 2022-Reading time: 3 minutes

In the face of dramatic events, situations of pain, wars, revolutions and calamities, the Christian's outlook is nourished by faith. So, then, do not adopt catastrophic and superstitious attitudes, or even defeatist and conspiratorial ones, certain that "being close to God 'not a hair of one's head will be lost'".

These are the words with which Pope Francis began his commentary on the liturgy in the Mass of the VI World Day of the Poor, celebrated in St. Peter's Basilica on Sunday, November 13 in the presence of numerous categories of "excluded", as has been the custom since 2017, when he himself instituted it at the end of the Jubilee of Mercy.

In the face of pandemics and wars, such as those we are experiencing, we must not "allow ourselves to be paralyzed by fear or give in to defeatism," the Pontiff explained in his homily, falling into a lax attitude of resignation. Rather, the Christian is the one who precisely in the most difficult situations "gets up", looks up and starts again, because "his God is the God of resurrection and hope".

To give concreteness

Here, then, is where the concreteness of one's actions comes in, as the Pope also wrote in the Message dedicated to this Day: do not let others "do something" to solve the world's problems, but get your hands dirty in the first person. In short, seizing the opportunity to do "the possible good, that little good that is possible to do, and to build even from negative situations".

It is also a way of growing and maturing precisely in faith, abandoning a fearful disinterest in the facts of the world, "the way of worldliness," but taking advantage of these opportunities as a way of "bearing witness to the Gospel" without wasting the meaning of one's own existence.

Listen to

Days like these serve, therefore - Pope Francis reiterated in his homily - "to break that inner deafness that we all have" and that makes us indifferent to the "stifled cry of pain of the weakest".

Rather - and the Pope could not fail to make repeated reference to the war in Ukraine and the unspeakable suffering inflicted on the population, but also to the situation of those who migrate because of the environmental crisis or the lack of work - it is necessary to listen to these feeble pleas for help and learn "to weep with them and for them, to see how much loneliness and anguish are hidden even in the forgotten corners of our cities," and that is where we must go.

Let us distance ourselves, then, from so many deceivers and doomsayers, and learn to bear witness, lighting "lights of hope in the midst of darkness" and building a more fraternal, just, lawful and peaceful world: "let us not flee to defend ourselves from history, but let us fight to give another face to the history in which we live".

The strength comes from the Lord, from recognizing that as a Father he is at our side and watches over us, and we too must be "fathers" of the discarded.

Charitable initiatives

As is customary, in the week leading up to the World Day of the PoorIn the world, numerous initiatives of "mercy" for the poor and the least of the poor, coordinated by the Dicastery for Evangelization, are being carried out all over the world.

In particular, after two years of suspension due to the pandemic, the Health Presidium was reestablished in St. Peter's Square to offer medical examinations and medicines to disadvantaged people, who thus have a place to go free of charge.

For his part, Pope Francis supported the parishes of Rome with tons of food that was distributed to families in the area with more than 5,000 boxes of basic foodstuffs such as pasta, rice, flour, sugar, oil and milk.

Another intervention was to alleviate the consequences of the energy crisis that has led to rising utility bills; the Catholic community took over the payment of gas and electricity bills for families in difficulty.

As in the past, after the Holy Mass in St. Peter's, lunch was served to some 1,300 poor people in the Paul VI Hall of the Vatican.

"Shelter"

Also within the framework of the Day dedicated to the Poor, last Wednesday, at the end of the General Audience, Pope Francis blessed in St. Peter's Square a new sculpture by the Canadian artist Timothy Schmalz, "Shelter", which aims to raise awareness about homelessness. The work, in fact, shows the life-size figure of a homeless person sheltered by a blanket pulled by a pigeon in flight. It was donated to the Vincentian Family, which is carrying out the "13 Homes Campaign" around the world to provide housing for all those (some 1.2 billion people) who live in extreme and precarious situations, in makeshift places that cannot be called home.

Among other things, Schmalz is the author of the work 'Angels Without Knowing' on the plight of refugees, which has been permanently installed under Bernini's columns since 2019.

Let us not be afraid to be saints

All Christians are called, in spite of our faults, and even more so, with them, to full holiness.

November 13, 2022-Reading time: 3 minutes

We are still close to the Solemnity of All Saints, followed by the commemoration of the faithful departed. It is a call from the Church, our Mother, not to forget that our goal is heaven.

In n.11 of the dogmatic constitution on the Church of Vatican Council II "Lumen Gentium"We are reminded that the entire People of God is priestly, since Christ, the Lord, the Pontiff taken from among men, has made the new People of God "a kingdom of priests to God his Father" (Rev 1:6).

This priesthood is actualized through participation in the sacraments of the Church, as a means that the Lord offers us to communicate his grace in the Holy Spirit, and through the virtues.

The Lord offers us the sacraments - those abundant and efficacious means - so that all Christians, each one in his or her own way, may reach the perfection of holiness, whose model is our Father God.

We are to bear witness to Christ everywhere and at all times and give an account of our hope in eternal life and in the resurrection there, in that condition, in which the Lord has placed us (cf. 1Pt. 3:5). 

But to speak of the perfection of holiness frightens us. We immediately think and say: "That's not for me!"; "I know myself!"; "I know my defects and sins well and I experience them every day!" Yes. That is true.

We all experience more or less the same thing. But that cannot be an excuse to stop struggling. The call to holiness is for all Christians.

Let us take a look at the apostles, the first to follow the Lord's call. Let us read what the Gospels tell us about them: they are ambitious, intolerant at times, boastful, sometimes pessimistic and at other times overzealous..., but in time, with the grace of the Holy Spirit and their constant struggle, they will come to give their lives for Christ.

The same thing has happened down through the centuries in those who have wanted to follow Christ. There is St. Augustine, whose conversion we know, but also St. Therese of the Child Jesus, who at times has been presented as very childish, when in reality she had a stubborn character. Her mother said: "She is of an almost invincible stubbornness.

When she says no, there is no human power that can reduce her; even if we put her in the dark room for a whole day, she would rather sleep in it than say yes" (Autobiographical Manuscripts of St. Therese) or St. Therese, "When she says no, there is no human power that can reduce her; even if we put her in the dark room for a whole day, she would rather sleep in it than say yes. Alphonsus Mary Liguoriwho, at the age of eighty, said to a person: "If we are to argue, let the table be between the two of us; I have blood in my veins".

I suggest that you read and meditate on the Apostolic Exhortation "Gaudete et Exultate", in which Pope Francis invites us to follow this path, speaking to us of the saints next door.

Let us not lose hope! Holiness consists in fighting.

If we have fallen, let us try to get up. Let us try to say to the Lord: I'm starting now! And so many, many times throughout the day and throughout life.

We do not know the road we have yet to travel. There will be falls, but with God's grace, with prayer, with the sacraments, with the example of our brothers and sisters in the faith, we will get up and keep on walking: I'm starting now!

Let us try that what we do today be done with a little more love, affection and fervor than what we did yesterday. May the Lord meet us in this way, in this struggle, which gives us peace and happiness also on this earth.

The authorCelso Morga

Archbishop emeritus of the Diocese of Mérida Badajoz

Evangelization

New paths for the Church of the 21st century

Emmaus retreats, Ephpheta or Alpha dinners are some of the new methods that dioceses and groups are implementing for the evangelization of a secularized society.

Paloma López Campos-November 13, 2022-Reading time: 4 minutes

In recent years, the fame acquired by the methods of new evangelization has been appreciated. These are experiences in which a group of people get together to promote special interior growth, formation and community life. Many parishes rely on these projects and organize them to reach more and more of the faithful.

There are many and very diverse group initiatives that mobilize people from the churches, fostering an environment of diversity in which both laity and priests are involved.

New methods of evangelization

One example of these experiences is Proyecto de Amor Conyugal, which organizes retreats for married couples and families with the aim of building stronger marital relationships, centered on Jesus Christ and faith. They follow a formation plan for married couples that is given in different cities of Spain, collaborating with parishes in family ministry. This itinerary is mainly inspired by the catechesis of St. John Paul II on human love, but it is not limited exclusively to the practical sphere, but its main objective is to transform marital relationships in order to establish them in the faith. The mission of the meetings organized on weekends can be summarized basically in two aspects: to discover and understand the treasure of the sacrament of marriage, and to help people live their marital vocation as it was originally intended by God.

Another new project that is growing in popularity is Effetá. It was born in Colombia and arrived in Spain in 2013. It is aimed at young people between 18 and 30 years old, and is based on a retreat whose main objective is the encounter with God through testimonies and experiences.

The Emmaus Retreat, founded in Miami and inspired by the Gospel of St. Luke, is organized in many cities of Spain. It is a project directed by and for lay people, although parish priests provide the necessary spiritual accompaniment. The Emmaus organizers define the experience as an encounter with God's love, mainly through testimonies.

Alpha is an initiative based on a series of sessions during which there is a meal, a formation talk and a discussion. Through these meetings we try to explore the fundamentals of the faith, asking questions and finding answers about the Christian life. It is characterized by the fact that the meetings are more spaced out and are not reduced to one weekend, but are extended over approximately eleven weeks with different sessions.

By their fruits ye shall know them

The testimonies of those who return from these experiences are often encouraging. People return home excited, but the Christian's life cannot be reduced to that moment of excitement. Does this make the new methods negative and unproductive? Not necessarily.

It is possible that all these experiences, in a negative aspect, lead to a "consumerism of experiences", in a constant search for "spiritual highs" that end up being extinguished once the disciple is faced with the reality of daily life.

In spite of this, the important question when examining these new formulas is the results: "by their fruits you will know them" (Matthew 7:15-20). We cannot fall into the temptation of believing that after a weekend we can count on new disciples who can set out immediately. The Christian's journey needs constant accompaniment, during which individuals and communities can always be strengthened by their pastors, encouraged, corrected and guided. It is necessary to establish a follow-up, a care for the faithful on the part of priests.

Keys to pastoral care

The Spanish Episcopal Conference has suggested some guidelines for approaching both the social and ecclesial reality, helping pastoral care to face the questions that open up with the new methods of evangelization. Among these guidelines, the missionary spirit that should preside over all initiatives, trying to transmit the joy and certainty that faith in God brings, stands out in the first place. This eagerness for mission is supported by the laity, who are beginning to grow in responsibility and are becoming more and more involved in church activities.

The change in society to which these new methods must respond poses new challenges that the Episcopal Conference echoes, such as internal secularization, lack of communion, mistrust and social confrontation. These challenges are an opportunity for renewal for the Church and for society, fostering occasions for encounter, listening and dialogue.

The Spanish Episcopal Conference stresses the need to continue affirming, today more than ever, that "religious experience, faith in God, brings clarity and firmness to ethical evaluations; human life is enriched by the knowledge and acceptance of God, who is Love and moves us to love all people; the experience of being loved by God the Father leads us to fraternal charity; at the same time, fraternal love brings us closer to God". People should also be reminded that "Christian marriage, a yes forever open to life, as the fruit of love, is the promise fulfilled of the need and desire we all have to love and to be loved". New methods of evangelization can help to bring these messages to more people, announcing the Good News to all those who participate in these projects.

As the bishops point out, the present time, with its dynamism, demands an active missionary life that has its origin in the joy that mercy gives and presents the opportunity for new paths linked to a conversion that knows how to combine fidelity to tradition and the newness of our times.

Culture

The Order of Malta: actuality and architecture

The Sovereign Order of Malta is one of the oldest charitable institutions in the world, operating in 120 countries where it assists people in need through its medical, social and humanitarian activities.

Stefano Grossi Gondi-November 12, 2022-Reading time: 4 minutes

The Sovereign Order of Malta is one of the oldest charitable institutions in the world; it is headquartered in Rome and operates in 120 countries where it assists people in need through its medical, social and humanitarian activities.

It is a lay religious Order of the Catholic Church (combining the religious reality with that of knights) since 1113. It is also a subject of international law, the Sovereign Order of Malta maintains diplomatic relations with more than 100 States and the European Union and has permanent observer status at the United Nations.

The Order is headed by the Grand Master, who rules both as sovereign and religious superior and is assisted by the Sovereign Council, over which he presides. The first seat in Rome was on the Aventine Hill, initially entrusted to a Benedictine monastery and then transferred to the Knights of Malta. The construction of the Magistral Villa was then completed in the eighteenth century.

Presence of active help

Today, the Order of Malta is particularly active in the medical sector, and has been present for several centuries in most parts of the world, where its 13,500 members, 95,000 permanent volunteers and qualified personnel work. There are 52,000 professionals - most of them medical and paramedical personnel - who form an emergency relief network for refugees and displaced persons living in conditions of war and conflict.

Assistance to victims of natural disasters and armed conflicts has intensified in recent decades. Through its National Associations, its volunteer corps and its international relief agency, the Order of Malta provides emergency medical and humanitarian assistance and works with affected populations to implement reconstruction and disaster prevention programs.

The Order of Malta has intervened to support refugees, displaced persons and migrants in general. For example, refugees fleeing Syria are received at the Malteser International field hospital in Kilis, on the Turkish border. The hospital has 100 beds and can perform emergency operations. Thanks to cooperation with local partners, Malteser International also supports 9 medical centers, of which 3 are mobile clinics in the Aleppo region of Syria.

Its oldest hospital presence is in Palestine, where a hospital was established in the city of Bethlehem in 1895 and operated for almost 100 years until the hospital was forced to close in 1985 for political and social reasons related to the Arab-Israeli conflict. But that same year the Order of Malta decided to reopen a 28-bed maternity wing. Over the years, the hospital has increased its commitment, drawing on foreign aid (European Union, United States, etc.).

The Order of Malta often intervenes in the face of disasters and natural catastrophes. Emergency interventions have taken place in recent years in Indonesia following the earthquake and tsunami of September 2018, in Nepal following extremely severe earthquakes, in the Philippines devastated by Typhoon Haiyan, in the famine-stricken Horn of Africa, and across Europe, where relief corps respond to floods and extreme weather events. In Haiti, the poorest country in the Western Hemisphere, long-term sustainable development projects are underway.

Diseases and epidemics are a constant challenge, leading to intervention in the case of leprosy, a disease famous throughout history, in addition to "more modern" diseases such as tuberculosis, malaria and HIV/AIDS, which are currently the leading causes of death in Africa. Malteser International, an international aid organization and agency based in Cologne and New York, has been active for almost 60 years and currently organizes more than 140 projects in 35 countries in Africa, Asia and the Americas.

The Order of Malta has a history of centuries, even millennia, and it is understandable that its headquarters are located in the center of Rome. There are three such places: the Magistral Palace, the Magistral Villa and the House of the Knights of Rhodes.

The Magistral Palace

This is the residence of the Grand Master and the seat of government of the Sovereign Order of Malta since 1834; it is located in Via Condotti, one of the central points of the city of Rome; it has belonged to the Order of Malta since 1629.

At first, the palace served as the seat of the Order of Malta's ambassador to the Papal States. Two centuries later, when the Order arrived in Rome in 1834, it became the residence of the Grand Master and the seat of his government.

The Italian Republic granted this seat the right of extraterritoriality.

The Villa Magistral

The same right of extraterritoriality applies to the Magistral Villa, located on the Aventine Hill and housing the seat of the Grand Priory of Rome.

It has hosted some of the most significant events in the institutional life of the Order in recent times: the elections of the last six Grand Masters and the feast of St. John the Baptist -patron saint of the Order- which has been celebrated annually in its gardens on June 24 for centuries.

The Villa Magistral also boasts an important artistic treasure: its church, Santa Maria in Aventino, is the only architectural example of the artist Giovanni Battista Piranesi (1720-1778), who modified an ancient plant established in the tenth century, when there were Benedictine monks.

Very famous is the so-called "keyhole", where visitors arriving at the Aventine come to peer into this keyhole that frames the dome of St. Peter's Basilica.

House of the Knights of Rhodes

The House of the Knights of Rhodes is a building in the heart of the Roman Forum, in its part dedicated to Augustus. After a long history over the centuries, it was entrusted to the Order of Malta at the end of World War II, and this assignment is due to the fact that this 13th century building belonged to the Knights of St. John of Jerusalem, a chivalric order with a long history that merged with the Sovereign Military Order of Malta.

The authorStefano Grossi Gondi

The Vatican

New stage of the Synod. Continental and until 2024

The unfolding of the final phase of the Synod of Synodality, the homily on the 60th anniversary of the Second Vatican Council and the condemnations of the war in Ukraine have been the main news of this month. 

Giovanni Tridente-November 12, 2022-Reading time: 4 minutes

After Pope Francis' surprising announcement that the synodal process underway in the Church has been extended by one more year - in addition to the October 2023 stage, already scheduled, the conclusion will take place in 2024 - this month the continental stage of the synod comes to life, which will last until next March.

The Pontiff considers it necessary to proceed with caution, without haste, so that the many fruits that this process is generating "reach their full maturity". This is, at least, the official motivation, but it also fits perfectly with the correct understanding of this instrument desired almost sixty years ago by St. Paul VI: it is not a parliament, but rather "a moment of grace, a process guided by the Spirit who makes all things new."as Francis recently reminded a group of French pilgrims.

Document for the continental stage

A few days ago, the document for the continental stage was presented to journalists at the Vatican press office, the fruit of the broad consultation of the first phase of the synodal process, in which local communities and episcopal conferences participated.

The text, which is now available to the entire ecclesial community, was drafted at the end of September by a group of more than 50 experts from around the world, gathered at the John XXIII Center in Frascati, a few kilometers from Rome, to prepare a synthesis of the hundreds of documents received by the Secretariat of the Synod. In addition to the episcopal conferences (112 out of 114) and the Eastern Catholic Churches, religious congregations, ecclesial associations and movements and Vatican dicasteries also participated in the first phase of consultation.

Unique and extraordinary experience

Meeting with Pope Francis at the end of this work of synthesis that lasted twelve days and was marked by the method of spiritual conversation, the Cardinal Secretary General of the Synod, Mario Grech, called the experience of "unique and extraordinary"by having made it possible to know "the richness of the fruits that the Spirit is awakening in the Holy People of God"..

Cardinal Grech added: "We will be able to say that the Church offers itself as a home for all, because the experience of synodality that we are living leads us to 'widen the space of the tent' to truly welcome all"..

The work of synthesis that resulted in the document for the continental stage was coordinated by Fr. Giacomo Costa, who heads the preparatory commission, and was co-chaired by Cardinal Grech, as well as by the general rapporteur for the next General Assembly of the Synod of Bishops, Luxembourg Cardinal Jean-Claude Hollerich.

Consultation regions

The document will, of course, accompany all the consultation that will take place in the coming months in the major regions of the world. In particular, the subdivision of the different areas of the world foresees assemblies for North America, Latin America and the Caribbean (CELAM), Europe (CCEE), Africa and Madagascar (SECAM), the Middle East - which will have the contribution of the Eastern Catholic Churches in particular - Asia (FABC) and Oceania (FCBCO).

The Secretariat has envisioned the whole process as a continuous exchange from the universal Church to the particular Church and back again through reflection in the various continents. It is also intended to generalize a constant flow that can be consolidated through the creation or consolidation of links between neighboring Churches and between Churches in specific regions.

It was Cardinal Grech himself who explained this dynamic at a meeting a few months ago, stating that. "to understand the synodal process we must think of a fruitful circularity of prophecy and discernment". which is operationally supported by the "restitution to the churches" of everything that has come to Rome from them.

In short, this continental phase will be characterized by discernment - on the basis of the working document prepared by the committee of experts - on what has emerged from the previous consultations: it is a matter of carefully formulating the open questions, as well as demonstrating and clarifying the perceptions and the overall vision, while still listening to those realities that were not integrated in the previous phase. In any case, there will be no suggestions for answers or decisions on courses of action, which will instead be referred to the broader discussion at the General Assemblies of 2023 and 2024.

60 years of the Council

Celebrating the 60th anniversary of the opening of the Vatican Council II by his predecessor St. John XXIII, Pope Francis emphasized the aspect of unity in spite of diversity that must characterize the Church's journey of this era and of the near future, an essentially synodal journey that finds its roots precisely in that dynamism of the last century.

"A Church in love with Jesus has no time for confrontation, poisoning and polemics."Pope Francis said in his homily of October 11, and added: "God forbid we should be critical and intolerant, bitter and angry.". Obviously, it is not just a question of style, "but of love, for he who loves, as the apostle Paul teaches, does all things without murmuring.".

Finally, he added: "that the Church be inhabited by joy. If she does not rejoice, she denies herself, because she forgets the love that created her. Yet how many of us do not live the faith with joy, without murmuring and without criticism?".

An excellent warning precisely for the subsequent stage of the synodal process that is beginning, which rather wants to encourage us to be participants and to discern rather than to occupy spaces or positions or even to raise objections that clash with those of our own. suggestions of the Holy Spirit.

Upcoming events of the Pontiff

In this month of November there will be several appointments in which Pope Francis will participate. It begins with the Apostolic Journey to the Kingdom of Bahrainfrom November 3 to 6, visiting the cities of Manama and Awali on the occasion of the Forum for Dialogue: East and West for Human Coexistencewith an immediate reference to the Document on Human Fraternity for World Peace signed in Abu Dhabi on February 4, 2019 by the Pontiff and the Grand Imam of al-Azhar, Ahmad Al-Tayyeb.

On November 13, Pope Francis will celebrate Mass in St. Peter's Basilica on the occasion of the sixth World Day of the Poor, which he instituted at the conclusion of the Jubilee of Mercy. In the message written for the occasion, the Holy Father had also referred to the many forms of poverty caused by the "poverty of the poor".meaninglessness of war".The company's activities in Ukraine, which has been generating uncertainty and precariousness, with special reference to the conflict in Ukraine, have been "to join the regional wars that in these years are reaping death and destruction.".

The Vatican

A group of doctors will treat people without resources in san Pedro

Rome Reports-November 11, 2022-Reading time: < 1 minute
rome reports88

Several doctors will treat, free of charge, homeless people in medical caravans set up in St. Peter's Square. This initiative, promoted by the World Day of the Poor, is the fourth time it has been carried out after the forced suspension due to the pandemic.

The doctors responsible for this initiative are confident that thanks to word of mouth among the homeless themselves, during the weekend quite a few will trust them and put themselves in good hands.


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Books

The covenant of conjugal love, a source of hope in the great narratives

The stories of outreach, when they reflect the truth of love, "show the sure hope of full life that is born of the love of the spouses," said José Miguel Granados Temes at the presentation of his book 'Transformar el amor' (Transforming Love), at the San Dámaso University (Madrid) a few days ago. In this way, "they teach how to live and fulfill the dream of God and of the human being in every marriage and family for the good of society".

Francisco Otamendi-November 11, 2022-Reading time: 6 minutes

There, in the traditional and also university Madrid, accompanied by the vice-dean of the Faculty of Theology, Juan de Dios Larrú Ramos, who presided over the event, and by the rector of the Basilica of San Miguel, Juan Ramón García-Morato, theologian and doctor, José Miguel Granados Temes, who adds to his pastoral work in the diocese of Madrid, an intense research work on marriage and the family, presented to a large audience his latest book, 'Transformar el amor. Marriage and hope in the great stories', edited by Eunsa.

José Miguel Granados has already published in the San Dámaso University her doctoral thesis on 'The Spousal Ethics of John Paul II', defended years ago at the Lateran University in Rome. Her last two works have been 'The Gospel of marriage and the family', and a reflection on human and family values in Anglo-Saxon authors, entitled 'Woman, help me to love'.

Granados Temes' speech included a parade of universally known authors, and others not so well known. As if it were "a visit to a literary art exhibition," he said. "We enter the fairgrounds of the great stories that reflect human life and history. And we do so with the gaze or perspective of the gospel of marriage and the family. We could say that this is a visit to an exhibition that we could title 'the ages of marriage,' discovered in great stories."

Domestic virtues, family values

Because "as we enter into the literary exposition contained in this book, we discover in these captivating accounts of human stories and relationships, on the one hand, a bouquet of beautiful domestic virtuesThe author added: "We are proud of the fact that we have been able to develop our own values, such as patience, forgiveness, humility, courage, fortitude, perseverance, trust, joy and industriousness.

And "on the other hand, we will be surprised to find important family values"He continued, "such as the task of forming a home, a place of welcome for each person, of care for the weak and needy, a place of shelter and support, of promotion and encouragement, of human and Christian formation; or the gaze of tenderness towards others, with sincere affection, life in common, service generously rendered, shared joy".

But above all, José Miguel Granados emphasized, "we will consider fundamental aspects and dimensions of the identitythe vocation and the mission of marriage. Thus, procreation as a sublime form of the fecundity of love, in receiving the incomparable gift of each child; the dignity of the woman, wife and mother, the specific mission of the father; education as an extension of fatherhood and motherhood; affective maturation; the protagonism of the family in social transformation to build a civilization of life and love".

They teach how to live

Some of the authors and stories that we find in the fairgrounds described by Granados are, among others, J.R.R.Tolkien, "with his impressive mythological recreation of admirable anthropological depth", which takes us "to a cosmos full of beauty and dramatic tension between the forces of good and evil", in the words of the author; his friend and university colleague C. S. Lewis, with his "beautiful allegory of the history of salvation" and the lesson of the boy Eustace, in 'The Chronicles of Narnia'; memorable characters of the brilliant Charles Dickens, whom we will quote at the end in his 'Bleak House'; Elizabeth Gaskell and her very strong social denunciation; Oscar Wilde and The Portrait of Dorian Grey; Jane Austen's novels ('Sense and Sensibility', 'Pride and Prejudice'); mystery and suspense stories like those of Anna Katharine Green, or ghostly ones, like those of Wilkie Collins; adventures, like those of Jules Verne; or solitude, like that of Robinson Crusoe (Daniel Defoe).

It is also possible to observe the double moral life in Robert Louis Stevenson's 'Doctor Jekyll and Mr. Hyde'; children's stories by Danish Hans Christian Andersen, like 'The Snow Queen', or Edith Nesbit ('Five Children and That'); the detective novel, with masters of suspense and crime investigation, like Sir Arthur Conan Doyle, Agatha Christie, Mary Elizabeth Braddon, Fergus Hume, Austen Freeman or Nicholas Carter; the brilliant G. K. Chesterton in the human wisdom of Father Brown; or "sagas of American novelists with Christian family values and admirable female figures, who also teach us to appreciate the gift of children".

Russian, French, English...

The author does not forget the great European playwrights of the 19th century either, such as "the profound Russian writer Fyodor Dostoyevsky, a modern giant of the Christian spirit, who makes us think of the moral conscience asleep and awakened by love, with the story of the young anarchist Raskolnikov in Crime and Punishment"; the French writer Victor Hugo, who "transmits, in the great story Les Miserables, the Christian meaning of life and of unjust suffering, overcome with mercy"; the also French Alexandre Dumas, who delights us with the misfortunes and the epic of Edmund Dantes in 'The Count of Monte Cristo', with the need to overcome rancor through Christian forgiveness".

Finally, he cites English novelists of the early 10th century who "show the power of grace in situations of moral ruin", such as Graham Greene or Evelyn Waugh, in 'Return to Brideshead'., or "the warnings of famous contemporary denouncing dystopias. Like the socio-political diatribe '1984', by George Orwell. Or the anguished prophecy of postmodern totalitarianism in Aldous Huxley's 'Brave New World'".

The reason for the title

Often a book begins with a brief quotation of a phrase from an author that is particularly inspiring for the work being done, explained José Miguel Granados. "In my case, I chose these two concatenated statements from the apostolic exhortation to the young entitled 'Christus vivit'.Pope Francis: "Only what is loved can be saved. Only what is embraced can be transformed".

Hence the title of this work: "Transforming love," he said. "For human love is not something spontaneous and automatic, which works by itself with its own internal dynamics in an inexorable way. It must not be forgotten that our nature is wounded by sin. For this reason, a work of recovery is indispensable. In reality, the human being as a person called to love needs to be transformed with the help of teachers of life and formative communities. Whoever undertakes the task of living and walking together with others towards a goal of transcendence must be educated, matured, improved, in a delicate and laborious process of purification, healing and constant learning".

And the author added that, "as the papal sentence mentioned above insinuates, what most renews and embellishes the heart and one's entire existence is the awareness of being loved personally, in a unique, unconditional and full way. To be truly loved fills one's existence with meaning and motivates one to give the best of oneself in the gift of self, in the gift of oneself to others. Moreover, divine grace comes to the aid of human weakness in a superabundant way. Christ is the redeemer of the heart, who gives us the effective ability to overcome difficulties and live according to our dignity and God's plan. This is what has happened in the lives of the saints.

For this reason, Granados explained, "throughout the book we allude to various Christian spouses and exemplary marriages, whose testimony shows the heroic fulfillment of the conjugal vocation in concrete life".

Hope, the central nerve

As for the subtitle of the book -'Marriage and hope in the great stories'-, "the area considered is marriage as a source of hope in some fictional narratives," said Granados, who then outlined an attractive panorama.

"The covenant of conjugal love is the space willed by God to engender and educate human life, to unfold its virtuality to the full," he concluded. "It is the school of true and beautiful love. It springs from the mutual commitment of man and woman who, rereading the spousal language of the body and heart, commit themselves and give themselves for life to build humanity. The divine promise underlies, precedes and accompanies the mutual promise of the spouses. God's gift, by overcoming human fractures, brings forth the hope of a beautiful, faithful and fruitful home of love, a human participation in the mystery of the Trinitarian family communion of the divine persons.

It is precisely hope that is the central nerve in the brief conclusion of the book, entitled 'From Gift to Engagement'. After recounting the gifts that Galadriel, the wise princess of the elves in the kingdom of Lothlórien, offers when bidding farewell to the community of the ring - we are talking about 'The Lord of the Rings' -, the author points out that "so too, the promise of conjugal love contains a divine seed of fecundity capable of overcoming all trials, to bloom with eternal beauty, which begins already on this earth".

He who loves always wins

Granados Book

Granados mentions in the book "the culture of careThe encyclical, so highly praised by Pope Francis, with the reading of Dickens' last complete novel, 'Our Mutual Friend'"; the encyclical, 'Our Mutual Friend', was published by the Pope. Spe salvi ('In hope we have been saved') by Benedict XVI, and to St. John Paul II, with his Letter to familiesamong other authors. But we must quote a phrase of his when commenting on a novel by Charles Dickens. "We understand that - unlike the mundane parameters of competition and the law of the strongest - in reality, the one who loves always wins, even if he seems defeated. This is the case with several characters in the splendid novel Gloomy house".

Without wanting to make a spoiler, in 'Bleak House' we see, the author comments, "apparent losers, such as Ada Claire who accompanies her husband in the fall, seduced by the false expectation of an inheritance; or the young Esther Summerson, who catches a serious illness by caring for the miserable families of the workers; or Mr. Jarndyce, the young woman's guardian, always patient and willing to help everyone; or Colonel George Runcewell, who risks his business to protect a street child; or Caddy Jellib, who is always patient and willing to lend a hand. Jarndyce, the young girl's guardian, always patient and willing to lend a helping hand to all; or Colonel George Runcewell, who risks his business to protect a street child; or Caddy Jelliby, who manages to contract an honorable marriage and form a decent home after overcoming his dire family circumstances; or, finally, Baron Sir Leicester Deadlock, who overrides his noble pride to save his disgraced wife: all these apparent failures are the ones who save the world in which they live with authentic and discreet gestures of self-sacrificing love."

The authorFrancisco Otamendi

Values for a democratic society

Joseph Weiler's reflection at the Omnes Forum on the identity and future of Europe is part of a line of thought defended, among others, by Pope Benedict XVI.

November 11, 2022-Reading time: 2 minutes

The American professor Joseph Weiler has intervened in an Omnes Forum, exposing his vision on the spiritual crisis of Europe. Once again, our media has had the opportunity to invite a thinker distinguished with the Ratzinger Prize, awarded every year by the Foundation that bears the name of the Pope Emeritus: in this case, the 2022 Ratzinger Prize, which the Holy Father will present to him in December.

It will be recalled that St. John Paul II had pointed out the convenience of seeing Europe not as a geographical unit, but as a "a predominantly cultural and historical concept, which characterizes a reality born as a Continent also thanks to the binding force of Christianity". (Ecclesia in Europa, 108). And that Benedict XVI, in 2004, stated that Europejust at this hour of its maximum success". for having exported its political model, its economic system and its way of life to many places, "she seems to have emptied herself inside, paralyzed in a sense by a crisis of her circulatory system, a crisis that puts her life at risk, depending, as it were, on transplants, which however cannot eliminate her identity."

The Omnes Forum did not require a detailed treatment of the subject, and Prof. Weiler only summarized the main features of this crisis. He noted that political principles based on democracy, the rule of law and human rights are still indispensable, but they need to recover a content of which they have been emptied, in a process simultaneous with the forgetting or denial of their Christian roots.

Joseph Weiler has denounced three concrete expressions of this emptying: first, the privatization of faith, which is relegated to the realm of the intimate; second, a conception of the neutrality of public institutions that is false, because it leaves room only for a secularist vision; and finally, an individualistic reduction of rights.

Since the analysis refers to a spiritual crisis, and not only an economic, political or geopolitical one, the proposal outlined by the Ratzinger Prize 2022 does not think first of a project to reform laws or institutions. Weiler defended the validity of values that are beyond the law, such as: personal responsibility; the ability to seek peace also through forgiveness and reconciliation (as the European countries did after the Second World War, when they began the process of European integration); charity (in which the Christian horizon is even more visible), generosity, personal initiative, etc.

It is easy to transfer these considerations beyond the European scope, thinking of any developed democratic society; or to aspects not explicitly mentioned by Weiler: for example, cultural and religious diversity, today the object of special attention, on which he focused. Silvio Ferrari in a recent interview in www.omnesmag.comThe fact that it is an enriching element if it does not add just another empty principle or an apology for leaving a part of the citizens on the sidelines.

The authorOmnes

Spain

Lydia Jiménez: "Creative minorities are yeast, not dynamite".

The general director of the Santa Maria Crusades, Lidia Jiménez, was in charge of presenting the twenty-fourth edition of the congress. Catholics and Public Life at CEU.

Maria José Atienza-November 10, 2022-Reading time: 2 minutes

The CEU auditorium was the venue for the presentation of the Catholics and Public Life Congress This year's event will have a strong testimonial character, key in the transmission of the Faith, as the president of the Congress, Rafael Sanchez Saus, wanted to emphasize.

"It is not a matter of looking at the past with nostalgia but of interpreting a living heritage that becomes a conscious mission of the greatness we have received". This statement by Lydia Jiménez could summarize the core of the Catholics and Public Life Congress which this year celebrates its twenty-fourth edition.

In her presentation, the director general of the Santa Maria Crusades alluded to the need for Christians to be creative minorities, as defined by Joseph Ratzinger, who must be aware that the "inheritance we have received calls for responsibility: we are the continuators of a previous history that must be carried forward. To the full: turned to the future. It is not to repeat as a dead letter but to draw all the richness in the face of new challenges".

The future belongs to creative minorities

Jimenez focused much of this presentation at the 24th Catholics and Public Life Congress on the challenge for Catholics to become a creative minority.

"A creative minority can be small but not sectarian. What distinguishes it is its capacity to generate culture", said Lydia Jiménez, who did not hesitate to affirm that "a holy creative minority will be able to change Europe".

The creative minorities, Jiménez defended, "do not destroy the present but renew it. It is about being leaven, not dynamite. A leaven that is translated "in the credible testimony of the transforming truth of the Gospel".

Faith recovers the best of Europe

In this line of being a witness, Lydia Jiménez pointed out the need to be coherent Catholics in the public space, the basis of this congress: "A faith that remains locked up in intimacy is incapable of really directing life".

Lydia Jiménez advocated recovering the truth of Europe through this witness and experience of faith: "Europe is, above all, a spiritual and cultural concept, a civilization, and culture needs a religious dimension. The Christian faith can help Europe to recover the best of its heritage and continue to be a place of welcome and growth, not only in material terms, but above all, in humanity".

Catholics and Public Life Congress

The XXIV Catholics and Public Life Congress will take place November 18-20 in Madrid with the theme: "We propose faith. We pass on a legacy.". Speakers at the Congress will include the president of the Political Network for Values and former presidential candidate of Chile, José Antonio Kast; the director of the B. Kenneth Simon Center for American Studies of the Heritage Foundation, Richard Reinsch; the president of European Fraternity, and Archduke Imre of Habsburg-Lorraine.

The Nuncio of His Holiness in Spain, Archbishop Bernardito Auza, will be in charge of inaugurating this congress in which the Cardinal Archbishop of Madrid, Archbishop Carlos Osoro, will preside the Mass on Sunday morning.

In addition to the conferences of the congress, several workshops will be held on topics such as family, science, economics, law and art.

At the same time, a youth congress will be held under the title "Youth, God's Now", which will include testimonies, conferences and a workshop on the proposals of the Apostolic Exhortation Christus Vivit.

The World

Pope Francis and initiatives for dialogue with Islam

The last meeting of Pope Francis with the Grand Imam of al Azhar in Bahrain confirms that the Pope maintains a dialogue based on encounter.

Andrea Gagliarducci-November 10, 2022-Reading time: 5 minutes

Pope Francis' visit to Bahrain was his seventh meeting with the Grand Imam of al Azhar, Ahmed al Tayyeb; a relaunching of the document on Human Fraternity, which the Pope himself described as "current" in the press conference on the plane on the return flight; and the confirmation that Francis maintains a "multilateral" dialogue with Islam, based more on encounters than on strategies.

The Pope had been invited to Bahrain since 2014, and the 2019 trip to the UAE had clamorously shifted the balance of the dialogue towards Sunni Islam: after all, Pope Francis had been in Cairo in 2017 at an Al Azhar conference.

The trip to Iraq in 2021, where the meeting with Ayatollah Al Sistani took place, was intended to redirect the dialogue with Islam to a more marked balance, also looking towards Shiite Islam. The trip to Bahrain, in a way, closes the circle, since the Pope has gone to a country with a Shiite majority, but governed by Sunnis.

Sunnis and Shiites

To understand this, one must define the differences between Shiite and Sunni Islam. When Muhammad died in 632 A.D., the succession was disputed between Abu Bakr, friend and father of Muhammad's wife Aisha, and Ali, Muhammad's cousin and son-in-law. The former took their name from the "Sunna", the code of conduct of the communities loyal to Islam, while the latter called themselves "Shiaat Ali", supporters of Ali.

The Sunnis prevailed, but for a short time Ali was the fourth caliph. In 680, the Sunnis killed Imam Hussein, son of Ali, in Kerbala, in what is remembered in the Shiite world as the "Ashura". The division thus became irremediable.

Sunnis and Shiites pray differently and make different professions of faith. Sunnis do not have an organized clergy, in the proper sense: it is the imams who lead the prayer. The Shiites, on the other hand, prepare their clergy in Islamic universities for this purpose. For the Shiites, the ayatollahs, their religious leaders, are representatives of the divinity on earth and await the revelation of the twelfth and last imam, who will one day reveal himself to fulfill Allah's will on earth.

Towards Sunni Islam

But why was there an imbalance towards Sunni Islam? Because Sunni Islam has done very important work on the issue of citizenship. Sunni Islam has done very important work on citizenship, with the goal of no longer considering non-Muslims as "second-class citizens."

This effort led to the Marrakech Declaration of 2016, the Beirut meeting, the Cairo Peace Conference in 2017, attended by the Pope, the pronouncement of 500 imams in Pakistan in January 2019 (which also defended Asia Bibi, the Christian sentenced to death in Pakistan for blasphemy, who was later acquitted and had to leave the country) and, finally, the Conference on Fraternity in Abu Dhabi in February 2019.

The relationship with Al Azhar

Al Azhar University, one of the highest Sunni authorities, had broken off dialogue with the Vatican in 2011, when Al Azhar accused the Holy See of "interference in Egypt's internal affairs" after Benedict XVI raised his voice to condemn the attack on Coptic Christians killed in a church in Alexandria.

It was a formal closure, because several gestures of rapprochement followed. Although an official dialogue was lacking, Mahmoud Azab represented the Grand Imam of Al Azhar in March 2014 at a conference at the Vatican, at the end of which an interfaith declaration against human trafficking was signed. And he had drawn attention, in February 2015, to Al Azhar's harsh condemnation of the self-styled Islamic State, which had burned at the stake a Jordanian pilot.

In February 2016, a delegation from the Pontifical Council for Interreligious Dialogue went to al Azhar, reopening relations with the Holy See and opening what would be the first meeting between Pope Francis and the Grand Imam of al Azhar, Ahmed bin Tayyeb.

The meeting added an ulterior motive for Pope Francis to visit Egypt. The trip took place in 2017, on the occasion of a Peace Conference organized precisely by Al Azhar.

That the meeting took place in Egypt was an important fact. In 2014, Egyptian President Al Sisi had said at Al Azhar itself that a revolution within Islam was needed. The applause was formidable. That same year, the Muslim Council of Elders was created, with the aim of "promoting peace among Muslim communities".

In 2015, the same university launched an online observatory to counter accusations of terrorism and renew the religious discourse in Islam. This movement towards a moderate interpretation of Islam had a visible sign in the international conference held again at Al Azhar, between February 28 and March 1, 2017. The conference was entitled "Freedom and Citizenship. Diversity and Integration," and produced a document, the "Al Azhar Declaration on Coexistence between Catholics and Muslims."

The declaration condemned all forms of violence committed in the name of religion, and declared firm opposition to all forms of political power based on discrimination between Muslims and non-Muslims.

The reform movement in Islam

The Al Azhar statement added to the various declarations that have followed one after another in the Islamic world condemning violence in the name of God. Another such statement is that of the Kingdom of Bahrain, cited by Pope Francis in his speech at the "Bahrain Forum for Dialogue" conference, which he closed in 2014.

If Sunni Islam had somehow become the spokesman for a new way of seeing Islam, Pope Francis has also tried to establish a bridge with Shiite Islam. And he did so by going to Najaf, during his trip to Iraq in March 2021, to meet with Ayatollah Muhammad al Sistani, who over the years has become not only a religious authority, but also an authority of reference to whom everything can be asked.

It was a meeting much desired by Cardinal Raffael Sako, Patriarch of Babylon of the Chaldeans, who hoped that the Pope would sign a declaration of Human Fraternity also with the highest Shiite authority, as he had done with the Grand Imam of al Azhar in Abu Dhabi.

The idea was to somehow calm the divided tempers of Islam, because the Islamic State (Daesh), which put Iraq for years to fire and sword, was in reality, as Jesuit Father Khalil Samir Khalil has explained on several occasions, the product of an entirely internal war of Islam.

With Sunni Islam, Pope Francis has supported a new vision of the concept of citizenship within the Islamic world. In visiting Al Sistani, Pope Francis showed his support for the "quietist" interpretation of Islam promoted by the Grand Ayatollah, in which religion and politics are not united, but separated, with the idea that "only good citizens can create a good society."

Finally, the Forum of Bahrain, passing through Kazakhstan

After visiting another Islamic majority country, Kazakhstan, to close the Congress of Leaders of the World's Religions and Traditions, the Pope went on to Bahrain, where he participated in the "Global Interfaith Forum" organized by the "King Hamad Global Center for Peaceful Coexistence".

Leaving aside the human rights issues raised by various organizations, Pope Francis symbolically wanted to participate in a conference whose theme was "East and West for human coexistence". At the heart of it all was another declaration, that of Bahrain, which reiterated that there can be no violence in the name of religion.

It is part of an ongoing effort of dialogue with Islam. In Iran, the University of Qom has helped publish the Catechism of the Catholic Church in the Farsi language. While the Secretary of the Muslim World League, Muhammad al Issa, considered the new face of Saudi Islam, visited Pope Francis in 2017, and has long called in his speeches for the development of interreligious dialogue.

The trip to Bahrain was, in the end, only one of the various bridges of dialogue established by Pope Francis with the Islamic world. The effort consists in going where there seems to be an intention of peace. To, in the style of Pope Francis, open processes, rather than outlining paths.

The authorAndrea Gagliarducci

The Vatican

The Holy See at COP27: the environmental issue is of "dramatic urgency".

Cardinal Pietro Parolin, Vatican Secretary of State, is currently participating in the United Nations Climate Change Conference COP27. The Holy See is one of the states most committed to environmental management. 

Giovanni Tridente-November 10, 2022-Reading time: 3 minutes

From November 6 to 18, the United Nations Climate Change Conference COP27 will be held in Sharm el-Sheikh (Egypt), which will also be attended by the Church of Rome. It is no coincidence that the ecological issue is one of the main themes of the pontificate of Pope Francis, to which, among other things, he has dedicated the well-known encyclical Laudato si'.

Dramatic urgency

For this particular event, the Pontiff has been present through an address by Cardinal Secretary of State Pietro Parolin, who recalled how a few days earlier, during his trip to Bahrain, the Holy Father himself recalled the "dramatic urgency" of the environmental issue.

It is also the first time that the Holy See is a signatory to the UN Framework Convention on Climate Change and the Paris Agreement. The Holy See has been committed, through the Vatican City State and for several years now, to reduce net emissions to zero by 2050 by improving its environmental management. But also to stimulate education for an integral ecology, which can foster development and sustainability "based on care, fraternity and cooperation," as Parolin recalled.

Moment of conversion

The Secretary of State's address then emphasized that the ecological crisis we are experiencing represents "a propitious moment for individual and collective conversion" in order to arrive at "concrete decisions that can no longer be postponed." It is a "moral duty," Parolin stressed, to prevent and resolve the frequent and serious human impacts caused precisely by climate change, such as the phenomenon of displaced persons and migrants.

Faced with a now interconnected world, the response to these crises must be one of "international and intergenerational solidarity," the Cardinal Secretary of State reflected: "We must be responsible, courageous and farsighted not only for ourselves, but also for our children."

Finally, Parolin stressed that, by adhering to the Convention and the Paris Agreement, the Holy See's commitment is to walk together with nations "for the common good of humanity and, above all, in favor of our young people, who expect us to take care of present and future generations."

Responsibility, prudence and solidarity

In his Message for the World Day of Prayer for the Care of Creation, celebrated on September 1, Pope Francis, referring precisely to COP27, had also called for the urgency of "converting patterns of consumption and production, as well as lifestyles, in a direction more respectful of creation and the integral human development of all present and future peoples," from the perspective of responsibility, prudence, solidarity and concern for the poor.

"At the basis of everything must be the alliance between the human being and the environment - the Pontiff wrote on that occasion - which, for us believers, is a mirror of "God's creative love, from which we come and towards which we journey"."

The importance and objectives of COP27

The UN Climate Change Conference brings together heads of state, ministers, climate activists, civil society representatives and business leaders. It is the most important annual meeting on global climate action. The aim is to increase public and private investment in support of projects and initiatives towards a sustainable energy transition worldwide, as well as to establish policies that reduce the gap in economic and financial flows between rich and emerging countries.

In fact, one of the most eagerly awaited measures is to intervene to compensate developing countries, which suffer the most from climate change-related catastrophes, since it is the rich countries that are most responsible for greenhouse gas emissions.

ColumnistsAlessandro Gisotti

From Council to Synod

The Synod, which will have its universal phase in the sessions of October 2023 and October 2024, is seen as one of the mature fruits of the Second Vatican Council. 

November 10, 2022-Reading time: 2 minutes

If there is one verb that perhaps best describes the newness of the Vatican Council II is "to participate. As the Pope emphasized in his homily for the 60th anniversary of the opening of the ecumenical assembly, for the first time in history, the Church "has dedicated a Council to questioning itself, to reflecting on its own nature and mission".. In order to carry out such an extraordinary task, the Council could not limit itself to involving only a part of the faithful, but it had to "open for a season" to involve all the baptized. "In the Church"we read in the conciliar decree Apostolicam Actuositatem, "there is diversity of mystery, but unity of mission". And, therefore, the same dignity.

Precisely with the Council, with the Lumen Gentium in particular, it affirmed the definition of the Church as the People of Godin which we are all members and are all called upon to share the "joy and hope" (Gaudium et Spes) that flows from the Gospel. This was the great dream of John XXIII, 60 years ago. This is also the vision Francis has for the Church of the Third Millennium. For this reason, the first Pope "son of the Council" (he was ordained a priest in 1969) holds the Synod so close to his heart. A mature fruit of the Council itself which - in the intention of Paul VI who instituted it - continues and develops precisely its participatory dimension of the people: that ecclesial communion without which the Christian faith could not be fully lived. 

Synod means "walking together". This is what the Pope exhorts us to do: to feel and be all of us on the way ("Church on the way out") to encounter the Risen Lord and to bear witness with joy to the women and men of our time to the beauty of this encounter that gives eternal life. It is the joy that comes from a relationship with a living Person, not with a memory of the past, because, as the philosopher already pointed out Kirkegaard, "the only relationship one can have with Christ is contemporaneity"..

The authorAlessandro Gisotti

Deputy Director. Editorial Direction of the Dicastery for Communication.

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Sunday Readings

Not a hair of your head shall be lost. XXXIII Sunday in Ordinary Time (C)

Andrea Mardegan comments on the readings for the 33rd Sunday in Ordinary Time and Luis Herrera offers a short video homily.

Andrea Mardegan-November 10, 2022-Reading time: 2 minutes

In the last book of the Old Testament, Malachi, of whom nothing is known, speaks of the day of the Lord, when God will pronounce his judgment on human history. He uses the apocalyptic symbol of the fire that will burn the proud and unjust like chaff, but will be like a sun with beneficial rays for those who follow the Lord. 

We must wait for that day without falling into the error of some Thessalonians, who abandon their work because it is not worth the effort to improve a world that will soon come to an end. Paul corrects them, after writing to them that "do not easily lose your heads or be alarmed by any revelation, rumor, or supposed letter from us, as though the day of the Lord were at hand." (2 Thess 2:2).

The same message of active and prudent vigilance emerges from Jesus' discourse on the end of time, which Luke places before his passion, death and resurrection. Jesus takes advantage of the phrases of admiration for the temple of Jerusalem to prophesy its ruin.

Surprised by this announcement, his listeners ask him with curiosity and fear when these things will happen, and what the signs will be. But Jesus, who links the references to the destruction of the temple with others about the end of time, does not go into details of curiosity, but directs his listeners to be concerned about how to live the time of waiting, which is the time of the Church. 

He warns his disciples against false prophets who will claim to be him, or who will announce the imminent end and his return, which, as he had said, will take place "at the hour you least expect" (Lk 12:40). Wars and revolutions will happen, but they should not terrify believers. He uses the apocalyptic language known in his time: earthquakes, famines, plagues, terrifying events and signs in the sky. But it is not yet the end.

Before that, believers will have to experience what Christ has already experienced: being betrayed by close relatives and friends, being captured: "they shall lay their hands on you"The company has been brought to trial before the religious authorities: "they shall deliver you to the synagogues"; and before civilian and military authorities: "before kings and governors", imprisoned. Luke will return to the identification of the Christian with the passion and death of Jesus from the martyrdom of Stephen, in the Acts of the Apostles.

It is the occasion of the testimony. Jesus already promised that the Holy Spirit would inspire them in their defense (Lk 12:12); now he says that he himself will be the one to give his own "mouth and wisdom" to defend themselves. However, "they will kill some of you." y "all will hate you". But the final message is one of hope: "not a hair of your head shall perish; by your perseverance you will save your soul.".

The homily on the readings of Sunday 33rd Sunday

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

The Vatican

Pope Francis: "Dialogue is the oxygen of peace".

Pope Francis' audience on Wednesday focused on his recent trip to Bahrain. A meeting that the Pope summed up in three words: dialogue, encounter and journey. 

Maria José Atienza-November 9, 2022-Reading time: 3 minutes

Pope Francis held his usual Wednesday morning audience this morning. The Pope was able to greet the thousands of people who were waiting for him in St. Peter's Square, with the weather already cold, as he himself pointed out.

During his journey to the foot of the Petrine Basilica he was able to bless many children and even have some brief conversations with several of the pilgrims.

After the reading from the prophet Isaiah (Is 2:2-5), which announces the end of time, Pope Francis began his catechesis by focusing on his recent trip to Bahrain, "a kingdom I did not know. Three words summarize, according to the Holy Father, this trip: dialogue, encounter and journey.

Dialogue, encounter and journey

"The dialogue is the oxygen of peace, stressed the Pope, who explained that the reason for his trip was to respond to the invitation of the King of Bahrain to participate in the "Forum for Dialogue: East and West for Human Coexistence". In this sense, the Pope affirmed, it is necessary to dialogue, to know and discover the richness of those who belong to other countries, to other faiths.

In Bahrain, "I felt the need to say that, throughout the world, religious and civil leaders must be able to look beyond themselves to care for the whole. In this way, other issues such as the forgetfulness of God, hunger and the stewardship of creation can be addressed".

"We need to find us at"The Pope also emphasized the second defining word of his trip. In order to carry out dialogue, it is necessary to encounter. In this sense, the Pope gave the example of "Bahrain, which is made up of islands and they went to meet each other, they did not separate but met", he explained, referring to the Mass presided by the Holy Father in the National Stadium of Bahrain.

The Pope stressed the need for more meetings between Muslims and Christians. In this regard, he underscored his meeting with "my brother, the great imam of Al Azhar," with young people at the Sacred Heart School and the meeting with the council of Muslim elders.

He also recalled a significant gesture: "In Barein people hold their hand to their heart when they greet, and I did it too, to give space inside me to the person I was greeting".

The road to peace needs everyone

A way of peace. Pope Francis wanted to point out that "this trip to Bahrain is not an isolated episode, it is part of a journey begun by John Paul II on his trip to Morocco. Not to water down the faith, but to build". The Pope recalled that "in order to dialogue, one must start from one's own identity. For a dialogue to be good, one must be aware of one's own identity".

Finally, the Pope wanted to highlight the example of unity among Christians of very diverse origins that he saw in Bahrain. A community "on the way", as Pope Francis defined it. "The brothers in Barein live on the road, many are immigrant workers from different countries who have found their home in the great family of the Church. It is beautiful to see these Filipino Christians, from India... who gather and are strengthened in the faith," he recalled.

At the end of his remarks, the Pope made a call to "broaden your horizons, open your hearts. We are all brothers", he said, pointing out that it is necessary that "this fraternity goes further". Moreover, the Pope wanted to point out that "if you dedicate yourself to know the other you will not feel threatened, but if you are afraid of the other you will live in the threat. The path of peace needs each and every one of us".

Going to God with the freedom of children

The children were once again the protagonists of this audience, several of them came to greet the Pope while the readings were given in different languages. In fact, the Pope wanted to give an example of this freedom of the children who "did not ask permission, they did not say 'I am afraid'. They came directly. This is how we have to be with God. Go ahead, He is always waiting for us".

The Vatican

Interreligious and ecumenical dialogue, a weapon to defuse any conflict

Pope Francis' recent trip to Bahrain left as a balance a call for dialogue, especially with the Muslim world, and for Christian unity. 

Antonino Piccione-November 9, 2022-Reading time: 5 minutes

"A trip of encounter because the objective was precisely to be in interreligious dialogue with Islam and ecumenical dialogue with Bartholomew. The ideas put forward by the great Imam of al Azhar were in the direction of seeking unity within Islam, respecting differences, and unity with Christians and other religions."

On his return flight from Bahrain, answering questions from journalists, Pope Francis took stock of the apostolic journey that concluded on Sunday, November 6.

A journey born of the Abu Dhabi Document, whose genesis Bergoglio reconstructs, recounting that at the end of an audience at the Vatican of the great imam of Al Azhar invited him to lunch "and sitting at the table we took the bread, broke it and gave it to each other". It was a fraternal lunch and at the end the idea of the Document of Human Brotherhood signed in 2019 was born. It was a God thing, which came out of a friendly lunch'.

The text, the Pontiff revealed, "was for me the basis of the Human Brotherhood. I believe that one cannot think of such a path without a special blessing from the Lord on this path".
We have already reported on the conclusions of the Forum on the dialogue with the leaders of the different confessions.

Let us now recall other highlights of the visit: the embrace of the Catholic community with the Mass presided by Francis at the National Stadium of Bahrain, the meeting with the young people at the Sacred Heart School and, finally, with the bishops, the local clergy, the consecrated, seminarians and pastoral agents.

"Faith is not a privilege but a gift to be shared."

At the entrance to the Cathedral of Our Lady of Arabia for the ecumenical meeting and prayer for peace, the Pope was welcomed by Bishop Paul Hinder, Apostolic Administrator of the Apostolic Vicariate of North Arabia. Here, in the presence of representatives of other Christian confessions, the Pontiff expressed his awareness that "what unites us far outweighs what separates us and that, the more we walk according to the Spirit, the more it will lead us to desire and, with God's help, to restore full unity among us."

Hence the invitation to bear witness. "Ours, in fact, is not so much a discourse of words, but a witness to be shown by deeds; faith is not a privilege to be claimed, but a gift to be shared". Finally, the "Christian distinctive, the essence of witness": to love everyone.

On the third day of the apostolic journey, Francis celebrated Mass in the morning at the Bahrain National Stadium. In the afternoon, he met with some 800 young people at Sacred Heart College, addressing three invitations to them: "not so much to teach you something, but to encourage you".

Embrace the culture of care," the Pope began, "first of all for yourselves: not so much for the exterior, but for the interior, for the most hidden and precious part of yourselves, for your soul, for your heart. The culture of care, therefore, as "an antidote to a world that is closed and permeated by individualism, prey to sadness, which generates indifference and loneliness".

Because if we do not learn to take care of what surrounds us - of others, of the city, of society, of creation - we end up spending our lives like those who run, work hard, do many things, but, in the end, remain sad and lonely because they have never fully tasted the joy of friendship and gratuitousness". The second invitation: sow fraternity and "you will be reapers of the future, because the world will only have a future in fraternity". Be close to everyone, without making differences because "words are not enough: we need concrete gestures carried out daily".

Finally, the last invitation, to make decisions in life. "As at a crossroads," he stressed, "you have to choose, get involved, take risks, decide. But this requires a good strategy: one cannot improvise, live only by instinct or only in an improvised way! But how can we train our 'capacity to choose', our creativity, our courage, our tenacity, how can we sharpen our interior gaze, learn to judge situations, to grasp the essential? In "silent prayer", trusting in the constant presence of God who "does not leave you alone, ready to lend you a hand when you ask him for it". He accompanies and guides us. Not with wonders and miracles, but by speaking gently through our thoughts and feelings".

"What is essential for the Christian is to know how to love like Christ."

In the morning, the Pope met with the Catholic community at the Mass for Peace and Justice at the Bahrain National Stadium. Some 30,000 people were present from the four countries of the Apostolic Vicariate of North Arabia - Bahrain, Kuwait, Qatar and Saudi Arabia - but also from other Gulf countries and other territories.

In his homily, Francis took a high note, inviting the faithful to reflect on Christ's strength: love, exhorting everyone to "love in his name, to love as he loved. And what Christ proposes "is not a sentimental and romantic love" - the Pope explained - but a concrete and realistic one because "he speaks explicitly of the wicked and the enemies". And peace cannot be restored - the Pontiff affirmed - if one bad word is answered with another even more bad word, if one slap is followed by another: no, "it is necessary to "deactivate", to break the chain of evil, to break the spiral of violence, to stop brooding resentment, to stop complaining and pitying". But love is not enough "if we limit it to the narrow sphere of those from whom we receive so much love".

The real challenge, in order to be children of the Father and build a world of brothers and sisters, is to learn to love everyone, even the enemy, and this "means bringing to earth the reflection of Heaven," he added, "it is to bring down upon the world the gaze and the heart of the Father, who does not make distinctions, does not discriminate".
And this ability," he concluded, "cannot only be the fruit of our efforts, it is above all a grace" that must be asked of God, because many times we bring many requests to the Lord, but this is the essential thing for the Christian, to know how to love like Christ. To love is the greatest gift.

The last stop was a visit, on the morning of Sunday, November 6, to the Sacred Heart Church in Manama, the oldest in the country, founded in 1939. The Pope met with pastoral workers, who gave him a warm welcome.

He urged them to "firmly build the Kingdom of God in which love, justice and peace are opposed to every form of selfishness, violence and degradation". He then stopped at the service among women prisoners, in prisons, carried out by the nuns.

Before the Bahraini Minister of Justice, present at the meeting as a representative of the government, the Pope recalled: "Caring for prisoners is good for everyone, as a human community, because it is by how the last ones are treated that the dignity and hope of a society is measured".

Finally, he thanked the King for the magnificent welcome he had received in recent days, as well as those who had organized the visit. In a hall of the Sacred Heart complex, he received some of the faithful from other parts of the Gulf region as the last act of the trip, thanking them for their witness.

On his return to Rome after accompanying Pope Francis to the Gulf country, Miguel Angel Ayuso Guixot, Cardinal Prefect of the Dicastery for Interreligious Dialogue, expressed his satisfaction for the continuity of relations between Muslims and Christians and the importance of dialogue as an "existential skill". An opportunity for encounter in a world in conflict: "Dialogue, mutual respect, fraternity and peace". If we really want to walk on the paths of peace, we must continue to promote these aspects".

The authorAntonino Piccione

Evangelization

Beatriz Ozores. A great popularizer of the Bible on the radio and YouTube.

Beatriz Ozores. Age 54. Married, with three children. Committed to her faith: she never stops. Studied Advertising and Marketing. Sworn translator of English. She has a degree in Religious Sciences from the University of Navarra. 

Arsenio Fernández de Mesa-November 9, 2022-Reading time: 3 minutes

Beatriz tells me that her husband, Gonzalo, goes every Saturday to the Teresa of Calcutta nuns' house to care for the poorest of the poor. The eldest of her sons, Jaime, 25, entered the seminary in Madrid on September 30. He studied at the Retamar school, finished an engineering degree at the Polytechnic and worked at Toyota. His courtship was looking good, but he suddenly decided to leave everything and dedicate his life to God. Bea, 24, studied at the Aldeafuente school and studied psychology in Navarra. She was studying for the PIR when she decided to give up everything and entered the Hogar de la Madre. She is now a novice. It can be seen that God has taken a great interest in this family. The youngest, Tere, will soon be 19 years old. She is in her second year of law with philosophy in Navarra. Let's see what happens. 

Beatriz felt at one point in her life that God was calling her to study in order to evangelize. In her second year of her career, María Vallejo Nágera asked her to teach Bible classes in San Jorge, her parish: "I had no idea about the Bible, but I talked to my spiritual director and he encouraged me to take the plunge.". Still, he told the pastor that he had no idea about the Bible and that he was not going to teach any classes. He was surprised by his response: "You're perfect!". He arrived on the first day, trembling, with a Power Point. He gave classes for four years in that parish and also in La Moraleja: "There were as many as 200 people in attendance and that made me feel the thirst people had for the word of God".

One day Pilar Sartorius "kidnapped" her and took her to Radio María. They gave her a program and she has been there for ten years now. She explains the Bible. "Above all, it is an experience."he confesses. Study straightforward the Word of God, which he has already done, bores him and dries up his heart, because the Word is alive: "I prepare the programs and go to the Blessed Sacrament with my 700 sheets of paper and 700 markers. I'm already known in the parish as the crazy woman who sits in the first pew and does that.". At Mater Mundi is recording videos on the history of salvation. He has also had a prayer and catechetical group of 60 people in his home. 

In HM, the television of the Home of the Mother, he did a series on Jesus of Nazareth with Javier Paredes, professor of History, following the book of Benedict XVI. Later he did another one on Apocalypse. He tells me amusingly that when he started filming there, his daughter Bea was studying first year psychology and showed up at home in May because she was getting very good grades: "I was horrified because you can't summer since May.". He called the nuns and sent Bea to Ecuador for missions. Her daughter, when she returned, told him that she had loved the experience, but not that she did not want to see those nuns again: "Because they're as radical as you are, Mom."she said. She is now a novice with them. 

Beatriz not only gives conferences in parishes, but also in movements such as Emmaus or Hakuna. She is tucked with her husband in the Project Conjugal Love -this very day we are speaking they are going to conduct a retreat-. They also collaborate in Effetá. He likes the doctrine very much, but if he has an inspiration he checks beforehand that it is not a heresy. Professor Arocena taught him that: "If you discover something that no one else has discovered by now, you're on the wrong track."

He has a thousand anecdotes. I ask him for one. When he finished teaching a class in the parish, a lady approached him. She said to him: "These are the divorce papers and I have come with this friend to accompany me to the lawyer, but first she asked me to accompany her to the Bible class. Listening to this session on Abraham, even though I am a person who practices little faith, I have realized that God does not want me to divorce.". He tore up those papers in front of Beatriz. She started with daily Mass, prayer, Rosary. She became closer to God than ever before.

The Vatican

Images of the Pope in Bahrain

Rome Reports-November 8, 2022-Reading time: < 1 minute
rome reports88

During his 39th apostolic journey, Pope Francis shared moments with the small Catholic community at Sacred Heart Church. Other highlights of the trip were his private meeting with the Grand Imam of Al-Azhar before the meeting with Muslims or the visit to a school where he was received by some 800 students of different nationalities and religions. 


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

Mary, the true way to beauty

The beauty of the creature lies there where God is pleased, in the very center of its being. A beauty that flows from God, which is truth and good par excellence.

November 8, 2022-Reading time: 2 minutes

Main Function of Institute, the big day of the brotherhood in which it honors its titular. On the main altar of the church a structure of imposing beauty had been erected, crowned by the image of the titular Virgin of the brotherhood dressed in her best clothes. A cascade of candles, perfectly arranged, all lit, was pouring down from the Virgin, bridging the gap with her children.

The search for Beauty

 The solemn Mass was about to begin. The procession left the sacristy. The procession was preceded by two "servers" in livery. Behind them the parish cross approached the altar leading a procession of acolytes, with superb dalmatics, each one with its specific function: candlesticks, censer, navetas, accompanying the cardinal celebrant and concelebrating priests. The organ, from the 18th century, solemnized the progress of the procession through the central nave. Upon reaching the altar, each acolyte went to his place in a silent and precise choreography.

Such an opening preluded something even more solemn: as the celebrant began the Kyrie, the orchestra, choir and soloists at the back of the nave intoned Mozart's Coronation Mass.

If, as a 19th century writer explained, people are chalices of acceptance of beauty, here they overflowed, updating Stendhal's emotion in the face of authentic beauty, which is not only aesthetic pleasure.

There is a beauty that refers to things in themselves, independently of the relationship with the subject that knows them, which is fleeting and superficial, produces aesthetic joy, but does not touch the most intimate part of our heart. We are not referring to that one. The authentic beauty of something, of someone, capable of arousing emotion and true joy in the hearts of men, is manifested when that something or someone merges with their true being, thus manifesting the Truth. This perfect union is the Good, which manifests itself as Beauty. That is why God, in his perfect harmony with Charity - God is love - is the Truth, and inÉlserecognizes the Good. This is the source of the authentic Beautycapable of arousing trembling in the hearts of men: "Late I loved you, beauty so old and so new, late I loved you!"lamented St. Augustine.

In the case of the Virgin (tota pulchra es Maria), her beauty does not lie in her human figure, although it certainly does. The beauty of the Virgin is the beauty of sanctifying grace, of her adequacy to God's will (fiat!). The beauty of the creature lies there where God is pleased, in the very center of its being. A beauty that flows from God, who is truth and good par excellence.

The authorIgnacio Valduérteles

D. in Business Administration. Director of the Instituto de Investigación Aplicada a la Pyme. Eldest Brother (2017-2020) of the Brotherhood of the Soledad de San Lorenzo, in Seville. He has published several books, monographs and articles on brotherhoods.

Integral ecology

Palliative care essential for public health, Secpal says

Francisco Otamendi-November 8, 2022-Reading time: 4 minutes

The need to recognize palliative care as essential for public health, an "essential approach" to improve the quality of care, will be the strategic line of the Spanish Society of Palliative Care (SECPAL) until 2025. On the other hand, universities such as Navarra, Francisco de Vitoria and CEU incorporate learning about palliative care.

This challenge requires awareness and the joint efforts of professionals, administrations and citizens "and its core must be the sick people and their families," said Dr. Juan Pablo Leiva, president of the palliative care society.

One of the priority objectives of this line of work is to achieve the involvement of the Ministry of Universities so that a truly effective plan can be implemented to guarantee undergraduate and postgraduate training in palliative care in all health-related disciplines.

These were some of the postulates defended in an event with which the scientific society culminated the activities developed in October to commemorate the month of palliative care. Held in the small amphitheater of the Official College of Physicians of Madrid (ICOMEM), the meeting brought together professionals from the fields of medicine, nursing, psychology and social work around a program in which the protagonists were patients and family caregivers.

"When you're not alone, it's less hard." "It's reassuring to know that someone is there to take care of you." "They helped us make sure he was in cotton wool until the end." "He was very vital and traveled almost to the last moment." "I learned to cry and breathe."

These are brushstrokes of the experiences which could be heard in the voices of Rosa Pérez, Mercedes Francisco, Elisa Nieto, Laura Castellanos, Consuelo Romero and Lilia Quiroz, during an event that served to pay tribute to the sick and the loved ones who are dedicated to their care, key elements in guaranteeing adequate palliative care.

"Palliative care support teams that go to the home are fundamental," said Consuelo Romero, family caregiver of María, a woman "with a great desire to live" who had highly complex metastatic ovarian cancer and who was able to maintain her independence and autonomy until a few days before her death thanks to the care of her family and the support and accompaniment of a home support team.

Inequity in the access to palliative care

However, despite the fact that palliative home care is "extremely beneficial for patients and their families" and allows the patient to stay at home as long as possible, in Spain it is not fully developed, as reported by Omnes several occasions.

This was recalled at this event by the nurse Alejandra González Bonet, and emphasized by the president of SECPAL, who highlighted the existing inequity in access to palliative home care 24 hours a day, every day of the year, a service that does not exist in all the autonomous communities.

"We cannot allow access to palliative care to depend on the zip code," said Dr. Juan Pablo Leiva, who appreciated the growing awareness of the importance of considering palliative care as a human right.

"We will all meet an end of life at some point, whether it is that of a loved one or our own. What unites us all is suffering. In palliative care we work on therapeutic presence, that presence that facilitates the encounter with the suffering person, without fleeing or fighting senselessly, or becoming paralyzed in the face of suffering," he stressed.

Patient associations

Over the next two years, the scientific society SECPAL will seek synergies between specific and general palliative care resources, as well as with the global community, to ensure that palliative care is recognized as essential for public health. This is a challenge for which it is necessary to "understand that promoting its development in our country is everyone's responsibility".

In advancing towards this objective, Dr. Leiva highlighted the leading role to be played by patient associations, which were represented at the commemorative ceremony by Andoni Lorenzo, president of the Spanish Patient Forum (FEP), who assumed this: "Our great claim has always been that patients should be in the places where decisions are made and health strategies are defined," he recalled.

Holistic" care

Dr. Magdalena Sánchez Sobrino, regional coordinator of Palliative Care of the Madrid Health Service, and Dr. Luisa González Pérez, vice-president of ICOMEM, also participated in the inaugural round table, both of whom agreed in highlighting the integral nature that defines palliative care. Faced with an advanced disease or with a limited life prognosis, "our whole being is affected, so people must be cared for holistically" [as a whole], stressed Sánchez Sobrino, who urged professionals, institutions and patient organizations to "work together" to achieve adequate development of palliative care.

For her part, Dr. González Pérez recalled that the College of Physicians of Madrid has recently set up the Scientific Committee on Care, as part of the ICOMEM campaign Care from start to finish.

"Care is an attitude, a message that we physicians want to send out to awaken society to the need to demand that it be a reality: care that must be structured, financed, at all stages of the disease and in all age groups, because the medicine of the future is a medicine of care," he stressed.

In some universities

"Unlike most European countries, Spain does not have a specialty in palliative medicine. This is perhaps the most critical point for the development of palliative medicine," Miguel Sánchez Cárdenas, a researcher at Omnes, pointed out some time ago. Atlantes Research Group (ICS) of the University of Navarra.

Well, this same university is one of the few with a compulsory subject taught in the sixth year, and which was included in the curriculum thanks to the students themselves, as explained by Dr. Carlos Centeno, who is in charge of the subject, to 'Redacción médica'. This same media reports that Dr. Centeno has asked himself: "Is it logical that students are asked about very specific aspects of Palliative Medicine in the MIR and have not been given any subject?

Another center that has also opted for this same signature is the Universidad Francisco de Vitoria, adds the publication, by incorporating this competence constantly between the second and sixth year, through simulation workshops, expert visits and internships, explains Professor Javier Rocafort.

On the other hand, third year students of the Degree in Nursing at the CEU Cardenal Herrera University have produced 32 videos, where they explain the benefits of palliative care, in addition to highlighting the work of health professionals in this specialty.

The authorFrancisco Otamendi

On the shoulders of giants

This is what happens in the evangelizing task of the Church. Everything that we are able to live, to advance, is because, before us, there have been people who did a great work, on which we rely.

November 8, 2022-Reading time: 2 minutes

This expression, "on the shoulders of giants", may seem funny or curious and we may not realize how much it explains. Everything that man is able to discover today is thanks to what others, before us, were able to do.

This is what happens in the evangelizing task of the Church. Everything that we are able to live, to advance, is because, before us, there have been people who did a great work, on which we rely. If we are able to see further than them, it is not because we are better or more capable: it is because we rely on them! We are standing on their shoulders, shoulders of giants!

In the field of mission and missionary animation, we would not be able to do what we are doing if there had not been people like St. Francis Xavier, Pauline Jaricot, Gregory XV, Blessed Paolo Manna or Pius XII. They have been giants in their zeal for evangelization and their missionary initiatives. The Pontifical Mission Societies of Spain and the whole world are what they are, thanks to them.

This year we are celebrating many events that remind us of these giants: a year ago 400 years since Gregory XV created the Congregation for the Propagation of the FaithThe Pope, later called the Evangelization of Peoples, reminded us that evangelization is the task of the whole Church, and not of individuals. In the same year, this Pope canonized the Patron of the Missions, Francis Xavier, together with Ignatius of Loyola, Teresa of Jesus, Isidore Labrador and Philip Neri. It is also 200 years since Pauline Jaricot "conceived" the Association for the Propagation of the Faith, which would give rise to the DOMUND. In 1922, this association was elevated by Pope Pius XI to Pontifical Missionary Work, together with the Work of St. Peter the Apostle, founded by Jeanne Bigard and the Work of Missionary Childhood founded by Bishop Forbid Janson. Thanks to all these giants!

The authorJosé María Calderón

Director of the Pontifical Mission Societies in Spain.

Integral ecology

"Euthanasia-Free Spaces will be a beacon in a society threatened by the inculturation of discarding."

This initiative, born in Spain, aims to encourage and defend, especially in social and healthcare settings, the defense of the dignified life of the patient until natural death. 

Maria José Atienza-November 7, 2022-Reading time: 7 minutes

To create places in which "the culture of care prevails" without professionals feeling pressured to end the lives of patients, nor patients seeing themselves as a "burden and having the assurance that they will be cared for and comprehensively attended to until the natural end".

This is the objective of Euthanasia-free spacesan initiative that a group of professionals from various fields has launched in Spain to preserve, among other things, the right to personal and community conscientious objection to laws such as euthanasia, which, in Spain, has been imposed without due debate and, above all, without nurturing the alternative to death with an expansion and improvement of access to palliative care.

One of its promoters, Luis Zayas, explains that in spite of the pressures suffered, it is encouraging to see that "many institutions are clear about the principles under which they exercise their medical or assistance activity and are not willing to abandon them".

What does the euthanasia-free spaces initiative consist of?

-The initiative Espacios Libres de Eutanasia (Euthanasia Free Spaces) was created to promote the culture of care in the face of the serious threat to coexistence in Spain posed by the legalization of the possibility of killing people who request it.

What was the germ of this initiative?

-It was born out of the concern of a group of people aware of the terrible experience lived in nations that have already legalized euthanasia. In those nations, trust in the doctor-patient relationship has been broken; it has been demonstrated that, in many cases, people have been killed without their consent; there has been evidence of a renunciation of the effort required to care for sick people; many elderly people consider themselves a burden to their families and society and believe that, by asking for death, they will cease to be so; there are cases of sick people who are denied treatment under the excuse that the option of requesting death is more economical. 

All this contributes to shaping a disconnected, individualistic society, where those who cannot fend for themselves end up being seen as a problem and are discarded, society forgets about them and looks for a shortcut, a quick "solution" which is death. This is what is called the slippery slope that has been sold and repeated in all the nations that have approved euthanasia and that ends up dehumanizing societies.

What is your main mission? 

-Our first mission is to fight against this dehumanization of society by promoting a culture of care that values the person, that accompanies and cares for the person in any situation, that is capable of providing the medical advances available at any time, and that is also capable of giving meaning to suffering. Euthanasia-free spaces is born to keep alive the debate that all life is worthwhile and deserves to be cared for and accompanied. If this debate disappears, the inculturation of death will have prevailed.

Secondly, Euthanasia-free spaces has a clear objective: to repeal the law that allows the killing of people who request it. It is an unjust law and in a legal system worthy of the name there is no place for laws contrary to the dignity, freedom and rights of persons.

Finally, we would like to propose what we call the Euthanasia-free spaces. Places (hospitals, residences, health or care centers, ...) where the culture of care prevails; where health professionals can freely exercise their profession in accordance with the principles of the Hippocratic oath, without fear of being threatened with having to kill patients or stop attending them; where patients and their families can be sure that they will be cared for and comprehensively attended to until the natural end of their lives. Places that show society that every life, in whatever circumstance it may be, deserves to be cared for and accompanied. The Euthanasia-free spaces will be a beacon in a society threatened by the inculturation of death and discarding.

The euthanasia law has been passed "behind the back and as a matter of urgency" without even giving rise to a real debate. Is society aware of what it means for an act such as aid in dying to become a benefit (a right) backed by law?  

-It is clear that society has been denied a debate on this issue. And in this sense, the approval of a regulation such as this one being extremely serious, it hurts even more that it has been done at night and with malice aforethought, as a matter of urgency and at a time when the whole of Spain was busy saving lives.

This lack of debate, together with a good-natured campaign in which the government presented the regulation as a response to the demands of extreme cases in which families or individuals requested euthanasia, have caused a large part of society to be unaware of the seriousness of this regulation and its effects in the medium and long term. 

Society tends to think that there will be few situations in which people request death and are killed. However, the experience of other countries does not say that. It tells us that euthanasia is gradually creeping into society and making it gangrenous. In the nations that have had euthanasia legalized for the longest time, people requesting to be killed account for between 4-5% of annual deaths. That would be between 16,000 and 20,000 people killed every year. That is a lot of people, a lot of people to whom we have not known or wanted, as a society, to give hope.

We believe that using the terms "health care" or "aid in dying", which appear in the text of the law, contributes to falsify the reality of what the law means to kill sick or elderly people. There is nothing more opposed to health care and aid than to intentionally kill an innocent human being.

Therefore, it is necessary to maintain the debate, Spanish society must be aware of the seriousness and danger of having legalized the possibility of killing those who request it.

In the case, for example, of healthcare entities with principles that are not compatible with this euthanasia law, is the right to collective conscientious objection respected? 

-This is a complex issue from the legal point of view. The Spanish Bioethics Committee issued a report in which it considered that conscientious objection by legal institutions is protected by our legal system. However, the law has tried to avoid it expressly in its articles. Therefore, this is an issue that will possibly have to be settled in the courts. 

There are other rights recognized in our legal system, such as freedom of enterprise or respect for the ideology of the institution (in the field of education, there are many rulings that recognize the right of an educational center to have its ideology respected by public administrations, which is perfectly applicable to the world of healthcare.) that can be ways, without the need to enter into a complex debate on the conscientious objection of legal persons, that allow institutions that are committed to the care of people and life, not to have to apply a law that goes against the basic principles of medicine.

Do you think that, sometimes, there is fear in the healthcare field of losing, for example, agreements with public administrations if they oppose laws such as those on abortion or euthanasia? 

-Undoubtedly, in many cases, healthcare institutions, especially those belonging to the Catholic Church, in their desire to contribute as much as possible to society, have placed their facilities and resources at the service of the public healthcare system in the different autonomous regions with a twofold objective: to support the function of public healthcare and to enable it to reach the greatest possible number of people. This support has materialized in the signing of agreements with the administration.

Right now, these concerts do not contemplate, in most cases, the practice of euthanasia. But the risk exists in the renewal of these agreements. And yes, there is fear in the healthcare institutions that some administrations may use the renewal of the agreements to impose this practice, which is contrary to medical principles. There is no doubt that for some institutions, which through their generosity have placed themselves at the service of public healthcare, the non-renewal of the agreements could pose a risk to their economic viability in the short term, and this is causing a great deal of concern in the sector. 

I must also say that many institutions are clear about the principles under which they exercise their medical or assistance activity and are not willing to abandon them, regardless of the pressures they are under.

Hence the importance, from our point of view, of initiatives such as the following Euthanasia-Free Spaces and others, so that society is aware of what is at stake and supports these institutions in the face of the possible attack they may suffer from public administrations. It is necessary to mobilize civil society in favor of these institutions. The public administrations must know that they can count on the support of society to continue caring for and attending to all patients, regardless of their situation.

What work lies ahead for lawyers, physicians and civil society? Is it possible to turn this type of legislation around?

-There is a lot of work ahead. It is necessary to make society aware of the seriousness of this regulation. Of the disastrous impact it will have in the medium term on coexistence and social cohesion. And this is a job for everyone: for lawyers to make them understand the injustice of this law; for healthcare professionals to make them understand how this law damages the doctor-patient relationship and seriously harms the development of palliative care and medical practice; for society to demand that it wants public administrations that are committed to life and not to the discarding or false compassion of offering to kill patients.

If we do not give up the battle in civil society and in the political arena, it is certainly possible to turn this type of legislation around. We have the example of the recent ruling in the United States of the Dobbs vs Jackson which has allowed the reversal of the judgment Roe vs Wade which enshrined the alleged right to abortion. This ruling has brought down one of the pillars of the inculturation of death that seemed untouchable. For that it has taken almost 50 years of work by civil society in all its spheres. Therefore, yes, it is possible, the only thing we need is not to despair or give up the battle. If you want to, you can. 

Spain

The uncertainty of the future

The recent congress Church and democratic society has focused on some of the realities that mark today's Spain, especially the difficulty of achieving economic, social and family stability for young people.

Maria José Atienza-November 7, 2022-Reading time: 3 minutes

A space for reflection is always a necessity in a world that is changing, perhaps too rapidly. However, the conference held in Madrid demonstrated the difficulty of an honest dialogue on fundamental issues such as those discussed at the conference. 

Today we are witnessing a sort of competition for power, in which ideologies of one or the other sign fight for the space of power and in which, at the same time, the consequences of a loss of the sense of the common good in all spheres of human life are evident. 

There is no doubt that the foundations of any social system: the family and education, are going through difficult times in our society. 

On the one hand, the lack of institutional support to the family was bluntly denounced by the journalist Ana Iris SimónHe was a very clear statement when he said that there is a part of society that talks about the family but does not work so that families can exist. There is nothing so that "we young people can build a biography that allows us to have a family".

Education, on the other hand, has gone from being a key element of social development to a mere "sweet tool" for politicians, manifested in continuous changes in legislation that lead, on the one hand, to a practical indifference of teachers to these legislations and, on the other hand, to the creation of a fictitious war between public, private and subsidized educational options that ends in the reduction of rights and freedoms for families. 

From the lack of solidity of this social base, we can glean those problems that were highlighted during the round tables that took place at the recent meeting of the Paul VI Foundation.

The lack of employment and of training adequacy to the labor market, the political polarization that is locked in resolving the life of the parties and not of the citizens; or the consideration of democracy as a kind of supreme religion that we see, all too often, subjected to the vagaries of the laws of propaganda and not to the search for the common good, were some of the realities that, in one way or another, were referring, throughout these reflections, to the absence of a common space of non-negotiable principles such as the dignity of the human being or the fundamental rights that are the foundation of any society. 

As a result, the future is, to say the least, uncertain. Perhaps for this reason, the table dedicated to the expectations of today's youth was one of the most critical and accurate in the analysis of this generation "anxious for principles and values" that attaches great value to the securities they have not been able to have: a home, family stability, a job.... 

The coming generation is the generation that "comes back" from the myth of life without ties and, as Diego Garrocho pointed out, postmodernity has gone from being relativistic to being fundamentalist. 

A polarization of the positions that can contribute little in the public space and that has the danger of distancing its defenders from the enrichment and the need for dialogue, based on the basic principles of human dignity. 

For this reason, and although it went more unnoticed than other issues, the denunciation by the president of the Spanish Episcopal Conference of the silencing of the Catholic proposal by the ".thriving ideologies of the moment".The "in particular on four points: the Catholic vision of the human being, sexual morality, the identity and mission of women in society and the defense of the family formed by marriage between a man and a woman" leads, in fact, to a serious error and a serious loss in the plurality and openness of social dialogue and in the construction of a common future. 

In this inscrutable future, in which possible and impossible scenarios seem to go hand in hand, the voice of Catholics has the challenge, in the words of Jesús Avezuela, Director General of the Paul VI Foundation, to "to provide answers and offer solutions, generating an enabling environment that will help us build a current program, while being respectful of everyone's choices".

Read more

Progressive and countercultural family

The family today is an element of resistance to the great forces of postmodernity: lack of commitment, relational poverty and self-referentiality.

November 6, 2022-Reading time: 2 minutes

Not all change is progress. The recent conflict in Ukraine is a palpable and painful example of this. Progress is not only change and evolution, but change and evolution that brings us closer to a fuller and happier life. The metamorphoses experienced by family relationships in recent decades, mainly in the West, might seem to be signs of progress towards more flexible and free forms of relationship, which should lead to greater satisfaction in people. These changes, however, are proving to be signs of regression, impoverishment and, ultimately, unhappiness. I am not saying it myself, but the world's leading experts in psychiatry are affirming it. It is shown by the results of a very powerful study that, since 1938, investigates the relationship between happiness and people's health. Published in 2018 by Professor Robert Waldingerthat close and lasting relationships make people happier than education, money or fame. That loneliness kills as much as tobacco or alcohol. That conflicts and breakups sap our energy and break our health. And that, in interpersonal relationships, despite crises, the important thing is to be committed to the relationship, knowing that we can always count on each other.

Sociology proves what common sense presents to us as intuition: that the family founded on an unconditional commitment - called, by the way, marriage - is the one that "has more numbers" to make its members happy. Is this not the genuine progress to which we all aspire? In addition to being progressive -the promoter of genuine progress-, the family today is also a countercultural element. Counterculture, according to Roszak, is made up of those social forms and tendencies that oppose those established in a society. In this context, the family is an element of resistance to the great forces of postmodernity: lack of commitment, which leads to individualization, relational poverty and ends in loneliness; and self-referentiality, which leads us to think that well-being and happiness are to be found in ourselves. Family relationships, being an environment of unconditional love, allow us to develop the security we need to successfully face the rest of social relationships. Far from being a rigid, carcastic and reactionary institution, the family reveals itself today as a bulwark of resistance to the prevailing existential poverty, where we can build authentic relationships in which - in the midst of our limitations and imperfections, we can - if we want to - find happiness.

The authorMontserrat Gas Aixendri

Professor at the Faculty of Law of the International University of Catalonia and director of the Institute for Advanced Family Studies. She directs the Chair on Intergenerational Solidarity in the Family (IsFamily Santander Chair) and the Childcare and Family Policies Chair of the Joaquim Molins Figueras Foundation. She is also Vice-Dean of the Faculty of Law at UIC Barcelona.

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Evangelization

María del Mar Cervera Barranco. The heart in the religion class

Married and mother of 6 children. Religion teacher with a vocation since childhood. Aware like few others of the importance of her task: to transmit the faith from her subject and with her example of life.

Arsenio Fernández de Mesa-November 6, 2022-Reading time: 3 minutes

Instructing students in school is a great vocation. But to form them to know God and have the desire to treat Him is an art. This is what María del Mar Cervera Barranco, a Catholic teacher at the school of the Irlandesas in Soto de La Moraleja. The center is run by the Institute of the Blessed Virgin Mary, a religious congregation founded by Mary Ward in 1609. These nuns currently have six schools in Spain. Maria del Mar, apart from instructing them in the subjects she teaches, fights with delicacy and affection so that the children acquire a spiritual sensitivity that helps them to meet Jesus Christ. With a load of small things she impresses in their souls the illusion of being friends of Jesus, from teaching them to genuflect, to give thanks after communion or to sing at Mass.

Maria del Mar's vocation as a teacher was not something sudden: she was already playing teacher with her friends, neighbors and siblings. "My favorite gadget was the blackboard. It was clear that there was a powerful seed that led me almost by incertia to teaching."he confesses to me. He studied teaching and pedagogy in a church school. "to educate and to be able to evangelize".something that seems to her to be inseparable in a Christian. She is also a Marian sodalist and this leads her to transmit her devotion to the Virgin Mary to her students with affection. For 27 years she has been enjoying her vocation to teaching at the Irish School, where she is a former student. 

It also provides religion classes: "I enjoy it very much, because I love to transmit my faith to the children. You pass on what you have and who you are. It is a great responsibility. All this work requires me to try to be consistent in my life.". She understands that it is a privilege to pray with the children in the mornings, prepare the sacraments, teach them the prayers and songs, attend the Masses celebrated at school and help them to understand and enjoy them, live the liturgical seasons in depth and explain the Gospel and the contents of the faith. Maria del Mar confesses to me that this is an impressive richness for her own spiritual life: "The one who receives the help is me, who puts myself before the Lord every day and reminds myself that I have to live this, that it is not just a theory that I give to the students. I believe that God will demand a lot from me because he has blessed me so much."María del Mar tells me. 

There are many anecdotes that edify him daily. He recalls how a few weeks ago they celebrated the school's first communions and one of his students approached him as soon as she saw him and told him that she was very happy and grateful for everything: "He said it to me with a depth that has not rubbed off on me.". It filled him with joy to see a child who had no faith experience at home and who was not baptized: "Throughout the course, infected by the closeness of his classmates with Jesus, by the illusion of others with the things of God, he asked to be baptized and to receive his first communion.". He also recalls how a few years ago he was preparing a little girl for her first communion. Her mother was sick with cancer and she could see that she was dying. She called Mar to ask her to take good care of her daughter, to prepare her very well, to do her motherly duties with her: "He died a few weeks later and on the day of his first communion I accompanied him with all the affection of one who fulfills a divine commission.". What fills Mar the most is that direct contact, one on one, with each child, loving each one as their mothers love them. She feels them as her children and is aware that she is going to give them the most important thing they will ever receive in their lives: "Not so much some theoretical knowledge, which they may forget, but Jesus, who remains forever.".

Newsroom

Omnes November 2022: All you can find out about it

Maria José Atienza-November 5, 2022-Reading time: 2 minutes

The November 2022 issue of Omnes magazine comes with a wide range of topics ranging from polar chapels, the presence of God and the Church in the physical peripheries of the planet, an analysis on the Bahrain Pope Francis, to an extensive summary of the conversation held with Joseph WeilerRatzinger Prize for Theology 2022 and special guest at the last Omnes Forum.

In addition, since Romethe latest decisions on the Synod The last few months have been marked by the 60th anniversary of the Second Vatican Council, which will last until 2024. You will also find an interview on the Fratelli Tutti FoundationThe aim of the organization is to promote dialogue initiatives with the world around St. Peter's Basilica, an organization of religion and worship inspired by the contents of the Holy Father's latest encyclical on fraternity and social friendship.

At Spainthe recent appointment of Rosa Maria Murillo as national president of the Movement of Cursillos in Christianity Sebastián Gayá, one of the initiators of this movement, brings back to the forefront the apostolic action and the charism of Cursillos in Christianity which, with more than 60 years behind it, continues to be a privileged way in the Church to encounter Christ and the first proclamation of the faith. We talked about all of this with its new president and with Pilar Turbidí, manager of the Sebastián Gayá Foundation we know more about the figure of this exemplary priest.

The theologian Juan Luis Lorda this issue deals with the controversial figure of the Bavarian theologian Hans Küng. Lorda explains some of the keys to the thought and attitudes of this theologian who, a year after his death, continues to be an object of interest for many people. A very illustrative approach to understand the position, concerns and also the mistakes of this thinker.

Also worth knowing are the two historiogramsThe book is divided into two sections, one on the history of the Church and the other on biblical events, which are included in the Culture proposal and which help to understand the temporal development of the main Christian events. Its numerous editions demonstrate its catechetical usefulness.

If you are Omnes subscriberyou can read your magazine at this link (remember that you must have Logged in).

If you are not a subscriber yet, join Omnes to access all contents

Culture

Gift and Mystery: contrasts in the vocation of St. John Paul II

The Christian vocation is a gift from God but it also contains many mysteries that one must discover. In this book, St. John Paul II takes a look at his life on the fiftieth anniversary of his ordination to the priesthood.

Juan Ignacio Izquierdo Hübner-November 5, 2022-Reading time: 3 minutes

In 1996, St. John Paul II celebrated 50 years of priesthood. On the occasion of that anniversary, the Polish Pope shared with us the exciting story of his vocation. He did so in a book that was personal, intimate and - something for which we are always grateful - also short. It is entitled "Gift and mystery".

In addition to already being a classic of the spiritual witness genre, this book is dear to me - pardon the personal aside - because I read it at two key moments in my life: for the first time in 2018, while I was finishing my decision on whether or not to park the law degree I had received shortly before and enter the Seminary. The second time was a few months ago, as I was discerning my final decision. As you can see, the witness of St. John Paul II has accompanied me at crucial moments in my life. This November 19, when I will be ordained a deacon, and next May, when I will be ordained a priest, among the many people who have helped me in my life, I will also remember to thank St. John Paul II. 

What is the priesthood?

The title of the book answers the question "What is the priesthood?" Well, that is, the priesthood is a gift and a mystery. Now, how can we know if we have received a gift, when that gift is also a mystery? This time the answer requires a combination of thought and life, for words fall short. This is why the testimony of St. John Paul II is so valuable in helping us to approach the solution to the paradox. 

Let's zoom in on the year 1942. The forces of the Third Reich occupy Poland, the Nazis persecute Jews and Catholics, and a 22-year-old Karol Wojtyła is entering the clandestine Seminary of Krakow (i.e., the Archbishop's residence) to prepare his way to the priesthood. It will be a time of growth and also of fatigue, because, in parallel to the ecclesiastical studies, Karol goes to work in a stone quarry to avoid being transferred to another worse work camp. 

Persecution and fear formed the backdrop of the time: in those horrifying years of World War II, 20% of the Polish population died and 3,000 Polish priests were murdered in Dachau. In such an adverse scenario, how was this young 22-year-old Polish man able to give his life to God? 

The family wound

Little by little we learn that Karol underwent a painful preparation. When he was 9 years old he lost his mother, some time later he lost his older brother and, a year before he entered the Seminary, he also lost his father, whom he loved so much. However, it is remarkable to see how the Pope recalls his whole life with gratitude, because he is able to see God behind his biography: he looks more at the presences than at the absences and assures that his family was decisive in his faith journey. His father, for example, with whom he grew up in a climate of close trust and warmth, was a military man by profession and a deeply religious man.

John Paul II recalls: "Sometimes I would wake up at night and find my father kneeling, just as I always saw him in the parish church. There was no talk of a vocation to the priesthood among us, but his example was for me, in a way, the first seminary, a kind of seminary. domestic". 

In the midst of the debacle among peoples, Karol had the inner strength to break out of the molds of history. While hatred reigned outside, inside this young seminarian a radical vocation to Love germinated: in his youth he grew in intimacy with God, made lasting friendships, practiced theater and even wrote poetry. "My priesthood, already from its birth, has been inscribed in the great sacrifice of so many men and women of my generation," he says. When the war ended, Karol moved to the regular seminary, and on November 1, 1946, he was ordained to the priesthood. 

Esperanza

In "Gift and Mystery" we enjoy a story full of supernatural optimism, in which we can glimpse the magnanimity of a man of God, the refinement of a priest in love with Jesus Christ; and we can understand the attraction that a life like his has on the vocational discernment of an ordinary life like mine, or in the enthusiasm that he continues to awaken in my Polish colleagues in the Faculty of Theology, or in the renewed hope that he arouses in so many people of my generation.

The life and vocation of St. John Paul II are marked by contrasts. To understand the coexistence between happiness and pain in a life, the relationship between gift and mystery in a vocation, it is necessary to read this book quietly, close it from time to time and meditate: indeed, we then say to ourselves, the vocation to the priesthood is above all a wonderful gift from God, and we understand it better when a saint like John Paul II has accepted this gift, embodies it, is grateful for it and then generously communicates it to us, as he continues to do through these moving memoirs. 

The authorJuan Ignacio Izquierdo Hübner

The Vatican

World Day of the Poor: "There is no rhetoric in the face of the poor".

Next Sunday, November 13, the VI World Day of the Poor will take place, a feast instituted by Pope Francis and a sign of the identity of his pontificate.

Giovanni Tridente-November 5, 2022-Reading time: 3 minutes

"Before the poor we do not engage in rhetoric, but we roll up our sleeves and put our faith into practice through direct involvement, which cannot be delegated to anyone." Pope Francis wrote this on June 13 in his Message for World Day of the PoorThe Jubilee of Mercy, which he instituted at the end of the Jubilee of Mercy, which this year will be celebrated on Sunday, November 13.

He repeated it at the Commemoration of the Faithful Departed in St. Peter's Basilica: "God waits to be caressed not with words, but with deeds". Words that sound like stones, like putting oneself in the mirror and measuring the degree of faith and readiness to become dispensers of God's mercy.

It is an unambiguous invitation to be on the right side - as the Pope explained in the liturgy of November 2, centered on chapter 25 of the Gospel of Matthew, so dear to him - also because "at the divine tribunal, the only head of merit and accusation is mercy towards the poor and the discarded."

Free love

Certainly, it is a path that is learned with time and that has its fulcrum in gratuitousness: "to love gratuitously, without expecting reciprocity". But it is one that must be undertaken immediately "now, today", without losing oneself in pointing out, analysis and various justifications.

The imminent World Day of the Poor aims to spread the same appeal, which this year reiterates in its motto how Christ himself "became poor for us," drawing inspiration from the passage of St. Paul to the Corinthians. A poor man who identifies himself with the countless victims of war, for example, a senselessness that reaps death and destruction and only increases the number of destitute people in the world.

This is why it is necessary to open the doors of hearts and solidarity, learning to "share the little we have with those who have nothing, so that no one suffers". A generous and sincere attention that is far from an inconclusive or distant activism, but which also approaches the poor out of a sense of social justiceas the Pontiff wrote in Evangelii Gaudium.

Indeed, there is a poverty that kills, which is misery, injustice, exploitation, violence, the unjust distribution of resources; and there is a poverty that liberates, which leads us to focus on what is essential, the Holy Father reflects again in his Message for the day of November 13: "the encounter with the poor allows us to put an end to so many anxieties and inconsistent fears, to arrive at what really counts in life and that no one can steal from us: true and gratuitous love".

Ultimately, in the correct understanding of the phenomenon, according to Pope Francis, the poor, before being the object of our generous attention, "are subjects who help to free us from the bonds of restlessness and superficiality".

World Day

For this reason, for the sixth consecutive year, the World Day of the Poor will be celebrated throughout the world, centered on the Holy Mass presided over by Pope Francis in St. Peter's Basilica. In the days leading up to this event, numerous solidarity initiatives are being carried out in the Diocese of Rome, the Church that presides over all others in matters of charity.

Last year, for example, more than 5,000 families received a first aid kit to cope with the pandemic and various seasonal illnesses; tons of staple foods were destroyed; and some 500 families affected by unemployment were relieved of utility and rent costs. 

The World Day of the Poor, "every year takes root more and more in the hearts of Christians around the world with initiatives of the most varied kinds, fruit of the creative charity that animates and arouses the commitment of faith," commented Archbishop Rino Fisichella, head of the Section of the Dicastery for Education that has been responsible for carrying out the initiative for the past six years.

Newsroom

Omnes in several languages

Omnes works to offer the information and articles on our website in several languages.

Maria José Atienza-November 4, 2022-Reading time: < 1 minute

At Omnes we are working to offer the information and articles on our website in several languages, in order to make Omnes easier to read for more people around the world. 

For this reason, during some days, the translation service may be subject to alterations. 

We hope to have the improved translation system in place very soon.

Articles

Francis in Bahrain: a sower of peace

Rome Reports-November 4, 2022-Reading time: < 1 minute
rome reports88

One of the first stops of his pilgrimage of dialogue in Bahrain: the Holy Father was received at the welcoming ceremony and met with the authorities, civil society and the Diplomatic Corps.

Francis highlighted the cordiality of the multi-ethnic, multi-cultural and multi-religious people, where many migrants have moved in search of opportunities, and called for building fraternity.


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

The Vatican

Pope in Bahrain: "It is not enough to say that religion is peaceful".

On his trip to Bahrain, Pope Francis is speaking clearly about war and human rights. This article gathers the main messages of today, Friday, November 4.

Antonino Piccione-November 4, 2022-Reading time: 6 minutes

An itinerary under the banner of interreligious dialogue, peace and the encounter between people of different beliefs. This is the background and the horizon of the Pope Francis' Apostolic Journey to the Kingdom of Bahrainon his trip from 3 to 6 November. It is the 39th of the pontificate, the ninth in Muslim-majority countries: a corollary of the encyclical "Fratelli tutti", in the wake of the 2019 visit to Abu Dhabi for the signing with the Grand Imam of Al-Azhar, Ahmed al-Tayeb (with whom the Pope will also meet privately in the coming days) of the "Document on Human Fraternity", a milestone for the new relations between Islam and the Catholic Church.

On the spirit of the trip Francis himself focused last Sunday at the Angelus. "I will take part in a Forum that will focus on the indispensable need for East and West to become more united for the sake of human coexistence; I will have the opportunity to meet with religious representatives, in particular Islamic representatives." An opportunity for fraternity and peace, of which the world has "extreme and urgent need".

The same key to interpretation is found in the words of the last few days with which Cardinal Pietro Parolin confirmed the primarily interreligious character of the visit, the Pontiff's second to the Arabian Peninsula (of which Bahrain is an insular appendage).

Temples in Bahrain

Bahrain, the cradle of Shiite Islam, despite some tensions with the minority Sunni part of the population, is a state that is also tolerant of the small Catholic community (about 80,000 people, mostly immigrants for work reasons out of a total population of 1.4 million). King Hamad bin Isa Al Khalifa, who received the Pope before the meeting with the authorities and the diplomatic corps, donated a few years ago the land on which today stands the second church of the country, the Cathedral of Our Lady of Arabia in Awali, which the Pope will visit. The first dates back to 1939 and is located in the capital, Manama.

Among the highlights of the visit, which will last until Sunday, are a meeting with the Council of Muslim Elders at the Royal Palace Mosque in Sakhir this afternoon, and an embrace with the Catholic community at the Mass that the Pope himself will preside over on Saturday at the national stadium of Bahrain (more than 20,000 people are expected to attend), followed by a meeting with young people at Sacred Heart School. Finally, on Sunday morning, at the Sacred Heart Church in Manama, Francis will conclude his visit with the bishops, local clergy, consecrated men and women, seminarians and pastoral workers. 

Condemnation of the war

At the Royal Palace of Sakhir, in Awali, Francis concluded today the Forum of Dialogue with the leaders of the different confessions. With an invitation to joint action to repair the divisions: "May the path of the great religions be a conscience of peace for the world. Oppose the "market of death", isolate the violent who abuse the name of God and stop supporting terrorist movements". Again an appeal "for an end to the war in Ukraine and for serious peace negotiations". It is not enough to say that a religion is peaceful: one must act accordingly. It is not enough to affirm religious freedom: it is necessary to really overcome all limitations in matters of faith and work so that even education does not become a self-referential indoctrination, but a way to really open the space to others.

It is a message on the concrete consequences of fraternity that Pope Francis pronounced this morning in Bahrain when he addressed the other religious leaders and personalities present at the "Forum for Dialogue: East and West for Human Coexistence", the event on dialogue that is the occasion of the current apostolic journey. In the Al-Fida' square of the royal palace of Awali, together with the sovereign Hamad bin Isa Al Khalifa, were present exponents of different religious confessions summoned to the Gulf country for this occasion: among them the Imam of al Azhar, Ahmed al Tayyeb, and the Patriarch of Constantinople Bartholomew, whom Francis greeted with affection. "East and West increasingly resemble two opposing seas," said the Pontiff, commenting on the theme of the meeting, "we, instead, are here together because we intend to sail on the same sea, choosing the path of encounter and not that of confrontation."

This task is more urgent than ever in today's troubled world: even from Awali, Francis did not fail to raise his voice to call for an end to the war in Ukraine. "While the majority of the world's population is united by the same difficulties, afflicted by serious food, ecological and pandemic crises, as well as by an increasingly scandalous planetary injustice," he said, "a few powerful people are concentrating on a determined struggle for partisan interests, exhuming an obsolete language, redrawing zones of influence and opposing blocs." He described it as "a dramatically childish scenario: in the garden of humanity, instead of caring for the whole, they play with fire, with missiles and bombs, with weapons that cause tears and death, covering the common home with ashes and hatred".

Fraternity

It is therefore necessary that believers of all religions respond by following the path of fraternity, already indicated in 2019 in the Declaration signed in Abu Dhabi with al Tayyeb and recalled by the same Declaration of the Kingdom of Bahrain discussed during the meeting of these days. But so that they do not remain mere words, Francis today indicated three concrete challenges: prayer, education and action. First of all, the dimension of prayer: "the opening of the heart to the Most High - he explained - is fundamental to purify ourselves from selfishness, closed-mindedness, self-referentiality, falsehood and injustice".

Whoever prays "receives peace in his heart and cannot but become its witness and messenger". But this requires an indispensable premise: religious freedom. "It is not enough," the Pope stresses, "to grant permission and recognize freedom of worship, but true religious freedom must be achieved. And not only every society, but every creed is called to verify this. It is called to ask itself whether it constrains from the outside or liberates God's creatures from within; whether it helps man to reject rigidity, closed-mindedness and violence; whether it increases in believers true freedom, which is not doing what one pleases, but disposing oneself to the purpose of good for which we have been created".

Education

A second challenge indicated by the Pontiff is education, an alternative to the ignorance that is the enemy of peace. But it must be an education truly "worthy of man, to be dynamic and relational: therefore, not rigid and monolithic, but open to challenges and sensitive to cultural changes; not self-referential and isolating, but attentive to the history and culture of others; not static, but inquiring, to embrace different and essential aspects of the one humanity to which we belong." It must teach to "enter into the heart of problems without presuming to have the solution and to solve complex problems in a simple way, but with the disposition to inhabit the crisis without yielding to the logic of conflict".

An education that will increase the capacity "to question oneself, to enter into crisis and to know how to dialogue with patience, respect and a spirit of listening; to learn the history and culture of others. Because it is not enough to say that we are tolerant, but we must make room for others, give them rights and opportunities".

Women and rights

For Francis, education also involves three urgent matters: first, "the recognition of women in the public sphere. Secondly, the protection of the fundamental rights of children: "Let us educate ourselves," the Pope urged, "to look at crises, problems and wars with the eyes of children: it is not a matter of naive kindness, but of far-sighted wisdom, because only by thinking of them will progress be reflected in innocence and not in profit, and will contribute to building a future on a human scale. And then education for citizenship, renouncing "the discriminatory use of the term minority, which carries with it the germ of a feeling of isolation and inferiority".

Finally, the fraternity calls for action, to translate into coherent gestures the "no to the blasphemy of war and the use of violence". "It is not enough to say that a religion is peaceful," Francis specified, "it is necessary to condemn and isolate the violent who abuse its name." The religious man, the man of peace, also opposes the arms race, the business of war, the market of death. He does not favor alliances against anyone, but paths of encounter with all: without yielding to relativism or syncretism of any kind, he pursues a single path, that of fraternity, of dialogue, of peace".

"The Creator," Francis concluded, "invites us to act, especially in favor of too many of his creatures who still do not find enough space on the agendas of the powerful: the poor, the unborn, the elderly, the sick, the migrants... If we, who believe in the God of mercy, do not listen to the miserable and give voice to the voiceless, who will? Let us be on his side, let us work to help the wounded and the tried. In so doing, we will draw down upon the world the blessing of the Most High."

The authorAntonino Piccione

The World

Challenges facing the new leadership of the U.S. bishops

In mid-November, the U.S. bishops will meet to elect new bishops' representatives. They will also discuss in depth the challenges facing the U.S. Church following the synodal listening process.

Gonzalo Meza-November 4, 2022-Reading time: 3 minutes

The Plenary Assembly of the United States Conference of Catholic Bishops (USCCB) will be held in Baltimore, Maryland, November 14-17. The sessions will discuss the most important challenges facing the Church in the U.S., among them the Eucharistic Revival Initiativethe revision of the doctrinal document on the political responsibility of Catholics ("....Forming conscience to be faithful citizens"Jackson decision of the Supreme Court of Justice and the discussion of some causes of beatification and canonization. 

The international themes of this Assembly will include the World Youth Day 2023, the Synod of Bishops, the war in Ukraine and the migration situation on the U.S.-Mexico border, among others. Christophe Pierre, followed by Archbishop José H. Gomez, Archbishop of Los Angeles, who will deliver his last address as president of the USCCB, concluding his term of office. During this meeting, the North American bishops will vote to elect new presidents, vice presidents and the heads of six committees. 

The challenges of the new administration

The bishops who will form the new administration for the next triennium will have before them the challenges and hopes of the North American Church which were expressed during the synodal process that took place recently in the USA and whose conclusions were published in the "National Synthesis of the People of God in the USA Synod of Bishops 2021-2023". The document synthesizes the reports of the 178 dioceses and archdioceses of the Latin Church, the Personal Ordinariate of the Chair of St. Peter and the 18 Eastern Catholic eparchies present in the country. 

This synodal process involved 700,000 people, who make up about 1% of U.S. Catholics (out of a total of 66.8 million Catholics). The document reflects the joys, hopes and lingering wounds in the American Church. The Synthesis notes that this synodal experience in the U.S. allowed for the rediscovery of "the simple practice of gathering, praying together and listening to one another" to discern responses to the challenges facing the Church, with the Holy Spirit as the principal agent in this exercise.

The wounds

Sexual abuse, division in the churchThe wounds reported by the participants in the synodal process were the polarization in the U.S., the absence of young people and the marginalization of ethnic and racial groups. According to the Synthesis, the most distressing wound is the effects of the sexual abuse crisis: "The sin and crime of sexual abuse has eroded not only trust in the hierarchy and the moral integrity of the Church, but has also created a culture of fear that prevents people from relating to one another," the text states. 

Another persistent wound was "the experience of the deep division of the Church, which causes a profound sense of pain and anxiety. In that sense, many regions of the country perceived the lack of unity among the bishops of the United States and among some bishops (individually) with the Holy Father, a situation that was defined as a "source of grave scandal". 

This division within the Church, which is fed by political polarization, also affects the celebration of the Eucharist. The differences in the way of celebrating the liturgy, the text specifies, "sometimes reach a level of hostility". In this area, the most contentious issue was the celebration of the pre-conciliar Mass. Other challenges identified in the synodal consultations were the marginalization of minority groups, the feeling of exclusion of young people and their absence from the Church: "Practically all the synodal consultations shared a deep sorrow for the departure of young people.

Hopes placed in the Eucharist

In spite of the many wounds that reveal a great desire for healing and communion, the participants in the synodal process agreed that the Eucharist is the source of hope, from which unity, community and the life of faith spring. Providentially, this year we are carrying out an initiative called "The Eucharist is the source of hope.National Eucharistic Revival"The program, a three-year program sponsored by the USCCB, aims to foster the knowledge, love and encounter of God's people with the source and summit of the Catholic faith. 

This initiative will culminate with the National Eucharistic Congress in Indianapolis, Indiana on July 17-21, 2024. As the initiative's website states, "Scandal, division, sickness, doubt. The Church has withstood each of these throughout our history. But today we face them all at once. In the midst of these roaring waves, Jesus is present, reminding us that He is mightier than the storm. He desires to heal, renew and unify the Church and the world. How will He do this? By uniting us again around the source and summit of our faith: the Holy Eucharist."

Culture

Timothy Schmalz - When faith is sculpted in bronze

Works such as Angels Unawares (Angels without knowing it) or the Homeless Jesus (Homeless Jesus) are part of the catalog of Canadian artist Timothy Schmalz who, through his prolific sculptural work of a religious nature, brings the viewer closer to "visible and invisible" realities. Specializing in bronze sculpture, Schmalz conceives his work as a materialized evangelization: the realization of works of art that glorify Christ. 

Maria José Atienza-November 4, 2022-Reading time: 4 minutes

Since May 29, 2022, the Roman church of San Marcello al Corso has been displaying a curious image inside: a modern Madonna with an unborn Child inside, visible, the work of Canadian artist Timothy Schmalz, who intends to celebrate life through beauty. 

This image, baptized as the Monument to Life, was blessed by Mons. Vicenzo Paglia, president of the Pontifical Pontifical Council for the Laity. Academy for Life of the Vatican. It will not be the only image of this kind to be seen around the world. Along with the sculpture in Rome, Washington will host a replica of this Monument to life

Schmalz himself has pointed out that the source of inspiration for the Monument to Life found it in Pope Francis' Message for the 2015 World Day of Peace. 

The artist, who has been received several times by the Holy Father, was struck by what the Pope called in this message the "globalization of indifference." Based on this idea, Schmalz thought that a sculpture could help raise awareness of those other vulnerable lives in the wombs of their mothers. In other words, to make the invisible visible. 

In this sense, as Tim Schmalz emphasizes for Omnes, it is not that society has difficulty accessing transcendence but that "human nature is to believe in what you see. If the fetus could always be seen, I think there would be a society that would hold it more sacred." 

The development of this sculpture was, as the author points out, "very fast and beautiful. I made an initial sketch and, the moment I saw the drawing, I knew it was excellent".

The whole image directs the viewer's gaze to the center: the unborn Child. At the same time, it also "picks up" the viewer, who is reflected in the silvery steel circle of the Virgin's belly, which acts as a mirror. "The viewers of the sculpture literally see themselves at the center of the work, symbolizing their connection to this creative source." Schmalz says.

The Monument to Life is a donation from Movimento Per la Vita Italiano . In this sense, as Bishop Vicenzo Paglia pointed out at the blessing of the image, "it is about the commitment so that the woman (and the couple) receive all possible support to prevent abortion, overcoming the difficulties, including economic ones, that lead to the termination of pregnancy." 

Its Roman location, in the church of San Marcello, which houses the "Crocifisso miracoloso", which Pope Francis brought to the Vatican during the pandemic, is a way to make many people, from all places, encounter this hymn to unborn life. 

The placement and blessing of this image has come at a time when the debate on life has returned to the forefront in countries such as the United States. With the Monument to Life the sculptor wants, in fact, "celebrate life". It is true that both the development and the inauguration of this monument has not been brought about by the debate, but has turned out to be a coincidence. 

Coincidentally or not, for Tim Schmalz "we must defend all life, as Pope Francis said, even if it is not convenient". For this reason, the artist wants this sculpture to be located where it can serve as a testimony. Hence the Monument to Life After short stays in different cities in the United States, it will be permanently installed in the country's capital.

The migrant boat in San Pedro

This is not Tim Schmalz's first work set in the heart of Christianity; the Canadian is the author of Angels Unawaresa striking sculptural group that, since September 2019, occupies one side of St. Peter's Square. The huge work represents a raft on which a group of migrants and refugees from different cultural and racial backgrounds, and from various historical periods, huddle expectantly. Among them, the wings of angels stand out, referring to the text of the letter to the Hebrews: "Do not forget hospitality: by it some have entertained angels without knowing it". A sculpture that was a challenge for the sculptor. 

Angels Unawares was an initiative of the Migrants and Refugees Section of the Dicastery for Integral Human Development to commemorate the 105th World Day of Migrants and Refugees. Pope Francis himself presided at the Holy Mass after which the sculpture was blessed. 

When he received the commission from the Holy See, Schmalz admits that he felt, more than happiness, "a very great responsibility to give the best face of our faith through art. There was no time to rest. In addition to the one that can be seen in St. Peter's, Angels Unawares can be seen on the campus of the Catholic University of America.

A "homeless" special 

Among Timothy Schmalz's best-known religiously inspired works are his Homeless Jesus. These sculptures show a homeless homeless man, lying on a street bench and covered by a threadbare blanket. Looking closely at the marks on his feet, we discover a Christ whose face is hidden in the figure of the most extreme poverty. 

There are numerous places, usually outdoors and in constant traffic, where these striking works can be seen: the surroundings of the Metropolitan Cathedral of Buenos Aires, the Seosomun Historical Park in Seoul, the shores of the Sea of Galilee or the exterior of the Roman headquarters of the Sant'Egidio movement, are some of these places. 

One of the characteristics of many of Schmalz's works that depict particularly painful realities such as emigration, homelessness or exclusion is the serenity with which he conveys these harsh scenes. Tim Schmalz tells Omnes that, when confronted with such realities, "I focus on the subject and try to make it as authentic as possible. I believe that a work of art is beautiful if it shows the truth of something." 

"Faith is the reason for my sculpture."

The Canadian sculptor states unequivocally that "my faith is the only reason why I sculpt, it would be impossible to put so much time into my art if I didn't have a mission from God". For Schmalz, the artist is an evangelizer and must be aware of it. To make his work a way of understanding, of approaching the other and God. "If the sculpture were good enough it would change people's hearts and minds" Tim Schmalz points out, "if it doesn't succeed it's not religion that fails, it's us, the artist, the priest, all of us who evangelize who fail to present the truth in a way that people can see".

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Material elements, human gestures and words in Penance and the Eucharist

The sacraments are sensitive signs of grace, and are therefore composed of material and formal aspects: words, gestures and material elements.

Alejandro Vázquez-Dodero-November 4, 2022-Reading time: 4 minutes

We saw in the previous article the meaning of the sacramentsand why they are celebrated as they are celebrated. We said that the seven sacraments correspond to all the important moments of the Christian's life: they give birth and growth, healing and mission to the Christian's life of faith. The Eucharist occupies the center, for it contains the Author of the life of divine grace, Christ himself; on the other hand, through God's mercy and forgiveness, the sacrament of Penance achieves the healing of the sick soul - fallenness - and thus makes possible the growth of love for God.

What are the material element, human gestures and words in the sacrament of Penance?

The Council of Trent established as doctrine that the sensible sign of this sacrament is the absolution of sins by the priest, as well as the acts of the penitent.

The matter would be the contrition or sorrow of heart of having offended God, the sins said to the confessor in a sincere and integral manner and the fulfillment of the penance or satisfaction. In this regard, it should be emphasized that for the validity of the sacrament, the obligation to confess all mortal or grave sins of which one is conscious must be observed.

On the other hand, the form would be the words pronounced by the priest - who at that moment is Christ himself, since he acts "in persona Christi" - after hearing the sins: "I absolve you of your sins, in the name of the Father, the Son and the Holy Spirit".

There are two fundamental elements in the celebration of this sacrament. The first is constituted by the acts performed by the penitent who wants to convert his heart in the presence of God's merciful love, thanks to the action of the Holy Spirit: repentance or contrition, confession of sins and the performance of penance. The other element is the action of God: as the Catechism states in point 1148, through priests the Church forgives sins in the name of Christ, decides what the penance should be, prays with the penitent and does penance with him.

Ordinarily, the sacrament is received individually, going to the confessional, telling one's sins and receiving absolution also individually. There are exceptional cases-practically the state of war, danger of death by catastrophe, and a notorious shortage of priests-in which the priest can impart general or collective absolution: these are situations in which, if not imparted, persons would remain unable to receive the sacramental grace for a long time, through no fault of their own. But this does not exclude penitents from having to go to individual confession at the first opportunity and confess the sins that were forgiven through general absolution.

Finally, one could refer to general confession: when a person makes a confession of all the sins committed during a lifetime, or during a period of life, including those already confessed with the intention of obtaining greater contrition.

Why do we also speak of the sacrament of "confession", "reconciliation", "God's forgiveness" and "joy"? 

The sacrament of Penance is called the sacrament of "confession" because the declaration or manifestation of sins before the priest is an essential element of it. It is a recognition and praise of God's holiness and mercy towards sinful man.

It is also known as the sacrament of "reconciliation" because it bestows on the sinner the love of God, which reconciles. Thus the Apostle Paul advises the Corinthians: "Be reconciled to God" (2 Cor 5:20).

It is called the sacrament of "forgiveness" because through the priest's sacramental absolution God grants the penitent the forgiveness of his sins.

Finally, it is also the sacrament of "joy" because of the peace and joy obtained after receiving the forgiveness of a Father who understands his children and dispenses his merciful love as often as necessary.

What are the material element, human gestures and words in the sacrament of the Eucharist?

By way of introduction and clarification, it should be noted that the word "Eucharist" refers both to the celebration of the Holy Mass and to the sacramental presence of Christ, which in fact can be reserved in tabernacles or tabernacles.

The matter of the sacrament of the Eucharist is bread of unleavened flour and natural wine, extracted from grapes, as used by Jesus Christ at the Last Supper.

The form refers to the words pronounced by the Lord at the institution of the sacrament, a moment of the Mass called "transubstantiation", since the bread and wine cease to be bread and wine and become the body and blood of Jesus Christ: "Take this, all of you, and eat of it, for this is my Body which will be given for you" (...) "Take this, all of you, and drink of it, for this is my Blood. Blood of the new and everlasting covenant which will be shed for you and for many for the forgiveness of sins".

The bread and wine are placed on the altar, an element that liturgically represents Christ and therefore converts this "placing" into an "offering". It is a spiritual offering of the whole Church that gathers the life, sufferings, prayers and labors of all the faithful, which are united to those of Christ in a single offering.

In his message to the Roman pilgrims on the Lent 2018 Pope Francis recalled that every Eucharist consists of the same signs and gestures that Jesus performed on the eve of his Passion, at the first Eucharist.

These signs are represented in the Eucharistic liturgy -or celebration- with a multitude of gestural details that the priest celebrant of the Holy Mass puts into action: opening his arms in the form of a cross to signify the sacrifice hidden in the Eucharist, kneeling as a sign of adoration and recognition of the greatness of God, raising the chalice and paten as an offering to the Highest, etc.

The Vatican

The Pope in Bahrain. Message of dialogue and coexistence in a world of wars.

In line with his visit to the United Arab Emirates in 2019, and with the Document on Human Fraternity, signed with the Grand Imam of al-Azhar in Abu Dhabi, Pope Francis is closing these days in the Kingdom of Bahrain a Forum for Dialogue on East and West for human coexistence, and sending a signal to Saudi Arabia and Iran.

Francisco Otamendi-November 4, 2022-Reading time: 4 minutes

The visit of Pope Francis to Kingdom of Bahrain between November 3 and 6, reinforces the choice of the Al Khalifa royal family, in its desire to showcase the Kingdom's profile as a place of dialogue, tolerant welcome and peaceful coexistence between different cultures and communities, in a world bloodied by wars and conflicts.

The closest for Bahrain and the other countries of the Persian Gulf is Yemen in the Arabian Peninsula. But not too far away is the confrontation between Russia and Ukraine, which affects Europe and the world, and for whose end the Holy Father urges prayer and dialogue.

Pope Francis wishes to "open our minds and make us understand that it is absolutely necessary for us to enter into a relationship of mutual respect and collaboration on the ground, wherever possible." These were the words of the Apostolic Administrator of the Vicariate of North Arabia, Monsignor Paul Hinderto the papal visit.

In two meetings that Hinder held with accredited journalists at the Vatican and through ACN, he stressed that "all the Pope's trips pursue the same purpose: to build a platform where, despite our differences in beliefs, we can create positive and constructive communities to build the future..... If the two major monotheistic religions do not find a minimum basis of understanding there is a risk for the whole world."

For the Apostolic Administrator of the Vicariate of North Arabia, "the Pope is building a common platform" and pointed out that this visit of the Pontiff to Bahrain follows in the wake of Abu Dhabi, and is "a continuation of his trips to Morocco, Iraq and Kazakhstan".

According to Fayad Charbel, a priest of the Sacred Heart Church in Manama, capital of the Bahrain archipelago, the papal visit helps to show that this country is a land "of dialogue and coexistence. For his part, Father Saba Haidousian, parish priest of the local Greek Orthodox community, stressed the importance of the trip for the Kingdom and for the entire Middle East, according to Fides, underlining that King Hamad bin Isa Al Khalifa has long called for Bahrain to become a place of peaceful and free coexistence between the different religious communities. In his opinion, the Bahrain Forum for East-West Dialogue for Human Coexistence will focus international attention on Bahrain, showing all the norms of "coexistence between different" that characterize life in the Kingdom.

In the same vein, the meeting between Pope Francis and King Hamed, says Hani Aziz, pastor of the Evangelical Church of Manama, will also be an opportunity to send "a great message" in favor of a Middle East "free from the wars" that torment entire peoples.

Universal fraternity

Other media, such as Asia News, have emphasized that Pope Francis is visiting Bahrain "to resume dialogue with Islam and the East", and they support that the Pope's message is "a message of peace", at a time when many people are experiencing "various forms of conflict, hostility and wars", Paul Hinder, OFM, the current Apostolic Administrator of North Arabia, who for years, until a few months ago, was Vicar Apostolic of South Arabia, and who is the main ecclesiastical host of the Pope's visit to Bahrain.

In any case, there is unanimity that Francis' visit to Bahrain follows in the wake "of the process initiated" during his February 2019 visit to Abu Dhabi (United Arab Emirates, UAE), "a continuation of his trips to Morocco, Iraq and Kazakhstan." The Pope wishes to "open our minds and make us understand that it is absolutely necessary for us to enter into a relationship of mutual respect and collaboration on the ground, wherever possible," explained Msgr. Paul Hinder in an online meeting organized by Iscom on October 24. "The Pope is building
a common platform," he added.

At the same meeting, Bishop Hinder noted that the Pope's visit sends a "strong signal" to Saudi Arabia and Iran, which are engaged in a long-standing conflict. "It is not imaginable that his [the Holy Father's] stay will go unnoticed in Riyadh and Tehran," added the apostolic vicar of North Arabia.

The signing of the Document on Human Fraternity by the Grand Imam of al-Azhar and Pope Francis in Abu Dhabi, "is an event that for us remains a fundamental point of reference", and "in the territories of the Vicariate, we are called to keep alive the memory of this event".
and at the same time we must commit ourselves to developing its implications from the social point of view, from the point of view of dialogue and cultural and interreligious relations," he said shortly before the summer in Omnes.

Msgr. Paolo Martinelli, Apostolic Vicar of South Arabia. "In essence," adds Msgr. Martinelli, "religions must support universal fraternity and peace". Ferrán Canet, correspondent of Omnes in Lebanon, who often travels to Arabian lands, corroborates that, in his opinion, "the main reason for the trip is the same of Abu Dhabi, that is, to continue in that line of universal fraternity, of dialogue of religions, but not in terms of the content of faith, but in the line of what can be common, universal fraternity, apart from the Pope taking the opportunity to have meetings with the Christians there, such as a Mass with priests, religious, etc.".

"About Bahrain, the former apostolic vicar, now deceased, Monsignor Camillo Ballin, told me that he had had a very good reception from the authorities, with many facilities, unlike in other countries. Facilities for the new cathedral, the bishop's see, a house in which they could
spiritual exercises and various activities," says Ferrán Canet.

A logical itinerary

Asia News has stressed that "the apostolic journey of Pope Francis to Bahrain is part of an itinerary that has its own logic and that has previously touched Abu Dhabi, Morocco, Iraq and more recently Kazakhstan". This decision shows that "in the Pontiff's mind there is a positive strategy of rapprochement with the various internal currents of Islam", to try to revitalize or establish
"Paul Hinder, who, as Vicar of South Arabia, received the Pope in Abu Dhabi.

During his recent visit to Kazakhstan, the Pope praised the efforts of the Kazakh country to position itself as a place of multicultural and multireligious encounter, and for the promotion of peace and human fraternity. He was speaking at the seventh edition of the Congress of Leaders of World and Traditional Religions, an international meeting of world and traditional religions.
initiative that began twenty years ago under the auspices of the country's political authorities, as reported by Omnes.

The Kazakh congress approved a final Declaration in continuity with the one signed in Abu Dhabi in 2019, and it could be added that in line also with his prayer meeting with religious leaders in the Plain of Ur, in Iraq, and with successive events in Assisi, which continue the meetings convened by St. John Paul II since 1986. It is a key point of his pontificate.

The authorFrancisco Otamendi

Spain

32 % of households, with serious difficulties for a decent living

The income of six million Spanish families is less than 85 percent of their reference budget for a decent life. This means that a third of households are unable to meet their basic needs, according to a Foessa Foundation report presented in Caritas Spanish, which is a real social alert.

Francisco Otamendi-November 3, 2022-Reading time: 4 minutes

The social and economic consequences of the Covid pandemic have been devastating for many families. And while the pandemic is not yet over, "we still have no clear prospects of how long it will continue to weigh on the world economy, as a new crisis has been added, this time of an inflationary type, derived mainly from the war in Ukraine which, once again, brings with it serious repercussions on the levels of precariousness of families", points out the reportentitled "The cost of living and family strategies to deal with it".

Now, society is affected by the rising cost of living, "which represents a new setback for many businesses and households in our country". Caritas Secretary General, Natalia Peiro, emphasized this during the presentation of the report: "the situation affects the whole of society, but it has more serious consequences for the most vulnerable families, for the weakest sectors of society".

Among the data in the report, synthesized by Thomas Ubrich, a member of the Foessa Foundation's technical team, are the following: "three out of 10 families in Spain are being forced to cut essential expenses on food, clothing and footwear, as well as supplies, and "seven out of 10 households with incomes below 85 percent of their budget have reduced their spending on clothing and apparel."

Of the six million households with serious difficulties, half, that is, "three million families, have cut their family food budget; a quarter of them can not take a special diet that is needed for medical reasons; and 18 percent of households with dependent children have stopped using the school canteen because they can not afford it, which means about half a million households with children in Spain". In addition, "six out of 10 households have reduced their consumption of electricity, gas, water or heating, and 22 percent have asked for help to pay for these supplies".

Receipts increase

The accumulation of data reflects the impact of the inflationary spiral to which Natalia Peiro referred, based on the report: "For several months now, everyone in Spain has been observing the trend: bills are rising and it is becoming increasingly difficult to fill the fridge. In June, inflation continued to accelerate, reaching highs not seen in 37 years, and now stands at 10.2 %. For its part, the European Commission estimates that we will close the year 2022 with a global inflation rate of 8.1%. In addition to electricity and gas, the shopping basket bill is following the same trend. And it seems that it is here to stay, since according to the OECD, inflation in Spain will remain at a maximum until at least 2024. But who will have to bear such inflation?"

Foessa considers that "the effects will be multiplied for the more than 576,000 families without any kind of income or for the 600,000 families without a stable income who depend exclusively on a person working part-time or intermittently throughout the year. For all of them, this is no longer just a setback, but a serious situation of overflow".

Households with more problems

Households with serious difficulties in meeting their basic needs (income below 85 % of the Reference Budget for Decent Living Conditions, PRCVD), are found, above all, "among households living in rented accommodation, households with children in the home and of school and/or study age, people with disabilities or dependent persons, the existence of debts, the absence of stable income, and the unemployment of some or all of the active members of the household. It is also crucial to consider the gender gap and the set of added difficulties faced by households headed by a single adult and with the sole responsibility for the children".

On the other hand, having a stable income from a steady, quality job, owning a paid home, and living alone or as a couple without dependent children are clear protective factors against difficulties in covering basic needs, according to the report.

Who to turn to

According to Foessa, 73.6 % of households with incomes below 85 % of their PRCVD seek extra income through one of the following strategies:

- Ask a friend or relative for financial assistance.

- Approach an NGO, parish or social services to apply for financial assistance.

- Drawing on savings to cover expenses.

- Being forced to sell your private vehicle (car or motorcycle).

- Being forced to sell various belongings (jewelry, household appliances, etc.).

Public policies

With regard to the policies of public administrations, the report points out "the need" to work in these directions [Note: the numbering is editorial]:

1) A minimum income guarantee system based on the criteria of sufficiency to guarantee an adequate level so that food, clothing and other basic elements have an assured coverage, in conditions of dignity and freedom of choice.

This system must meet the minimum conditions of coverage, reaching the entire population living in extreme poverty without exceptions, accessibility and non-conditionality.

2) Guarantee a sufficient stock of social rental housing and emergency housing. Guarantee access to housing as part of basic needs and, therefore, a condition for an adequate standard of living.

3) Guarantee that compulsory education is free of charge in all its elements (materials, canteen, extracurricular activities, etc.), and the existence of sufficient scholarships for non-compulsory education so that no one is discriminated against due to insufficient income, including young migrants in an irregular situation.

4) Consider the relevance of the right to water and energy and access to the Internet as an essential element for equal opportunities.

5) To ensure the necessary medical treatment, social and health care accessories and essential care to guarantee the right to physical and mental health.

6) Strengthen inspections to prevent the labor exploitation of people taking advantage of their precarious and vulnerable situation.

7) To protect individuals and families who, due to their migrant origin, dependency or disability, family composition, gender, or any other issue, are in a disadvantaged situation.

The authorFrancisco Otamendi

The Vatican

Pope's video for suffering children

The "World Network of Prayer for the Pope" has published the video with the Pope's monthly intention, addressed to children who are forgotten, rejected, abandoned, poor or victims of conflicts, who suffer because of a system that we adults have built.

Javier García Herrería-November 3, 2022-Reading time: 2 minutes

In the November video, the Pope asks for prayers so that children who suffer, live on the streets, are victims of war or orphans, may have access to education and rediscover the affection of a family.

Pope Francis' words throughout the video say:

There are still millions of children who suffer and live in conditions very similar to slavery. They are not numbers: they are human beings with a name, with a face of their own, with an identity that God has given them.

Too often we forget our responsibility and close our eyes to the exploitation of these children who have no right to play, no right to study, no right to dream. They do not even have the warmth of a family.

Every child who is marginalized, abandoned by his family, without schooling, without medical care, is a cry! A cry that rises up to God and accuses the system that we adults have built. An abandoned child is our fault. We can no longer allow them to feel alone and abandoned; they need to be able to receive an education and feel the love of a family to know that God does not forget them.

Let us pray that suffering children, children living on the streets, victims of war and orphans, may have access to education and rediscover the affection of a family.

World Network of Prayer for the Pope

The Pope's Video is an official initiative aimed at disseminating the Holy Father's monthly prayer intentions. It is developed by the Pope's Worldwide Prayer Network, with the support of Vatican Media. The Pope's Worldwide Prayer Network is a Pontifical Work whose mission is to mobilize Catholics through prayer and action in the face of the challenges of humanity and the mission of the Church.

It was founded in 1844 as the Apostleship of Prayer and is made up of more than 22 million Catholics. It includes its youth branch, the Eucharistic Youth Movement (EYM). In December 2020 the Pope constituted this pontifical work as a Vatican foundation and approved its new statutes.