The Vatican

Jubilee 2025 begins: A Church with open doors and a hopeful outlook

Pope Francis opened the Jubilee Year of Hope with the opening of the Holy Door in St. Peter's Basilica, in a ceremony that was a summary and culmination of his pontificate.

Maria Candela Temes-December 26, 2024-Reading time: 3 minutes

On the 24th at 7:00 p.m. Rome time, Pope Francis began the start of a new Jubilee Yearwith the rite of the opening of the holy door in the atrium of St. Peter's.

It was a ceremony of great liturgical beauty and charged with symbolism, which preceded the celebration of the Holy Mass of the Nativity of the Lord in the Vatican Basilica.

The call Jubilee of Hope which the Church has just released will run until January 6, 2026.

Remembrance of the Jubilee Year 2000

In the atrium of the imposing temple, in front of a door surrounded by flowers, the Pope performed a rite that has been celebrated for 600 years, since Martin V first opened the gate of the Basilica of St. John Lateran.

The memory inevitably flew back to what happened a quarter of a century ago, when John Paul II He crossed the door of St. Peter's wrapped in a brightly colored rain cape, commemorating the two thousand years of redemption.

The Pope at the threshold of the Holy Door of St. Peter's Basilica, after opening it and inaugurating the Jubilee 2025. (Photo CNS/Vatican Media)

The same tired and prayerful gesture of the Polish Pope on that night was also seen in Francis, who wore a simple white robe and was seated in a wheelchair, due to his delicate health condition.

At 88 years of age and more than a decade of Petrine ministry, seeing him cross the holy door had a special expressive force, because we witnessed an image that summarized the magisterium with which he has been guiding the Church for eleven years.

Already in the Apostolic Exhortation Evangelii Gaudium, which is the programmatic letter of his pontificate, published in November 2013, spoke of his desire for "a Church with open doors."

Another phrase, "in the Church there is room for everyone," has been the leitmotiv of his preaching in recent months, since he repeated it with insistence in the World Youth Day in Lisbon in August 2023. 

The first to cross the holy gate

This openness and universality were present throughout the ceremony. After the Pope, 54 faithful from five continents - some from places like Egypt, Eritrea, Vietnam, Samoa or Papua New Guinea - entered through the holy door.

At the Mass, the prayer of the faithful began with a petition in Chinese and included, not coincidentally, another in Arabic praying for peace.

The offerings were carried by people dressed in their regional costumes: Asian, Arab and African costumes, the feathers and blanket of an American Indian, and the typical attire of the Argentine gauchos.

At another time, children from various countries brought a floral offering to the Child God.

Children from 10 nations bring flowers to a statue of the Baby Jesus in front of the altar for Christmas Eve Mass (CNS Photo/Lola Gomez).

A pontificate of hope

The Christmas Eve celebration was the culmination of a pontificate that has underscored the centrality of mercy in the life of the Church.

We saw a Pope recollected in prayer, worn out, supported to go through a door that symbolizes reconciliation with God and above all symbolizes Jesus Christ, who proclaimed himself "the door of the sheep". 

Francis himself personifies the hope that the Church preaches to her children in this Holy Year. This theological virtue was the theme of his homily of the MassBrothers and sisters, this is the Jubilee, this is the time of hope. It invites us to rediscover the joy of the encounter with the Lord, it calls us to spiritual renewal and commits us to the transformation of the world, so that this may truly become a Jubilee time". In a world torn by war and pain, the Pope came from the new world leaves us a legacy of hope.

The Vatican

Stories of hope at the gates of the Jubilee

Pope Francis finally opened the Holy Door of St. Peter's Basilica, inaugurating the Jubilee Year. The first day brought with it stories of hope amidst the waiting and cold of Rome.

Luísa Laval-December 25, 2024-Reading time: 4 minutes

The day announced by the Pope Francis finally arrived, and the Church opened its doors for the Jubilee Year of Hope. The wait for the opening and Christmas Mass was marked by cold and strong winds in St. Peter's Square. Even so, this did not prevent some 25 thousand people from attending the ceremony from outside (while 6 thousand were inside). On this first day of the Jubilee, it was possible to meet faces and stories that convey hope.

About an hour and a half before the start of the Mass and the cold was getting colder, a group of international students from the choir Nuova Voce began to sing typical Christmas songs to liven up the atmosphere. They sang in different languages: English, Spanish and even Polish.

"The wait was getting long and the cold too, so we decided to start singing to make the time pass faster," says choir director Ana Serrano. "It was a nice moment to share the beauty of Christmas. At the end, the Italians asked us to sing. Tu scendi dalle Stelle, the best-known Italian Christmas song, and many joined in."

Although many withdrew after the Opening of the Holy DoorThe choir members were impressed by the active participation of the faithful during the Mass. The people followed the songs, knelt on the concrete and kept long moments of silence in prayer. Those present will remember the rows of hundreds of priests distributing communion to the crowd that followed the ceremony on the giant screens in the square.

Crossing paths

Software programmer Balita Diaz witnessed an unconventional encounter. A Brazilian woman was explaining every step of the Mass in English to a South Korean man. At the end of the ceremony, she discovered that the young woman had converted to Catholicism only three years ago and had come on her own to participate in the opening of the Jubilee. They had never met before, and the only thing that united them was the bench near the Altar of Confession inside St. Peter's Basilica.

During the two days she was in Rome, the Brazilian told how she prayed to be able to enter the Basilica on the day of the Mass, as there was a strict entrance control. When the day came, she finally made it through the lines (perhaps with a little "jeitinho brasileiro", as they say in her country).

The South Korean, for his part, is not a Catholic, but commented that he had long wanted to cross a Holy Door. "Being here, I really feel like a man of faith," he said. The young woman encouraged him to come closer to the faith, and, who knows, maybe they could meet at the next World Youth Day in Seoul in 2027, already converted.

The realization of a dream

Arriving in Rome is for many a big dream, especially for those who come from far away. Brazilians Sofia Valadares and Ana Cecília, both 22 years old, share their dream of participating in the opening of the Holy Door.

"My dream was always to visit Rome and see the Vatican. I nurtured this desire for many years and finally achieved it in 2024. In the end, as God always has better plans than ours, I was able to be in Rome for Christmas and, guess what, just on the day the Jubilee! I couldn't be happier with the 'coincidences' that happened on this trip," says Sofia, who is 22 years old and a psychologist.

"Coming to Rome was always a dream since my childhood. I grew up in a home where the central decoration of the living room was a miniature of the Pietà. Thus, not only the objects, but also all my principles and values were formed and matured in the Catholic faith," says Ana Cecilia, a medical student. "To know this place, the cradle of so many important decisions, where our beloved Pope is, and to show him our affection, means a lot to me." 

When asked what the Jubilee meant to each of them, they said they were struck by the universality of the Church.

"It is very beautiful to see the meaning of the word. Catholic before my eyes. Seeing so many people united by the same faith filled me with hope," says Sofia. "It is no surprise to anyone that the world desperately needs faith. Seeing so many wars and misfortunes every day can sadden any heart. The Jubilee is important precisely because of this: it represents a light that shines, it is the candle placed on the altar that burns with love. The world needs this. I need this. That love nourishes the hope we so badly need in today's world."

Ana Cecilia adds: "Although I am not Italian, I felt at home when I arrived here. The first impressions of the Jubilee filled my heart with joy. This is the first one in my life, as I was not born during the previous one. I see the Jubilee as an opportunity to meet ourselves, others and Jesus. I came to Rome to meet the pillars that support my faith, and I have received many other blessings from God."

As we left the Basilica, the wind was cold, but there was the warmth of smiles on the welcoming faces of the volunteers, many of whom sacrificed part of their Christmas night to support the ceremony. This was the first night of the 2025 Jubilee. The square reinforces its role as a place where paths and stories meet. We look forward to many more testimonies of hope coming to the Eternal City.

The Vatican

This is how the ceremony for the opening of the Holy Door took place.

Rome Reports-December 25, 2024-Reading time: < 1 minute
rome reports88

The solemn opening of the Holy Door marked the beginning of the Jubilee of Hope. The ceremony, full of symbolism and tradition, brought together people from different parts of the world, who participated in a historic moment. The Holy Father opened the door from a wheelchair.

Pope Francis stressed that the Ordinary Jubilee, which will take place throughout 2025, will be a Holy Year centered on an unshakable hope. This hope transcends the personal sphere of each believer, embracing also society as a whole, human relations and the defense of the dignity of each individual.


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Resources

Nine poems to pray by the Nativity Scene

Discover 9 inspiring poems to pray by the crib this Christmas. Verses that connect the soul with the beauty of the mystery of the Nativity.

Javier García Herrería-December 24, 2024-Reading time: 3 minutes

Who has entered the Bethlehem portal?

Gerardo Diego

Who has entered the portal,
in the Bethlehem portal?
Who came through the door?
who has entered, who?

The night, the cold, the frost
and the sword of a star.
A male -florid rod-
and a maiden.

Who has entered the portal
by the open and broken ceiling?
Who has entered that sounds like this
celestial uproar?

A scale of gold and music,
sharps and flats
and angels with tambourines
dorremifasoles.

Who has entered the portal,
in the portal of Bethlehem,
not for the door and the roof
nor the air of the air, who?

Flower on bud impact,
dew on the flower.
Nobody knows how it came
my Child, my love...


St. Joseph's Lullaby

Lope de Vega

Joseph: Sleep, and I will watch over you.
the dream, and I will sing to you
a thousand songs, as it comes
the one whose soul is inside your soul,
to give you milk from the breast.

My Child, how do you find yourselves
With me, do you not answer: "
well you can, if you want,
that tongue to the stones you give.
Hey, my eyes, don't you speak?

Look, I am listening.

Church of the Nativity in Bethlehem. @OSV News/Debbie Hill

The straws of the manger

Lope de Vega

The straws of the manger
child of Bethlehem
today are flowers and roses,
tomorrow they will be gall.

You cry between straws,
of the cold you have,
my beautiful child,
and from the heat as well.

Sleep, holy Lamb;
my life, do not cry;
if the wolf hears you,
will come for you, my good.

Sleep between straws
that, although cold, you see them,
today are flowers and roses,
tomorrow they will be gall.

Those that to keep you warm
so soft they look so soft today,
tomorrow will be thorns
in a cruel crown.

But I don't want to tell you,
although you know it,
words of regret
on days of pleasure;

that even though such large debts
in straws you charge them,
today are flowers and roses,
tomorrow they will be gall.

Leave in tender weeping,
divine Emmanüel;
that pearls between straws
are lost for no reason.

Do not think your Mother
that already Jerusalem
prevent your pain
and weeps with José;

that even if they are not straws
crown for king,
today are flowers and roses,
tomorrow they will be gall.


Juan Ruiz, Archpriest of Hita

Santa Maria,
daylight,
be my guide
yet.

Give me grace and blessing,
of Jesus consolation,
so that with devotion
I can sing your joy.

You had seven joys:
one when you received
salutation
of the Angel; when you heard it
you, Mary, conceived
God-Salvation.

The second was fulfilled
when he was born of you
without pain,
of the angels served;
and was later known
by Salvador.

And it was your third joy
when the star appeared
to demonstrate
the true path;
to the King and Queen
was in guiding.


Lope de Vega

What have I that you seek my friendship?
What interest follows you, my Jesus,
that at my door covered with dew
do you spend the winter nights in the dark?
Oh how hard my insides were
I wouldn't open you up! What a strange ranting
if from my ingratitude the cold ice
dried the sores of your pure plants!
How many times the Angel said to me:
"Alma, lean out of the window now,
you will see with how much love to call porphyria!"
And how many, sovereign beauty,
"Tomorrow we will open it for you," he replied,
for the same answer tomorrow!

Palma Vecchio, Sacred Conversation. @WebWalleryofArt

Why do you come, child?

Alejandro Domingo

Why do you come, child?
why you have come,
to this cold land;
waste of life.

You want our arms
to keep you warm,
and my heart;
waste of love.

Come then, since you want to,
since you are so eager for our company,
to this poor house that is so empty,
that awaits you so much and sighs so much

Give him his owner, his light and his life,
that without your warmth, it is impossible to be.
Stay with me, don't leave me now.
And I, like Joseph and without making noise
with much affection I want to take care of you.


Ruben Dario

-I am Gaspar. Here I bring the incense.
I come to say: Life is pure and beautiful.
There is a God. Love is immense.
I know everything by the divine Star!

-I am Melchior. My myrrh scents everything.
There is God. He is the light of day.
The white flower has its feet in mud.
And in pleasure there is melancholy!

-I am Balthazar. I bring the gold. I assure
He is the great and strong.
I know everything by the pure star
that shines in the diadem of Death.

-Gaspar, Melchior and Balthazar, be quiet.
Love triumphs, and invites you to its feast.
Christ rises, makes light out of chaos
and has the crown of Life.


Enlarge the door, Father

Miguel de Unamuno

Enlarge the door, Father
because I can't get through;
you made it for the children.
I have grown up, to my regret.

If you don't enlarge the door,
for pity's sake,
bring me back to blessed age
in which to live is to dream.

Stained glass window at St. Aloysius Church in New York. @OSV News/Gregory A. Shemitz

I have just seen 

Lope de Vega

I have just come from watching, Anton,
a child of such poverty,
I gave him for diapers
the fabrics of the heart.

Read more

Bethlehem is dying and its star is extinguished in each one of us.

Our faith has a geography, a precise location, and there are those who, for generations for more than two thousand years, have guarded these places and perpetuated the Christian presence.

December 24, 2024-Reading time: 3 minutes

I spoke to Rony Tabash on the phone the other day and my heart broke. I could hear him bustling at the counter of his store, and in the background I could hear the call to prayer from the nearby mosque. That unmistakable chant immediately transported me there, to Bethlehem, to the centrally located Manger Square, where the bells of the iconic Church of the Nativity, whose walls have stood since the time of Justinian, also ring out. 

However, my nostalgic memories came face to face with reality: "Belen is dying," Rony told me. "It doesn't feel like Christmas here. There are no decorations, no lights or anything. Entering the Church of the Nativity is scary; it's empty."

To hear this from Rony, one of the most stubbornly optimistic people I've met in my life, is to hear this from Holy Land, is really bleak. "Last year, we had hope that the war would end before Christmas, but this year... People don't expect a good life or good news, they have lost hope." 

The shadow of the conflict in Gaza is long. In addition to the direct casualties - some 45,000 dead, tens of thousands wounded and more than a million displaced - the war has put the lives and businesses of many people beyond the Strip, in the Palestinian territories of the West Bank, in jeopardy. This is the case of the small city of Bethlehemwhose economy revolves around Christian religious tourism: hotels, restaurants, souvenir and handicraft stores, guides, transportation... 

The Tabash family has held, since 1927, The Nativity Storeone of the first gift stores in Bethlehem. They sell jewelry and all kinds of religious articles. It was created at the time of the British Mandate of Palestine, has survived the wars of '48 and '67 and has witnessed the intifadas. In recent years, the closures imposed by the coronavirus pandemic for two years, were a hard blow to the entire tourism sector in the city. Holy LandThe number of pilgrims was at an all-time high. The lines to kneel for just a few seconds at the place where Jesus was born were up to two or three hours long and stretched out of the basilica to the middle of the square. 

Just as tourism was beginning to pick up and recover pre-pandemic figures, the outbreak of the war in Gaza clouded the horizon once again. Fourteen months later, there is no light, not even the light of the star of the emblematic Christmas tree that was placed every year in the Manger Square. Neither last year nor this year has there been a tree. The terrible war in the Strip and the harsh conditions in which they find themselves cast a shadow over a holiday that until recently brought together pilgrims from all over the world.  

"We opened because my father wants to open the store, but we have no sales. It's a miracle we're hanging on." Indeed, many are not holding on. About 70 families from Bethlehem's Christian minority have left this year, perpetuating a bloodletting that has lasted more than a hundred years and decimated the Holy Land's Christian population. "My experience is that those who leave don't come back," says Rony. 

However, what really shook me in my conversation with him was not grief for the Christians of Belenbut our indifference. An indifference fruit of ignorance, of blindness. Because Bethlehem is not a mythical place, it is real. HIC (here), is the word that is read in many of the holy places together with the corresponding Gospel verse. Our faith has a geography, a precise location, and there are those who, for generations for more than two thousand years, guard those places and perpetuate the Christian presence. "We are soldiers who are here to resist, we are the 'living stones'," Rony was telling me with the strength of one who firmly believes in his mission. "But the Christians have to come, it is also their responsibility," there was a hint of frustration, of weariness in his voice. "They can't leave us alone." 

We have left them alone. There where the star shone, there where the angels sang, there where Hope was born, they see only darkness. And they are leaving. They are leaving Jerusalem, Nazareth and Bethlehem, those places so dear to us that, I insist, are not locations of stories or legends, they are the Here that Jesus Christ wanted to dwell on earth. "You have to come, to touch, to be part of this place." We are part of those places and those places are part of us, and we owe that in part to people with first and last names. Rony Tabash is just one of them. 

"Christmas is the light in the darkness," he told me, "but we need prayers, because we have lost hope." If Christmas dies in Bethlehem, something will have died in each of us, but that can only be understood by those who have been there and touched. This is the Holy Land. Those who have tasted it know it. 

Culture

St. John of Kety, professor at the University of Krakow and parish priest

The Church celebrates on December 23, the eve of the birth of Jesus, St. John of Kety, professor and theologian at the University of Krakow in the fifteenth century, then pastor for a few years. On the same day is commemorated St. Victoria of Tivoli, virgin and martyr of the third century, not to be confused with St. Victoria of Cordoba, also a martyr (November 17).      

Francisco Otamendi-December 23, 2024-Reading time: < 1 minute

St. John of Kety or Kanty (1390-1473), so called in allusion to his birthplace in Poland, also known as St. John Cantius, was a Polish priest and theologian who taught for many years at the University of Krakow or Jagielloniki, in whose Faculty of Theology he studied in the twentieth century, until his priestly ordination in 1946, St. John Paul II. In fact, the Polish Pope was very devoted to St. John of Kety.

The professor was esteemed for his austerity and his love for the poor and sick people. When he became a university professor, every day he would give lunch to a poor person. He would say: "Jesus Christ is coming". Pope Francis, in a message sent in 2022 to the Grand Chancellor of the John Paul II Pontifical University in Krakow, said that its history is marked by scientific and educational achievements and the "spirituality created by its holy founders, professors and students".

Saint Victoria (III century), was a young Christian martyr of Tivoli, near Rome, it seems that sister of Saint Anatolia. She did not want to marry or sacrifice to idols, and an executioner plunged a knife into her heart.

The authorFrancisco Otamendi

Paris is worth a mass (or not)

The absence of the President of the Government, Pedro Sánchez, in significant religious events is an imposition of a secularist vision that silences the religious dimension in public life.

December 23, 2024-Reading time: 2 minutes

I have been thinking for some time about the non-attendance of our authorities, and more specifically of the President of the Spanish Government, Pedro Sánchez, at various Eucharistic celebrations held for recognized social reasons. The last two cases have been those of the reopening of the Notre Dame Cathedral in Paris and the funeral for the dead in the DANA in Valencia. In both cases the normality of social life would have made it advisable to attend who is the representative of all Spaniards.

In the French capital, the highest authorities in the world gathered in an act that was highly symbolic due to the unique nature of the building that was being restored. In Valencia, the grief of the victims required to be accompanied by the highest authority in the country, believer or not. We all know that a funeral is not only attended by believers, but by all the people who want to express their feelings of grief and accompany those who are suffering the loss of a loved one. The King and Queen were present, but the President of the Government did not want to be there.

Beyond the confessed atheism of the president of our country, there is a secularist option in this decision not to attend any religious event, by which he intends to impose on the whole society his own particular vision of the place of religion in social life. In reality, by appealing to the neutrality of the State in this area, it is imposing a silencing of the presence of God, which is the current form of imposing, de facto, atheism on all citizens.

I still remember the secular state funeral that on the occasion of the COVID 19 pandemic was invented to replace the religious ceremony. In fact, the Government presented as a great milestone, as a social advance, the fact that for the first time there was no religious ceremony to pray for the deceased and it was replaced by a civil ceremony, without any mention of God. And so it is. It is not a healthy laicism, that which Pope Francis called for during his last visit to France, that is being promoted with this type of action. It is, in fact, a substitution. What is wanted is that the State be the one to channel and give the answer to the questions about the meaning of life. An answer that dispenses with God and the belief in an afterlife. An answer allegedly neutralbut which is materialistic and atheistic.

We all know that the healthy secularity of the State entails respect and freedom for all religions to contribute their principles and their activity to build a more humane society. Religion is one of the most important facets for many people. Secularism should be the space in which each one of us can express ourselves as we are, not the space in which we all have to stop being ourselves and keep silent about our beliefs.

It is clear that this is not the vision of our current leaders and that, therefore, believers are challenged to make visible the presence of religion in our daily lives, both in the public and private spheres.

And this is a task that is incumbent upon all of us. Especially the laity.

The authorJavier Segura

Teaching Delegate in the Diocese of Getafe since the 2010-2011 academic year, he has previously exercised this service in the Archbishopric of Pamplona and Tudela, for seven years (2003-2009). He currently combines this work with his dedication to youth ministry directing the Public Association of the Faithful 'Milicia de Santa Maria' and the educational association 'VEN Y VERÁS. EDUCATION', of which he is President.

Books

Álvaro Núñez Iglesias: "The only thing that explains the Truce of 1914 in the Great War is Christmas".

As Christmas came in 1914, soldiers from both sides in World War I jumped out of their trenches and went out to meet the enemy, unarmed, and exchanged gifts, sang Christmas carols and other songs, and congratulated each other on Christmas. It was a great Christmas story. Álvaro Núñez Iglesias recounts its intricacies to Omnes.  

Francisco Otamendi-December 23, 2024-Reading time: 6 minutes

"The only thing that explains the Christmas Truce of 1914 is Christmas," says Professor Álvaro Núñez about his book. Because the Truce in World War I (1914-1918) was not only a cessation of hostilities: it was an act of brotherhood, of fraternization, of joint celebration, of Christmas songs in unison. "Yes, Christmas music was decisive. It was the common 'language' in which the contenders could understand each other." 

The author has published in Meeting this exciting documented account of hundreds of testimonies of British, French, Belgian or German soldiers who sang, drank, played, exchanged objects and addresses with the enemy, and hundreds of fragments of diaries of the First World War, in which between 9 and 11 million soldiers died, the vast majority of them soldiers, and as many millions of civilians, in addition to some 20 million wounded. 

The events took place while the military high command forbade any truce, and the politicians deplored it. Álvaro Núñez (Quetzaltenango, 1955), professor at the University of Almería, father of three children, reveals to Omnes what moved him to write the book, the appeals of the Popes, the premonitory words of Churchill, the letter of a German lieutenant to his beloved Trude, the song of 'Silent Night'...

Why this book? You have been a lawyer, a magistrate.

- Yes, it is true, but as a university professor, I have been writing for more than forty years and, whenever the subject matter has allowed it, I have put passion into my legal writings. And passion is what I feel about Christmas, and especially about this unique event, in the true spirit of Christmas, which was the Truce of 1914.

Reasons to study the Truce of '14 and write about it? Above all, the desire to tell a truth (with all its evidence) that is beautiful and that, moreover, invites us to be good, and because in Spain the colossal dimensions of what happened on the Western Front at Christmas 1914 are unknown. 

However, it has also been influenced by the fact that a European Commissioner wanted to prevent people from explicitly congratulating Christmas a few years ago and that twenty-five years ago -I remember it perfectly well- someone said to me: 'Álvaro, Christmas has twenty years left'. It will not happen that I will die, of course, but if that were the case, I would like to die first. In the end, if this has not been the main reason for this book, it has been a great incentive: to collaborate with the story of that enormous truth so that this does not happen.

The summer of 1914 was supposed to be calm and peaceful in Europe. What happened to trigger a Great War with millions of deaths?

- As I say in the first lines of the book, wars, like deadly diseases, begin long before their terrible manifestation. In the case of the Great War, the powers of the time had been preparing the ground for a possible war for some time. 

But nothing foreshadowed a war in that summer of '14. Nor did the assassination of the heir to the Austro-Hungarian Empire and his wife in Sarajevo necessarily determine the war. The real cause, what made the war unstoppable and 'worldwide', was, I believe, the July 23rd ultimatum of Austria-Hungary to Serbia: Serbia could not accept it in all its terms, and the resulting war could not be only regional, given the system of alliances that would immediately be set in motion.

The Pope Pius XWhy did the cessation of hostilities he proposed fail to bring about peace? Benedict XV?

- Before saying why it failed, I would like to point out that the truce was accepted by several contenders: UK, Belgium, Germany and even Turkey accepted. Neither Russia nor France accepted. The first, because Russian Orthodox Christmas is celebrated on January 7, more than two weeks after Catholic, Protestant and Anglican Christmas. The second, because it did not want to interrupt its ongoing operations.

It must also be said that the Catholic 'patriots' - Austrians, Germans and French - were more patriotic than Catholic (I am referring to those in their offices, in their newspapers, in their homes, not those at the front) and did little to echo the Pope's plea. 

A young Churchill had wondered what would happen if the armies laid down their arms at the same time. What happened so that, at Christmas 1914, the soldiers would lay down their arms and want to celebrate Christmas with their enemy?

- Yes, Churchill's words, in a letter to his wife, were prescient. Churchill, from the experience he had as a military man and as a war reporter himself, knew that there might arise at some time, somewhere, a feeling of understanding, a desire for rapprochement between enemies; that some soldier might see in the enemy a brother who suffered the same misfortune as himself and against whom he had nothing. 

This explains, in the context of trench warfare, the existence of brief truces, of understandings between contenders in order to make the war smoother (the live and let live system), but it does not explain the Christmas Truce. The only thing that explains the Christmas Truce is Christmas. Because the Truce was not just a truce, that is, a cessation of hostilities: it was an act of brotherhood, of fraternization, of joint celebration, of Christmas songs in unison. Yes, Christmas music was decisive. It was the common 'language' in which the contenders could understand each other. It was, in many cases, the spark that caused tempers to cool and men to come out of their trenches to embrace each other. 

What was the attitude of the military commanders, of the soldiers? And the politicians?

- The High Command, in each of the armies, prohibited any truce and, with respect to that Christmas truce, demanded that those who had participated be held accountable, but, in the end, took no disciplinary action (with some exceptions).

The front-line officers were another matter. They consented and, in many cases, agreed to the truce and participated in the fraternization. The Christmas Truce was not a soldiers-only truce. 

Politicians, in all cases, in all countries, deplored the Truce.

How were you able to document these numerous truces, summarized in what you call 'The Christmas that stopped the Great War'? The work is laborious, with 886 notes.

- The book is the product of a person who does not know how to write in any other way; who needs to prove everything he says. It is a professional defect like any other. Hence, all the documentation, all the sources, all the quotations. The collection of sources has certainly been laborious, but I have had help and also the good fortune that the official sources, British and French, are very accessible.

In the book there are many stories of soldiers who told their truce to the media, in the middle of the war. To cite one, a letter in 'The Times' of January 2, 1915. Can you mention one (s) that moved you the most?

- Yes, the book tells many little stories of those Christmas days. The book could have been written differently, but from the very beginning I wanted to give voice to the protagonists. The letters are the most precious source, not the most surprising, because the most surprising thing is that the diary of a battalion tells what happened in detail. The letters are exciting because of what they tell, because of how the soldiers tell it - it is doubtful that today, boys of eighteen or early twenties, write so well - and because they tell it from the mud of their trenches, with their hands frozen with cold - mittens on - and with all the emotion of something they have lived through and that, as many say, they will not forget as long as they live. 

The letters are really moving...

- Emotional? I have cried many times, and even today, after four years of work and two years that have passed since I finished the book, my voice breaks when I read a letter. 

But he asks me for one, and I don't know which one to offer him... Well, this is one among many: that of a German lieutenant who begins: "My beloved Trude, [...] since then it has been raining incessantly, and outside, in the trenches, the water is again knee-deep. On the other hand, the English opposite have become quite quiet since Christmas. Not a single shot was fired on Christmas Eve. The soldiers made an armistice, although the commanders had forbidden it. English and Germans came out of their trenches on the first holiday, gave each other presents and sat together for a long time in the middle of the enemy trenches. Then our people sang 'Silent Night' and brought a Christmas tree to their enemies." 

I loved two pages with the Truce Songbook. 

- I'm very happy to hear that. It's proof that music had a lot to do with it. In a few days, by the way, I have organized a choral concert with some of the carols that appear in that list.

Finally, did they try another Christmas Truce in 1915 or thereafter? Because the Great War lasted four years, is this initiative transferable to today's wars in any way?

At Christmas 1915 there was no Truce in the sense of a halt to the war and fraternization between enemies as occurred in 1914, but there were some truces, one of them told by Robert Graves. 

The reason it did not happen again is very simple: the High Command was forewarned and prevented any attempt at a Christmas truce.

As for the possibility of such a truce happening again, I do not want to rule it out, even though Christmas no longer represents for many Europeans the sacred moment of the birth of Christ, when it is inconceivable to kill each other and, instead, absolutely natural to embrace each other. However, for this to happen, it would require trench warfare.

The authorFrancisco Otamendi

Gospel

A foretaste of heaven. Christmas (C)

Joseph Evans comments on the Christmas readings (C) and Luis Herrera offers a short video homily on his YouTube channel.

Joseph Evans-December 22, 2024-Reading time: 2 minutes

The Christmas Day reading is always the profound prologue to the Gospel of John. It is as if - after the excitement of Christmas Eve, with the angels singing and the shepherds hurrying to see the child God - the Church wants us to pause and consider the depth of the mystery.

Through the testimony of St. John, we are invited to meditate on what is literally the most extraordinary event in all of history: the almighty God, the eternal Word with the Father, who lowers himself to assume the human condition. 

He, the Creator, becomes - in his human nature - a creature. He, who is light in Himself - "God of God, light of light"He, who is the full revelation of the Father, accepts not to be known, ignored by all, except by some poor shepherds and exotic foreigners. He, who is the full revelation of the Father, accepts not to be known, ignored by all in his humble birth, except for a few poor shepherds and exotic foreigners. The loving Creator accepts to be rejected by his creatures - most of them are indifferent, Herod persecutes him - and he is rejected by all. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name."

As the Fathers of the Church put it in bold language: God became man so that we might become God. That is, so that we might participate in the divine nature (cf. 2 Pet 1:4). In the divine Son made man we are divinized, made like God. 

The child lying in the manger offers us his own divinity, of which we participate through grace, prayer, the reading of the Scriptures, works of love and his reception in the Eucharist. How many mothers, adoring their child, say to him, "I would eat you!", words that only express their desire for union with their child. What for them is only a desire, for us becomes a reality in the Eucharist. The child God whom we contemplate with loving awe enters into us in the host and, in a mystical way, we enter into him. "And the Word became flesh and dwelt among us.(eucharistically, in us) and we have beheld his glory: glory as of the only begotten Son of the Father, full of grace and truth."But they were only reflections of glory, and even veiled glory, as when the angels celebrated the birth of Christ, or at the Transfiguration, or at the Resurrection. Through these reflections we yearn for the full vision, when "we will see God as He is"(1 Jn 3:2). Jesus, "God, the only begotten, who is in the bosom of the Father, is the one who has made him known.". It is knowledge through faith, like light through the cloud. The joy of Christmas impels us to seek that full vision of God in the afterlife. If Christmas is a time of joy, despite all the ways we find to spoil it, how infinitely wonderful must be the eternal joy of heaven.

Homily on the Christmas Readings

Priest Luis Herrera Campo offers his nanomiliaA short one-minute reflection for these Sunday readings.

Culture

Rachel Carson's "The Sense of Awe": from beauty to ethical commitment.

At this point in the 21st century, Rachel Carson's voice continues to invite us not only to admire nature, but to commit ourselves to its protection, convinced that something much deeper is at stake in this task.

Marta Revuelta and Jaime Nubiola-December 22, 2024-Reading time: 4 minutes

Rachel Carson (1907-1964) was a marine biologist, writer and ecologist, well known and loved in the United States of America, where she was born and lived. She was an essential figure in the environmental movement of the 20th century. Born in 1907 in Pennsylvania, she showed from a very young age an enormous fascination for nature, which eventually developed into a career focused on protecting the environment and raising awareness of the dangers that threaten it.

It was the renowned professor Jordi PuigThe University of Navarra, who told us about Carson when we expressed our interest in the area of environmental thinking. His book The sense of wonder 1956 was the book to start with, the gateway, a rite of passage. It is a short essay that can be read in less than two hours. In the pleasant publication made by Ediciones Encuentro in 2021, the original manuscript of the book is reproduced on the last pages, written in rapid handwriting and many crossings out, as if someone were writing down his ideas and impressions urgently, so as not to forget anything.

A world of small things

The sense of wonder brings together some of the experiences lived by the author with her grandnephew Roger, twenty months old, whom she took care of when he was orphaned. Little adventures: a night raid in a storm, an early morning walk in the forest, invented names for animals, plants, lichens, a game to avoid stepping on trees... "And then there is a world of small things that is rarely seen. Many children, perhaps because they themselves are small and closer to the ground than we are, notice and enjoy the small and unnoticed. Maybe that's why it's easy to share with them the beauty that we tend to miss because we look too quickly, seeing the whole and not the parts." (p. 49).

A precocious talent

Rachel Carson began studying English Language and Literature at the College for Women in Pittsburgh, but soon switched to biology. She had been reading and writing a lot since she was a child; she began writing when she was eight and published her first short story when she was eleven. So the first thing one notices when reading this book is that it is very beautifully written. It has a very simple language and the ideas appear with great precision. It could be said that it "reads itself" because it is natural and sincere. This is a characteristic of his texts, even those that are more technical. He always writes simply and beautifully. And, surely, this is the secret to reach a whole legion of readers who were inspired to move from reading to action. 

Pesticides and ecological devastation

In his best known and most influential work, Silent Spring (1962), Carson described the devastating effects of the use of pesticides such as DDT on ecosystems using a metaphor: a future without birdsong and the sound of life. The publication of this work provoked immediate controversy. By denouncing the negative consequences of pesticide use, Carson was challenging the large chemical industries and the public perception of the dubious safety of some of their products. His storytelling mobilized an American society that, until then, had been blind to the side effects of modernization and progress in this area. With a clear and empathetic voice, Carson not only presented data, but humanized the ecological devastation, making it palpable and emotional for his readers. This work, though nuanced and even challenged with time and subsequent research, was a catalyst for the modern environmental movement, prompting environmental policy reforms and the creation of the Environmental Protection Agency (EPA) in the United States.

Carson's persuasiveness comes, in our opinion, from the source of her ideas. She does not simply give information about facts, but shares her enthusiasm for the beauty of nature. Only beauty can move us to commitment because it points to that intimate place where we are part of nature: "One way to open your eyes to unappreciated beauty is to ask yourself: what if I had never seen it, what if I knew I would never see it again?" (p. 44).

Be amazed by nature

At a time when we are moving further and further away from effective contact with nature, it is comforting to be carried away by Carson: "The game consists of listening, not so much to the whole orchestra as to discern the instruments separately, and trying to locate the musicians." (p. 57). We live far from nature from many points of view. Not only do we live in big cities, but we also live surrounded by artificiality. Our lives are increasingly immersed in artificial, human-made environments that subtly lead us to a relativistic view of morality, culture and truth. So when Rachel Carson asks "What is the value of preserving and strengthening this sense of awe and wonder, this recognition of something beyond the boundaries of human existence, is exploring nature just a pleasant way to spend the golden hours of childhood or is there something deeper?"he replies: "I am sure there is something deeper, something that endures and has meaning." (p. 63).

The brief book The sense of wonder is an invitation to reconnect with nature and to appreciate its beauty with the eyes of a child, reminding us that only through this deep connection can we truly commit ourselves to its protection.

The authorMarta Revuelta and Jaime Nubiola

ColumnistsAntonio Basanta

The Nativity Scene speaks to us

Nothing in Christian tradition and devotion is as inseparable from Christmas as nativity scenes, born precisely at the moment when the Church made official the celebration of the Birth of Jesus at the Council of Nicaea, the first of the ecumenical ones, in 325.

December 21, 2024-Reading time: 3 minutes

From those first representations around the cradle of Jesus, with songs, dialogues, rites and stagings - so linked to the primitive theatrical forms - would derive the living nativity scenes, much earlier than those that, halfway through the 13th century, began to be performed with round figures, first in monasteries and convents, then in churches, later in royal or noble palaces and already in the 17th century in the houses of the nobility, began to be carried out with round figures, first in monasteries and convents, then in churches, later in royal palaces or palaces of the nobility and, already in the 17th century, in the houses of the wealthy bourgeoisie, a preamble to the absolute democratization of nativity scenes; when the people, the simple and humble people also made this manifestation their own in their own homes, giving rise to the popular nativity scene that, in its various versions, has reached our days.

So full of ingenuity, sympathy and imagination. A Nativity Scene "of proximity", especially for the children who play and enjoy it, because there is nothing closer to the Love that Jesus redefines and projects than the joy and happiness around his generous coming. 

Talking about the nativity scene is to speak of faith, history, culture, art, craftsmanship. And to submerge ourselves in an infinity of ethnographic, anthropological and, above all, poetic, symbolic and religious clues, because there is nothing in it that does not obey a learning purpose, a doctrinal didactic. On the contrary, everything conforms to a code that must be rediscovered in order to understand how many keys it treasures. 

And so, in a nativity scene, the river is not just any riverbed, but the river of Life itself, which is also home to its main fish, the ICTYSwho comes to redeem all the other little fishes we drink and drink and drink again, without ever being satiated with his baptismal water. 

The mill becomes the place where the harvest, the wheat, the ears of corn - always metaphors of Jesus and the Christian community - are transformed into the flour with which the Bread that Christ wants to share with us is made, even if none of us is worthy to enter our home. A process that, in the mill, also marks sequence and destiny. That is why, when we see its blades turning in a nativity scene, we will know that they indicate the inexorable passage of time. But if they remain static, they will be a hopeful sign of eternity. 

The bridge is always an evocation of Jesus Himself, Who, by His hand, leads us from one shore to the other: from the earthly to the heavenly, from the natural to the supernatural, from sin to forgiveness and fraternity.

Fountains and wells represent the essential figure of the Virgin Mary. The first, as an allusion to purity and the generation of life, as every nativity scene is also a tribute to motherhood. The others, as elements of transition, of connection and intermediation between the hidden and the diaphanous. And what else is Mary if not a link par excellence, our most loving protector, always conciliation, always shelter, always refuge?

This allegorical condition is also present in many of the figures that populate our nativity scenes. Like those shepherds who carry on their shoulders a bundle of firewood, a direct allusion to fire and, by extension, to the fogarTo the home; to that special warmth that can only be breathed in the heart of the family. 

And what about those who carry all kinds of fruits: chestnuts of virtue, cherries of marriage (which are always born in pairs) and of marital fidelity, figs of fertility and good fortune, pomegranates of friendship, apples of sin redeemed, oranges evocative of one of our most beautiful Christmas romances? Or what of those who represent the most varied trades, the most diverse labors - blacksmiths, carpenters, fishermen, spinners, washerwomen, carters, reapers, sowers... -, that work must be a permanent offering in response to all that God has granted us.

The palm trees are full of legend. Abrupt the mountains, as arduous as the difficulties we have to face in life. Narrow the gorges, deep the valleys, so often copious in tears. And winding roads, always winding, traced by the doubt that accompanies us as humans, only frank and open when they reach the Portal; when they bring us closer to the Love that resides in it, because only in the Love of Jesus does life widen, the light dissipates the darkness and the cold gives way to the warmest beat of the heart.

Everything in the crib is there because He wants it. And he does it as he has always taught us: through simplicity and humility. That is why we will only be able to go through his proposal if, as the classical saying goes, we lower ourselves. How generous he was when, without ceasing to be God, he wanted to become man! And, in this way, to dwell not only in, with, with, from, from, to, before, under, under, for, by, towards, to, until, after, over, and never against or without, but, above all and endearingly, "among us". 

A prepositional choice that is the most expressive testimony of His grace and blessed benevolence.

The authorAntonio Basanta

D. in Hispanic Literature from the Complutense University of Madrid.

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Vocations

Pamela Egas. Mother and digital apostle

A communicator, wife and mother, Pame discovered her faith inspired by St. Josemaría. This Peruvian woman promotes the digital apostolate in TalkwithJesus.com, motivating volunteers and encouraging conversions. His life reflects holiness in everyday life and trust in God.

Juan Carlos Vasconez-December 21, 2024-Reading time: 2 minutes

Her name is Pamela, although she is known as Pame. This social communicator by profession, wife and mother of three children, is characterized by a serene and affable personality.

We can say that she always looks for the positive in those around her and is distinguished by a friendly and cordial treatment towards everyone.

Although her childhood and adolescence were spent in an environment that was alien to religious practice, while she was living in another country the seed of faith germinated within her thanks to the reading of a book by St. Josemaría Escrivá on the family. This fortuitous encounter with the work of the Spanish saint awakened in her a spiritual restlessness that led her to seek a greater closeness to God.

The awakening of faith

Motivated by the reading, Pame began to attend Mass more frequently and to receive the sacrament of reconciliation on a regular basis.

However, it was the birth of her third child, Alonso, and a new change in her husband's job that prompted her to take a more determined step in her faith journey. With the desire to strengthen her spiritual life and pass it on to her children, she decided to deepen her religious formation.

Moved by this restlessness and desire to improve, she approached the chaplain of her eldest son's school for guidance and asked him for the location of the Opus Dei center closest to her home. Thus, she began to participate in activities of Christian educationThey receive personalized spiritual attention, practice mental prayer and frequent the sacraments with greater constancy.

It was in Quito, during a trip seven years ago, that she finally committed herself to God in a deeper way, joining Opus Dei as a supernumerary.

Apostolate in the digital era

Pame finds great personal satisfaction in serving and building sincere relationships with the people around her, knowing that God uses everyone to reach out to others.

Her eagerness to transmit the faith has led her to become involved in various apostolic initiatives, such as initiating formation talks for her friends or acquaintances of her friends.

His participation in the following projects is especially noteworthy TalkWithJesus.comwhere it has been since the beginning. This online platform, driven by volunteers and priests, offers a space for encountering Jesus Christ through resources such as podcasts, content on social networks and training courses. The aim is for people to get to know Jesus, engage in dialogue with him, internalize his message and put it into practice in their daily lives.

With volunteers

Their work consists in maintaining the enthusiasm of the more than 70 volunteers who collaborate with the initiative. There are also many stories of conversions and coming closer to God. Pame sees each one as a true miracle and a gift from God.

Her story encourages us to follow her example, seeking holiness in the ordinary circumstances of our lives and trusting in the action of divine grace at work in hearts.

Evangelization

Saint Dominic of Silos, exemplary abbot of monasteries

A Spanish abbot of the Benedictine Order, Saint Dominic of Silos was prior in the 11th century of the monasteries of Santa María de Cañas, San Millán de la Cogolla, and Silos, later called Saint Dominic of Silos in honor of his name. This saint, whom the Church celebrates today, December 20, is considered a great restorer of monasteries, also in terms of spirituality and knowledge.  

Francisco Otamendi-December 20, 2024-Reading time: < 1 minute

Born at the dawn of the year 1000, in the bosom of a modest family dedicated to cattle raising, as a young man he took care of his father's flock, although he soon paid attention to his studies in order to be ordained a priest. He applied to the Monastery of San Millán de la Cogolla, which practiced the Rule of St. Benedict. After a few years of monastic life, he was appointed prior of the Monastery of Santa María de Cañas, which depended on San Millán. Domingo restored it and the church was consecrated.

The monks of San Millán noticed his work and asked him to be their prior. In this assignment, King Don García of Navarra asked him for the church's goods, but Domingo defended the patrimony of the house and the church. This attitude led to his dismissal and confinement in Castile, where he sought the support of King Ferdinand, who appointed him abbot of Silos.

Santo Domingo de Silos reformed this monasteryHe was in dire straits, and built up a great library that enriched culture, and renewed and promoted the spiritual life of the Benedictines and the Church, until his death in 1073.

The authorFrancisco Otamendi

Evangelization

Kénosis: "All the songs we compose are born from prayer".

Kénosis is not a musical group, but an apostolate of Regnum Christi born from a deep desire to evangelize through music. Their next album "Don y tarea" picks up this call and puts their work at the "service of the Church".

Paloma López Campos-December 20, 2024-Reading time: 3 minutes

The components of Kénosis do not define themselves as a musical group; they prefer to speak of apostolate. They turn their prayer into songs, so that the 32 members who come together to compose and sing make the gift of music a task that they put "at the service of the Church".

Kénosis has just released "Cuando Él reina", the first single from their new album "Don y tarea". In this interview with Omnes they share their creative process and show the richness that Catholic music can bring to one's prayer life.

What inspired the theme of this first single and why have you decided to make it the first track you release from the album?

- The inspiration is an encounter with Christ, which occurred in a moment of prayer that the community had during an activity of the Kingdom of Christ. For us, as apostles of the Kingdom, we were praying and asking ourselves in what we place our security. From that prayer a very beautiful reflection was born, because we discovered that God gives us a gift and entrusts us with a task. With the song we emphasized that call to follow Christ, realizing that what is impossible for man is possible for God, and we wanted it to be the first one on the album because it shows the essence of the Regnum Christi.

What role do Regnum Christi's own spirituality and faith play in your creative process?

- In the process we are very clear that the protagonist is God. Our purpose is to evangelize, rather than being a musical group we are a apostolate of Regnum Christi and our purpose is to bring God to others through music. Therefore, any song we compose must be born of prayer, it is prayer made song.

How do you manage the collaboration between the different members of the group to ensure that each brings his or her personal stamp without losing the unity of the message?

- We are a family and we all identify in our hearts a seed placed by God, who calls us to evangelize through music. As we all have this desire in our hearts, it makes it easier to be available. We identify this apostolate as a gift and a task, which facilitates respect, availability and organization.

What makes your new album unique within the Catholic music genre?

- More than something different, our album complements very well the call of the Church. There are many people composing very good things, so our goal is not to offer something better than the rest, but something that shows that complementarity and is a response to correspond to the Church and the gift of God. We want to give ourselves through this task.

Photograph by Fr. Nicolás Núñez @RC

What can Catholic music offer today's young people?

- Catholic music that is born of prayer allows people to pray through it. That facilitates the creation of a community and an encounter with Christ, which is something young people thirst for. Also, thanks to music we can put words to what we are feeling even when we don't know exactly what it is.

In the specific case of our new album, with each song we want to accompany a type of prayer. We want the young people to find in the songs a message that is pleasing to the ear and that Jesus reaches them through the music.

How do you relate this to the album title, "Gift and Task"?

- We have received the gift of being able to express ourselves through music. Like any gift, this brings with it a responsibility, it demands a response. We have decided to put this gift at the service of the Church, which is now embodied in this new album.

In what ways do you consider that music strengthens your spirituality and your relationship with God?

- Many times when words are not enough, music can express what you carry in your heart. Music can unite us to God in some way and can even help us to identify things that we carry inside because the lyrics of a song touch us in a special way. On the other hand, thanks to music we can enter into communion with other people. The prayer of others, made into a song, also becomes our prayer.

For us, as Kenosis, we are aware that more than a musical group, we are participants in the ministry of music. As the Church militant, we are asked to unite with the angels and the Church triumphant. We are called to be one in the communion of saints, to be Church in that communion. Thanks to this ministry of music, we can see Heaven touch Earth and bring Earth closer to Heaven.

Hope begets joy

Joy and hope are not fictitious or naive postures; they are fruits of the Holy Spirit. Advent is a good time to prepare our hearts and welcome these fruits, thus heeding the invitation made by Pope Francis in his Bull: hope does not disappoint.

December 20, 2024-Reading time: 3 minutes

It is said that on a silent night, four lighted candles were talking to each other. The first one said: "I am peace, but people cannot have me among them, so I will extinguish myself". So she did. The second one said: "I am faith, but in this world I am already like an accessory, I don't think I'm not going anymore", and it also went out. The third one complained: "I am love, but people do not know my importance, there is no point in keeping it burning". The fourth candle was still lit when a little boy entered the room. He felt sad to find his candles extinguished, he began to cry when he heard the fourth candle speak and said to him: "don't worry, nothing is lost if I am still lit, I am hope, use me to light the other three candles again".

Hope moves us to start again!

Neuroscience connects hope with joy in a directly proportional way. Believing that the best will come helps to face the day to day effectively. It maintains a cheerful attitude because it augurs well for the future. Dr. Rodrigo Ramos Zúñga has written a book entitled: "Neuroanatomy of Hope". In it he presents some scientific studies that clearly identify areas of the brain that are stimulated by psychoemotional processes such as hope and its relationship with the joy of living. 

December is a month that calls us to joy, because in spite of everything, hope resurfaces when we realize that the positive change that Christ brings to each soul truly renews families and the whole of society. In the words of St. Josemaría: "Joy is a necessary consequence of our divine filiation, of knowing that we are loved with predilection by our Father God, who welcomes us, helps us and forgives us.

The Word of God calls us strongly: "Rejoice always, pray without ceasing, give thanks to God in every situation, for this is his will for you in Christ Jesus. Do not quench the Spirit, do not despise prophecy, put everything to the test, hold fast to what is good, avoid every kind of evil" (1 Thessalonians 5, 16-21).

My mother's example

In a very special way, I think my mother personifies this call. A few hours ago I went to pick her up at the airport as she came home to spend a few days with us. She has the gift of joy and knows how to carry it everywhere with her formidable 82 years of age. 

I arrived at the airport for her, when I saw her I could feel the beating of her heart singing the joy of the reunion. Her gaze shines and her smile bursts out. Just seeing her is already infecting my heart... an endearing hug and the sweet word: "Welcome!"

Before we got to the car he had already enriched me with his hope-filled comments. She told me that she had a special encounter with a wise woman who was traveling on the same flight. As they went through the respective checks, they called my mom for an extra check of her small carry-on luggage. She was worried, looked nervous and heard the lady behind her say, "don't worry, everything will be fine". And so it was. They just checked and let her through right away.  

They continued together to the boarding room and during the ride they talked; the pretty lady repeated this phrase two or three more times: "everything will be all right". My mom asked her why. "It is the greatest teaching that my grandmother left me," she said, "God is the father of love and always watches over us, we must have confidence. And he continued: "You lost your peace for a minute and we must avoid that, before any setback always say 'everything will be fine'".

When my mom finished the storytelling she said, "This left relief in my heart. I learned something new and I liked it. I told her so and thanked her".

At that moment I also felt hope. Joy is not a fictitious or naive posture, it is the fruit of the Holy Spirit! All must not be well for us to experience joy; it is compatible with adversity, even with pain. In a poetic and realistic way, St. Josemaría said that joy has its roots in the form of the cross. It implies accepting our reality with peace, with the certainty that God is there to make us better people, to guide our steps along the path of hope, knowing with certainty that he fulfills his promises. 

This Advent, let us prepare our hearts and heed the invitation of the Lord Jesus Christ. Pope Francis in his bull: hope does not disappoint. In it he calls us to live a Jubilee year that rekindles hope. Let us be "birds of good omen" and share the good news, the good experiences, the good memories and the good desires and resolutions. There will be no better future if we do not talk about it and strive to build it together.

Lupita Venegas greets Pope Francis during an audience (Osservatore Romano)
The authorLupita Venegas

Debate

Isaiah and Advent: the coming of the Savior

The author offers for each week of Advent a key verse from the book of Isaiah, in order to capture the essence of the message of this liturgical season and facilitate a spiritual journey that brings us closer to the heart of Christ.

Rafael Sanz Carrera-December 20, 2024-Reading time: 4 minutes

During the liturgical season of Advent, three biblical figures stand out in a special way: the prophet IsaiahJohn the Baptist and Mary of Nazareth. In this reflection, we will focus on the figure of Isaiah. Since ancient times, a universal tradition has reserved many of the first readings of this time for his words. This is perhaps because, in him, the great messianic hope resounds with a unique force, offering a perennial proclamation of salvation for humanity of all times.

As we contemplate the readings for this year's Advent season (cycle C), we will notice the abundant presence of Isaiah. Although it may seem ambitious, I propose to select, for each week of Advent, one of the texts offered to us, together with a key verse. In this way, I hope to capture the essence of the Advent message and facilitate a spiritual journey that brings us closer to its heart.

Nativity of the Lord Week

In the days leading up to and on the Solemnity of the Nativity of the Lord, the readings from Isaiah highlight prophetic and profound moments of God's love and redemption for his people:

  • Christmas Vigil Mass: Isaiah 62:1-5 - Promise of restoration for Jerusalem, which God calls "My Delight," reflecting his love for his people.
  • Midnight Mass: Isaiah 9:1-6 - Prophecy of the birth of a king who will bring peace and justice, identified with Jesus.
  • Dawn Mass: Isaiah 62, 11-12 - Announcement of the coming of salvation; Jerusalem will be recognized as "Holy City".
  • Mass of the Day: Isaiah 52, 7-10 - Celebration of the coming of the Kingdom of God and the salvation of his people.

Prophecy and key verse (Christmas)

Among these texts, Isaiah 9:1-6 emerges as the central passage of the ChristmasThe people who walked in darkness have seen a great light; they dwelt in a land of the shadow of death, and a light has shone upon them. Thou hast increased their joy, thou hast increased their gladness; they rejoice in thy presence, as they rejoice in reaping, as they rejoice in dividing the spoil... For unto us a child is born, unto us a son is given: he beareth upon his shoulders the government, and his name is: "Wonderful Counselor, mighty God, Father of eternity, Prince of peace..."..."

Key Verse: Isaiah 9, 5

"For unto us a child is born, unto us a son is given: he beareth upon his shoulders the government, and his name is, "Wonderful Counselor, Mighty God, Father of Eternity, Prince of Peace."""

Key themes that make Isaiah 9:1-6 a particularly relevant text for this week:

  1. Prophetic Context of Light and Salvation. This passage announces the arrival of a child who will bring light and salvation to a people who walked in darkness. In the context of Christmas, this image of light overcoming darkness is deeply significant: "The people who walked in darkness saw a great light...". The coming of Jesus, symbolized by this light, fills humanity with joy and hope.
  2. Depth of the Message in Isaiah 9:5. "Unto us a child is born" points to the birth of Jesus, the fulfillment of this prophecy. Luke 2:11 ratifies this truth when the angels announce to the shepherds: "Today in the city of David a Savior has been born to you, who is the Messiah, the Lord". The titles Isaiah attributes to this child (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace) highlight both his humanity (child born) and his divinity, capturing the essence of Jesus as the Messiah and God incarnate:
    • Wonderful Counselor: Jesus brings divine wisdom and teaches the way of salvation.
    • Strong God: As God made man, Jesus has the power to overcome sin and death.
    • Eternal Father: Jesus guides and cares for humanity eternally.
    • Prince of Peace: Jesus establishes a lasting peace between God and humanity, the axis of his redemptive mission.
  3. Prophetic Connection to Christmas. Isaiah 9:5 expresses the spirit of Christmas, celebrating not only the birth of Christ, but also his reign of peace and justice, so long awaited during Advent and celebrated at Christmas.

Isaiah 9:5 condenses the joy and hope of Christmas: the coming of a Savior who fulfills God's promises, bringing peace, light and redemption. In Jesus, this prophecy is fully fulfilled, from his birth to his redemptive mission. He is the promised child who reigns as eternal King and God incarnate, offering the world wisdom, power and peace. His life, teachings, death and resurrection establish the Kingdom of God and an eternal relationship with the Father, making Christmas the celebration of a promise fulfilled in its entirety.

By way of epilogue

The journey through the readings from Isaiah during Advent immerses us in the depth of the messianic hope that defines this time of preparation. From the first week, Isaiah opens us to the promise of a "branch from the stump of Jesse," an image of Jesus as the long-awaited Messiah. As the weeks progress, this hope takes shape: in the second week, the call to prepare the way of the Lord prompts an interior conversion, a mission echoed in John the Baptist. In the third week, the announcement of the birth of Emmanuel, "God with us," brings us closer to the central mystery of Advent: the incarnation of God in Jesus. Finally, in the week of Christmas, Isaiah crowns his message with the prophecy of the "Prince of Peace," the child who comes to bring light and salvation to a needy world.

These readings invite us to meditate on the fulfillment of God's promises in Jesus Christ, the Savior who not only rescues Israel, but extends his salvation to all humanity. Isaiah, with his hope-filled language and prophetic vision of the Messiah, guides us on this journey toward Christmas, renewing our faith in the God who does not remain distant, but enters our history to walk with us.

The authorRafael Sanz Carrera

Doctor of Canon Law

Photo Gallery

Bethlehem: Empty of tourists, full of prayers

Palestinian Christians Alek Kahkejian, 25, and Joy Kharoufeh, 21, pray in the grotto of the Church of the Nativity in Bethlehem. The city is empty of tourists before Christmas because of the war between Hamas and Israel, now in its 14th month.

Maria José Atienza-December 19, 2024-Reading time: < 1 minute
Evangelization

Urban V, the Pope who tried to bring the See of Peter back from Avignon to Rome

On December 19, the Church celebrates Blessed Urban V, Pope, who died in 1370. At the time of the Avignon Popes, he tried to return the See of Peter to Rome, but did not succeed. It would be Gregory XI who would return definitively to Rome.  

Francisco Otamendi-December 19, 2024-Reading time: < 1 minute

The Frenchman William of Grimoard, a Benedictine monk, was elected Pope in Avignon (1362-1370) under the name of Urban V. He tried vainly to return the Apostolic See to Rome and to reunite the Church of the West and the East. Austere in life, he helped the poor and fought corruption in the clergy. 

The great goal of his pontificate was to re-establish the papal see in Rome, but it failed. Indeed, in 1366, in the face of opposition from the king of France and the French cardinals, he left for Rome. He wept as he entered the Eternal City, where no pope had been for 50 years. The great basilicas were in ruins and he dedicated himself to repairing them and feeding the poor.  

However, France was at war with England, his health declined, and Urban V decided to return to France, despite the pleas of the Romans and St. Bridget of Sweden, among others. In 1370 he declared that he was marching for the good of the Church, to help France, but he died on December 19.

The authorFrancisco Otamendi

Culture

Eva Leitman-Bohrer: "I was born at the worst time, in the Hungarian Holocaust".

The Centro Sefarad-Israel in Madrid hosted the presentation of the Hungarian edition of 'The Secret Papers of Pape', which tells the story of Eva Leitman-Bohrer, a Hungarian survivor of the Jewish Holocaust, her family, and millions of Jewish families who died at the hands of the Nazis. Leitman-Bohrer and Panamanian author Alexandra Ciniglio tell the story to Omnes.   

Francisco Otamendi-December 19, 2024-Reading time: 6 minutes

This is an interview in two voices. That of Eva Leitman-Bohrer (Budapest, June 29, 1944), a Hungarian Jew and Holocaust survivor, who is telling the story. And that of Panamanian journalist Alexandra Ciniglio, author of the 'The Secret Papers of Pape' (Nagrela publishers), who helped to Eva Leitman-Bohrer to learn about her past and that of her family, between Budapest and Madrid, passing through Tangier and the Mauthausen concentration camp.

They are also the voice of the victims of the Shoah (catastrophe in Hebrew, Holocaust), the murder of six million European Jews by the Nazis in World War II.

Now, the Hungarian ambassador to Spain, Katalin Tóth, and the director of Centro Sefarad-Israel, Jaime Moreno Bau, have presented the Hungarian edition of the book, accompanied by the Hungarian version of the book. by Leitman-Bohrer, Alexandra Ciniglio and relatives of the Angel of Budapest, the Aragonese diplomat Ángel Sanz Briz, who saved more than 5,000 Jews from death in Hungary, the interviewees explain.

Eva, the book in Hungarian is titled 'Pápe titkos iratai'. Tell us about Pape and your last name, Leitman-Bohrer.

- Leitman is the name of my biological father who I have never met, and who died in 'the death marches', because he was Jewish. Bohrer (Pape) is the person who married for my mother when I was four years old, who has lived 98 years, and who died 8 years ago: he is the father I have had all my life. My name is the name of two fathers, Leitman-Bohrer.

Alexandra, what has been your goal with the book?

- What I have tried to do in the book is not only to tell Eva's story, but through her story, to tell the story of millions of families, of millions of Jews who died in the same circumstances. Therefore, I not only tell anecdotes that may be familiar, but I have made an effort to situate the historical context. So that the reader, if he or she knows nothing about World War II or the Holocaust, can understand why this or that situation was important at that time.

 What were the 'death marches'?

- (Alexandra) Eva knew that Pape was her adoptive father, because her biological father, whom she never met, died in the so-called 'death marches' that occurred towards the end of the war, when the German military forces were collapsing. The Germans, in desperation, began moving prisoners from camps near the front and using them for forced labor in camps in the German hinterland. 

Hundreds of thousands of men, women and even children were forced to walk for miles and miles across borders, without proper clothing and footwear in winter, and without food. They were taken to labor camps, concentration camps or extermination camps, and many died on the way, and the bodies were left lying around.      

 Did a baby from a Jewish family have a chance of survival in 1944 in Hungary?

 - (Eva) Practically none. I was born on June 29, 1944, and my mother always said it was the worst time to be born, because at that time Budapest was under Allied bombing raids coming down from the sky; and on the ground there were the Hungarian Nazi party's 'crossed arrows' looking for Jews to kill us; and on the other hand, since March 19, 1944, Hungary was invaded by the Germans. Hitler had sent to Hungary his best specialist in deportations to the death camps, and he was in Budapest at that time, it was Adolf Eichmann. At that time, my mother, poor thing, was already a widow and didn't know it yet.

My grandfather had a little bit of gold left and he was able to put my mother in a clinic, but after an hour they threw her out on the street, and she was looking for a shelter underground, because of the bombings. My mother had nothing to give me because she was skeletal, and I think they gave me boiled potato peelings and carrots.

You have referred to the Budapest Angel and a Swedish Angel.

When the bombing stopped, my mother heard from the doorman of her old house that letters were arriving from Spain from my grandmother, who had gone to Tangier in 1939, and then to Madrid. The doorman told her about some protected houses of the Spanish government. There was our savior Angel, Ambassador Angel Sanz Briz, who at the time was a young man of 30 years old, brave, generous, who could not see those massacres in the streets of Jewish people, like other righteous people of various nations, such as the great Raoul Wallemberg, Swedish and also a diplomat, and who saved the lives of some 5,200 Jews.

 How did you do it?

 - (Eva) The Angel of Budapest saved us from certain deportation. He put the Spanish flag on apartments and houses, so that they would be under Spanish protection. There was no food, but it was already the end of '44, and in '45 the Russians arrived. I have a great admiration and a duty of memory and gratitude towards Ángel Sanz Briz and his family, with whom I have a great friendship. With my children, I often give talks in schools and institutions.

We arrived in Spain in 1954. We were stateless, because Hungary had been occupied by the Soviets, who went from being allies to liberate Europe to occupying Hungary and closing the borders.

How did Eva and her family fare in the aftermath of this Jewish Holocaust?

 - (Alexandra) The family managed to escape from Hungary under Soviet rule, and upon escaping are registered as stateless. For many years, she and her family suffered from the fact that they did not have a nationality. This is why this reunion with Hungary is important for Eva. Publishing the book in Hungarian is a matter of historical justice. It is nice to highlight it, because I feel that this publication is a way for Hungary to reconcile with its own past. In the book, Hungary does not look good, obviously, because it is a historical fact that collaborated with the Nazis, and in our research we highlight the figure of the 'Arrow Crosses', the Hungarian Nazis, who were equal or sometimes even worse than the Germans.

It is not a nice book for Hungary, and that is why I emphasize the value of not denying its past. In Budapest you can visit the House of Terror, a museum where they show how they made interrogations to Jews, torture places, etc., and they expose it there. The most curious thing is that the same place was later used by the Soviets to do the same.

They are reconstructing the memory...

- (Eva) For many years I have been a Hungarian without being Hungarian, that is, without caring much about it. At home I spoke Hungarian with my father and mother, it is my mother tongue, and suddenly an ambassador asked me to help her to reconstruct the memory, because in Spain there have been many Hungarian Jewish refugees.

Then, with the current ambassador, who is a friend of mine, I was taught to appreciate the country, which is the country of my parents, with 10 Nobel prizes, about 10 million inhabitants, which has had artists, musicians, intellectuals... I went several times to Budapest and I got hooked on the country, my father never came back because he was in three labor camps, and he survived because he was an accountant and was in the kitchens.

Hungary's initiative to translate this book is commendable.

- (Eva) I am deeply grateful. I was awarded the Grand Gold Cross of the Hungarian National Merit, for the work of memory of the Hungarian Holocaust, of the Hungarians in Spain. I am very grateful for the translation of the book into Hungarian, in which I did not participate. My level of Hungarian is familiar, from home, not for translating a book. I am also very grateful to Alexandra, who has managed to give me a voice in the book.

(Alexandra) Hopefully now, being in Hungarian, the story can reach younger people, who don't know about these issues. Today, Eva is one of the few Holocaust survivors living in Spain, and she is doing a very nice job of telling the story, with the book, and I wish she could do the same in Hungary. It is to put a face to history, and to be able to understand that yes, six million Jews died, but each one of them had a story, a family, it is to humanize history so that we can connect with what happened, and learn.

What is the most striking thing about your work with Eva Leitman-Bohrer?

 - (Alexandra) When I met Eva she was not able to tell me her story. Like many other Holocaust survivors, her parents didn't talk about it: "clean slate". She also lived with her grandparents, and neither her parents nor her grandparents talked about it, and she didn't ask them. It was like a shared code: it was better not to talk about painful subjects.

Imagine a person who, after seventy years of age, begins to discover her own story. The day we presented the book in its Spanish version was very exciting for me because it was the first time I was able to listen to Eva tell her story in a coherent way, after the research she had done, and to be able to leave it documented for her children and grandchildren.

How many people died in Mauthausen near Linz?

- (Alexandra) Personally, I traveled to Budapest, to Tangier, to Mauthausen, the concentration camp located about 20 kilometers from Linz and about 150 from Vienna (between 1938 and 1945 some 190,000 people were deported to that camp, maybe more, and more than a hundred thousand of them were beaten to death, shot, or killed by injections or lethal gas: most were Poles, Soviets and Hungarians), and to other places, to be as rigorous as possible with the research.

From the book, I would underline the documentary value of reconstructing historical facts from real documents such as certificates, letters and photographs, offering a valuable testimony about the experiences of the victims of the Holocaust and the actions of this family. On the other hand, I tried to keep the writing simple and emotional, making a complex story accessible to a wide audience. It was three years in the making and we are very proud of what we have achieved with the book.

The authorFrancisco Otamendi

Vocations

"One more for Christmas", the CARF Foundation's campaign to support vocations.

The CARF Foundation encourages you to "put an extra plate" in a symbolic way on these dates and help a seminarian or diocesan priest.

Maria José Atienza-December 19, 2024-Reading time: 2 minutes

Christmas is synonymous of union and family reunion. For this reason, the CARF Foundation wanted to launch a solidarity campaign at this time of the year. One more for Christmas, an initiative through which this Foundation encourages a symbolic invitation to put one more dish on the family Christmas Eve or Christmas table for a seminarian or diocesan priest.  

– Supernatural CARF Foundationfounded in 1989, which has helped almost a quarter of 40,000 students from 131 countries with scarce economic resources to study theology and philosophy in Rome and Pamplona, wants to support the vocation of seminarians and diocesan priests, as well as religious men and women from all over the world, recalling "the Christian custom of charity in many countries of adding an extra dish to the Christmas Eve dinner or Christmas lunch, or of families who invite people from the street to spend such a special day with them".

To join this original campaign, the CARF Foundation proposes three ideas: "pray for the priests after blessing the table, this Christmas and every day, share this gesture through social networks, inspiring others to join in or make a special Christmas donation through the form that have been created for this purpose on the CARF Foundation website.

Through this donation, families and individuals will have an additional person at the Christmas table and will help these young people to be trained in the ecclesiastical faculties of Rome and Pamplona to return to their countries of origin and promote pastoral and ministerial work in the local churches.

Many seminarians and priests, through the pages of Omnes, have shared their stories and the importance of the CARF Foundation's help in continuing their priestly formation: Vinel Rosier, Vedastus Machibula, Mathias Soiza o Carmelo Fidel Marcaida are some of the testimonials you can read on our website.

Gospel

Let us shout for joy. Fourth Sunday of Advent

Joseph Evans comments on the readings for the Fourth Sunday of Advent and Luis Herrera offers a brief video homily.

Joseph Evans-December 19, 2024-Reading time: 2 minutes

Our Lady's action helps to arouse in us a greater sense of God's coming, a greater desire for him to come to us. This is exactly what we see in today's Gospel: "As soon as Elizabeth heard Mary's greeting, the babe leaped in her womb.". St. John the Baptist was already fulfilling his mission as forerunner of Christ in the womb of his mother Elizabeth. He was so moved by the presence of Jesus that he jumped for joy. If only that were our reaction. 

Some people view Christmas with dread, thinking simply of the extra work it may entail or the tensions that can arise when family members gather. But rather than listening to our fear, we must heed Mary's voice: "As soon as Elizabeth heard Mary's greeting...". Only Mary's voice, hearing her speak to us in the depths of our hearts, can awaken us to the presence of God and renew our joy and our expectation of his coming. Mary's faith is contagious: "Blessed is she who has believed...".

Especially in the Rosary, Mary comes to us with joy, bringing us her hidden Son, as she went in haste to visit her elderly cousin with the Child God inside her. "Mary arose and set out in haste."She rises from heavenly glory to come in haste to meet our needs and bring us to Christ. Our supplications and needs impel her to make haste, just as the news of Elizabeth's need - pregnant at an advanced age - impelled her to come quickly to her aid. 

But if imitating Mary may seem too high a bar for us, we can at least imitate Elizabeth and learn from her. We hear in Mary's words four beautiful statements that can teach us so much. Filled with the Holy Spirit, she exclaimed with a powerful voice: "Blessed art thou among women, and blessed is the fruit of thy womb." Filled with our own spirit of pride and anger, we had better keep quiet. But, filled with the Holy Spirit, we do well to cry out. 

Elizabeth, with the insight that God has given her, first of all perceives the greatness of Mary (blessed among women), certainly for her total response to God, but above all for being the Mother of God, for the grace she has received (the fruit of her womb). 

She then acknowledged the grace that she herself had received in Mary's visit. ("Who am I?"). Next, he understands Mary's role in inspiring the leap of the child John and, finally, he praises her faith. 

Elizabeth can help us appreciate how great is the gift of God coming to us as a child through Mary and how important faith is to receive this gift.

The homily on the readings for the Fourth Sunday of Advent

Priest Luis Herrera Campo offers his nanomiliaA short one-minute reflection for these Sunday readings.

Culture

Catholic Scientists: Leonardo Torres Quevedo, engineer and mathematician

Leonardo Torres Quevedo, engineer and mathematician who patented the cable car, died on December 18, 1936. This series of short biographies of Catholic scientists is published thanks to the collaboration of the Society of Catholic Scientists of Spain.

Ignacio del Villar-December 19, 2024-Reading time: 2 minutes

Leonardo Torres Quevedo (December 28, 1852 - December 18, 1936) was a civil engineer, mathematician and inventor. In 1887 he patented the cable car, one of which was commissioned by the Whirpool company for Niagara Falls, where it is still in operation in the 21st century. In addition, he improved the technology of the airships, achieving that practically all the models built throughout the 20th and 21st centuries were based on his patents, and created the first remote control (he called it telekino), a device with which he managed to move in any direction and up to a distance of two kilometers a boat in Bilbao, before the astonished eyes of a crowd of people among which was the King of Spain himself. This telekino was the first example of the new science he founded, automation, based on the control of drives by electromechanical mechanisms. He later developed the first computer game, a robot that played chess against a person. For this reason he is also considered a pioneer of artificial intelligence. However, his greatest work, from 1920, is the arithmometer. It was the first digital calculator, the predecessor of the modern computer. This equipment consisted of a memory, an arithmetic-logic unit that included a totalizer, multiplier and comparator, and a control unit with which to choose the type of operation. Finally, a typewriter served as a graphic interface, since the data for the operations were entered using its keyboard and the results were printed on paper. Leonardo also worked in the field of mathematics. In 1893 he published his "Memoir on Algebraic Machines", in which he demonstrated with innovative ideas how to mechanically solve eight-term equations, obtain imaginary roots and not only the real roots, or second-degree equations with complex coefficients. In addition, he also excelled in the field of literature, occupying the chair of the famous writer Benito Pérez Galdós in the Royal Spanish Academy of Language. But above all, he was a devout Catholic who marveled at reading the catechism and had the habit of taking communion every First Friday of the month, according to what was indicated in the apparitions of the Sacred Heart of Jesus to Saint Margaret Alacoque.

The authorIgnacio del Villar

Public University of Navarra.

Society of Catholic Scientists of Spain

The World

Eduard Profittlich SJ. The bishop who shared the fate of his people, on his way to the altars.

Eduard Profittlich SJ may become in a few months the first saint of the Estonian nation. Profittlich was Apostolic Administrator of Estonia from 1931 until his death in a Soviet communist prison in 1942. His life summarizes the history of Estonia in the first half of the 20th century, and Estonian Catholics eagerly await his elevation to the altars.

Maria José Atienza-December 18, 2024-Reading time: 3 minutes

On December 18, the Bulletin of the Holy See published the Holy Father's authorization to the Dicastery to promulgate the decree of martyrdom of the Servant of God Eduardo Profittlich, of the Society of Jesus, Tit. Archbishop of Adrianople, Apostolic Administrator of Estonia. One more step towards the beatification and canonization of the first bishop of Estonia, which the Catholics of this Baltic country were eagerly awaiting.

Profittlich is on his way to becoming Estonia's first saint and, as Bishop Philippe Jourdan, bishop of this newly named diocese, points out, "That the Church proclaims my predecessor, Eduard Profittlich SJ, blessed is very important for Estonians. Obviously for Catholics, but also for non-Catholics, because he shared the fate of 20 % of the country's population: deportation and death. It represents a key moment in the history of the Estonian people in the 20th century. When I meet the president of the nation he always asks me how the process of Monsignor Profittlich is progressing, because it would be something very significant for the whole country."

An early beatification

The cause of this Jesuit bishop began in 2014. At that time, the documentation work began, which was difficult since he was hardly heard from during the time of his arrest.

In 2017, the bishop Philippe Jourdan initiated an investigation into the diocesan process for Profittlich's official beatification, which was completed in 2019, and all documents were handed over to the Congregation for the Causes of Saints in Rome.

German by birth, Estonian at heart

Of German origin, Profittlich was born on September 11, 1890 in Birresdorf, Germany. In 1913, he entered the novitiate of the Society of Jesus in Heerenberg. He was ordained a priest in 1922 and moved to Krakow to continue his studies; after several pastoral assignments, he took his final vows as a Jesuit on February 2, 1930.

His attention to the faithful and his intense pastoral life made the then apostolic administrator in Estonia, Archbishop Antonio Zecchini, turn his attention to this religious who, in 1931, succeeded him as head of the small Catholic community in Estonia. He learned the language and, in 1935, obtained Estonian citizenship. He was ordained bishop in 1936, the first Catholic bishop in Estonia after the Lutheran Reformation. 

In spite of the few years he was able to carry out his pastoral work, Eduard Profittlich's imprint on the Church in Estonia was deep and lasting. He renewed the Catholic structure in that community, strengthened the faith of Estonian Catholics and was a promoter of Estonian culture through literary publications.

The historian Toomas Abilis, who has deeply studied the life and personality of Bishop Profittlich, emphasizes that he was "polite, disciplined and determined in the performance of his duties. He was deeply faithful to the teachings of the Church and its hierarchy. A man dedicated to pastoral work, he had many friends and was a great preacher".

Arrest and death

At the outbreak of World War II, he and his small community were arrested on June 27, 1941 by the Soviet authorities.

Eduard Profittlich was transferred to Kirov in Russia, 2,000 kilometers from Estonia. For several months he remained in prison number 1. Other preeminent names of the Estonian nation, such as the intellectual Eduard Laaman or the politician and businessman Joakim Puhk, were shot in this prison. It was an inhospitable and overcrowded prison. Each cell, about 50 square meters in size, could hold up to 100 inmates. It had no heating and deaths from hypothermia were frequent.

During Bishop Profittlich's time in Kirov he was continuously interrogated with inhumane methods.

On November 21, 1941, a trial was held in which he was accused of "spreading anti-Soviet slander, concealing the flight of Catholics abroad, praising the German army and counter-revolutionary agitation."

The guilty verdict condemned him to death by firing squad. By then, Bishop Profittlich's health had weakened to the extreme, due to the nightly interrogations that prevented the prisoners from sleeping, the cold and hunger. Eduard Profittlich died on February 22, 1942 in his prison cell, one day before his execution.

In his last letter to his relatives, Eduard Profittlich once again asked them to pray for him, "so that God's grace may continue to accompany me, so that in all that awaits me I may remain faithful to my holy vocation and duty and to Christ and sacrifice all my vitality for my homeland, and if it is His holy will, even my life." A surrender that, as he wrote in this letter, "would be the most beautiful end of my life".

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The Vatican

Pope stresses that the Nativity Scene is "important in our spirituality and culture".

"Christmas is near and I like to think that in your homes there is a crib: this important element of our spirituality and culture is an evocative way of remembering Jesus, who came 'to dwell among us,'" Pope Francis said today, as he began a new cycle of catechesis, 'Jesus Christ Our Hope,' for the entire Jubilee Year.    

Francisco Otamendi-December 18, 2024-Reading time: 3 minutes

The approaching birth of Jesus, our Savior, and the beginning of a new cycle of catechesis throughout the Jubilee on the theme 'Jesus Christ, our hope', the belen in homes, prayer for peace, closeness to the victims and families of the cyclone-ravaged archipelago of Mayotte, and his recent trip to Corsica, have all marked the Audience of Pope Francis this morning in the Paul VI Hall.

The Paul VI Hall, where the relics of St. Therese of the Child Jesus and about 900 members of the Catholic Church were present this Wednesday, close to Christmas, together with the Pope and the Pope, was the place where the Pope and the relics of St. Therese of the Child Jesus met. Brotherhood Santiago Gómez, in memory of the pilgrimage of St. John Paul II to the Virgin of El Rocío in 1993.

In Corsica, "faith is not a private matter".

On his recent trip to CorsicaI was particularly impressed by the fervor of the people, where faith is not a private matter, and by the number of children present: a great joy and a great hope! A theme, that of the birth rate and children, on which Francis has insisted in a special way in this year 2024.

In his appeal for peace, shortly before giving the Blessing, the Roman Pontiff asked that "let us pray for peace, we cannot let people suffer because of wars, Palestine, Israel, and all those who suffer, Ukraine, Myanmar, let us not forget to pray for peace, for wars to end, let us ask the Prince of Peace to give us this grace, peace in the world, war is always a defeat".

Grandparents and the elderly: not to be alone at Christmas time

In his words to the Portuguese-speaking pilgrims, the Pope underlined another theme that is close to his heart, and which is related to the subject addressed in today's catechesis: "The genealogy of Jesus makes us think of our ancestors, of our grandparents and of the richness of all the elderly. They are a gift from God that we should be grateful for and care for. Let us not let them be alone during the coming Christmas holidays; may Our Lady and St. Joseph protect them!".

The childhood of Jesus

The theme addressed by the Pope this morning was '.The childhood of Jesus - Genealogy of Jesus (Mt 1:1-17). The entrance of the Son of God into history'. 

This is how the Holy Father summed it up: "Today we begin a new cycle of catechesis for the Jubilee Year, with the theme 'Jesus Christ Our Hope'. In this first part we reflect on the infancy of Jesus, which we find narrated in the first chapters of the Gospels of Matthew and Luke. While Luke describes the events from Mary's point of view, Matthew does it from Joseph's perspective, and this is evidenced, above all, by the genealogy".

The figure of Mary: Jesus was born of her

The Gospels of the infancy, the Pope pointed out, recount the virginal conception of Jesus and his birth from Mary's womb; they recall the messianic prophecies fulfilled in him and speak of the legal paternity of Joseph, who grafted the Son of God onto the 'trunk' of the Davidic dynasty". 

"In the genealogy presented by Matthew, where both men and women are mentioned, the figure of Mary stands out, marking a new beginning: from her Jesus was borntrue man and true God". 

Grateful remembrance of our ancestors

Pope Francis stressed that "unlike the genealogies of the Old Testament, in which only male names appear, because in Israel it is the father who imposes the name on his son, in Matthew's list of Jesus' ancestors women also appear." 

"What Matthew emphasizes," he said, "is that, as Benedict XVI has written, 'through them... the world of the Gentiles enters into the genealogy of Jesus: his mission to Jews and pagans is made manifest" (The Infancy of Jesus, Milan-Vatican City 2012, 15)."

In concluding his catechesis, the Pope encouraged us to "awaken in ourselves a grateful memory of our ancestors. And, above all, let us give thanks to God who, through Mother Church, has given us eternal life, the life of Jesus, our hope.

The authorFrancisco Otamendi

The Church to the rescue of the public university

A controversy at the Complutense University of Madrid, sparked by a chaplain's reflections on academic freedom and debate, has unleashed a discussion on the purpose of the university. The case underscores the importance of recovering the essence of higher education as a space for the free and courageous search for truth in the face of the risk of self-censorship.

December 18, 2024-Reading time: 3 minutes

A controversy has arisen at the Complutense University of Madrid that touches deep fibers about purpose and freedom in the university environment. It all began with a interview with the chaplain Juan Carlos Guirao, from the Faculties of Philosophy and Philology, who reflected on the great challenges facing today's society: Wokism, secularism, multiculturalism and the value of freedom in academic debate.

What was supposed to be a contribution to reflection ended in a heated discussion when the dean of Biology expressed his "concern" in the university's Governing Council, suggesting to the rector that the chaplain should limit his opinions to his chapel and his community, and not allow them to be disseminated in the university. The reaction was not long in coming, and Father Guirao responded with a public letter that not only defended his right to express his opinion, but also pointed out structural problems in the academic world.

The roots of the university and the loss of the debate 

Universities were born in the 13th century as a space for the pursuit of knowledge, promoted by Christian intellectuals who were not afraid to subject their own beliefs to critical analysis. In Bologna, Paris, Salamanca or Oxford they not only accepted debate, but considered it essential to advance knowledge.

However, today we find the paradoxical situation that in the West there is a growing fear of discussing ideas that do not align with political correctness. Controversial topics such as gender ideology, abortion, euthanasia, recent history or even the nature of the State are treated, in many cases, from unilateral perspectives, excluding dissenting voices.

Chaplain Guirao, in his letter, does no more than recall what should be obvious in a higher education space: the university should be a place of free debate, where no position is excluded a priori. "Silence and invisibilization are not valid options in an environment that seeks the truth," he states firmly. 

An uncomfortable reminder

Beyond the controversy, the chaplain's case highlights a crucial question: what do we want our universities to be: spaces for reflection and the search for truth, or ideological comfort zones where only certain voices are heard?

The chaplain's criticism is not without humor. He points out that, after more than 20 years working as a chaplain at the Complutense, his "contract" has been 0 euros, which gives him a freedom that others may not have. He also responds to the dean with a list of questions that invite dialogue: Are we born male or female, or do we choose to be? What prevents us from self-determining our age, race or even species? What is the anthropological basis of our laws?

His reflections are uncomfortable, and that is exactly what is needed in a living university. Comfort has never been an ally of intellectual progress.

Recovering the university spirit

The debate raised by Chaplain Guirao transcends the university where he works. It is an opportunity to recover the original meaning of the university institution: a place where truth is pursued with rigor, freedom and courage. As he rightly points out in his letter, what denigrates the university is not divergent opinions, but censorship, arbitrariness in the management of resources, and the lack of merit in some academic positions.

The chaplain is not asking for privileges for Christian ideas, but for equal opportunities for all perspectives to express themselves. Three years after the famous debate on the role of Christian intellectuals in the public sphere, this priest is a good example of what it means to stand up with courage, good arguments and Christian charity. 

Ultimately, what is at stake is not just a chaplain's freedom to speak, but the very essence of what it means to be a university. Will we allow our institutions to follow the path of self-censorship? Or, like the intellectuals of the 13th century, will we have the courage to debate even what makes us uncomfortable? 

The authorJavier García Herrería

Editor of Omnes. Previously, he has been a contributor to various media and a high school philosophy teacher for 18 years.

The Vatican

Peace and life, two criteria for finding hope in the coming year

The Pope and the Italian bishops address in their messages for the Days of Peace and Life the urgency of promoting justice, reconciliation and hope, framing their reflections in the upcoming Jubilee Year.

Giovanni Tridente-December 18, 2024-Reading time: 3 minutes

In recent days, the ".Pope Francis' Message for the 58th World Day of Peace", to be celebrated on January 1, 2025, and the "Message of the Permanent Episcopal Council of the Italian Episcopal Conference" for the 47th National Day for Life, set for next February 2.

Both documents-although with different impact in terms of the public to whom they are addressed and the "weight" of those who promote them-are framed in the imminent Jubilee Year and, precisely for this reason, present direct calls to hope and responsibility towards others and towards the future. Starting from respect for life and the construction of peace, which are the central ideas of both texts, society can finally regain confidence in itself.

The hope that gives justice and peace

In his message for the World Day of Peace, the Pope insists on the urgency of listening to the "desperate cry for help" that arises from social, environmental and economic injustices, as he had already underlined in the Bull of Convocation of the Holy Year. "Breaking the chains of injustice" becomes an imperative, with an invitation for cultural and structural change that recognizes shared responsibility for the common good. 

In this context, Francis proposes concrete gestures of reconciliation: the cancellation of international debt, the abolition of the death penalty and the creation of a world fund to fight hunger and climate change. In this way, peace is the fruit of a "disarmed heart" - an expression so dear to his predecessor St. John XXIII - capable of acknowledging debts to God and to one's neighbor, but also of forgiving and building bridges.

"Love and truth shall meet, justice and peace shall kiss," the Pontiff stressed, referring to Psalm 85, indicating that true peace is never a mere compromise, but the result of an inner disarmament that overcomes selfishness and consequently opens to hope.

Life as hope made flesh

In the message of the Italian bishops, the theme of hope resonates in the appeal to transmit life as an act of trust in the future. In the face of the "great slaughter of innocents" caused by wars, migrations and hunger, but also by the declining birth rate and abortion, the Italian Bishops' Conference denounces the logic of utilitarianism that devalues human life. "Every new life is hope made flesh," the Message affirms, urging a "social alliance" that promotes pro-birth policies and support for families, against the culture of death and cynicism.

The Bishops also recall the need to overcome the mentality that reduces abortion to a right, underlining how the defense of nascent life is closely linked to the defense of every human right. Here too, the Jubilee becomes an occasion to begin anew with "new beginnings": forgiveness, justice and hope as divine gifts for a world that looks to the future with confidence.

A single horizon

As the Pope reminds us, "peace comes not only with the end of war, but with the beginning of a new world"; a world in which life is welcomed as a gift and justice is lived as mutual responsibility.

The "culture of life" invoked by the Italian bishops and the "unarmed heart" promoted by the Pontiff represent, therefore, the two sides of the same coin: a humanity reconciled with God and with itself, capable of giving future prospects to the new generations. And everyone is called not to remain a spectator, but to make a personal commitment through concrete gestures that can respond to the thirst for hope that the world is crying out for.

All I Want for Christmas is...

It's funny that a song that talks about how the important thing about Christmas is people over material things is one of the gold mines in the history of the music business.

December 18, 2024-Reading time: 3 minutes

Three million euros. That is the amount that the American singer and songwriter Mariah Carey pockets every Christmas in royalties and reproductions of her well-known Christmas song "All I Want for Christmas is You". Curious that a song that talks about the importance of Christmas being about people over material things is one of the gold mines in the history of the music business. And for you, what is more important: money or your family, your pocket or the people around you?

The battle between two lords

The constant struggle between selfishness and generosity is part of the human condition. Every day we have to choose between sharing and accumulating; between others and myself; in short, between God and money.

Jesus, in the GospelThe Bible warns us very seriously about this battle, because it surpasses human strength. He puts money on the level of God and teaches us that: "No one can serve two masters. For he will despise the one and love the other; or, on the contrary, he will be devoted to the first and disregard the second. You cannot serve God and money". Even Satan does not care so much! Money is the true Nemesis of God. It is he who confronts us with our Creator who makes himself present in each of our brothers and sisters, especially in the poorest. He is the one who breaks the communion between human beings and is behind so many wars, murders, family breakdowns and exploitation of people.

That is why, at Christmas, when we are supposed to be more united, the "other" Christmas bursts in: the commercial one, the one of consumption beyond our means, the one of the extra pay, the one of the early sales, the one of the Christmas bonuses, the one of the gifts or the one of the lottery and the special raffles.

It is hard to swim against the current in this river that drags us down every year (whoever is free from sin should throw the first peel), but it is good to remind ourselves year after year that Christmas is the great feast of the poor, of the "anawin" - Hebrew word with which the Bible refers to the simple people willing to let themselves be found by God, like those shepherds. Benedict XVI He explained the meaning that Jesus gives to poverty in this way: "It presupposes above all to be interiorly free from the lust for possession and the lust for power. It is a greater reality than simply a different distribution of goods, which would be limited to the material realm and would rather harden hearts. Above all, it is a matter of the purification of the heart, thanks to which possession is recognized as a responsibility, as a task towards others, placing oneself under the gaze of God and allowing oneself to be guided by Christ who, being rich, made himself poor for us. Interior freedom is the prerequisite for overcoming the corruption and greed that ruin the world; this freedom can only be found if God becomes our wealth; it can only be found in the patience of daily renunciations, in which it develops as true freedom".

False freedom

The fact is that, in the face of the false freedom that money offers us (it promises us that with it we can do many things, but the truth is that it condemns us to be its slaves because it never seems sufficient), poverty of spirit, the renunciation of everything that the market offers us, always putting God before the desire for money, frees us from bonds.

Some may think that this warning of Jesus is only for the members of the Forbes list, but even the person who is materially poor - the German pope continues - can "have a heart filled with the lust for material wealth and the power that comes from wealth. Precisely the fact that he lives in envy and greed shows that, in his heart, he belongs to the rich. She desires to change the distribution of goods, but in order to become herself in the situation of the formerly rich". 

So, let's check where we have our treasure, because that is where our heart is and money is a bad payer. Therefore, this Christmas we should perhaps buy less lottery, let go of the ballast that there are many needy around us and get closer to the portal to contemplate that child, poor of solemnity, who is born in Bethlehem. Once there, I advise you to look into his eyes and sing to him, even if it is bad and even if it means putting a few cents more in Mariah Carey's bulging cap, "All I want for Christmas is you".

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

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Spain

The Christ of La Laguna and constitutional caesaropapism

The article analyzes the ruling of the Spanish Constitutional Court on the case of a woman who sued a male religious association for discrimination. The ruling breaks state neutrality in religious matters and constitutes a dangerous precedent.

Rafael Palomino Lozano-December 17, 2024-Reading time: 5 minutes

Those who are fond of the history of Church-State relations will remember that with Constantine the Great a phenomenon known as Caesaropapism took place. Caesaropapism consisted in the intervention of the secular political authority in spiritual matters, appointing and deposing bishops, convening councils and faithfully watching over orthodoxy. Charlemagne was also a clear exponent of this imperial policy, which resurfaced after the Protestant Reformation in the European Catholic kingdoms under the name of "royalism".

Centuries have passed, but Caesaropapism remains a temptation to which one can easily succumb. Even in religiously plural societies. And the Spanish Constitutional Court is not immune to this temptation: in fact, it has fallen into it in its recent ruling of November 4. Let us examine the case and the curious reasoning of the high court.

The case of Tenerife

But first, a parenthesis to give perspective to the subject. Until last November 4, the Constitutional Court held that the non-confessionality required by Article 16.3 of the Constitution meant proscribing any confusion between religious and state functions. The State is thus incompetent in religious matters and therefore, by way of example, it cannot decide what things are taught in religion classes in public schools (this is decided by the religious denominations that have signed agreements) or what teachers teach (these are also proposed by these denominations). This State, incompetent in religious matters, is obliged to remain neutral in this matter and to respect the autonomy of religious denominations in their own affairs. This neutrality and this autonomy are a guarantee of the religious freedom of the citizens, believers or non-believers, and of the communities, religious or not, in which they are integrated.

Well: the sentence of November 4 brings its cause from the following matter. Doña María Teresita Laborda Sanz wants to become a member of the Pontifical, Real y Venerable Esclavitud del Santísimo Cristo de La Laguna (Royal and Venerable Slavery of the Holy Christ of La Laguna) (Tenerife), a canon law association whose origins date back to the 17th century. The basic problem for its membership is that according to its statutes the association only admits men. The applicant wants this to change, for which reason she is going to the Spanish courts asking them to declare the nullity of this statutory impediment as a violation of equality and the right of association. 

Both the court of first instance and the Provincial Court understood that the statutes were null and void and that, therefore, the obstacle had to be removed in order to give effect to the wishes of Mrs. Maria Teresita. However, the canonical association appealed to the Supreme Court, which ruled in its favor. And it does it for a simple reason: the associative autonomy (to admit or not according to its own norms) is something normal and, if they do not admit you in an association, then you mount another... 

Fundamental rights

An obstacle to the fundamental rights of the potential member can only be considered when the association, de facto or de jure, occupies a dominant position in the economic, cultural, social or professional field, in such a way that membership or exclusion would entail a significant prejudice for the individual concerned. That is to say, by comparison: there is an obstacle to the rights of Mrs. María Teresita if she wanted, let us say for example, to participate in poetry contests, but to do so she had to belong to the only Spanish association of poets that organizes poetry contests, and this association only admitted men. 

For the time being, let those who have managed to patiently read this far remain with the idea that the "dominant position" is in the "economic, cultural, social or professional field" and that membership or exclusion must entail a "significant detriment".

Let us return to the facts. Faced with the setback suffered at the Supreme Court, the protagonist of the case turns to the Constitutional Court. The Constitutional Court ruled that the appellant's right to non-discrimination on the basis of gender and her right of association had been violated.

The "woke" influence

How did this result, contrary to that reached by the Supreme Court, come about? Simple: the critical gender theory (an aspect of "wokism") that presides over the legal thinking of a significant part of the members of the Constitutional Court foreshadowed the outcome. It is true that on many occasions the first thing that moves the judge (or the judge) is a hunch, the result he or she intends to achieve: "here we must give the reason to Mrs. Maria Teresita yes, or yes". And then a whole complex legal reasoning is constructed to support the hunch. The problem is when this legal reasoning is incorrect. And that is precisely what happens in this case. 

Why? Because when it comes to analyzing the dominant position of the association that hinders the rights of a person, let us remember that the State, through its judicial bodies, can enter without problem in the economic, cultural, social or professional field, but not in the religious field, because there the State is incompetent, it is neutral, it respects the autonomy of religious groups. And what does the Constitutional Court do then? Very simple: it enters the religious field, which was forbidden to it, through the cultural field. 

In the words of the sentence "Devotional acts and acts of worship (...) are "cultic" acts (...) But the fact that they are acts of worship does not exclude that these acts may also have a social or cultural projection (...) consequently, the associations that organize and participate in these public and festive manifestations of faith may also have a dominant or privileged position depending on the social and cultural relevance that these manifestations acquire". In short: the accessory (the cultural) becomes the principal in order to impose a partisan vision on the principal (the religious).

Wishes must be rights

But that's not the end of the story: what evidence do we have of significant injury? It is assumed that such prejudice may have occurred in two areas. First, the appellant's religiosity: can the Constitutional Court measure this? I am afraid not. The religious freedom of Mrs. María Teresita? Well, she has not been prevented from exercising it, within the limits of respect for the rights of others (specifically, those of the members of the canonical association under discussion). Economy, social consideration, employment status? There is no record in this regard. And yet, the idea that, in the opinion of the Constitutional Court, there has been a prejudice consisting in the fact that the appellant has simply not been able to do what she wanted: expressive individualism to power, inside or outside the Church, beats in the background.

In quick conclusion: in order to win the equality crusade proposed by a sector of the Constitutional Court, the neutrality of the State, the autonomy of religious groups and a peculiar form of caesaropapism have been suppressed. The mess is only comparable to a Judgment of the Constitutional Court of Colombia (I could never imagine that it would come to that here, but imagination always falls short) of September 23, 2013 in which the Catholic Church is forced (!!) to readmit a nun in the Monastery after two years of exclaustration.

But that is not the end of the story. As will be recalled, Judge María Luisa Balaguer Callejón, in Ruling 44/2023, of May 9, 2023 on abortion, allowed herself to give a little lesson in Catholic theology on retarded animation, etc. In this sentence she goes back on the attack -save the expression- imparting some "useful advice" to religious groups: "although it is not the business of the State to modify religious traditions, the right of religious freedom must encompass the right of internal dissidents, including women, to present alternative points of view within religious associations". 

Okay, but what does this have to do with the case? And having exercised this right of internal dissidents, can't these religious associations also kindly show dissidents the door, as a political party would do to a dissident who proposes to dissolve the party or merge with the opposing party? Well, no. Rather, it seems that Balaguer Callejón is advising religious groups, if they want to get along with the Court, to be nice, turn on their smartphone flashlights and sing John Lennon's "Imagine" in chorus.

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Evangelization

"The Word became clay", the best Christmas greeting this year?

The video deserves applause not only for its technical and narrative quality, but for its ability to unite theological depth with contemporary sensibility, connecting the mystery of Christmas with the concrete reality of those who have suffered.

Javier García Herrería-December 16, 2024-Reading time: 3 minutes

The video of the Catholic University of Valencia has surpassed 250,000 views across all platforms, becoming one of the best Christmas greetings. In a year marked by the natural disaster in Valencia, this greeting has managed to capture the deepest essence of Christmas: the incarnation of the Word in the heart of the world, even in the midst of mud.

The idea for the video came from a commission from Carola Minguet, director of communications at the university, to Lucía Garijo, who directs the Visible Thought Laboratory, dedicated to exploring audiovisual formulas for communicating Christian anthropology: "I never imagined it would get this far," says Lucía, thrilled by the public's response. "I think the video touches on something universal: we all have moments of mud in our lives, and seeing how God enters that mud gives hope."

The DANA and Christmas

The video combines images of flooded streets and people covered in mud cleaning up the ravages of the storm. The narration, in a slow voice, recalls the mystery of the Incarnation, for "the Word became flesh and dwelt among us". In a poetic twist, it shows how God became mud, to be with those who walk in the mud of life.

Through everyday scenes of solidarity, the ad shows how the simplest and most fragile thing can become a sign of redemption. The music accompanies the transformation of the clay: from a symbol of disaster to the raw material of a handcrafted manger. God is not afraid of clay, because in it he sees the possibility of creating something new. This Christmas, the Word continues to become incarnate in our lives.

The gestation of the video

The making of the video was not only a professional matter for Lucia, but a deeply personal one, as she lost her grandmother in the flood. "It was very hard. At first, I got sick from the emotional impact, but then I decided to go out and help with the cleanup. I needed to do something for others.

A key moment in the creative process occurred when he returned home after a muddy day helping those affected by the DANA: his mother, a ceramist, was working on a clay nativity scene. "That image marked me. In the midst of the chaos, I saw how mud could be transformed into something full of life and hope." Prompted by this experience, Lucia began researching the symbolism of clay in the Bible and theology.

Shortly after, he received the assignment for the Christmas video. In his search for inspiration, he came across the article "A God who gets muddy," by Professor Leopoldo Quílez, from the Faculty of Theology at his university. "Reading it was a revelation. It helped me connect the fragility of mud with the scandal of Christ's birth in a stable." She is also grateful for the transfer of the images of the video "Young people parade into the mud", produced by the production company Ongaku for Opus Dei.

We all have an inner DANA

Reflecting on the result, Lucia explains that this year she has understood Christmas in a new way: "Our faith is a scandal. It is accepting defenselessness, fragility, the fact that God chose to be born in a muddy stable in order to become incarnate and save us." In his opinion, the mud becomes a universal symbol of human suffering: "We all have a DANA in our lives, a pain close to us. But when you find the face of God, you can cope with it. This is the main learning I have had since the tragic flood occurred".

In a time when hope seems scarce, this work is a reminder that true light shines even in the muddiest of places. Christmas, after all, is nothing more than that: the certainty that God draws near, not to the perfect world, but to our lives as they are, with their mud and their beauty. This video is a good framework to introduce us to the Jubilee which begins next week and has the theme of Hope.

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Newsroom

Hans Zimmer offers the best of his music to the poor in concert at the Vatican

On November 7, the traditional concert for the poor was held in the Paul VI Hall, an initiative that has become an established part of the Vatican's Christmas calendar.

Rome Reports-December 16, 2024-Reading time: < 1 minute
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The "Concert with the Poor" was born in 2015 under the artistic direction of composer and conductor Monsignor Marco Frisina. Since its inception, it has had the blessing of Pope Francis, who described it as "a beautiful moment to share with our brothers and sisters the beauty of music that unites hearts and elevates the spirit."

In its fifth edition, the event welcomed three thousand people in need to the Vatican, combining art and solidarity. This year, Hans Zimmer, celebrated film composer, illuminated the stage with interpretations of his most iconic works. "It is essential to look into the eyes of the most disadvantaged and treat them as brothers and sisters," the director stressed.


Now you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
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Books

Pablo Blanco: "Interest in Benedict XVI is growing, especially among young people".

On the centenary of Joseph Ratzinger's birth, his biographer Pablo Blanco presents the first volume of a critical biography that delves into his life and early thought, providing historical, cultural and theological context.

Javier García Herrería-December 16, 2024-Reading time: 3 minutes

Within the framework of the centenary of the birth of Joseph Ratzingerhis best-known Spanish-language biographer publishes the first volume of a critical biography that combines chronicle and essay. Beyond recounting a series of events, it focuses on his life and thought during the initial years of his career. In order to better understand the "Pope of the logos", known for his emphasis on reason and words, we spoke with Pablo Blanco about this new work.

What does this new biography on Benedict XVI add to those you have written before?

-It provides more information, contrasted with other sources, which is why I have called it "critical", as well as a lot of context to better understand the biographer: on the history of ideas in Germany, culture, literature, philosophy and theology. I think it can be a new instrument to continue the reception of the figure and thought of Joseph Ratzinger / Benedict XVI. Until now, in my opinion, we were very conditioned by the proximity, so that his personality awakened philias or phobias in a somewhat temperamental way. I think that the time is now coming to understand him in his context and with a certain historical distance.

What will the next three volumes be like?

-For the time being, the publishing house has programmed: "From Tübingen to Rome (1966-2005)", "The Beginning of the Pontificate (2005-2010) and "The End of the Pontificate and Resignation (2010-2022)". But it will take some time, since a certain critical distance is always useful. This first volume deals with the first part of his life: the Bavarian and German lands, his childhood and adolescence, his formation and his participation in the Second Vatican Council. All this has helped me to better understand his personality, his thought and his theology.

John Paul II's iconic phrase was "Do not be afraid" What do you think would be the phrase that marked the pontificate of Benedict XVI? 

-Commenting on this phrase of the Polish pope, Benedict XVI said: "God gives everything and takes nothing away. I think it sums up his life and vocation well: how he let himself be led by God, without trusting too much in his own possibilities. That is why he defined himself as "a humble worker in the Lord's vineyard". I think it is a good self-portrait, a good definition of himself.

Two years have passed since his death and we continue to see unpublished texts of Joseph Ratzinger being published. How much remains to be known of his thought and reflection? Are we facing one of the key authors for the Church of the future?

-Its acceptance and interest are growing, especially among young people. I am struck by the enthusiasm it arouses as the years go by. There are quite a few days that I receive mails from people interested in one subject or another, in which I may be more or less competent. I don't know, time will tell, but it seems to me that we are facing one of the great figures of this change of millennium.

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Culture

Is the Virgin Mary Palestinian?

Social networks criticize the fact that the leading role in the movie "Maria" is played by an Israeli Jewish actress. However, Judea was the common name for the region at the time.

José M. García Pelegrín-December 16, 2024-Reading time: 3 minutes

A campaign has now been unleashed against the film. Netflix's "Maria." in social networks, due to the fact that both the leading role and the role of Joseph are played by young Jewish actors, Noa Cohen and Ido Tako, who share the screen with the famous British actor Anthony Hopkins, who plays King Herod.

Critics accuse the filmmakers of ignoring the "Palestinian identity" of Jesus' parents. They find this especially outrageous in the context of the Israeli forces' offensive in the Gaza StripHowever, it was initiated after the killing of 1,200 people and the kidnapping of 251 hostages by Hamas terrorists.

"It is deeply offensive that an Israeli actress is playing Mary, the mother of Jesus, while Israel is committing genocide against the Palestinians, killing some of the oldest Christian communities in the world and destroying their cultural monuments," reads one post. "Netflix thought it would be a good idea to cast an [Israeli] to portray Mother Mary while they bomb the homeland of Jesus and all the churches," criticizes another user. Another comment is even harsher: "A movie about a Palestinian woman played by actors from the settler state currently committing mass murder of Palestinian women. What disgusting audacity." Israel firmly rejects all accusations of genocide.

The keys to the Bible

But is it true that Mary and Joseph were Palestinians? The invocation "Queen of Palestine", for example, may contribute to some confusion: the Order of the Holy Sepulchre celebrates the feast of "Our Lady, Queen of Palestine" on October 25, as indicated in the liturgical calendar of the Latin Patriarchate. Mary was mentioned for the first time with this title by Patriarch Luigi Barlassina (1920-1947) on the occasion of his solemn entry into the Church of the Holy Sepulchre and the consecration of the diocese to Mary, on July 15, 1920.

However, the name "Palestine" does not appear in the Gospels. Herod is referred to as the "king of Judea" (Luke 1:5). Bethlehem is in "Judean" territory: "Joseph also departed from Galilee, from the city of Nazareth, into the land of Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David" (Luke 2:4). Pilate had the inscription "I.N.R.I." placed on the cross in Hebrew, Greek and Latin: Jesus as "Rex Judaeorum" (King of the Jews).

The land "between the river and the sea" claimed by the Palestinians today, the area west of the Jordan River, was known as the "Land of Canaan" before the Israelites immigrated. Moreover, the peoples living there did not form a political unit, but were organized into city-states that acted independently. After Joshua's conquest of the land, it became known as the "Land of Israel," a name that is also used in the New Testament, although at that time it was a province of the Roman Empire.

Whether the name "Palestine" comes from the "Philistines" - as Flavius Josephus writes - or whether Herodotus (died around 425 B.C.) used the term, this name was not known or was not in common use in Roman-biblical times; that is, during the lifetime of Mary and Joseph. After the death of Herod "the Great" in 4 B.C., his kingdom was divided. In Jesus' time, the region was a Roman province called Judea, administered by a government official, including Pontius Pilate.

Only after the Jewish revolt of Bar Kochba in 132-135 AD under Hadrian, when the Philistine people had already disappeared, the emperor changed the name "Judea" to "Palestine" (actually "Syria Palestine"), as a sign of his anti-Jewish policy to assimilate the Jews into the Roman Empire. However, since Roman times, the name no longer has any political significance. There is no historical nation with this name. For centuries, "Palestine" was used as a geographical term without clear borders. It was also called "Surya al-Janubiyya" (Southern Syria) because it was part of geographical Syria, as explained by the Palestinian scholar Muhammad Y. Muslih in "The Origins of Palestinian Nationalism". Until World War I, the area belonged to the Ottoman Empire and was divided into several provinces and governorates. It never formed an administrative unit.

"Maria" film director D.J. Caruso did not comment directly on the debate, but was pragmatic, telling Entertainment Weekly, "It was important to us that Maria, like most of our lead actors, be cast from actors in Israel to ensure authenticity."


This is a translation of an article that first appeared on the website Die-Tagespost. For the original article in German, see here . Republished in Omnes with permission.

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The Vatican

Francis: "There is a risk that popular piety may be limited to external aspects, without leading to an encounter with Christ".

Pope Francis visited the city of Ajaccio, on the island of Corsica, as part of his pastoral mission in the Mediterranean. During his brief stay, the Holy Father delivered a powerful message focused on faith, mutual care and hope.

Javier García Herrería-December 15, 2024-Reading time: 3 minutes

This Sunday, December 15, Pope Francis made a significant pastoral visit to the city of AjaccioHe was in Corsica, where he had an intense program of activities. After the official reception at the airport early in the morning, the Pope closed the Congress "Popular Religiosity in the Mediterranean".

At noon he prayed the Angelus in the cathedral and met with bishops, priests, religious and seminarians to offer them words of encouragement in their pastoral mission. After lunch, in the early afternoon he celebrated Holy Mass in the Place d'Austerlitz, an open-air Eucharist where thousands of faithful gathered to accompany the Pope.

Words at the Angelus

Addressing the religious and consecrated men and women in the Cathedral of Santa Maria Assunta, the Pope said: "I am here in your beautiful land for just one day, but I wanted at least a brief moment to meet you and greet you. This gives me the opportunity, first of all, to say thank you. Thank you because you are here, with your dedicated life; thank you for your work, for your daily commitment; thank you for being a sign of God's merciful love and witnesses of the Gospel".

The Holy Father stressed the importance of recognizing fragility as a spiritual strength. In a European context full of challenges for the transmission of the faith, he urged not to lose sight of the central role of God: "Let us not forget this: at the center is the Lord. It is not I who am at the center, but God". He also reminded consecrated men and women of the need to remain in constant discernment and spiritual renewal, stressing that "priestly or religious life is not a 'yes' that we have pronounced once and forever".

The Pope offered two key invitations: "take care of yourselves and take care of others". He insisted on the importance of daily prayer, personal reflection and fraternity among religious as pillars for a solid spiritual life and effective ministry. He also stressed the urgency of finding new pastoral ways to bring the Gospel to hearts in need: "Do not be afraid to change, to revise old patterns, to renew the language of faith.

Closing of the congress

During the congress, it was emphasized that popular piety has the capacity to transmit the faith through simple gestures and symbolic languages, rooted in the culture of the people. Its importance was highlighted in contexts where religious practice is in decline: "Popular piety attracts and involves people who are on the threshold of faith, allowing them to discover in it experience, roots and values useful for life".

However, the risks that can arise were also underlined, such as its reduction to external or folkloric aspects, and a call for pastoral discernment was made: "There is a risk that manifestations of popular piety do not lead to an encounter with Christ; or that they become contaminated with aspects and "fatalistic or superstitious beliefs". Another risk is that popular piety may be used or instrumentalized by groups that seek to strengthen their own identity in a polemical way, feeding particularisms, antagonisms and exclusionary postures or attitudes. All this does not respond to the Christian spirit of popular piety and challenges us all, in particular pastors, to be vigilant, discern and promote a continuous attention to popular forms of religious life".

Secularism without secularism

Another focus of the intervention was the relationship between faith and society. It was emphasized that, in the current context, openness between believers and non-believers is fundamental: "Believers are open to live their faith without imposing it, while non-believers carry in their hearts a great thirst for truth and fundamental values". This dialogue, it was said, is essential to build a "constructive citizenship" that promotes the common good.

A "healthy secularity" was also advocated, as proposed by Benedict XVI, where religion and politics collaborate without instrumentalization or prejudice: "A healthy secularity guarantees that politics does not instrumentalize religion, and that religion can be lived freely without political interference".

Vocations

Missionary marriage: "God has a plan of salvation for each person".

Beatriz and Miguel are a married couple on mission in Manchester. The old continent needs the witness of Christian families who show the beauty of faith and the fruitfulness of family life.

Beatriz and Miguel-December 15, 2024-Reading time: 3 minutes

My name is Beatriz, I am married to Miguel, we have four children and nine in heaven. My only purpose in talking about my experience as a Catholic family and marriage is to be able to give glory to God and make his love present in the midst of this secularized society. Talking about God is not fashionable, without
However, for us, life without God would be meaningless.

I was born into a Catholic family, I am the second of four siblings. Neocatechumenal Way through catechesis they received in the parish. Since then they have lived their faith in a community where they have been able to experience God's love in their lives.

A faith from parents to children

This has been fundamental for me because, thanks to the Neocatechumenal Way, my parents have transmitted the faith to us through a domestic liturgy, praying together as a family, helping us and teaching us, both me and my siblings, the immense love that God has for us. How He happens in our lives, the importance of receiving the sacraments, seeing also that God is present when problems or difficulties arise.

And this faith, which both I and my husband have received from our parents, is what we, in turn, pass on to our children, so that it is passed on from generation to generation.

It was my parents who invited me to listen to these same catecheses. Although in my adolescence I was somewhat rebellious, thanks to their perseverance and prayer I listened to these catecheses. From that moment on, my personal experience on the path of faith began, where I was able to have a profound encounter with the Lord. I grew and matured in faith, becoming part of a community in which the Lord clearly showed me my vocation: he was calling me to form a Christian marriage.

I met Miguel, -my husband-, in the community, and we began a courtship where we were able to get to know each other.

Marital difficulties

In spite of our good intentions to form a Christian family, the first years of marriage were not easy: our differences appeared. Without God's love, it is impossible to die to your "I", to your reason and pass on to the other. However, throughout this journey of faith, God has shown us his love, through the sacraments, illuminating our lives in the light of his word. We have seen the action of the Holy Spirit giving us the grace of reconciliation and forgiveness when we have needed it.

When a person is baptized he receives faith. This means that he has eternal life within him. The Holy Spirit descends upon him and enters into him. That Spirit gives us the fruit of Christ's action, which is the resurrection from the dead and gives us eternal life, which gives us the capacity to forgive. This immense grace has been made known to us in the Church, in the community. This has been essential for our marriage and we pass it on to our children: Christ has conquered death, so that a problem in marriage, an illness or even the death of a loved one does not destroy you.
because you have eternal life within you.

During all these years of marriage we have seen how God has a plan of salvation for each one of us in our concrete life. Our mission is to lead our children on a path to heaven, that they may also discover God's love in their lives, that in the face of suffering and persecution, God does not abandon them.

God has a plan of salvation

In our family we have gone through very hard times, such as the death of our daughter Marta at three and a half months of age. Faced with this painful event, we were able to experience the immense love and consolation of God, who showed us that this was not the end of our daughter but the beginning of her eternal life, and from heaven he intercedes for all of us. Eight other children were miscarriages in which we also saw the consolation of God as a father who loves us and has never abandoned us.

This is our mission with our four children, the one we are living now: that they may receive the faith, that they may discover that God loves them deeply.

The authorBeatriz and Miguel

Marriage in mission of the Neocatechumenal Way.

Debate

Isaiah and Advent: The Mystery of the Incarnation

The author offers for each week of Advent a key verse from the book of Isaiah, in order to capture the essence of the message of this liturgical season and facilitate a spiritual journey that brings us closer to the heart of Christ.

Rafael Sanz Carrera-December 15, 2024-Reading time: 2 minutes

During the liturgical season of Advent, three biblical figures stand out in a special way: the prophet IsaiahJohn the Baptist and Mary of Nazareth. In this reflection, we will focus on the figure of Isaiah. Since ancient times, a universal tradition has reserved many of the first readings of this time for his words. This is perhaps because, in him, the great messianic hope resounds with a unique force, offering a perennial proclamation of salvation for humanity of all times.

As we contemplate the readings for this year's Advent season (cycle C), we will notice the abundant presence of Isaiah. Although it may seem ambitious, I propose to select, for each week of Advent, one of the texts offered to us, together with a key verse. In this way, I hope to capture the essence of the Advent message and facilitate a spiritual journey that brings us closer to its heart.

Third week of Advent

In this third week of Advent, we find two key readings from Isaiah:

  • Sunday (Psalm): Isaiah 12:2-6 - Thanksgiving for the salvation God offers.
  • Friday: Isaiah 7, 10-14 - Announcement of the birth of Emmanuel, "God with us".

Prophecy and key verse (3rd week)

Of the two texts from Isaiah that are read in the third week of Advent, Isaiah 7:10-14 stands out for its special relevance. This passage contains one of the most significant messianic prophecies of the Old Testament, anticipating the coming of Emmanuel: "For the Lord, on his own account, will give you a sign. Behold, the virgin is with child and bears a son, and he will call his name Emmanuel" (Is 7:14).

Reasons for the choice of prophecy and verse.

  1. Messianic prophecy of the virgin birth. This passage contains one of the most important messianic prophecies of the Old Testament. The promise of a child born of a virgin, called "Immanuel" ("God with us"), points directly to the birth of Jesus Christ. This fulfillment is reflected in the New Testamentwhere Matthew 1:22-23 quotes this verse to show that the virgin birth of Jesus is the fulfillment of Isaiah's prophecy.
  2. Fulfillment in Jesus. The prophecy of the virgin birth in Isaiah 7:14 is fulfilled in the Incarnation of Jesus. Matthew 1:22-23 explicitly quotes this verse to show that the birth of Jesus of the Virgin Mary is the fulfillment of this ancient prophecy. The virgin birth is important to highlight the divine nature of Christ.
  3. Emmanuel, God-with-us. The promise of Emmanuel, "God with us," signaled that God himself would come to dwell with his people. In Jesus, God not only acts from on high, but makes himself present in the midst of humanity in order to redeem it. This truth resonates deeply in Advent, which is a time of preparation for the celebration of the birth of Christ, Emmanuel.
  4. Need for preparation. The prophecy also stresses the need for spiritual preparation for the coming of the Lord.

In summary, Isaiah 7:14 is central because it prophesies the mystery of the Incarnation, the crucial event of Advent. The sign of the Virgin and the birth of a child who will bring the presence of God are essential to the message of salvation that Christmas celebrates. In Jesus Christ, through his virgin birth and his identity as Emmanuel, God with us, Isaiah's prophecy is fulfilled, bringing to humanity the supreme gift of divine closeness and redemption.

The authorRafael Sanz Carrera

Doctor of Canon Law

Give me back my Christmas, you have "taken it away".

May Christmas not be taken away from us. May we not get comfortable among decorations and gifts, but take advantage of the clues. The important thing is not the star, but the place it points to.

December 14, 2024-Reading time: 2 minutes

The Grinch doesn't exist, but it seems that they are trying to steal Christmas from us all the same. One only has to look around these days to see that. There are marvelous lights illuminating our cities: little balls of Christmas treeReindeer, reindeer, wrapped gifts... Isn't there something missing?

Strolling through a shopping mall, one is impressed by the thousands of details that are displayed in the aisles. Reds, golds and greens are all the rage right now. If you're walking too fast, you might bump into the Santa Claus inflatable that they have placed in the middle of the mall for children to take pictures with. Isn't there something missing?

Go into a supermarket and enjoy thinking about all those turrones, polvorones and roscones that you are going to eat in the coming days. At Christmas the pleasures of food are not guilty, but... isn't there something missing?

It seems that, as in that typical Christmas movie, we have forgotten the true meaning of these celebrations. It's time to get together with the family, to go see your child singing the "Burrito Sabanero" at the school recital, to decorate the house and think about the gifts that your loved ones might like. Now, why?

And it is important to underline that I am not criticizing all these things. I think they can be very good, as long as we realize that they are only clues, lights that point us to what is really important. We could even think that they are like that star that years ago showed the way to some wise men from the East. And if we follow that trail, we too will find that manger in which there is a newborn Child.

It is true that we have surrounded Christmas with things that are alien to its original meaning: "Black Friday", sales, business lunches... And, if we are not careful, those beautiful lights in the cities can blind us. But as God knows how to take advantage of everything, I think that even this can be an opportunity to wake us up.

May Christmas not be taken away from us. May we not get comfortable among decorations and gifts, but take advantage of the clues. The important thing is not the star, but the place it points to.

Hopefully we will have the courage to put the BelenTo bring out the Child Jesus to the balconies, to remember the meaning of Christmas. Let's look at that Child who comes into the world for us. On this night of peace, let's give a little war to the Grinch.

The authorPaloma López Campos

Editor-in-Chief of Omnes

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Family

Montserrat Gas: "Marriage preparation is essential to ensure a marriage that is not only valid, but also fruitful".

Montserrat Gas Aixendri participated in the XXXII Updating Course on Canon Law organized by the University of Navarra School of Canon Law with a lecture dedicated to "The validity of marriage and lack of faith".

Maria José Atienza-December 14, 2024-Reading time: 5 minutes

The teacher of the International University of Catalonia and collaborator of OmnesMontserrat Gas Aixendri was one of the speakers at the XXXII Updating Course in Canon Law organized by the University of Navarra School of Canon Law under the title Canon Marriage Law and Due Process'..

Gas, an expert in family accompaniment, focused her lecture on "The validity of marriage and the lack of faith", a perennial current issue in our society and about which Omnes wanted to talk to Professor Gas.

You speak of the current challenge posed by the increase in marriages between baptized but non-believing persons. What do you see as the main pastoral challenges facing the Church in these situations and how can they be effectively addressed?

-In general, throughout the Christian West, the phenomenon of secularization is a reality that affects everyone. In relation to the marriage This implies that inevitably many of those who ask to marry in the Church do so for reasons of custom or tradition, rather than for personal convictions. However, this does not mean that they do not want to marry, or that they do not accept Christian marriage. Therefore, the great challenge of family ministry is to accompanying young people who wish to start a family. 

Preparation for this important moment of life should be a priority for pastors. Pope Francis has insisted on this point on various occasions, suggesting the realization of an authentic catechumenate to help mature those who wish to marry. The fruit of this are the Catechumenal Itineraries for Christian Life published by the Dicastery for the Laity, Family and Life in 2019. This document should inspire the particular Churches to improve this preparation itinerary. This preparation should be geared towards a thorough understanding by the contracting parties of the meaning of married love.

The fact that marriage has been elevated to a sacrament does not change the substance of the marriage of the beginning (or natural marriage), but adds a supernatural meaning and dimension to it. 

Montserrat Gas Aixendri

One of the issues you address is the notion of "object of consent" in sacramental marriage. How do you consider that lack of faith can influence the understanding of Christian marriage? Is it possible for this lack of faith to affect the validity of marriage?

-First of all, I would like to emphasize that getting married is not an act of blind adherence to the models presented by the dominant culture. Marriage is first and foremost a decision of unconditional, faithful and fruitful love between a woman and a man. As the theologian Carlo Caffarra affirmed, the original evidence of the family is written in the nature of the human person, for the truth of marriage is inscribed in the hearts of people.

Nevertheless, those who live in a secularized context and are unfamiliar with the Christian message can be influenced by what Pope Francis calls a "worldly vision of marriage," in which marriage is perceived as a form of affective gratification that can be constituted in any way and modified when the beloved person no longer fulfills his or her expectations (Francis, Address to the Roman Rota, January 23, 2015). However, the connections between situations of lack of faith and the nullity of marriage are not automatic: they must be analyzed on a case-by-case basis, noting that one of the essential elements of natural marriage has been rejected.

Regarding the role of faith in the validity of marriage, you point out that no explicit act of faith is required on the part of the contracting parties. How does the Church interpret the concept of "intention to do what the Church does" in these cases, especially in marriages between people with different degrees of faith or between people who have abandoned the faith?

-The doctrine on the sacraments indicates as a necessary condition to administer them validly, to have the intention of doing what the Church does. In the case of marriage, "what the Church does" is natural marriage itself, that is, the unconditional and fruitful self-giving between a man and a woman. The fact that marriage has been elevated to a sacrament does not change the substance of the marriage of the beginning (or natural marriage), but adds to it a supernatural meaning and dimension. 

Undoubtedly, those who have faith have more supernatural resources to love unconditionally and to live a faithful and fruitful marriage; but this does not imply that those who are not believers are not capable of giving themselves in marriage to another person. Marriage is a reality created by God for all mankind, regardless of their beliefs. For this reason, marriage is not a matter of faith, but of conjugal love.

Despite what we have pointed out in the previous question, lack of faith can influence the validity of marriage through the exclusion of the supernatural dimension of marriage. How should this "influence" of lack of faith on the validity of marriage be interpreted, and what role does the correctness of the intention of the contracting parties play in this process?

-As I have said, the sacrament does not modify the essential elements of marriage as willed by God (one, indissoluble, fruitful). The fact of rejecting the sacrament (the supernatural meaning) does not influence the validity of marriage as long as the will of a truly matrimonial self-giving between spouses remains intact. It would be possible for someone to reject the sacred and, in spite of this, to want to unite unconditionally and fruitfully with the person he or she loves. 

In my experience, a lack of faith will often lead to a situation of ignorance regarding the sacramentality of marriage, and therefore to a psychological attitude of indifference rather than rejection of the supernatural.

However, if this departure from the faith were to lead the contracting parties to reject marriage itself, as instituted by God, then we would be faced with a null union.

We should move from a pastoral ministry of (punctual) services to a pastoral ministry of accompanying people in their entire Christian life journey.

Montserrat Gas Aixendri

In the same vein, what consequences can this perspective have on pastoral practice and on the interpretation of marriage nullity cases in the Church?

-Preparation for the celebration of marriage is, as I have said, an essential moment to ensure a marriage that is not only valid, but also fruitful. However, it is important to distinguish these two levels. In the case of persons far from the faith, preparation for marriage requires first of all to ensure validity. It is important to bring out the true intentions of the contracting parties so that they can be accepted for the celebration of a true marriage. 

At the same time, there should be consistency between the provisions required for admission to marriage and those that are considered at the time of examining a possible nullity. A false impression could be given that the door of access to marriage in the Church is too wide and the criteria by which validity is subsequently judged too narrow.

You allude to the need for proper preparation for marriage, especially in cases of couples far from the faith. How do you balance the need to prepare couples for a valid marriage with the importance of fostering a deeper understanding of the sacramentality of marriage within family ministry?

-Those who are pastorally involved in marriage preparation should not only be concerned with ensuring the validity of marriage, but also with helping the couple to discover the greatness of the sacramental gift. Awareness of the vocational character - human and Christian - of marriage opens new horizons, making it evident that the sacramental gift is destined for the personal and relational sanctification of the Christian family, showing the beauty of marriage lived in accordance with baptismal dignity. 

In my opinion, perhaps what we lack are pastoral structures that are really capable of accompanying these engaged couples. We should be able to accompany them in their preparation and, above all, throughout their married life.

We should move from a pastoral care of (punctual) services to a pastoral care of accompanying people in their entire Christian life journey. This is one of the challenges that should most challenge those involved in family ministry.

Spain

Number of new Spanish seminarians grows by 35% in one year

Last year 177 candidates for the priesthood entered the seminary and this year 239. This is a very surprising increase, which comes after several years of declining numbers of seminarians.

Javier García Herrería-December 13, 2024-Reading time: 2 minutes

The Spanish Episcopal Conference has published the data corresponding to the 2023-2024 academic year, revealing that the number of seminarians in Spain once again exceeds one thousand and recovers the figures of 2021.

The challenge of secularization

Secularization, a growing phenomenon in contemporary society, continues to be one of the main challenges facing the Church in maintaining and fostering priestly vocations. The distancing from Christian values in many sectors of society, as well as the lack of commitment of some young people, are factors that hinder the response to the call to the priesthood.

Despite these obstacles, the Church highlights the importance of those young men who, in the midst of this reality, respond positively to the priestly vocation.

Relevant data

Last year, 69 new deacons and 85 new priests were ordained, confirming the trend of recent years, in which the number of ordinations has been below 100.

The total number of seminarians in the Spanish dioceses is 1,036, compared to 956 last year.

86 seminarians have left the formation process towards the priesthood, although 20 less than the previous year. On the other hand, the age of the Spanish seminarians ranges between 25 and 31 years.

Of the 1,036 seminarians present in the Spanish dioceses, 825 come from diocesan or conciliar seminaries, while 211 are being trained in the "Redemptoris Mater" international missionary seminaries, linked to the Neocatechumenal Way and canonically established in the dioceses where they operate. There are currently 67 conciliar seminaries and 14 "Redemptoris Mater" seminaries.

The 2025 National Vocations Congress

In line with these efforts, the Bishops' Conference has announced the holding of a National Vocations Congress in February 2025. This event aims to sensitize the whole Church and society to the importance of vocation in the ecclesiastical sphere, emphasizing the need to foster a committed Christian life oriented to the service of others.

This congress will be a further step in the effort to promote a culture of vocation within the Church and society, especially at a time when the challenges are ever greater.

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Evangelization

Diagnosis and solutions to address the crisis in the Church

Theologian Juan Luis Lorda diagnoses the crisis of the Church and proposes three solutions, based on trust in the Holy Spirit and commitment to the Christian mission.

Javier García Herrería-December 13, 2024-Reading time: 2 minutes

The teacher Juan Luis Lorda offers on his youtube channel an informative analysis of the current crisis facing the Church and proposes a series of suggestions for dealing with it. Surprisingly, for his presentation he acknowledges having resorted to artificial intelligence tools, such as GPT chat and Bing, although evidently the core of the presentation is based on his personal reflections.

A diagnosis of the crisis

Lorda identifies three major factors that have led to the loss of faith in many believers:

  1. Historical doubtsThe uncertainties about Jesus Christ and the reliability of the biblical texts generate confusion and distrust in some people.
  2. Influence of secularizationA cultural and social environment adverse to faith, fed by processes of de-Christianization in the West. Lorda highlights the role of television in the 20th century (which replaced the formative role of the family) and the crisis of religious education, which altered the traditional models of faith transmission.
  3. Negative experiences with religionBoth personal and global, such as the pederasty scandal, have profoundly affected the perception of the Church.

In this context, Lorda emphasizes that the Church, in attempting to renew itself after the Vatican Council IIfaced internal tensions that led to a crisis that affected many aspects. 

Return to tradition with balance

Lorda warns about a common stance among some groups: the idea of cutting with everything that happened after the death of Pius XII in 1958 in order to "recover the tradition". Although this intention starts from a desire for fidelity, it forgets that true tradition includes communion with the Pope and the unity of the Church. According to Lorda, an incorrect diagnosis prevents a correct approach to current problems, the solution to which is to remember that the Church is the work of the Holy Spirit.

What should we do? Three fundamental steps

Following the diagnosis, Lorda proposes three essential actions to confront the crisis in the Church:

  1. Celebrate the Eucharist well. The celebration of the Eucharist, the source of life for the Church, must be done with devotion and in communion with the universal Church. The Church is born of the Eucharist and this is almost as difficult to believe as saying that what makes the Church is the cross, but in the end it is the same thing. The most effective way to change the world does not depend on the press or social networks, but on prioritizing what Jesus Christ commanded: "Do this in memory of me".
  2. Evangelize with a more charismatic spirit. Drawing inspiration from Jesus' command to "make disciples of all peoples," Lorda stresses the importance of knowing the Lord first in order to make him known to others. He recommends that the Church in Europe adopt a more charismatic approach, similar to that of the communities in America, to revitalize its evangelizing impulse.
  3. Living the commandment of love. To love others as Christ loved is the most powerful witness to the existence of God. According to Lorda, this love not only strengthens the unity of the Church, but is also the distinctive sign of Christ's disciples.

With these proposals, Lorda invites Christians to assume their mission with hope, remembering that the Church's effectiveness comes from the Holy Spirit and not only from its own efforts. "We are in a supernatural enterprise," he concludes, putting the focus on faith, communion and love as fundamental pillars to overcome the current challenges.

Cinema

Jesús Garcés: "In the life of the Swiss Guard, dangers are constant".

For the members of the Swiss Guard, "the dangers are constant," says Jesús Garcés, director of the documentary "Honor in armor". In this interview with Omnes, the Mexican filmmaker explains the reasons why he has decided to show in the feature film the daily life of this military corps willing to give their lives for the Pope.

Paloma López Campos-December 13, 2024-Reading time: 3 minutes
Jesús Garcés, director of "Honor in Armor".

Jesús Garcés is the director of "Honor in Armor", a documentary produced by Rome Reports in which we can see the daily life of the members of the Swiss Guard. Through interviews and the opening of the historical archive of this military corps, Garcés opens to the viewer a whole world that takes place between Switzerland and the Vatican.

In this interview, the Mexican director explains the reasons why he decided to make this documentary and the importance of demystifying the elite corps that protects the Pope.

What motivated you to explore the history and work of the Swiss Guard in a documentary?

- I have lived in Rome for many years. One of the reasons I moved here is because of the beauty of this place. Living in the center of Rome, it is inevitable to come across the Vatican and, consequently, the Swiss Guard.

I have always wondered who these men are and I have watched many documentaries. Many told me what these people do, but no one told me who they are or where they come from. However, at the same time, there were many myths and legends about them. My curiosity stems from not knowing the origin of such an important iconography of the Catholic Church.

I spoke with the producer of Rome Reports and the possibility of making a documentary film about the Swiss Guard was born.

How was the research process to create this documentary?

- There is a team that was in charge of the investigation. They gave me access to a captain of the corps who answered all my questions. It was a very interesting process, because talking to those who are part of the Swiss Guard you realize that they are a military organization that has very old codes.

I was very surprised to find out how much training they have before joining the corps. The trainees come from the Swiss army, have a month of training in the Vatican and another month of training with the Swiss police. They come back knowing how to handle the most up-to-date souls, with hand-to-hand combat skills and a lot of psychology training. In fact, I would say that the Swiss Guards' best weapons are intelligence, psychology and the love they put into everything they do.

After filming the documentary, in which anecdotes from the past are told about members of this organization, how do you evaluate the history of the Swiss Guard?

- The Swiss Guard is a matter of very old tradition. We were fortunate to have been given access to the historical archives of the Swiss Guard in the heart of the The Vatican. When you go in there, you can see their past and their future. The future they have doesn't look easy, because the young people have lost a little bit of interest in that. vocation to protect the Pope, but work can be done to modernize and recover that illusion.

Traditionally, the Swiss Guard is seen as a very particular elite force. How would you like viewers to reconsider its role and image after watching the documentary?

- To tell a story you have to get intimate. Each member of the Swiss Guard in this documentary has a name, a story. They share their dreams, their childhood... They break through that wall of coldness we usually see.

In the documentary there are young people smiling, with inner peace, accompanied by their mothers, girlfriends, wives... The film includes the whole universe surrounding the Swiss Guard. In the feature film, we get to know the stories of these people and thus our perception changes, as we get to know the details of who they really are.

Why did you decide to close the documentary by showing a serious security breach?

- In reality, this is the life of the Swiss Guard. The dangers are constant and I tell the story of their intimacy, of their daily life, in which there is this constant danger that prevents them from being distracted. Closing the film in this way is a way of remembering that, even if the history and vocation of the Swiss Guard is beautiful, they must always be vigilant.


Below is the trailer of the documentary "Honor in armor":

The Vatican

A tradition that is renewed: more than 100 nativity scenes on display at the Vatican

Among Bernini's columns, the exhibition "100 Nativity Scenes in the Vatican" is being held for the seventh consecutive year, with free admission, promoted by the Dicastery for Evangelization.

Giovanni Tridente-December 13, 2024-Reading time: 2 minutes

On the day of the Immaculate Conception, while Pope Francis paid his traditional homage with an act of veneration to the statue of the Virgin Mary on the Spanish Steps, under the Bernini colonnade in St. Peter's Square the lights of the more than "100 cribs of the Vatican", which are part of the exhibition of the same name that will remain on display throughout Christmas, were turned on. An event already consolidated, which is now in its seventh edition and this year is charged with added significance given the proximity of the imminent opening of the Holy Door for the Jubilee of 2025.

The inauguration was presided over by Msgr. Rino Fisichella, Pro Prefect of the Dicastery for Evangelization and responsible for the organization of the Jubilee itself, together with representatives of the Dicastery and the Municipality of Rome, which is collaborating in the exhibition. Musical performances by a choir from the French Chateaubriand School of Rome and the music band of the Vatican Gendarmerie Corps enriched the ceremony.

A kaleidoscope of colors and traditions

This year's exhibition presents 125 nativity scenes from various European countries and from all over the world, from France to PolandThe Holy See has also been represented by a number of Latin American nations, from Hungary to the United States, and even Taiwan, often represented by their respective embassies to the Holy See.

The works on display clearly reflect the inspiration and imagination of the artists, and are made with a wide variety of materials, such as Japanese paper, silk, resin, polystyrene, wool, coconut fiber and glass. Among the most significant compositions is the so-called "Jubilee Boat", created by a Florentine association, which symbolically recalls the logo of the Holy Year itself.

No less impressive - according to the organizers themselves - is the nativity scene at St. Mary's Cathedral in Osaka, made with typically Japanese materials such as silk kimonos and tatami mats, a symbol of the importance of intercultural dialogue. Also significant are the nativity scene from the Sanctuary of Christ the Redeemer in Rio de Janeiro, built with natural coconut and banana fibers, and a Neapolitan-style Nativity scene made of wood and bark by a group of blind people from the province of Caserta, a testimony of how nativity scenes are a universal language that has the ability to tell the story of Christ's birth through the specificities of each people or human condition.

Symbol of evangelization

Over the years, the initiative has acquired a growing importance, not only artistic, but also pastoral and cultural, consolidating itself as an appointment awaited and frequented by believers, families and visitors from all over the world. As Archbishop Rino Fisichella, Pro Prefect of the Dicastery for Evangelization, pointed out on several occasions when referring to the Nativity Scene, "everything here speaks to us of hope. And it invites us to consider our present in order to build our future".

These words echo those with which Pope Francis opens his Apostolic Letter dedicated precisely to the value and meaning of the Nativity Scene, "Admirabile signum" of 2019: "As we contemplate the Christmas scene, we are invited to set out on a spiritual journey, drawn by the humility of the One who became man to go out to meet every man."

The exhibition will remain open from December 8, 2024 to January 6, 2025, with free admission.

Spain

Bishop Enrique Benavent: "In many localities of Valencia there is still a long task of reconstruction ahead".

The catastrophe provoked by the DANA of October 29, 2024 marked a before and after for the region of Valencia. More than 200 lives lost and thousands of victims affected the whole of Spain. In this interview for Omnes, the Archbishop of Valencia, Monsignor Enrique Benavent, reflects on the human impact, the Church's response of solidarity and the role of faith as a sign of hope in the midst of desolation.

Maria José Atienza-December 12, 2024-Reading time: 6 minutes

No one in Spain, but especially in the area of Valencia and Albacete, will forget, for a long time, the afternoon of October 29, 2024. On that day, a cold drop or isolated depression at high levels (DANA) caused torrential rains in the Spanish Levante area and the overflowing of several rivers and ravines in the Spanish Mediterranean area. 

The mud and water reached two meters in several localities, especially in the southern area of the Valencian capital and nearby towns such as Catarroja, Paiporta, Algamesí or Aldaya, dragging cars, flooding houses, garages and stores and, above all, taking the lives of more than two hundred people. 

More than 30,000 people had to be rescued by neighbors, at first, and later by law enforcement. 

A catastrophe that was also an internal and external "earthquake" for the Church: priests, nuns and volunteers of all ages took to the streets to help those who had lost everything. 

The parishes of many localities are, even today, a point of distribution of material aid and spiritual comfort. In this context we spoke with Enrique Benavent, Archbishop of Valencia, who highlights in this interview the impressive response of so many people, the closeness of the Pope to the Valencian people and above all, the need to be a sign of hope at this time.

How do you remember October 29, 2024?

-At first we didn't really know what had happened. It was not until the following day that we began to realize the magnitude of the tragedy that was unfolding. 

My first concern was to check on the priests, to see how they were, to see if anything had happened to anyone. It took me two days to hear from everyone and to see that they were all well. The same with the seminarians in the area and their families. Some had suffered material damage, others had not. But thank God there had been no personal misfortune. 

I also convoked a first Mass in the Basilica of Our Lady of the Forsaken, where I gave two messages: The first was to put the whole diocesan Church at the service of the people in need and the second that we should offer ourselves, that everyone would find in Christians a helping hand. In those first days I began to visit the parishes that had been affected, starting with those in the city of Valencia, because in the first days access to the parishes and towns outside the city was complicated if not impossible. 

What did you find during these visits? 

-I have seen much suffering, much pain, much sadness in many people. Some priests said, already in the first days, funeral Masses, in a very discreet atmosphere. Families who have suffered the loss of a loved one do not want to appear too much in public. 

In my visits I spoke with people who have lost not only their homes but their entire living environment: the bakery where they go for bread, the store where they used to go shopping... Everything has disappeared under the mud. The Huerta Sur region is possibly one of the areas with the highest concentration of family businesses, small businesses, car dealerships, shopping malls... 

When a person loses all vital references, he suddenly finds himself disoriented. Everyone was grateful for the visit, that you were close to them. They were grateful that we celebrated the Eucharist, as we did in parishes like the one in Paiporta, because it is a sign of how faith has to help us to illuminate this reality we are living.

How does faith console in these times of desolation? 

-I think that the first thing to do is to get close to those affected, showing the love and closeness of the Lord to those who suffer. May they not feel alone, may they not feel ignored, may they not feel abandoned. Afterwards, the pain will give way, with time, to new feelings. The most important thing about accompaniment is knowing how to find the right word at the right time. I think the key is to be that presence. Now that some parishes are becoming centers for the distribution of basic necessities, as in La Torre, they celebrate Mass in the square many times. And people appreciate it and respect those celebrations, because it is a sign that we are there. Small signs that, in some way, manifest the presence of the Church and the presence of faith as a small light, but that has to illuminate the lives of these people. 

We have seen priests up to their necks in mud, nuns unloading pallets and many, many young people who have responded to a call for solidarity and are still there. Is it a time to rediscover the power of the call to help others?

-I think that these occasions can become a call for young people. In fact, they have responded. I have seen them there. Many of them recognized me on my visits to the villages and were happy to see me.

In addition, I have seen how there are many young people who may not be Christians, but they have also gone to help. It has been a beautiful testimony of how, in those moments, we have felt as brothers of those who suffered the most. It is a testimony of an authentic solidarity, because it is disinterested, as I pointed out in the homily of the Mass for the affected people that all the Spanish bishops celebrated in the Almudena Cathedral during the days of the Plenary Assembly of November 2024.

Weeks have passed since those early days in November. How will the Church continue to be present in this long-term process? Have you been working on this? 

-Caritas is, from the beginning, trying to respond to urgent needs, those first needs. We have had many donations, so many that sometimes we did not know where to store them. 

With an eye to the future, the donations we are receiving will help families in need to solve some long-term problem. Not all of them, because the destruction is immense. There are towns, like Paiporta, where you can't buy bread or oil, because everything has been razed to the ground... 

A long task of reconstruction lies ahead, in which the first to take the initiative and provide the means must be the authorities. The Church will help, because there will always be people for whom public aid will not solve their needs. And maybe ours won't either, but if we can help a little to, I don't know, lessen the pain, we will be there. The important thing now is to look at the people in need.

We have had meetings with the episcopal vicars and the parish priests of the affected parishes to make a common reflection and consider both the material damages and the pastoral care in these circumstances. 

The Church has always been present in the neighborhoods, and that is what parishes are for. The parishes are the presence of the Church in the neighborhoods of the cities or in the towns and for this reason we will continue to be attentive to the situations of the people who live in these neighborhoods, who live in these towns and who need help. We have methods of listening, of accompaniment, and we will put all this at the service of these parishes and of those who need it.

You received the visit of Cardinal Czerny and the Pope has followed Valencia very closely during these months.

-For the priests and for the diocese, they have been very close, very consoling gestures. The Pope has been very close, from a first recorded message he sent me through the President of the Spanish Episcopal Conference, to a personal phone call, two allusions at the Angelus and a moment of prayer before an image of the Virgin of the Forsaken, which we gave him half a year ago, during a visit of the Board of the Archconfraternity of the Virgin. 

Thousands of people were left with nothing overnight. Sometimes we complain about the difficulty of preaching in an affluent environment that has everything, but what about preaching for those who have lost everything? Is it easier or the other way around?

-I don't know, honestly, because the person who has suffered has his or her strong questions of faith at this time. What is clear is that sometimes, as the Gospel says about Zacchaeus, we think we are rich and we are poor. And it is only when we become aware of our poverty that we can find true joy in Christ. We think we are rich, but we are poor. And Zacchaeus knew he was poor, because he lacked the most important thing, which was not money, but the encounter with the Lord. 

We cannot finish without talking about the Virgin of the Forsaken, an invocation so beloved in Valencia and that now takes so much meaning. What do you ask the Virgin?

-I ask that the people of Valencia recover the hope that perhaps many have lost. May they experience God's consolation in their hearts and may they always find that, even when they are helpless, they have a helping hand at their side, because works of mercy are works of hope. That is what I ask Our Lady at this time.

Gospel

Joy is God. Third Sunday of Advent

Joseph Evans comments on the readings for the Third Sunday of Advent and Luis Herrera offers a brief video homily.

Joseph Evans-December 12, 2024-Reading time: 2 minutes

Today the word of God encourages us not to repress our emotions but to use them, to be enthusiastic about God's salvation. "Rejoice daughter of Zion, shout for joy Israel, rejoice and be glad with all your being, daughter of Jerusalem.". In fact, God is not only encouraging us to do it, He is doing it Himself! "rejoices and rejoices with you... exults and rejoices with you.". The same idea appears in the psalm (this week's Isaiah), which also encourages us to "shout and sing for joy", and in the second reading, where St. Paul exhorts us to "rejoice in the Lord always".and insists: "I tell you again, rejoice".

We can use our emotions destructively, giving ourselves over to negative passions such as anger or lust, or we can use them positively to rejoice in God, as Mary did in her Magnificat. But we also know that the Christian life is much more than emotions: it is real faith and practical works. Thus, in the Gospel, St. John the Baptist, sent precisely to prepare people for the coming of Christ, lists a series of practical actions that his listeners must practice if they want to be prepared for the Lord. Tax collectors must not collect more than their due and soldiers must not extort with threats or false accusations and must be content with their wages. (Note the detail: the Gospels do not say that tax collectors and soldiers cannot be disciples of Christ. They must simply live honestly in order to be so).

And, since Christianity is not just a "feel-good" religion, the Baptist tries to arouse in his listeners a holy fear of God's impending judgment. "in his hand he holds the cudgel to winnow his flock, gather his wheat in the barn and burn the chaff in a fire that will not go out".. Rejoice in the Lord, but with true faith and good works. Do not be superficial chaff that will be burned. Be the good wheat that will be gathered into God's barn, that is, into heaven. Jesus made himself present in the form of wheat, of bread, with his sacrifice on the Cross and the gift of the Eucharist. Self-denial and generous dedication are the ways to become this good wheat, in addition to a willingness to bury oneself underground, that is, to occupy humble positions of service, far from the spotlight (Jn 12:24). So, yes to emotions in our Christian life: not negative, but not superficially positive either. Rather, deep emotions ranging from faith-filled joy to holy fear, and accompanied by good works.

The homily on the readings for the Third Sunday of Advent

Priest Luis Herrera Campo offers his nanomiliaA short one-minute reflection for these Sunday readings.

Opus and Atleti: believing until the end

What happens if you mix bacon with speed, Opus with Atleti? Well, although it will not result in a great analysis, maybe you will have a good time.

December 11, 2024-Reading time: 2 minutes

The other day I was talking to a friend of Opus Dei, now an elderly man in poor health, about the current canonical situation of the Work. With great peace and a sense of humor, he told me that he had a similar feeling to the one he felt as an Opus Dei fan. Atlético de Madrid. He did not specify what exactly he was referring to, but the metaphor made me laugh and I gave Chat GPT the following instructions: "Compare the current canonical situation of Opus Dei with being a fan of Atlético de Madrid. Make an ironic and funny article".

This was his response:

If you want to understand the current canonical situation of Opus Dei, you don't need to dive into canon law. It is enough to be a fan of Atletico de Madrid and tie the ends together: both experiences require blind faith, epic resilience and an almost supernatural ability to make the best out of the worst.

Opus Dei, once a prelature with autonomy that winked at the leadership of Guardiola's Barça (it had its own "non-negotiable style"), has now been relegated to the league of the long-suffering. And what is it to be Atleti but a secular form of asceticism? Both the Colchonero fan and the Opus Dei member live in a constant dialectic between promised greatness and everyday reality. "Match by match" is the equivalent of "sanctify yourself in the little things of every day". Every victory, a miracle; every defeat, a penance.

But what most unites both institutions is widespread misunderstanding. Being Opus or Atleti means that others look at you with a mixture of curiosity and compassion. In a polarized world between Barça and Madrid, Opus Dei and Atleti are not the main course of the menu, but they are the ingredient that gives the right flavor to the meal.

Of course, both know what it is like to live under suspicion. Opus Dei is burdened with rumors of dark conspiracies and power ambitions, although it now seems to have fewer resources than a newly promoted team. Atléticos, meanwhile, endure the jokes that they are the eternal runner-up, the club that makes it big on the epic of losing at the last minute.

And yet, therein lies their greatness. Both Opus Dei and Atleti turn adversity into virtue, displeasure into hope and suffering into joy. If there is one thing the fans and members of the Prelature are clear about, it is that, although times are difficult, the game is not over until the final whistle. Courage, because faith moves mountains... and withstands relegation.


So much for the words of artificial intelligence. They do not serve to clarify what is happening or what may happen, but at least they can bring a smile to your face and help you prepare a good lemonade. 

The authorJavier García Herrería

Editor of Omnes. Previously, he has been a contributor to various media and a high school philosophy teacher for 18 years.

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The Vatican

Pope prays for peace and stability in Syria

At the Audience on Wednesday, December 11, Pope Francis said he is praying for peace and stability in Syria at this "delicate moment in its history". The Pontiff encouraged us to radiate and sow hope, to ask Our Lady of Guadalupe, and to prepare ourselves in Advent to welcome the Child Jesus at Christmas.

Francisco Otamendi-December 11, 2024-Reading time: 4 minutes

Pope Francis is closely following the events in Syria, and hopes that "a political solution will be reached which, without further conflicts or divisions, will responsibly promote the stability of the country," he said at today's Audience at the Vatican.

He also assured that he is praying "through the intercession of the Virgin Mary so that the Syrian people can live in peace. peace and security in their beloved land, and that the various religions may walk together in friendship and mutual respect, for the good of the nation, afflicted by so many years of war".

With a slightly hoarse voice and a bruise on his jaw from a blow against the bedside table, as reported by the Vatican, which has not prevented him from following his agenda these days, the Pope referred in the Audience to its reaction to the events in Syria, to the Advent that prepares for the arrival of the Child Jesus at Christmas, to the upcoming start of the Jubilee of 2025, and to the feast of Our Lady of Guadalupe to be held tomorrow, the 12th, among other topics.

"Come, Holy Spirit."

The Paul VI Hall was filled this morning with pilgrims who came to listen to the Pontiff give his catechesis on the theme: 'The Spirit and the Bride say: Come! The Holy Spirit and Christian hope', which concludes the cycle that began on May 29.

"Come!" is the invocation with which almost all the hymns and prayers of the Church addressed to the Holy Spirit begin: "Come, O Creator Spirit", we say in the Veni Creator, and "Come, Holy Spirit", "Veni Sancte Spiritus", in the Pentecost sequence; and so on in many other prayers", the Holy Father began.

"And it is right that this should be so, because, after the Resurrection, the Holy Spirit is the true 'alter ego' of Christ, the One who takes his place, who makes him present and active in the Church. It is He who 'announces what is to come' (cf. Jn 16:13) and makes us desire and hope for it. For this reason Christ and the Spirit are inseparable, even in the economy of salvation. The Holy Spirit is the ever-flowing source of Christian hope.

Sowing hope, the most beautiful gift of the Church

The Pope recalled that "hope is one of the three theological virtues - together with faith and charity - "because its origin, motive and object are God, One and Triune. These three virtues are the guarantee of the presence and action of the Holy Spirit in the faculties of the human being. Hope, therefore, is not a passive virtue, which is limited to waiting for things to happen; it is active, because the Spirit impels us to strive for what we long for".

"Giving reasons for the hope that dwells in us is one of the first and most effective forms of evangelization, and it is within everyone's reach. Let us be witnesses of the hope that does not disappoint!", he encouraged the faithful, among whom there were numerous Mexicans.

Shortly before, in the body of his catechesis, he had exhorted pilgrims not to be content with just having hope. "The Christian must also radiate hope, be a sower of hope. This is the most beautiful gift that the Church can give to all humanity, especially at a time when everything seems to be lowering its sails," he said.

Welcoming Jesus without reserve, in all tongues

The idea of preparing ourselves in Advent to welcome Jesus at Christmas was recalled by the Pope in his addresses to pilgrims of different languages.

For example, he said to the English-speaking pilgrims: "I greet the English-speaking pilgrims present at today's Audience, especially those from England and the United States. I wish each of you and your families a fruitful Advent journey to welcome the Child Jesus, Son of God and Prince of Peace, at Christmas. May God bless you.

And the same to German-speaking people: "Dear brothers and sisters, Advent invites us to prepare ourselves for Christmas by welcoming Jesus without reserve. He is our hope. That is why we pray together, full of confidence: 'Come, Lord.

Chinese, Spanish, Portuguese, Arabic...

To the Chinese-speaking people, after the reading by the same reader as last Wednesday, he said: "I cordially greet the Chinese-speaking people. Dear brothers and sisters

May your hearts be open to the grace that God never ceases to bestow in abundance. My blessing to all.

To the Spanish-speaking: "Tomorrow we celebrate the feast of Our Lady of Guadalupe. Let us ask our heavenly Mother to teach us to trust in God and to be sowers of hope on the road of life. May Jesus bless you and the Morenita Virgin take care of you. Thank you very much.

The reminder of the coming of the Holy Year came when he addressed the Portuguese-speaking pilgrims: "Dear Portuguese-speaking pilgrims, welcome! Let us prepare ourselves for the coming of the Redeemer, in this time of Advent and, above all, in the Holy Year who draws near, invoking with hope: 'Come, Lord Jesus! God bless you!"

Almost in conclusion, to the Arabic-speaking people: "I greet the Arabic-speaking faithful. The Christian who lives in the Holy Spirit becomes a light of hope for those who are in darkness. May the Lord bless you all and protect you always from all evil". Finally, there were the 'rorate caeli' Masses of the Poles, and the final greeting to the Italian-speaking people.

The authorFrancisco Otamendi

The World

Cardinal Pizzaballa: "We need people to return to the Holy Land".

Now that the conflict in Lebanon is over, "it is important to think about returning to the Holy Land. Bethlehem, Nazareth, Jerusalem, are safe cities, it is important to come and there is hope for the future. We need people to return," said Cardinal Pizzaballa, Latin Patriarch of Jerusalem, in a meeting with journalists from ACN headquarters in Germany.

Francisco Otamendi-December 11, 2024-Reading time: 3 minutes

The Latin Patriarch of Jerusalem, Cardinal PizzaballaIn a conference with journalists this weekend, he insisted that "it is important to think about returning to the Holy Land", especially now that the confrontation between Israel and Hezbollah in Lebanon has ended.

"I encourage you to have the courage to come, the pilgrimages are safe. Bethlehem, Nazareth, Jerusalem... are safe cities, it is important to come and there is hope for the future". Christians have always been there, there is no reason for us to leave. Besides, the Holy Land is the place of the testimony of the Revelation", he added.

"Keeping the faith and memory of the historical Christ."

At the meeting, which took place from Germany and was presented by Regina Lynchexecutive president ACN InternationalThe meeting was moderated by Maria Lozano, Director of Communications, and Cardinal Pizzaballa argued the call to return to the Holy Land.

"Christians have always been there, there is no reason for us to leave. Moreover, the Holy Land is the place of the testimony of Revelation. Keeping the faith and the memory of the historical Jesus Christ is essential. Christian faith is not narrative, it is a historical faith: we believe that God became incarnate and lived there, and the presence of Christians maintains the historical presence of Jesus."

"The devil wants to drive us out, send us away."

"The devil wants to drive us out, to send us away from the Holy Land. It is not only important that we stay, but that we bring Christians on pilgrimage. It is time to return to the Holy Land. Pilgrims have not been able to come during the war, and this has been a wound for us, because pilgrims are part of our identity as a Church," noted the Cardinal Pizzaballa.

Emotional violence: a before and after October 7

This war has something different from previous ones, in the judgment of the Latin Patriarch of Jerusalem. "There is a before Oct. 7, 2023, and a then. It is the type of violence and the impact of this violence on the population. For Israelis, what happened on October 7 is a trauma that has impacted them, very deeply, and that there are still hostages is something that stirs their emotions."

"But also for the Palestinians," he stressed. "What happened, especially in Gaza, has very much affected from an emotional point of view the lives of the Palestinians. For Israelis it was like a small Shoah (holocaust) that happened on Israeli soil. And what happened in Gaza is like a new attempt to take them out of the Holy Land."

Gaza: no work, no education

"It is a very dramatic situation for both populations. And the situation is very dramatic in Gaza from an economic point of view, as everyone knows. Nobody works. Almost two million people (90 percent of the population) are displaced. The houses are destroyed, they are living in tents".

"In Gaza we have a little more than 600 people, they are all in the Holy Family Parish, the conditions are very miserable, In Gaza emergency aid is needed, medicines, food, and another aspect that is not considered emergency is education: it is the second year that children in Gaza do not go to school, and most Palestinians have been left without work, before the war they were going to Israel, now there are no pilgrimages, because the pilgrimages to Israel have been canceled because of the war."

Hope and the Pope's daily call

"As a Pastor, you perceive the level of hatred that you feel everywhere, the speeches of hatred, the language of contempt, of rejection of the other," but "we bring an argument of hope, of hope for the future," the Cardinal added.

Pope Francis calls the Parish every day in the afternoon, sometimes half a minute, sometimes more, the Patriarch revealed, and "he has become the grandfather of the children, the grandfather who calls them. He is a great support." "We are not a Church that is dying, we are a living Church, even if we are few."

Signs of a new situation

Now, "once the war in Lebanon is over, and we hope that the situation in Gaza will also end soon, there are signs that we will reach a new situation," said Pizzaballa. However, "we must not confuse hope with a political solution," which at the moment is not apparent. "My impression is that it is possible that in the coming weeks or months a form of agreement will be reached, but the end of the war is not the end of the conflict," among other reasons because of the hatred, which "is still there" in the population.

But "perhaps because we are not politically relevant, we have the freedom to connect with everyone". "Thank you for your prayers," he concluded, "because prayer will not change the situation, but it will change our hearts, and when we have changed, we will become the protagonists of change in the future."

The Cardinal Pierbattista Pizzaballa is the Latin Patriarch of Jerusalem since 2020, but he has been in the Holy Land since 1990, where he has been Custodian of the Holy Land (of the Order of Friars Minor, the Franciscans) for twelve years, until 2016. At the beginning of his speech, he gave thanks for all that ACN does in the Holy Land, for the Latin Patriarchate and the other churches, and for Christians around the world.

The authorFrancisco Otamendi

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Spain

The data speak for themselves: the enormous contribution of the Church in Spain

The Spanish Episcopal Conference (CEE) presented this Tuesday, December 10, the Report on Church Activities 2023 at a press conference given by César García Magán, secretary general of the CEE, and Ester Martín, director of the Transparency Office, who explained the most relevant data of the annual report on the impact and management of the Church's work in Spain.

Javier García Herrería-December 10, 2024-Reading time: 3 minutes

Many citizens will be surprised to learn that one of the famous "big four" of the consulting world, Price Waterhouse Cooper, is hired by the Episcopal Conference to supervise its accounts, in addition to all its social and pastoral work. And it is even more striking to note that this has been going on for twelve years now. But the relationship between the Church and the famous consulting firms does not end there, since the section on the socioeconomic contribution of the Church through the tax collection obtained by the State has been carried out by Deloitte.

These facts have been commented on in the presentation of the Annual Report of Activities 2023 of the Catholic Church in Spain, a report that not only details its spiritual and social contributions, but also reaffirms its commitment to transparency and continuous improvement in its work. As explained by Ester Martín, director of the EEC's Transparency Office and responsible for the preparation of the report, the data on the collection and participation of the faithful in most sacraments has increased slightly, in absolute numbers, thanks to immigration. However, she also pointed out that in percentage terms the number of contributions and sacramental participation has decreased slightly.

Sacraments and faithful data

The church's activities range from pastoral accompaniment to educational, cultural and welfare initiatives. In 2023, more than 150,000 baptisms and 107,000 confirmations were celebrated. In the field of education, more than 2.5 million students attended Catholic educational centers, generating an estimated savings to the State of 4.6 billion euros thanks to the efficient management of these resources.

The Catholic Church in Spain has millions of committed lay people organized in 80 associations and movements, in addition to 407,563 lay territorial associates. In the formation and transmission of the faith there are 81,080 catechists and 36,686 Religion teachers. Consecrated life brings together 32,531 religious and 7,664 cloistered monks and nuns.

In the missionary field, Spain contributes 9,932 missionaries, while the preparation of new priests is supported by 957 seminarians. The clergy includes 15,285 priests, supported by 587 permanent deacons. Church leadership is vested in 119 bishops, who coordinate pastoral activity in the dioceses.

The assistance face of faith

Social action is one of the fundamental pillars of the Church in Spain. With more than 8,800 assistance centers, more than 3.8 million people were supported in 2023. These initiatives include soup kitchens, homes for the elderly, shelters for women victims of violence and employment inclusion projects.

The work of Caritas and Manos Unidas, which managed more than 527 million euros in charitable and development activities, reaching millions of beneficiaries both in Spain and abroad, stands out.

The 2023 Report not only summarizes the achievements of the Church, but also reinforces its mission of evangelization and service in a changing world. Bishop Luis Argüello, president of the Spanish Episcopal Conference, emphasized in his letter that "this path of light and shadows is an invitation to continue building together, with hope, a more just and supportive society."

Immigration and women

In 2023, the Church maintained its fundamental role in supporting the most vulnerable groups in the area of immigration. Through 132 specialized centers, it offered shelter and accompaniment to more than 120,000 migrants and refugees, providing them with comprehensive support in times of special need.

A total of 230 centers specialized in the defense of life and the family provided comprehensive care to nearly 85,000 people in 2023. These centers focused on supporting mothers in vulnerable situations, assisting families in crisis and protecting minors at risk.

During 2023, the Catholic Church operated 646 centers focused on the promotion of women and support for victims of violence, offering assistance to more than 38,000 women. It also managed more than 2,800 programs aimed at people at risk of exclusion, complemented by human and spiritual accompaniment provided in 96 shelters.

With this report, the Catholic Church in Spain reaffirms its role as a beacon of hope and transformation in a social environment that increasingly demands concrete and supportive responses.

Transparency

The Church also plays a crucial role in the conservation of Spain's cultural heritage. Of the 44 Spanish properties declared World Heritage Sites by UNESCO, 22 are linked to the Church. During 2023, 66 million euros were invested in conservation and rehabilitation projects.

The Annual Report highlights the progress made in accountability and economic management. Thanks to the tax allocation system, more than 382 million euros were collected, an increase of 23 million over the previous year. These funds were used to cover the needs of the dioceses and to support pastoral and social activities. According to the report, the total cost of the activities of the diocesan Church in Spain, which includes dioceses, parishes, formation centers and the Episcopal Conference, amounts to 1,428 million euros. This figure represents an expense that multiplies by four times the income coming from the tax allocation.

The commitment to transparency is reflected in the consolidation of 229 offices for the protection of minors and vulnerable people, which in 2023 trained more than 255,000 people in ethics and prevention protocols.